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| 作者 |
李志夫
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| 出處題名 |
華岡佛學學報=Hwakang Buddhist Journal
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| 卷期 | n.7 |
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| 出版日期 | 1984.09 |
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| 頁次 | 135 - 198 |
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| 出版者 | 中華學術院佛學研究所 |
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| 出版者網址 |
http://www.chibs.edu.tw/
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| 出版地 | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| 資料類型 | 期刊論文=Journal Article |
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| 使用語言 | 中文=Chinese |
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| 關鍵詞 | 禪宗=Zen Buddhism=Zazen Buddhism; 理事觀; 禪法; 曹洞宗; 法眼宗; 雲門宗; 臨濟宗; 溈仰宗; 五家宗風; 宗密 |
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| 摘要 | 中國禪宗之發展應給予其先期禪者一席相當地位. 中國
禪宗之發展亦是思想史由博轉約之律則，從而拈出今日中國
思想，及今日中國佛教思想發展之契機.
本文按中國禪學各期之主特色分為：信受經典，觀照
般若，方便教行，五家宗風等四個時期. 三祖以前尚保持印
度之禪法;四祖以後漸立中國禪法之特色;五家宗風期無論
制度上，教法上都已純中國化了. 本文均以具體之資料為佐
證，以利讀者之簡擇.
In the development of Chinese Ch'an Buddhism the
early masters should be given considerable credit.
Chinese Ch'an Buddhism has been developing from
complexity to simplicity，as is the rule of
development in the history of thought. Herein we may
find a clue to the course of development of the
present-day Chinese thought in general，and the
course of development of the present-day Chinese
Buddhist thought in particular.
This paper divides Chinese Ch'an Buddhism into
four periods according to their respective major
characteristics：periods of believing in and
accepting the scriptures, of meditation and `prajna`
，of expedient teachings and practices, and of the
special practices of the five sects. Indian methods
of dhyana had been preserved up to the time of the
third patriarch. Beginning with the fourth
patriarch, however，special Chinese Ch'an methods
were gradually developed. During the period of the
five sects, both the institution and the doctrine
of Ch'an were completely sinicized. Substantial
materials are provided in the paper to prove this
and for the reader's reference. |
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| 目次 | 壹、前言 136
貳、信受經典期 137
參、主要禪觀經典 141
肆、禪法之流風 142
伍、觀照般若期：本期重在觀照，不立文字 143
陸、方便教行期（印老「中國禪宗史」序文第十頁） 149
柒、五家宗風期 157
捌、結論 189
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| 點閱次數 | 1106 |
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| 建檔日期 | 1998.07.22
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| 更新日期 | 2017.08.17 |
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