In general,the twelve links in the chain of interdependent co-arising (Dv?da??nga Prat?tyasamup?da, 十二因緣) is applied to the animate that contain consciousness, and in not suitable for interpreting the phenomena of the material world.After understanding the relationship between the nature of the universe（法界性）and the nature of one's self（自性）,we map the Wind Wheel（金輪）to N?mar?pa（名色）and the Earth Wheel（地輪）to the Shad?yatana（六入）.Astonishingly,we find that there are similarities between the animate and the inanimate and also there are similarities between the inner world and the outer world we have. After the mapping of the above items, the process of the formation of Buddhistic universe is analogous to the process of the formation of a living organism that contains conciousness.Moreover,we realize that Buddhistic universe is the inner universe and the scientific universe is the outer universe.We should not confuse one with the other.The relationship between these two worlds is mapping,not equalizing.The inner or Buddhistic universe is the design and the outer or scientific universe is the result;the N?mar?pa is the design and the Shad?yatana is the result. The nature of one's self is active,exists in itself,and is both timeless and spaceless.On the other hand,the nature of universe which emerges from the nature of one's self is passive and should depend on the former for existence.One established,together with the nature of one's self,the nature of universe gives rise to the objective universe.Together with the nature of universe,the nature of one's self gives rise to the subjective universe.Afterward,the interaction and mapping between both universe complete what we have and thus complete the twelve links in the chain of interdependent co-arising.
