There is a kind of philosophy preferring to use body as a model to illustrate how a country and society operates. Prof. Chun-Chieh Huang had a similar explication in his article that the Confucianists often had the matters of political society compared to the parts of body. Ancient people are supposed to have a far less understanding on body than the modern people, who relatively have a complete knowledge of physical system like cells, organs and others. Therefore, having the background knowledge of the preventive medicine based on Ding-I Yang’s priomorida medicine can help us rethink how human society can reach an ideal status or hoe to build the ideal society with the body-mind concept of priomorida medicine. For a health body, Ding-I Yang said, one needs to note the parts of interior and exterior. Accordingly to it, the author draws a coordinate to indicate the extent of a health body and mind as well as the direction of improvement. After having an enough comprehension of it, we can go further for the cultivation chart of Mahayana Buddhism and the Confucianism by analogy, with these three charts working in accordance with the concept of four quadrants by Ken Wilber, it is not difficult to learn the ideas that the model of the body-mind concept of priomorida medicine can offer an analogy to the construction of an ideal society.
