窺基注疏中的理論整合：以《因明大疏》中對二宗依的解釋為例=The Integration of Theories in Kuiji’s Exegesis: Based on the Interpretation of the Two *Pakṣāśrayas in His Commentary on the Nyāyapraveśa
Based on the interpretation of the two *pakṣāśrayas of argument formulation in his Commentary on the Nyāyapraveśa, this paper is to discuss how Kuiji dealt with the relevant concepts with the purpose of investigating his model of integration in the face of various Buddhist theoretical systems. Kuiji used “ti” and “yi” to explain the two *pakṣāśrayas in the Nyāyapraveśa, viz. dharmin and viśeṣaṇa, through listing three pairs of names including “zixing (svabhāva)” and “chabie(viśeṣa)”, “youfa (dharmin)” and “fa (dharma)”, “suobie (viśeṣya)” and “nengbie (viśeṣaṇa)”, and interpreting them respectively. Among them, the interpretation of the first pair is the most complicated, for it is related to several different levels such as Abhidharma, the epistemological aspect and the logical aspect of Dignāga’s Pramāṇa system, etc. In Kuiji’s interpretation of the *pakṣāśrayas, not only his adjustments and modifications of the related elements but also an internal tension between distinction and fusion can be found. However, since he attempted to fuse some concepts which should not be fused together, his model of integration of various theoretical systems is more inclined to mixturerather than fusion.
