Buddhist literature; Tibetan epistemology; Dharmakīrti; Textual re-use; Quotation; Repeat
摘要
This paper examines the modalities and mechanism of text-use pertaining to Indian and Tibetan material in a selection of Tibetan Buddhist epistemological treatises written between the eleventh and the thirteenth century. It pays special attention to a remarkable feature of this corpus: the phenomenon of "repeat," that is, the unacknowledged integration of earlier material by an author within his own composition. This feature reveals an intellectual continuity in the tradition, and is found even for authors who claim a rupture from their predecessors. Regarding acknowledged text re-use in the form of quotations, I consider which factors condition the identification of the source (via the title of the text and/or name of the author) or the lack thereof, and what role quotations play for the respective authors. In particular, I discuss whether any inference can be drawn, from the presence or absence of quotations, about an author's knowledge of the corresponding source.
目次
1 Methodological Introduction 453 2 Background Information on the Corpus Under Consideration 456 3 Text Re-use 459 3.I Repeats: Unacknowledged Text Re-use as Textual Appropriation 459 3.I.1 Example of Repeat in Phya pa’s ’Od zer 460 3.I.2 Repeats in Sa skya Paṇḍita’s Rigs gter 464 3.I.3 Repeats from Indian Works? 467 3.II Quotations and Identifications 467 3.II.1 Quotations from Indian Sources 469 3.II.2 Quotations from Tibetan Predecessors 479 4 Some Conclusions 482 4.I Repeats and Plagiarism 482 4.II The Function of Quotations 483 4.III The Purpose of Identification 484 4.IV Quotation and Knowledge of the Source 486
