Main Index ||| Radical Index

See the character 恖 in CJKDict

恖 [py] ren2 [wg] jen [ko] in [ja] 僯儞 nin jin ||| A person; human being. Other people. [Buddhism] (1) Man, the sentient, thinking being in the desire realm, whose past deeds affect his present condition. One of the six destinies (liudao 榋摴). (2) Self, ego. The individual as inherently existent; soul. Attachment to one's individuality. [Dictionary References] naka1068c [Credit] acm(entry) cw(py)

恖幏 [py] ren2zhi2 [wg] jen-chih [ko] inchip [ja] 僯儞僔儏僂 ninshuu ||| The attachment to selfhood; attachment to being a person. More commonly referred to by the term 変幏. See 恖変幏乲囡壘榑 T 1579.30.380c.乴 [Dictionary References] naka1070a [Credit] acm(entry)

恖揤 [py] ren2tian1 [wg] jen-t'ien [ko] inch'ôn [ja] 僯儞僥儞 ninden ||| "Men and gods." Two of the positive rebirths among the five (or six) destinies. Rebirth into one of these realms is commonly viewed as the result of "good karma" as distinguished from the "bad karma" which results in birth in a lower realm, or the extinction of karma which results in the production of some degree of sagehood (arhat, pratyekabuddha, buddha etc.) [Credit] acm(entry)

恖揤娽栚 [py] Ren2tian1 yan3mu4 [wg] Jen-t'ien yen-mu [ko] Inch'ôn anmok [ja] 僯儞僥儞僎儞儌僋 Ninden ganmoku ||| Rentian yanMu; 6 fasc., by Zhizhao 抭徍. T 2006.48.300a-336a. [Dictionary References] ZGD998c [Credit] acm(entry)

恖変 [py] ren2wo3 [wg] jen-wo [ko] ina [ja] 僯儞僈 ninga ||| (1) The (mistaken) conception of self, i.e., as an individual existence, or separate ego. (2) In Saa.mkhya philosophy, the notion of a pure individual (non-material) spirit, or soul. (puru.sa) [Dictionary References] naka1068c [Credit] acm(entry)

恖変幏 [py] ren2wo3zhi2 [wg] jen-wo-chih [ko] inajip [ja] 僯儞僈僔儏僂 ningashuu ||| The attachment to the belief in the existence of an inherently existent self, or person, also written as renwojian 恖変尒. This is a powerful attachment, but nonetheless considered to be less subtle than the attachment to external objects 朄変幏. [Dictionary References] naka1068c [Credit] acm(entry)

恖変尒 [py] ren2wo3jian4 [wg] jen-wo-chien [ko] inagyôn [ja] 僯儞僈働儞 ningaken ||| The view of attahcment to an inherently existent self, which is an erroneous view. It is compounded by the even more subtle error of the view of attachment to external objects 朄変尒 (2) The attachment to the feeling of subjectivity. 乲婲怣榑丄 T 1666.32.579c乴 [Dictionary References] naka1068c [Credit] acm(entry)

恖柍変 [py] ren2 wu2wo3 [wg] jen-wu-wo [ko] inmua [ja] 僯儞儉僈 ninmuga ||| (pudgala-nairaatmya). The "person lacks true essence"; anaatman. Human existence is a result of the combination of the five skandhas, and there is no such thing as an eternal subject. [Credit] acm(entry) cw(py)

See the character 恗 in CJKDict

恗 [py] ren2 [wg] jen [ko] in [ja] 僕儞 jin ||| (1) Goodness, kindness, compassion, benevolence, humaneness, humanity, innate human goodness. (2) The basic way of being a human being. (3) That from which all good human qualities come. (4) A person of great virtue. (5) The essence of the heart/mind (怱) of man. [Buddhism] (6) "You" form of address used to someone of approximately the same or slightly higher status. [Credit] acm(entry) cw(py)

恗墹鉙 [py] Ren2wang2 jing1 [wg] Jen-wang ching [ko] Inwanggyông [ja] 僯儞僆僂僊儑僂 Ninougyou ||| Jen-wang ching Jen-wang ching (1) An abbreviation of the title of the 恗墹斒庒攇梾枿鉙 (T 245) translated by Kumaarajiiva. (2) An abbreviation of the title of the 恗墹岇殸斒庒攇梾枿鉙, (T 246) translated by Fu-k'ung 晄嬻. [Credit] acm(entry)

恗墹斒庒攇梾枿鉙 [py] Ren2wang2 bo1ruo4 bo1luo2mi4 jing1 [wg] Jen-wang po-jo po-lo-mi ching [ko] Inwang panya p'aramilgyông [ja] 僕儞僆僂僴儞僯儍僴儔儈僣僉儑僂 Jinou hanyaharamitsukyou ||| The Jen-wang po-jo po-lo-mi ching; full title listed in Taishou is 樑愢恗墹斒庒攇梾枿鉙; commonly known by the abbreviated title of Renwangjhing 恗墹鉙. 2 fasc., trans. Kumaarajiiva 數杸梾廦. T 245.8.825a-834 [Credit] acm(entry)

恗墹斒庒鉙慲 [py] Ren2wang2 ban1ruo4jing1 shu1 [wg] Jen-wang pan-jo ching shu [ko] Inwang panyagyông so [ja] 僕儞僆僂僴儞僯儍僉儑僂僜 Jinou hannyakyou so ||| Renwang banruo jing shou; 6 fasc., by Jizang 媑憼. T 1707.33.314b-359a. Ref. T 245, 246. [Credit] acm(entry)

恗墹岇殸斒庒攇梾枿鉙 [py] Ren2wang2 hu4guo2 ban1ruo4 bo1luo2mi4 jing1 [wg] Jen-wang hu-kuo po-jo po-lo-mi-to ching [ko] Inwang hoguk panya p'aramilgyông [ja] 僕儞僆僂僑僐僋僴儞僯儍僴儔儈僣僉儑僂 Jinou gokoku hannya haramitsu kyou ||| Renwang huguo banruo boluomi jing; 2 fasc., trans. Fugong 晄嬻 T 246.8.825a-846a. [Credit] acm(entry)

恗幰 [py] ren2zhe3 [wg] jen-che [ko] inja [ja] 僕儞僔儍 jinsha ||| "You" form of address used to someone of approximately the same or slightly higher status. [Credit] acm(entry) cw(py)

See the character 懠 in CJKDict

懠 [py] ta1 [wg] ta, t'ou [ko] t'a [ja] 僞 ta ||| (1) Other; the other (thing); (para). (2) (An) other person (para-puru.sa). (3) In Chan language, the person besides the one is talking to--the third person: he, she. (4) Used for transliterating the Sanskrit tha sound. [Dictionary References] naka895 [Credit] acm(entry) cw(py)

懠帠 [py] ta1shi4 [wg] t'ou-shih [ko] t'asa [ja] 僞僕 taji ||| (1) Other matters; other people's affairs. (2) The activities of other things. [Credit] acm(entry) cw(py)

懠嶌 [py] ta1zuo4 [wg] ta-tso [ko] t'ajak [ja] 僞僒 tasa ||| Created based upon other things (para-krtaa). [Dictionary References] naka895 [Credit] acm(entry) cw(py)

懠壔帺嵼揤 [py] ta1hua4 zi4zai4 tian1 [wg] t'ou-hua-tzu-tsai-t'ien [ko] t'ahwajajaech'ôn [ja] 僞働僕僓僀僥儞 takejizaiten ||| The sixth of the six heavens of the desire realm. The subject is able to freely experience and enjoy the pleasurable objects of all the other desire heavens. [Credit] acm(entry) cw(py)

懠庴梡恎 [py] ta1 shou4yong4 shen1 [wg] t'ou shou-yung-shen [ko] t'asuyongsin [ja] 僞僕儏儐僂僔儞 tajuyuushin ||| (1) The actual manifest body of the Buddha, for the enjoyment of the beings in the world. One of the four bodies of the Buddha. The complement of zi shouyongshen 帺庴梡恎.(2) The reward body of the Buddha that causes other beings to receive and enjoy the dharma. (3) The buddha-body that appears and expounds the dharma for bodhisattvas of the first level (bhuumi) and above. Also called the 'response body' 滀恎 (yingshen). [Credit] acm(entry) cw(py)

懠屽 [py] ta1wu4 [wg] t'a-wu [ko] t'ao [ja] 僞僑 tago ||| To be awakened by someone else. [Credit] acm(entry) cw(py)

See the character 晅 in CJKDict

晅殩 [py] fu4zhu3 [wg] fu-chu [ko] puch'ok [ja] 僼僝僋 fuzoku ||| (1) To address another person, making a request of them. (2) To commit to, to submit to; to entrust with. [Buddhism] The entrustment of the buddhas with the transmission of the teaching. [Credit] acm(entry) cw(py)

晅朄錟場墢橞 [py] Fu4 fa3zang4 yin1yuan2 zhuan4 [wg] Fu fa-tsang yin-yüan chuan [ko] Pu pôpchang inyôn chôn [ja] 僼儂僂僝僂僀儞僄儞僨儞 Fuhouzouin'enden ||| Fu fazang yinyuan zhuan; T 2058.50.297a-322b [Dictionary References] ZGD1097c [Credit] acm(entry)

See the character 愬 in CJKDict

愬 [py] xian1 [wg] hsien [ko] sôn [ja] 僙儞 sen ||| (1) A mountain man; hermit, recluse. (2) A Taoist sage, living in the lofty mountains, away from the secular world. (3) In India, forest dwelling, world-renunciant religious practitioners. (4) The .r.si, the ancient authors of the Vedas. [Credit] acm(entry) cw(py)

愬夗 [py] xian1jia4 [wg] hsien-chia [ko] sôn'ga [ja] 僙儞僈 senga ||| The carriage of a recluse sage. [Credit] acm(entry) cw(py)

See the character 嬄 in CJKDict

嬄嶳 [py] yang3shan1 [wg] yang-shan [ko] Angsan [ja] 僊儑僂僒儞 Gyousan ||| A reference to the Chinese Chan master Yangshan Huiji 嬄嶳宒庘. See Huiji 宒庘. [Credit] acm(entry) cw(py)

嬄嶳宒庘 [py] Yang3shan1 Hui4ji2 [wg] Yang-shan Hui-chi [ko] Angsan Hyejôk [ja] 僊儑僂僒儞僄僕儍僋 Gyousan Ejaku ||| See Huiji 宒庘. [Credit] acm(entry) cw(py)

See the character 擟 in CJKDict

擟 [py] ren4 [wg] jen [ko] im [ja] 僯儞 nin ||| (1) To surrender, give up. (2) To take on a certain job or role. (3) To resign oneself to one's situation. Accept one's place and duty in life. "Acceptance." [Credit] acm(entry) cw(py)

擟昦 [py] ren4bing4 [wg] jen-ping [ko] imbyông [ja] 僯儞價儑僂 ninbyou ||| The "naturalism" sickness. One of four wrong views described in the tenth chapter of the Sutra of Perfect Enlightenment 殺鍿鉙. [Credit] acm(entry) cw(py)

擟塣 [py] ren4yun4 [wg] jen-yün [ko] im'un [ja] 僯儞僂儞 nin'un ||| (1) To be resigned to fate. (2) As it is; natural, naturally. Naturally occurring [faer 朄帰]. Effortlessly. [Credit] acm(entry) cw(py)

擟塣婲 [py] ren2yun4qi3 [wg] jen-yün-ch'i [ko] imungi [ja] 僯儞僂儞僉 ninunki ||| Inherently arisen; inborn, innate (afflictions). See 嬩惗婲. 乲擇忈媊 HPC 1.790b24乴 [Credit] acm(entry)

See the character ? in CJKDict

?樑 [py] pang2fo2 [wg] p'ang-fo [ko] pangpul [ja] 儂僂僼僣 houfutsu ||| (1) To resemble closely; to be almost identical in appearance. (2) Unclear, blurry, indistinct, dim. Synonymous with 渇渋 and 闂闇. [Credit] acm(entry)

See the character 埳 in CJKDict

埳帤 [py] yi1zi4 [wg] i-tzu [ko] ija [ja] 僀僕 iji ||| The Sanskrit vowel sound of i, which is written with a triangular configuration of the small circles (i-kara). [Credit] acm(entry) cw(py)

埳帤嶰陏 [py] yi1zi4 san1dian3 [wg] i-tzu-san-tien [ko] ijasamjôm [ja] 僀僕僒儞僥儞 ijisanten ||| In Sanskrit script the sound i is written in the form of three dots in a triangle (亪). Since these three line up with each other either horizontally or vertically, it is used as a trope for "neither the same nor different." In the Nirvaana-suutra it is used as a trope for the relationship between the dharma-body 朄恎, Abhidharmako`sa and mok.sa 夝扙. [Credit] acm(entry) cw(py)

See the character 婈 in CJKDict

婈橺 [py] ji4er2 [wg] chi-erh [ko] kia [ja] 僊僕僀 gini ||| An actor, actress (nata). [Credit] acm(entry) cw(py)

See the character 暁 in CJKDict

暁 [py] fu2 [wg] fu [ko] pok [ja] 僽僋 buku ||| (1) To subdue, overcome, suppress, defeat (abhibhava, nigraha). This term is often used in reference to the subduing of afflictions. When it is paired with the term 澬 it indicates a preliminary, or inferior degree of elimination, as the latter term refers to the complete and final eradication of the afflictions, as opposed to their mere suppression. See also 暁澬. (2) To cover, conceal, hide, submerge. [瑾] [Dictionary References] naka1189a [Credit] acm(entry)

暁擡 [py] fu2ren3 [wg] fu-jan [ko] pogin [ja] 僽僋僯儞 bukunin ||| The first of the five forbearances taught in the Ren wang jing 恗墹鉙. The "subduing forbearance," where the afflictions are kept from arising. [Credit] acm(entry) cw(py)

暁澬 [py] fu2duan4 [wg] fu-tuan [ko] pokdan [ja] 僼僋僟儞 fukudan ||| (1) The suppression 暁 and severing 澬 of defilements. Suppression implies removing their power and effectiveness and severing implies their permanent extinction. Synonymous with 暁柵. (2) The removal of defilements in the category of suppression. As contrasted to permanent removal of defilements 塱澬. 乲囡壘榑 T 1579.30.675b6乴 [Dictionary References] naka1189b [Credit] acm(entry)

暁柵 [py] fu2mie4 [wg] fu-mieh [ko] pokmyôl [ja] 僽僋儊僣 bukumetsu ||| (1) To destroy, cut off, exterminate, extinguish (Skt. vinivartate Tib. ldog pa). (2) To subdue and then extinguish defilements. Synonymous with 暁澬.乲惉桞幆榑 T 1585.31.48b乴 [Credit] acm(entry)

See the character 媥 in CJKDict

媥焄 [py] xiu1xie1 [wg] hsiu-hsieh [ko] hyuhôl [ja] 僉儏僂僈僣 kyuugatsu ||| To stop, end, finish. Transcend. [Credit] acm(entry) cw(py)

媥栉 [py] Xiu1jing4 [wg] Hsiu-ching [ko] Hyujông [ja] 僉儏僂僕儑僂 Kyuujou ||| Hyujông丂(1520-1604); a Chosôn dynasty Sôn monk who can be counted among the five most important figures in Korean Buddhist history; commonly known in Korea by the respectful title Sôsan Taesa 惣嶳戝巘. He was an influential teacher and writer, who is said to have guided hundreds of students, a number of whom turned into Sôn masters in their own right. He played a major role in consolidating the forms of study and practice of Korean Sôn which would, by and large, remain in place down to modern times. What has made Hyujông most respected in the broad view of Korean history was his role in the creation and guidance of an army of monks, which played a decisive role in the eventual repulsion of the Japanese invasion by the armies of Hideyoshi Toyotomi 廏媑朙恇.
In addition to serving in this unusual capacity of military leader, Sôsan was a first-rate Sôn master and the author of a number of important religious texts, the most important of which is his Sônga kwigam 釽壠隄娪, a guide to Sôn practice which is studied by Korean monks down to the present. Like most monks of the Chosôn period, he had been initially educated in Neo-Confucian philosophy. Dissatisfied, he wandered through the mountain monasteries, eventually joining the sangha. Later, after making a name for himself as a teacher, he was made arbiter of the Sôn school by queen Munjông. He soon resigned from this responsibility, returning to the itinerant life, advancing his Sôn studies and teaching at monasteries all around Korea. He died at 85, leaving behind some 1000 disciples, 70 of whom were monks and nuns, and many of whom held a prominent role in the later transmission of Chosôn Buddhism.
Hyujông is also known for his efforts in the continuation of the project of the unification of Buddhist doctrinal study and practice. He is considered the central figure in the revival of Chosôn Buddhism, and most major streams of modern Korean Sôn trace their lineages back to him through one of his four main disciples: Yujông 堃惌; Ôngi 旻婡, T'aenûng 懢擻 and Ilsôn 堦釽, all four of whom were assistants to Sôsan during the war with Japan. [Credit] acm(entry)

See the character 敽 in CJKDict

敽 [py] ban4 [wg] pan [ko] pan [ja] 僴儞 han ||| (1) To accompany, bring with; be accompanied by; be involved in. (2) Companion, follower, comrade, associate. (3) The audience at a Buddhist sermon. [Credit] acm(entry) cw(py)

See the character 巉 in CJKDict

巉 [py] si4 [wg] tz'u [ko] sa [ja] 僔 shi ||| (1) To seek, inquire, ask about, question. (2) (vicaara): 'analysis.' Also written as 鎂. One of the four undetermined (nature) elements in the doctrine of the Yogaacaara 囡壘峴攈 school. One of the eight undetermined elements listed in the Abhidharmako`sa-.sbhaasya 嬩幧榑. The mental function of examining in detail the principle of a thing. The complement of 恞. See also 巉恞. [Credit] acm(entry) cw(py)

巉嶡 [py] si4cha2 [wg] tz'u-ch'a [ko] sach'al [ja] 僔僒僣 shisatsu ||| Deep, subtle analysis that penetrates to the core of things. In most vipa`syanaa (鎂) meditational systems this is considered to be the most subtle form of analytical meditation. [Credit] acm(entry) cw(py)

See the character 壘 in CJKDict

壘 [py] qie2 [wg] ch'ieh [ko] ka [ja] 僈 ga ||| Transcription of Sanskrit ga and ka sounds. [Credit] acm(entry) cw(py)

壘棔 [py] qie2lan2 [wg] ch'ieh-lan [ko] karam [ja] 僈儔儞 garan ||| An abbreviation of sengqie lanma 憁壘棔杸 (Skt. sa.mgha-aaraama), literally 'a garden for a group of monks.' A place with a pure, quiet atmosphere where one can carry out meditation practice. A Buddhist convent or monastery; a temple. [Dictionary References] naka161 [Credit] acm(entry) cw(py)

壘懮 [py] qie2tuo2 [wg] ch'ieh-t'uo [ko] kat'a [ja] 僈僞 gata ||| The poetry or verse of the Buddhist scriptures (gaathaa). See 橌桉. [Credit] acm(entry) cw(py)

See the character 扐 in CJKDict

扐 [py] dan4 [wg] tan [ko] tan [ja] 僞儞 tan ||| Only, merely, whenever. Yet, still, but (kevala, maatra). [Credit] acm(entry) cw(py)

扐嬻 [py] dan4kong1 [wg] tan-k'ung [ko] tangong [ja] 僞儞僋僂 tankuu ||| 'only empty.' The opposite of 晄扐嬻 'not-only-empty.' The way Mahaayaana sees the incomplete explanation of emptiness. An attachment to "emptiness only", wherein emptiness is understood, but the principle of "not empty" is not understood. [Credit] acm(entry) cw(py)

See the character 埵 in CJKDict

埵 [py] wei4 [wg] wei [ko] wi [ja] 僀 i ||| (1) Condition, rank, place, grade, a seat, a position. Status (da`saa, avasthaa). (2) To put into, or to be put into a (proper) position. (3) Situation, location. (4) The condition of enlightenment. (5) The position of the ruler. [Credit] acm(entry) cw(py)

埵嫃 [py] wei4ju1 [wg] wei-chu [ko] wigô [ja] 僀僉儑 ikyo ||| Position; abode. [Credit] acm(entry) cw(py)

See the character 廧 in CJKDict

廧 [py] zhu4 [wg] chu [ko] chu [ja] 僕儏僂 juu ||| (layana; sthiti); 'abiding.' (1) To stay, stop (viharati); abide (upasthita, tisthati); settle. (2) Live, reside, inhabit. (3) Exist (pravrtti). (4) Live peaceably. (5) To dwell on some object; to attach to, abide in. (6) Attachment, delusion. (7) Continuation. (8) To stay in a womb (sthiti). (9) Continued existence (of the universe). (10) One of the three (or four) marks of conditioned existence. The principle of continuance. (11) The ten abodes 廫廧 of the 52 stage path of the bodhisattva. (12) One of the conditioned elements not concomitant with mind in the theory of Consciousness-only. (13) Eternal abiding. (14) In Chan language, it is often combined with a verb to strengthen the verb's meaning. [Dictionary References] naka664b [Credit] acm(entry) cw(py)

廧抧 [py] zhu4di4 [wg] chu-ti [ko] chuchi [ja] 僕儏僂僕 juuji ||| (1) The base of the arising of dharmas. 乲彑椤鉙丄 T 353.12.220c乴(2) A place where defilements are confined. (3) Static defilements 廧抧斚溁, in contrast to "arisen" defilements 婲斚溁. 乲擇忈媊丄 HPC 1.801a乴 [Dictionary References] naka664d [Credit] acm(entry)

廧帩 [py] zhu4chi2 [wg] chu-ch'ih [ko] chuji [ja] 僕儏僂僕 juuji ||| (tisthati). (1) To maintain, hold firmly to. Especially "preserve the teachings." (2) Dwelling, abode. Position, standpoint, viewpoint, basis. Buddhahood (adhisthaana). (3) Same as jiachi 壛帩. (4) To maintain equanimity unfailingly. (5) One who dwells in a monastery and cleaves to the Buddha-dharma. A superintendent monk. To act as supervisor and teacher of a monastery. (6) In the phrase ruhezhuchi 擛壗廧帩 it means "What is the conditions (method)... (7) To depend on; a base, a rule. It is defined as dependence on the Buddha, who confers his strength on all and upholds them. [Dictionary References] naka664d [Credit] acm(entry) cw(py)

廧斚溁 [py] zhu4 fan2nao3 [wg] chu fan-nao [ko] chubônnoe [ja] 僕儏僂儃儞僲僂 juubonnou ||| The (four) abiding defilements taught in the `Sriimaalaa-suutra: (1) the abiding defilement of arbitrariness (jianyichuzhuchi 尒堦檤廧帩); (2) the abiding defilement of attachment to desire (yuaizhuchi 梸垽廧帩); (3) the abiding defilement of attachment to form (seaizhuchi 怓垽廧帩); (4) the abiding defilement of attachment to existence (youaizhuchi 桳垽廧帩). These defilements are the basis for the countless "arisen defilements" (qifannao 婲斚溁). See T vol. 12, p. 220a. [Credit] acm(entry) cw(py)

See the character 壗 in CJKDict

壗昁 [py] he2bi4 [wg] ho-pi [ko] hap'il [ja] 僇僸僣 kahitsu ||| (1) what need; why? (2) It may be so..., it might be possible. An expression of vagueness, indefiniteness. [Credit] acm(entry) cw(py)

壗嫷 [py] he2kuang4 [wg] ho-k'uang [ko] hahwang [ja] 僇僉儑僂 kakyou ||| How much more...; how much less.... An emphatic negative or positive. [Credit] acm(entry) cw(py)

壗摍 [py] he2deng3 [wg] ho-teng [ko] hadûng [ja] 僇僪僂 kadou ||| In what degree? How? How much? (2) How Great! [Credit] acm(entry) cw(py)

See the character 樑 in CJKDict

樑帠 [py] fo2shi4 [wg] fo-shih [ko] pulsa [ja] 僽僣僕 butsuji ||| (buddha-kaarya). (1) The work that a buddha does. To deliver the Buddha's teachings. The activity of saving sentient beings. (2) Anything done after attaining enlightenment would be "Buddha-work." [Credit] acm(entry) cw(py)

樑椡 [py] fo2li4 [wg] fo-li [ko] pullyôk [ja] 僽僣儕僉 butsuriki ||| (1) The ability or power of a buddha. (2) The power of buddhas and bodhisattvas to protect practitioners. [Credit] acm(entry) cw(py)

樑抧 [py] fo2di4 [wg] fo-ti [ko] pulji [ja] 僽僣僕 butsuji ||| The buddha-stage, level, or rank of buddhahood; syn. with 樑埵 and 樑壥. The final stage of the bodhisattvas, attained upon the final removal of the two hindrances 擇忈. 乲囡壘榑 T 1579.30.730a6乴 [Dictionary References] naka1192d [Credit] acm(entry)

樑抧鉙 [py] Fo2di4 jing1 [wg] Fo-ti-ching [ko] Puljigyông [ja] 僽僣僕僉儑僂 Butsujikyou ||| The Fo-ti-ching, "Sutra of the Buddha-stage." One fascicle, trans. by Hsüan-tsang. T 680.16.720-723. Full title is 樑愢樑抧鉙Foshuo fodijing. An explanation of the five aspects of the Buddha-stage, including the pure dharmadhaatu and the four transformed wisdoms of Consciousness-only. Explains the details of the tenth bhuumi and the Buddha-stage. [Credit] acm(entry) cw(py)

樑抧鉙榑 [py] Fo2di4jing1 lun4 [wg] Fo-ti-ching lun [ko] Puljigyôngnon [ja] 僽僣僕僉儑僂儘儞 Butsujikyouron ||| Seven fascicles, by 恊岝曥嶧. Also called the Fodilun 樑抧榑. The author explains the five kinds of dharma taught in the Fodi jing 樑抧鉙. T 1530.26.291-328. [Credit] acm(entry) cw(py)

樑抧榑 [py] Fo2di4lun4 [wg] Fo-ti lun [ko] Puljiron [ja] 僽僣僕儘儞 Butsujiron ||| See Fodijing lun 樑抧鉙榑. [Credit] acm(entry) ps(py)

樑悅斒煾炏棯愢嫵鎟鉙 [py] Fo2chui2 bonie4pan2 lue4shuo1 jiao1jie4 jing1 [wg] Fo-ch'ui po-nieh-p'an lüeh-shuo chiao-chiai ching [ko] Pulsu panyôlban yaksôlgyo kyegyông [ja] 僽僢僗僀僴儞僱僴儞儕儍僋僙僣僉儑僂僇僀僉儑僂 Bussui hannehan ryakusetsu kyoukaikyou ||| The Fochui boniepan lueshuo jiaojie jing; T 389.12.1110c-1112b. Trans. Kumaarajiiva 數杸梾廦. [Dictionary References] ZGD1086a [Credit] acm(entry)

樑嫬奅 [py] fo2 jing4jie4 [wg] fo-ching-chieh [ko] pulgyônggye [ja] 僽僣僉儑僂僇僀 bukkyoukai ||| "Buddha-realm", "Buddha- sphere", "Buddha-land", etc. [Credit] acm(entry) cw(py)

樑擛樢 [py] fo2 ru2lai2 [wg] fo ju-lai [ko] pul yôrae [ja] 僽僣僯儑儔僀 butsu nyorai ||| 'Buddha-tathaagata.' The Buddha. [Credit] acm(entry) cw(py)

樑惈榑 [py] Fo2xing4 lun4 [wg] Fo-hsing-lun [ko] Pulsôngnon [ja] 僽僢僔儑僂儘儞 Busshouron ||| The Foxing lun, Buddha-nature Treatise, written in four fascicles. T 1610.31.787a-813a. Attributed to Vasubandhu 悽恊, translated by Paramaartha 崃掹. The theory of Buddha-nature is discussed at great length in 16 chapters, from the four aspects of: 1) Dependent arising; 2) breaking attachment; 3) manifestation of essence; and (4) discriminated aspects. It is explained that all sentient beings have the buddha-nature, and the mistaken views of outsiders and low vehicle practitioners are refuted. Numerous quotations are made from the `Sriimaalaa-suutra 彑椤鉙, the Lotus Sutra 朄壺鉙 and the Yogaacaarabhuumi-`saastra 囡壘巘抧榑. [Credit] acm(entry) cw(py)

樑杮峴廤鉙 [py] Fo2 ben3xing2 ji2jing1 [wg] Fo pen-hsing chi ching [ko] Pul ponhaeng chipkyông [ja] 僽僣儂儞僊儑僂僔儏僂僉儑僂 Butsu hongyou shuukyou ||| The Fo benxing ji jing; trans. 鑻撨浛懡 T 190.3.655a-932a. [Credit] acm(entry)

樑壥 [py] fo2guo3 [wg] fo-kuo [ko] pulgwa [ja] 僽僢僇 bukka ||| The 'Buddha-fruit.' As opposed to foyin (樑場)--the Buddha-cause. The result of following the practices of the Buddha-path; the stage of buddhahood. Awakening, enlightenment. [Credit] acm(entry) cw(py)

樑啜怱墹曥嶧愢搳懮鉙 [py] Fo2 wei2 xin1wang 2pu2sa 4shuo1 tou2tuo2 jing1 [wg] Fo wei hsin-wang p'u-sa shuo t'ou-t'o ching [ko] Pulwi simwang posal sôlt'ut'a kyông [ja] 僽僣僀僔儞僆僂儃僒僣僙僣僩僂僞僉儑僂 Butsui shin'ou bosatsu setsu touta kyou ||| Fo wei xinwang pusa shuo toutuo jing. T 2886.85.1401c-1403b [Credit] acm(entry)

樑娽 [py] fo2yan3 [wg] fo-yen [ko] puran [ja] 僽僣僎儞 butsugen ||| The Buddha-eye. The eye of perfect omniscience, gained upon the attainment of Buddhahood. The highest of the five levels of vision 屲娽 (buddha-cak.sus). [Credit] acm(entry) cw(py)

樑慶楌戙捠嵹 [py] Fo2zu3 li4dai4 tong1zai4 [wg] Fo-tsu li-tai t'ung-tsai [ko] Puljo yôktae t'ongjae [ja] 僽僣僜儗僉僟僀僣僂僒僀 Busso rekitai tsuusai ||| The Fozu lidai tongzai; (A Comprehensive Registry of the Successive Ages of the Buddhas and the Patriarchs), 22 chüan. By Nianchang 擮忢 (1282-1323); completed in 1341. T 2036.49.477-73 [Credit] acm(entry)

樑慶摑婭 [py] Fo2zu 3tong3ji4 [wg] Fo-tsu t'ung-chi [ko] Puljo t'onggi [ja] 僽僣僜僩僂僉 Busso touki ||| The Fozu tongji; (A Chronicle of the Buddhas and the Patriarchs), 54 chüan. By Zhipan 巙斨 (1220-1275); completed in 1269. T 2035.49.129a-475c.ZGD1089 [Credit] acm(entry)

樑鉙 [py] fo2jing1 [wg] fo-ching [ko] pulgyông [ja] 僽僢僉儑僂 bukkyou ||| The Buddha's teachings, Buddhist sutras; a Buddhist sutra. 乲擇忈媊 HPC 1.805c乴 [Credit] acm(entry) cw(py)

樑愢晄憹晄尭鉙 [py] Fo2shuo1 bu4zeng1bu4jian3 jing1 [wg] Fo-shuo pu-tseng pu-chien ching [ko] Pulsôl pujûngbugam kyông [ja] 僽僢僙僣僼僜僂僼僎儞僉儑僂 Bussetsu fuzoufukan kyou ||| The Foshuo buzeng bujian jing; 1 fasc., trans. Bodhiruci 曥採棳巟; T 668.16.466-468. [Credit] acm(entry)

樑愢樑抧鉙 [py] Fo2shuo1 fo2di4 jing1 [wg] Fo-shuo fo-ti-ching [ko] Pulsôlbuljigyông [ja] 僽僢僙僣僼僣僠僉儑僂 Bussetsubutsuchikyou ||| One fascicle, trans. by Xuangzang 尯汍 . T 680.16.720-723. Commonly referred to as the Fodi jing 樑抧鉙. An explanation of the five aspects of the Buddha-stage, including the pure dharmadhaatu and the four transformed wisdoms of Consciousness-only. Explains the details of the tenth bhuumi and the Buddha-stage. [Credit] acm(entry) cw(py)

樑愢暘暿慞湨強婲鉙 [py] Fo2shuo1 fen1bie 2shan4e4 suo3qi3 jing1 [wg] Fo-shuo fen-pieh shan-o so-ch'i ching [ko] Pulsôlb unbyôl sônak sogi kyông [ja] 僽僢僙僣僼儞儀僣僛儞傾僋僔儑僉僉儑僂 Bussetsu funbetsu zen'aku shokikyou ||| The Foshuo fenbie shane suoqi jing;. T 729.27.526c-523b. Trans. An Shigao. [Credit] acm(entry)

樑愢擛樢嫽棼鉙 [py] Fo2shuo1 ru2lai2 xing1xian3 jing1 [wg] Fo-shuo ju-lai hsing-hsien ching [ko] Pulsôl yôrae hûnghyôn kyông [ja] 僽僢僙僣僯儑儔僀僐僂僈儞僉儑僂 butsusetsujoraikougankyou ||| The Foshuo rulai xingxian jing; 4 fasc., trans. Dharmarak.sa 幈朄岇. T 291.10.592c-617 [Credit] acm(entry)

樑愢宒報嶰枂鉙 [py] Fo2shuo1 hui4yin4 san1mei4 jing1 [wg] Fo-shuo hui-yen san-mei ching [ko] Pulsôl hyeinsammae kyông [ja] 僽僢僙僣僄僀儞僒儞儅僀僉儑僂 Bussetsu kaiinsanmai kyou ||| The Foshuo huiyan sanmei jing; one fasc. Trans. Lokak.sema 巟梛; T 632.15.460c-468 [Credit] acm(entry)

樑愢朄廤鉙 [py] Fo2shuo1 fa3ji2 jing1 [wg] Fo-shuo fa-chi ching [ko] Pulsôl pôpchip kyông [ja] 僽僢僙僣儂僂僔儏僂僉儑僂 Bussetsu houshuukyou ||| The Foshuo faji jing; (Dharmasangiti-suutra) T 761.17.609-649. Trans. Bodhiruci 曥採棳巟. [Credit] acm(entry)

樑愢熌嬈忈鉙 [py] Fo2shuo1 jing4ye4zhang4 jing1 [wg] Fo-shuo ching ye-chang ching [ko] Pulsôl chôngôpchang kyông [ja] 僽僢僙僣僕儑僂僑僂僔儑僂僉儑僂 Bussetsu jougyoushou kyou ||| The Foshuo jing yezhang jing; T 1494.24.1095b-1100b. [Credit] acm(entry)

樑愢曥嶧撪廗榋攇梾枿鉙 [py] Fo2shuo 1pu2sa4 nei4xi2 liu4bo1luo2mi 4jing1 [wg] Fo-shuo p'u-sa nei-hsi liu po-lo-mi ching [ko] Pulsôl posal naesûp yukp'aramilgyông [ja] 僽僢僙僣儃僒僣僫僀僔儏僂儘僋僴儔儈僣僉儑僂 Bussetsu bosatsu naishuu rokuharamitsukyou ||| The Foshuo pusa neixi liuboluomi jing; trans. Yanfodiao 殠樑挷 T 778.17.714b-715a. [Credit] acm(entry)

樑愢曥嶧杮嬈鉙 [py] Fo2shuo1 pu2sa4 ben3ye4 jing1 [wg] Fo-shuo p'u-sa pen-yeh ching [ko] Pulsôl posalbonôp kyông [ja] 僽僢僙僣儃僒僣儂儞僑僂僉儑僂 Bussetsu bosatsu hongyou kyou ||| The Foshuo pusa ben ye jing; trans. Lokak.sema 巟尓 T 281.10.446-451. [Credit] acm(entry)

樑愢垻淺懮鉙 [py] Fo2shuo1 a1mi2tuo2jing1 [wg] Fo-shuo A-mi-t'o ching [ko] Pulsôl amit'agyông [ja] 僽僢僙僣傾儈僞僉儑僂 Butssetsu amidakyou ||| The Foshuo Amituo jing; trans. Kumaarajiiva 數杸梾廦; (Amitaabha-suutra). T 366.12.346b-348 [Credit] acm(entry)

樑岇 [py] Fo2hu4 [wg] Fo-hu [ko] Pulho [ja] 僽僣僑 Butsugo ||| Buddhapaalita (ca.470-540) a major scholar of the Indian Maadhyamika school 拞鎂攈. He was known for the the development of a negative dialectic in the proof of the concept of emptiness, which put his way of thinking at odds with such Maadhyamika masters as Bhaavaviveka (惔鐕, c. 490-570), but in agreement with later figures such as Candrakiirti (寧鈏, c. 650). Some of the most important basic antagonistic positions within the broad Maadhyamika tradition can be seen in the disagreement between Bhaavaviveka and Buddhapaalita: while Bhaavaviveka used one form of logical argumentation to establish the truth of emptiness in a positive manner, Buddhapaalita denied the validity of the use of logical propositions which ended up affirming any sort of positive position. The position taken by Buddhapaalita and Candrakiirti would later end up in the creation of a distinct branch of Maadhyamika called Praasa.ngika (guimiulunzhengpai 焏昑榑鏆攈). [Credit] acm(entry)

樑恎 [py] fo2shen1 [wg] fo-shen [ko] pulsin [ja] 僽僢僔儞 busshin ||| (buddha-ruupa; buddha-kaaya). The Buddha's (physical) body. As a result of the questions of Buddhist followers, inquiries were made resulting in "buddha-body theory." `Saakyamuni himself established the position of believing in the true principle (dharma): that he himself would die but the dharma was indestructible and therefore said that after his death the dharma was to be depended upon. However, many disciples held to their concept of the Buddha's person and believed in it as the Buddha-dharma, and therefore, even while `Saakyamuni was still in the world his body had come to be seen as transcendent. Because of this, after he died, the dharma that he had explained was regarded as indestructible, and was set up in contrast with his natural body, bringing about a 'two body' theory. [Credit] acm(entry) cw(py)

樑摴 [py] fo2dao4 [wg] fo-tao [ko] puldo [ja] 僽僣僪僂 butsudou ||| Literally, the "buddha-way," which means the path to the buddhahood, but also often refers the Buddha's enlightenment in itself; buddhahood. The terms seems to have developed in East Asia without a Sanskrit equivalent (although it can be equated with the Indian concept of bodhi), often used to indicate the enlightenment which is the original endowment of all sentient beings. See, for example T 842.17.913c (殺鍿鉙). [Dictionary References] ZGD1091d Iwa704 [Credit] acm(entry)

樑懮 [py] fo2tuo2 [wg] fo-t'o [ko] pult'a [ja] 僽僢僟 budda ||| (1) Chinese transcription of the Sanskrit buddha, meaning "awakened," or the "awakened one." Most East Asian writers and translators shortened this to the first character 樑. (2) These two characters also form the first part of the names of many monks from India and Central Asia. [Credit] acm(entry)

樑懮壘栯 [py] fo2tuo2qie2ye2 [wg] fo-t'o-ch'ieh-yeh [ko] pult'akaya [ja] 僼僣僞僇儎 buchitakaya ||| Buddhagayaa , the name of the place where `Saakyamuni is recorded as having attained his enlightenment. Pronounced in modern Hindi as Bodhgayaa . Located about 10 km. south of the modern day city of Gaya in Biharu. [Credit] acm(entry)

樑懮懡梾 [py] Fo2tuo2duo1luo2 [wg] Fo-t'o-to-lo [ko] Pult'adara [ja] 僽僢僟僞儔 Buddatara ||| Buddhatraata, the name given in the colophon of the Sutra of Perfect Enlightenment 殺鍿鉙 as its "translator." The facticity of this is questionable, since it seems fairly certain that the sutra was composed in China. Buddhatraata's name also does not seem to be found in connection with any other texts. [Credit] acm(entry)

樑懮愵懡 [py] Fo2tuo2shan4duo1 [wg] Fo-t'o-shan-to [ko] Pult'asônda [ja] 僽僢僟僙儞僞 Buddasenta ||| Buddha`saanta, whose name is translated into Chinese according to its meaning as Jueding 鍿掕. Originally from northern India, he came in 511 to the Northern Wei, where he cooperated with Bodhiruci 曥採棳巟 and Ratnamati 栌撨杸採 in the translation of the Da`sabhuumika-`saastra 廫抧鉙榑. He later resided at White Horse Temple, where he translated the Mahaayaana-sa.mgraha 潗戝槱榑 and other texts. His dates of birth and death are unclear. [Dictionary References] ui927a [Credit] acm(entry)

樑懮骐懮梾 [py] Fo2tuo2ba2tuo2luo2 [wg] Fo-t'o-pa-t'o-lo [ko] Pult'abalt'ara [ja] 僽僢僟僶僢僟儔儔 Buddabaddara ||| Buddhabhadra: (1) Of Kapilavastu, who came to China in 408. He was the translator of the first (60 fascicle) version of the Huayan jing 壺殠鉙 and the Guanfo sanmei hai jing 鎂樑嶰枂奀鉙. (2) The name of a disciple of Dharmako.sa, whom Xuangzang 尯汍 met in India, 630-640. [Dictionary References] Soot229b Iwa682b [Credit] acm(entry)

See the character 嶌 in CJKDict

嶌 [py] zuo4 [wg] tso [ko] chak [ja] 僒 sa ||| (1) To make, to create, to do, to establish. To write literature, compose music, create works of art, etc. To establish, to put forth, to finish. In Sanskrit, iihate, karoti. (2) Function, activity (karman, kriyaa). (3) That which has been made, formed or created, especially form conditions (krtaa-katva, krtaa). (4) Act, deed, conduct (karman). (5) Occupation, vocation. (6) The person who makes (something). (7) Outwardly expressed activity. [Dictionary References] naka436c [Credit] acm(entry) cw(py)

嶌樑 [py] zuo4fo2 [wg] tso-fo [ko] chakpul [ja] 僒僽僣 sabutsu ||| Lit. to "make a buddha," which means, to become a buddha--to achieve final enlightenment. Same as 惉樑. 乲擇忈媊 HPC 1.805c; 囡壘榑 T 1579.30.744b27乴 [Dictionary References] naka438d [Credit] acm(entry)

嶌巐掹 [py] zuo4si4di4 [wg] tso-ssu-ti [ko] chaksaje [ja] 僒僔僞僀 sashitai ||| The Four Created Noble Truths as opposed to the four uncreated noble truths. See the `Sriimaalaa-suutra, T vol. 12, p. 221b. [Credit] acm(entry) cw(py)

嶌摼 [py] zuo4de2 [wg] tso-te [ko] chaktûk [ja] 僒僋僩僋 sakutoku ||| Obtained through effort, work, creation. The opposite of 惗摼 which means "inborn." 乲擇忈媊 HPC 1.801a [Credit] acm(entry)

嶌堄 [py] zuo4yi4 [wg] tso-i [ko] chag'ûi [ja] 僒僋僀 sakui ||| (1) To pay attention to; be attentive, aware, mindful (manasi-karoti). (2) The gathering of the attention, preventing it from scattering, focusing on a single object (manas-kaara). One of the ten great ground dharmas 廫戝抧朄 in the Abhidharmako`sa, equivalent to (cetanaa). (3) One of the five pervasively functioning 屲曊峴 mental functions 怱強 in Yogaacaara. 乲囡壘榑 T 1579.30.279b乴 [Dictionary References] naka436c [Credit] acm(entry)

嶌帩 [py] zuo4chi2 [wg] tso-ch'i [ko] chakchi [ja] 僒僕 saji ||| To do good actions; positive religious practice, as contrasted to the practice of "stopping evil (zhichi 巭帩)." [Credit] acm(entry) cw(py)

嶌斊 [py] zuo4fan4 [wg] tso-fan [ko] chakpôm [ja] 僒僋儃儞 sabon ||| To "create evil." To carry out evil actions, breaking the precepts. [Credit] acm(entry) cw(py)

嶌梡 [py] zuo4yong4 [wg] tso-yung [ko] chagyong [ja] 僒僋儓僂 sayuu ||| (1) Function, activity (vyaapaara, kaaritra, pravartate). (2) The essential cause of something. Inducement, incentive, motive, cause. (3) The arising and cessation of existence. (4) Actual religious practice. [Credit] acm(entry) cw(py)

嶌昦 [py] zuo4bing4 [wg] tso-ping [ko] chakpyông [ja] 僒價儑僂 sabyou ||| The sickness of the belief that one can contrive to gain enlightenment. One of the four mistaken 巐昦 views described in the tenth chapter of the Sutra of Perfect Enlightenment 殺鍿鉙. [Credit] acm(entry) cw(py)

嶌鏆 [py] zuo4zheng4 [wg] tso-cheng [ko] chakchûng [ja] 僒僔儑僂 sashou ||| To personally experience final enlightenment; to consummate the path of practice. The witness the enlightened state for oneself. (saak.saat-k.rta) 乲擇忈媊 HPC 1.809a5乴 [Dictionary References] naka438b [Credit] acm(entry)

See the character 巊 in CJKDict

巊 [py] shi3 [wg] shih [ko] sa [ja] 僔 shi ||| (1) To use, to put to use, to employ. To make work. (2) To send, to order, to cause, to allow. (2) A messenger, an envoy, a commissioner. (3) If. (4) Defilement, affliction--since afflictions "cause" people to do various things. (5) Latent defilements = 绗柊. [Credit] acm(entry) cw(py)

See the character 樢 in CJKDict

樢 [py] lai2 [wg] lai [ko] rae [ja] 儔僀 rai ||| (1) To come, coming; to cause to come; to invite. To come here (aagata, aagati, aaya). (2) From; from before. The future. (3) To encourage by reward. (4) After a number it means "or more, odd, more than" etc. (5) A guest. (6) To fall back, retreat, retrogress. (7) Past tense, since. (8) An auxiliary word used to give force to another word. [Credit] acm(entry) cw(py)

樢堄 [py] lai2yi4 [wg] lai-i [ko] naeûi [ja] 儔僀僀 rai-i ||| The basic point; the gist; encapsulated summary of a text. An abstract. [Credit] acm(entry) cw(py)

See the character 嫙 in CJKDict

嫙 [py] gong1 [wg] kung [ko] kong [ja] 僋 ku ||| (1) Offer, sacrifice, dedicate. (2) Present, submit, serve. (3) Accompany. (4) Offering. (5) Attendant, retinue. [Credit] acm(entry) cw(py)

嫙梴 [py] gong4yang3 [wg] kung-yang [ko] kongyang [ja] 僋儓僂 kuyou ||| (1) 'Offering and sustaining;' (puujaa). An offering of food, drink, clothing etc., to a buddha, monk, teacher, ancestor etc. (2) A special commemorative service held to mark such things as the construction of a temple or statue or the completion of the copying of a sutra. [Credit] acm(entry) cw(py)

See the character 埶 in CJKDict

埶 [py] yi1 [wg] i [ko] ûi [ja] 僄 e ||| (1) A foundation, a ground, a basis (saraya, sama-, samupa-, samyoga, ni`sraya, ni`srita, ni`sritya). (2) A cause of something coming into being. (3) Ultimate ground, dwelling place. (4) A ground for attachment. Elements that compose existence. A basic factor (in the composition of past and future transmigratory existence). Affliction, defilement, attachment. Since defilement is the basic condition (埶) for the unfolding of the realm (埶) of suffering, there are two levels of meaning of the term (upaadhi). (5) Control, rule, guidance. That which exists for the purpose of control (adhisthaana). (6) Dependence, reliance (anusaarin, apek.sana, apek.sa). (7) In Sa.mkya philosophy, that which exists in dependence upon something else (aa`srita). (8) To conform to the authority of (a text, an explanation, etc.) (aa`sraya). (9) That which is relied upon. (10) Arise from, be based upon, to be predicated on, to originate in. (11) To be located (in, on, at) (upaadaaya, pratisarana). [Credit] acm(entry) cw(py)

埶懠婲 [py] yi1ta1qi3 [wg] i-t'a-ch'i [ko] ûit'aki [ja] 僄僞僉 etaki ||| Arising in dependence on other things (Skt. paratantra; Tib. gshan gyi dba.n). See 埶懠婲惈. 乲棼梘榑, T 1602.31.508b4乴 [Dictionary References] naka101c [Credit] acm(entry)

埶懠婲惈 [py] yi1ta1 qi3xing4 [wg] i-t'a-ch'i-hsing [ko] ûit'agisông [ja] 僄僞僉僔儑僂 etakishou ||| (paratantra-svabhaava) (1) The nature of existence as arising from dependence on other things; said of existence arising from causes and conditions. (2) That which is born of causes and conditions and will cease when causes are absent. In Consciousness-only theory, it refers to the 94 conditioned elements. Though existing, it does not exist in a fundamental sense, yet it cannot be called non- existent (柍). This is called a "provisional existence" (jiayoufa 橈桳朄) or "not existing, appearing to exist" (feiyousiyou 旕桳帡桳). [Credit] acm(entry) cw(py)

埶曬 [py] yi1bao4 [wg] i-pao [ko] ûibo [ja] 僄儂僂 ehou ||| The "circumstantial reward;" the circumstances we are born into, such as societal status and geographical location, based on the karma of our prior lifetimes. As contrasted to the direct reward 惓曬 of mind and body. [Dictionary References] Naka102b [Credit] acm(entry)

埶潫 [py] yi1ju4 [wg] i-chü [ko] ûigô [ja] 僄僉儑 ekyo ||| 'Dependence.' [Credit] acm(entry) cw(py)

埶巭 [py] yi1zhi3 [wg] i-chih [ko] ûiji [ja] 僄僕 eji ||| (1) Reliance, dependence. (2) To depend upon something which possesses power and virtue. A basis, a support (aa`sraya, adhistaana). (3) To serve (sam`sraya). (4) To serve as a disciple, learn the practices of discipline and be taught the dharma. (5) According to. (6) To make (something) the theme. To refer to. [Credit] acm(entry) cw(py)

埶檤 [py] yi1chu4 [wg] i-ch'u [ko] ûich'ô [ja] 僄僔儑 esho ||| A basis, locus, standpoint. A cause. (adhikaara, adhi.s.thaana, vastu, hetu.) [Credit] acm(entry)

See the character 曋 in CJKDict

曋 [py] bian4 [wg] pien [ko] p'yôn [ja] 儀儞 ben ||| (1) Tidings of the perfect Buddha-realm. (2) Very suitable, ideal, will do, advantageous. (3) A teaching of expedient means. (4) Rely on, have recourse to. (5) Immediately, readily, promptly, easily, comfortably. [Credit] acm(entry) cw(py)

See the character 懎 in CJKDict

懎 [py] su2 [wg] su [ko] sok [ja] 僝僋 zoku ||| (1) Habit, custom, practice, usage, convention. (2) Worldly, secular, profane, colloquial. Synonymous with 悽娫 which is the opposite of 弌悽娫 (vyavahaara). (3) A secular person, as opposed to someone belonging to a religious order. (4) Mean, base, mundane. [Dictionary References] naka889d [Credit] acm(entry) cw(py)

懎栂崃泬廆 [py] su2wang4 zhen1shi2 zong1 [wg] su-wang-chen-shih-tsung [ko] songmangjinsiljong [ja] 僝僋儃僔儞僕僣僔儏僂 zokuboujinjitsushuu ||| The teaching that says all secular things are illusory, only Buddhist teachings are true. [Credit] acm(entry) cw(py)

懎抭 [py] su2zhi4 [wg] su-chih [ko] sokchi [ja] 僝僋僠 zokuchi ||| (1) Wordly wisdom; secular wisdom. Also expressed as 悽懎抭. (2) Wisdom that is derived from subject/object discrimination, the opposite of 崃抭. 乲擇忈媊丄 HPC 1.790a乴(3) Defiled wisdom. See 擇抭. [Dictionary References] naka890b [Credit] acm(entry)

懎掹 [py] su2di4 [wg] su-ti [ko] sokje [ja] 僝僋僞僀 zokutai ||| The secular truth; the worldly truth. Reality as it is perceived by unenlightened people. The Buddhas need to utilize this truth as an expedient method in order to lead sentient beings to the absolute truth, or enlightenment. (samvrti-satya, vyavahaara). [Credit] acm(entry) cw(py)

See the character 怣 in CJKDict

怣 [py] xin4 [wg] hsin [ko] sin [ja] 僔儞 shin ||| To believe in, to trust. Faith, confidence, sincerity. (`sraddhaa): 'faith', 'conviction.' (1) A name for the mind. (2) One of the 'ten good mental condition' elements listed in the Abhidharmako`sa-bhaasya 嬩幧榑; one of the 'eleven good elements' in the doctrine of the Faxiang 朄憡 school. Facing the environment with clarity and calmness, thereby calming and quieting the other mental functions. Accepting the world as it is. According to the Faxiang school, it is a 'real element' which functions throughout the three realms. [Credit] acm(entry) cw(py)

怣庴 [py] xin4shou4 [wg] hsin-shou [ko] sinsu [ja] 僔儞僕儏 shinju ||| To receive (the teachings) with confidence. To gain faith and keep it. [Credit] acm(entry) cw(py)

怣庴曭峴 [py] xin4shou4 feng4xing2 [wg] hsin-shou feng-hsing [ko] sinsubonghaeng [ja] 僔儞僕儏僽僉儑僂 shinjubukyou ||| To receive the Buddha's teaching with conviction and understanding, and then truly practice these teachings. This phrase frequently appears at the end of a sutra or a `saastra. [Credit] acm(entry) cw(py)

怣曭 [py] xin4feng4 [wg] hsin-feng [ko] sinbong [ja] 僔儞僽 shinbou ||| Belief, faith, conviction. [Credit] acm(entry) cw(py)

怣廻 [py] xin4su4 [wg] hsin-hsiu [ko] sinsuk [ja] 僔儞僔儏僋 shinshuku ||| To stay over for two nights. [Credit] acm(entry) cw(py)

怣怱柫 [py] Xin4xin1 ming2 [wg] Hsin-hsin ming [ko] Sinsim myông [ja] 僔儞僕儞儊僀 Shinjin mei ||| Xinxin ming. [Dictionary References] ZGD616a [Credit] acm(entry)

怣憡滀抧 [py] xin4 xiang1 ying1 di4 [wg] hsin hsiang-ying ti [ko] sin sangûngji [ja] 僔儞僜僂僆僂僕 shin sou-ouji ||| A term in the Awakening of Faith 婲怣榑 for the ten abidings 廫廧, wherein one achieves a condition of non-retrogression. [Credit] acm(entry) cw(py)

怣夝 [py] xin4jie3 [wg] hsin-chieh [ko] sinhae [ja] 僔儞僎 shinge ||| (1) Believing and understanding the teachings. Having both faith and understanding in the Buddhist teaching. Correct faith, complete understanding (adhimukti). (2) Belief in oneself and others. (3) Joy, the arousal of the mind determined for enlightenment. [Credit] acm(entry) cw(py)

See the character 廋 in CJKDict

廋 [py] xiu1 [wg] hsiu [ko] su [ja] 僔儏 shu shuu ||| (1) To cultivate, to nurture, to develop, to adjust, to correct, to repair, to regulate, to reform. To prune. (2) More specifically, to cultivate morality, virtue or enlightenment. (3) Long. [Buddhism] (1) (Religious) practice. To practice. Refers generally to cultivation of goodness, and specifically to meditation practice (bhaavanaa). Contemplation. In relation to the original nature, 廋 refers to the bringing of that nature to its completion. To practice repeatedly at mental contemplation, bringing virtue to fruition. Also written 廋峴. The Sarvaastivaadin sect recognized four kinds of practice 巐廋. (2) To carry out individual religious practice (pratinisevana). (3) To endeavor, to make effort. (4) An abbreviation for xiudao 廋摴. (5) The goodness that is coincident with meditation practice (bhaavanaa). Synonymous with chanding 釽掕. (6) To study, complete, cultivate, master; to put into order, repair. [Dictionary References] naka623d [Credit] acm(entry) cw(py)

廋懠梾 [py] xiu1ta1luo2 [wg] hsiu-t'o-lo [ko] sut'ara [ja] 僔儏僞儔 shuutara ||| A transcription of the Sanskrit suutra. The transmission of the Buddha's teachings in written works. One of the twelve classifications of Buddhist literature. Translated into Chinese with the ideograph jing 鉙. [Credit] acm(entry) cw(py)

廋懡梾 [py] xiu1duo1luo2 [wg] hsiu-tuo-lo [ko] sudara [ja] 僔儏僞儔 shuutara ||| Same as 廋懠梾. [Credit] acm(entry)

廋泏 [py] xiu1xue2 [wg] hsiu-hsüeh [ko] suhak [ja] 僔儏僈僋 shuugaku ||| The study and cultivation of enlightenment. [Credit] acm(entry) cw(py)

廋榝 [py] xiu1huo4 [wg] hsiu-huo [ko] suhok [ja] 僔儏儚僋 shuwaku ||| Defilements that contained within sentient beings at birth but that are removable by engaging in religious cultivation. Also written 巚榝. 乲嬩幧榑丄 T 1558.29.122b13乴 [Dictionary References] naka627d [Credit] acm(entry)

廋澬 [py] xiu1duan4 [wg] hsiu-tuan [ko] sutan [ja] 僔儏僟儞 shudan ||| To cultivate (廋) goodness, the correct view, etc. and to sever (澬 extinguish, quell, eliminate) harmful habits (斚溁). The crux of the three practices 嶰泏. (bhaavana-ppdadhaana) Also commonly written 泫澬. The fourth of the four correct severances 巐惓澬. [Dictionary References] naka626d [Credit] acm(entry)

廋梾 [py] xiu1luo2 [wg] hsiu-lo [ko] sura [ja] 僔儏儔 shura ||| An abbreviation of asura 垻廋梾. [Credit] acm(entry)

廋廗 [py] xiu1xi2 [wg] hsiu-hsi [ko] susûp [ja] 僔儏僔儏僂 shuujuu ||| (1) Practice, cultivation; religious practice (panicarya, bhaavanaa, abhyaasa, asevana). (2) Yoga practice. The practice of stabilizing and analytical meditation. [Credit] acm(entry) cw(py)

廋廗埵 [py] xiu1xi2 wei4 [wg] hsiu-hsi-wei [ko] susûbwi [ja] 僔儏僔儏僂 shuujuui ||| The 'stage of practice.' The fourth among the five stages of Consciousness-only practice as explained by Vasubandhu 悽恊 in his Thirty Verses on Consciousness-only. This is explained as practice by repeatedly returning to the principle of Consciousness-only that has been realized through the 'path of seeing', deepening the experience of non-discriminating knowledge and cutting off delusion. This stage is correlated to the ranks of bodhisattva practice from the first bhuumi to the tenth bhuumi. [Credit] acm(entry) cw(py)

廋壺殠墱巪栂岫娨尮鎂 [py] Xiu1 hua1yan2 ao4zhi3 wang4jin4 huan2yuan2 guan1 [wg] Hsiu Huayan ao-chih wang-chin huan-yüan kuan [ko] Su hwaôm oji mangjin hwanwôn kwan [ja] 僔儏働僑儞僆僂僔儌僂僕儞僎儞僎儞僇儞 Shuu kegon oushi moujin kangen kan ||| Xiu huayan aozhi wangjin huanyuan guan; By Fazang 朄錟. T 1876.45.637a-641a. [Credit] acm(entry)

廋峴 [py] xiu1xing2 [wg] hsiu-hsing [ko] suhaeng [ja] 僔儏僊儑僂 shugyou ||| (1) To practice; to carry out or perform (pratipatti, prapatti, adhyaacaara, adhigama, prayoga). (2) To endeavor. (3) Penance, austerities. (4) To apply oneself diligently to yoga practice. (5) To keep the precepts. [Credit] acm(entry) cw(py)

廋峴廧 [py] xiu1 xing2 zhu4 [wg] hsiu-hsing-chu [ko] suhaengju [ja] 僔儏僊儑僂僕儏僂 shugyoujuu ||| One of the stages of the ten abidings 廫廧. [Credit] acm(entry) cw(py)

廋鏆 [py] xiu1 zheng4 [wg] hsiu-cheng [ko] sujûng [ja] 僔儏僔儑僂 shuushou ||| (samudaagama). (1) The realization resultant of practice. (2) Practice and realization. [Credit] acm(entry) cw(py)

廋摴 [py] xiu1dao4 [wg] hsiu-tao [ko] sudo [ja] 僔儏僪僂 shudou ||| (1) To cultivate the Way; to practice the Tao. (maarga-bhaavana) (2) The path of cultivation (bhaavanaa-maarga), one of the five stages 屲埵 of Abhidharma and Yogaacaara practice, the second of the three paths 嶰摴. After the experience of the path of seeing 尒摴, the practitioner renews his efforts based on this new insight, seeking further accordance with reality. Many defilements are severed in this stage of practice. In the Abhidharmako`sa, the entry into this stage is equivalent to that of stream winner 梐棳. [Dictionary References] naka626d [Credit] acm(entry)

廋摴埵 [py] xiu1dao4wei4 [wg] hsiu-tao-wei [ko] sudowi [ja] 僔儏僪僂僀 shudoui ||| See 廋摴. [Credit] acm(entry)

See the character 搢 in CJKDict

搢 [py] dao4 [wg] tao [ko] tou [ja] 僩僂 tou, dou ||| (1) Upside down, perverted, inverted, contrary, mistaken. Same as 揯搢. (viparyaasa, viparyaya, paryasta, viparita). (2) But, nevertheless, and yet. [Dictionary References] naka1001a [Credit] acm(entry) cw(py)

搢幏 [py] dao4zhi2 [wg] tao-chih [ko] tojip [ja] 僩僂僔儏僂 toushuu ||| Mistaken attachment. 乲擇忈媊 HPC 1.792a乴 [Credit] acm(entry)

搢杮 [py] dao4ben3 [wg] tao-pen [ko] tobon [ja] 僩僂儂儞 touhon ||| To be in error in regard to the fundamentals--original ignorance (柍柧). 乲擇忈媊 HPC 1.798b乴 [Credit] acm(entry)

搢摍棳 [py] dao4deng3liu2 [wg] tao-teng-liu [ko] todûngyu [ja] 僩僂僪僂儖 toudouru ||| To err by producing the karma of desire. 乲擇忈媊 HPC 1.798b乴 [Credit] acm(entry)

搢閾 [py] dao4ti3 [wg] tao-t'i [ko] toch'e [ja] 僩僂僞僀 toutai ||| To err in regard to the body (or self). To erroneously believe in the existence of an inherent ego. Equivalent to 嶧夀栯尒. 乲擇忈媊 HPC 1.798b乴 [Credit] acm(entry)

See the character 抣 in CJKDict

抣 [py] zhi2 [wg] ch'ih [ko] ch'i [ja] 僠 chi ||| (1) To meet. To meet and revere the Buddha. (2) To value. [Credit] acm(entry) cw(py)

See the character 嬩 in CJKDict

嬩 [py] ju4 [wg] chü [ko] ku [ja] 僋 ku ||| (1) Together with... (sardham, sahita). (2) Both, two things together (ubhaya). (3) Bound together (samyuta). (4) Produced, or born together. (5) Simultaneous(ly) (samam). [Credit] acm(entry) cw(py)

嬩惗 [py] ju4sheng1 [wg] chü-sheng [ko] kusaeng [ja] 僌僔儑僂 gushou ||| (1) To be born (produced, arise) together. (sama-utpatti) (2) Inherent, inborn; part of one's nature. (sahaja) 乲囡壘榑 T 1579.30.283a乴 [Dictionary References] naka269b [Credit] acm(entry)

嬩惗斚溁 [py] ju4sheng1fan2nao3 [wg] chü-sheng-fan-nao [ko] kusaengpônnoe [ja] 僌僔儑僂儃儞僲僂 gushoubonnou ||| See 嬩惗忈 and 嬩惗婲. [Credit] acm(entry)

嬩惗婲 [py] ju4sheng1qi3 [wg] chü-sheng-ch'i [ko] kusaengki [ja] 僋僔儑僂僉 kushouki ||| (1) Inherently arisen; inborn, innate. (2) Especially refers to innate afflictions 嬩惗斚溁 that are present in one's mind due to the karma of prior existences. Synonymous with 擟塣婲. (3) The innate afflictions are said to be eradicated in the course of the Path of Cultivation 廋摴. [Dictionary References] naka269c [Credit] acm(entry)

嬩惗忈 [py] ju4sheng1 zhang4 [wg] chü-sheng-chang [ko] kusaengjang [ja] 僋僔儑僂僔儑僂 kushoushou ||| 'Simultaneously produced hindrances,' or 'innate hindrances.' A term used by the Yogaacaara school 囡壘峴攈. Hindrances that arise simultaneously with the mind. In the attachment to self, there is attachment due to discriminating a self through thought. Yet even when purposely suppressing this kind of thought, there is a spontaneously arisen attachment to self. Even though one is trying not to give rise to such thought and trying to suppress the self-view, still an attachment to self arises. This is what is called "arising together with the mind." This arising occurs in the seventh consciousness as well as the sixth consciousness. The seeds produced by this hindrance are different from those produced by the 'discriminated arising' 暘暿忈 hindrance. Since the discriminated arising hindrance is cut off when one awakens to the principle of dependent origination, they are cut off at one time during the Path of Seeing (jiandao 尒摴). However, the hindrance of simultaneous arising is habituated, so even if one understands the principle of the Way, the hindrance will still arise. Since the habituated nature has developed, one must repeatedly practice the contemplation of dependent origination in order to cut off this hindrance. See also 嬩惗婲 above. Also written 嬩惗斚溁. [Dictionary References] naka269c [Credit] acm(entry) cw(py)

嬩幧 [py] ju4she4 [wg] chü-she [ko] kusa [ja] 僋僔儍 kusha ||| (1) To include, keep, store, maintain (). Translated into Chinese as 錟. (2) A reference to the Abhidharmako`sa-bhaasya 嬩幧榑 or the Abhidharma school 嬩幧廆 of Buddhism. [Dictionary References] naka269c [Credit] acm(entry)

嬩幧榑 [py] Ju4she4lun4 [wg] Chü-she lun [ko] Kusharon [ja] 僋僔儍儘儞 Kusharon ||| Jushe lun; shortened popular title of the 垻旟払杹嬩幧榑 T 1558.29.1-160. [Credit] acm(entry)

嬩峴 [py] ju4xing2 [wg] chü-hsing [ko] kuhaeng [ja] 僋僊儑僂 kugyou ||| Simultaneously occurring. Acting together. 乲囡壘榑 T 1579.30.655b1乴 [Dictionary References] naka269a [Credit] acm(entry)

See the character 橈 in CJKDict

橈 [py] jia3 [wg] chia [ko] ka [ja] 働 ke ||| (1) Provisionally hypothesized (-dharma). (2) An institution or establishment (praj~napti). To establish a concept. The gathering of words and/or sentences. (3) The use of a metaphor which, though not truly existent, is used for explanation (upacaara). (4) Something that is provisional or temporary. Signified in Confucianism with the character 炣. In the doctrine of the Tiantai 揤戜 sect, according to the true teaching, the real characteristic of human existence is provisionality. (5) The term 橈 is usually used in contrast to terms like truth 崃, or reality 泬, referring to something that is empty, or unsubstantial, lacking inherent existence; something that exists only in reference to the name assigned to it. This is called jiamingyou 橈柤桳. This sort of existence is not different from emptiness. The term 橈 is also used to refer to 'expedient means' (fangbian 曽曋), or methods of practice and teaching that have no real nature, but are used provisionally. [Credit] acm(entry) cw(py)

橈朄 [py] jia3fa3 [wg] chia-fa [ko] kabôp [ja] 働儂僂 kehou ||| A provisional, temporary existence or thing. According to the doctrine of the Faxiang 朄憡 school, an element which does not possess its own "seed." [Credit] acm(entry) cw(py)

橈棫 [py] jia3li4 [wg] chia-li [ko] karip [ja] 働儕儏僂 keryuu ||| (1) Provisionally established; posited for the same of argument (sa.mketa, praj~napti). 乲擇忈媊 HPC 1.794c17乴(2) Posited in reference to a specific object. [Dictionary References] naka298b [Credit] acm(entry)

橈愢 [py] jia3shuo1 [wg] chiao-shuo [ko] kasôl [ja] 働僙僣 kesetsu ||| (1) To provisionally explain. Linguistic convention, or custom. Metaphorical expression. Secondary meaning (gauna) as opposed to primary meaning (mukhya). An explanation that does not express the situation exactly as it is. (2) In Consciousness-only theory, this provisional explanation is discriminated into two types, namely, the 'provisional teaching of elements' as per Sthiramati (see 惉桞幆榑, T vol. 31, p. 1a) (upacaara). (3) Falsehood (praj~napti). [Credit] acm(entry) cw(py)

See the character 橌 in CJKDict

橌 [py] jie2 [wg] chi, chieh [ko] ke [ja] 僎 ge, kei, ketsu ||| (1) gaathaa, the poetic verses of the scriptures, as opposed to the prose. (2) Fast, quick, hasty. (3) Brave, martial. [Credit] acm(entry) cw(py)

橌桉 [py] jie2 song4 [wg] chieh-sung [ko] kesong [ja] 僎僕儏 geju ||| (gaathaa) (1) A verse praising the merit of the Buddha. The poetry of the sutras, as contrasted to narrative: 挿峴). (2) In his commentary to the Sutra of Perfect Enlightenment (殺鍿鉙), Zongmi describes four types of gaathaa: (a) 垻阌 搒攌桉 which does not ask questions about the prior prose and which is composed of verses of 32 ideographs; (b) qietuosong 壘懮桉 which is also called fengsong 鎱桉 and zhisong 捈桉 and which explains the dharma in verse without necessarily explaining the prior prose text; (c) qiyesong 媉栭桉which is also called yingsong 滀桉 and (d) jishisong 廤巤桉 which indicates that much meaning is contained in few words (Z vol. 9, 351c). [Credit] acm(entry) cw(py)

See the character 曃 in CJKDict

曃 [py] pian1 [wg] pien [ko] p'yôn [ja] 僿儞 hen ||| (1) Inclined to one side. Leaning, partial, prejudiced. Determined, in a bad sense. (2) Sometimes, due to graphical similarities, this word is also used for its exact opposite 曊 and ?, meaning whole, perfect, universal. (3) To transform, overturn, change. [Credit] acm(entry) cw(py)

曃幏 [py] pian1zhi2 [wg] pien-chih [ko] p'yônjip [ja] 僿儞僔儏 henshu ||| Bias. Refusing to change one's viewpoint. [Credit] acm(entry) cw(py)

曃逯塃尐 [py] pian1tan3 you4jian1 [wg] pien-t'ien-yu-chien [ko] p'yôndan'ugyôn [ja] 僿儞僟儞僂僎儞 hendan'uken ||| To bare the right shoulder and turn it toward (the Buddha). An Indian ritual for showing respect to a sagely teacher. [Credit] acm(entry) CP cw(py)

See the character 掆 in CJKDict

掆巭 [py] ting2zhi3 [wg] t'ing-chih [ko] chôngji [ja] 僠儑僂僔 chouji ||| (1) To stop, stay, remain. (2) To prohibit, restrict, limit. [Credit] acm(entry)

See the character 朤 in CJKDict

朤惗 [py] bang1sheng1 [wg] p'ang-sheng [ko] pangsaeng [ja] 儃僂僔儑僂 boushou ||| Animals, which are one of the five (or six) destinies (tiryag-yoni). [Credit] acm(entry) cw(py)

See the character 橞 in CJKDict

橞朄洀婭 [py] Chuan2 fa3bao3ji4 [wg] Ch'üan fa-pao chi [ko] Chônbôp pogi [ja] 僨儞儂僂儃僂僉 Denhou丂bouki ||| The Quan fabao ji; 1 fasc., By Du Fei. T 2838.85.1291. [Credit] acm(entry)

橞朄惓廆婰 [py] Chuan2fa 3zheng4zong1 ji4 [wg] Ch'uan-fa cheng-tsung chi [ko] Chônbôp chôngjong ki [ja] 僨儞儂僂僔儑僂僔儏僂僉 Tenhou丂shoushuu ki ||| The Chuanfa zhengzong ji; 9 fasc. By Jisong 宊悞. T 2078.51.715-767. [Dictionary References] ZGD901d [Credit] acm(entry)

See the character 彎 in CJKDict

彎 [py] shang1 [wg] shang [ko] sang [ja] 僔儑僂 shou ||| (1) A wound, to receive a wound. (2) Pain, suffering--esp. mental or emotional suffering. [Credit] acm(entry) cw(py)

See the character 憁 in CJKDict

憁 [py] seng1 [wg] seng [ko] sûng [ja] 僜僂 sou ||| (1) Originally an abbreviation of the transcription of sa.mgha (憁壘), referring to the whole community of monks and nuns. (2) That which belongs to, or is of the sa.mgha. (3) Later, in East Asian usage, comes to refer to individual monks and nuns, but earlier it refers to a group of more than 3-4 monks or nuns. [Credit] acm(entry) cw(py)

憁壘 [py] seng1 qie2 [wg] seng-ch'ieh [ko] sûngga [ja] 僜僂僊儍 sougya ||| (1) A transcription of the Sanskrit/Pali sa.mgha. The community of Buddhist practitioners who gather together in the common effort of attaining Buddhahood. (2) A reference to the Sa.mkya school of philosophy. (3) Simha--"lion." [Dictionary References] naka874a [Credit] acm(entry) cw(py)

憁壘棙埶 [py] seng1qie2 li4yi1 [wg] seng-ch'ieh-li-i [ko] sûnggariûi [ja] 僜僂僊儍儕僄 sougyarie ||| sa.mghha-aaraama. The gathering place of Buddhist practitioners: the temple or monastery. Commonly written sengqielan 憁壘棔 or qielan 壘棔. [Credit] acm(entry) cw(py)

憁壘帥 [py] Seng1qie2si4 [wg] Seng-ch'ieh-ssu [ko] Sûnggasa [ja] 僜僂僊儍僕 Sougyaji ||| (Korean) Buddhist temple located at Samgak-san 嶰妏嶳, active during the Koryô and Chosôn periods. [Credit] acm(entry)

憁嵡夀梾 [py] seng1se1 jia1luo2 [wg] seng-se-chia-lo [ko] sûngsaegara [ja] 僜僂僜僋僇儔 sousokukara ||| A transcription of the Sanskrit 'samskaara.' Usually represented by the Chinese character xing 峴. One of the five skandhas 屲錧. Impulse. [Credit] acm(entry) cw(py)

憁楴 [py] Seng1 Lang3 [wg] Seng-lang [ko] Sûngnang [ja] 僜僂儘僂 Sourou ||| Sûngnang. One of the earliest eminent monks from Koguryô (5-6c) who traveled in China and spent a considerable amount of time and studying Sanlun 嶰榑 and Huayan 壺殠 before returning to Koguryô. [Dictionary References] ui665b [Credit] acm(entry) cw(py)

憁惓 [py] seng1zheng4 [wg] seng-cheng [ko] sûngjông [ja] 僜僂僕儑僂 soujou ||| The first grade in the Buddhist hierarchy, comparable to an archbishop in the Roman catholic church. [Credit] acm(entry) cw(py)

憁媉 [py] seng1qi2 [wg] seng-ch'i [ko] sûnggi [ja] 僜僂僊 sougi ||| see a-seng-ch'i 垻憁媉. [Credit] acm(entry) cw(py)

憁桽 [py] Seng1you4 [wg] Seng-yu [ko] sûngu [ja] 僜僂儐僂 souyuu ||| Sengyou (445-518); one of the earliest catalogers of the then-growing Chinese Tripitaka. His major work was entitled the Chusanzang jiji (A Compilation of Notes on the Translation of the Tripitaka; 弌嶰錟廤婰). Sengyou completed his catalog shortly before his death, compiling an extensive list which relied on the (currently missing) earlier catalogs available to him at the time, along with his own research. [Credit] acm(entry)

憁敚 [py] Seng1zhao4 [wg] Seng-chao [ko] Sûngjo [ja] 僜僂僕儑僂 Soujou ||| Sengzhao (384-414?) A scholar-monk of the latter Ch'in. A student of Kumaarajiiva 數杸梾廦, he was considered to be a genius who died prematurely. Originally a student of Taoism, he was converted to Buddhism upon reading the Vimalakiirti-suutra 堐杸鉙. As a student of Kumaarajiiva, he worked with him on his translation projects, but he also wrote a number of his own treatises on topics such as praj~naa, emptiness and nirvaana. [Credit] acm(entry) cw(py)

See the character 憸 in CJKDict

憸朄 [py] xiang4fa3 [wg] hsiang-fa [ko] sangpôp [ja] 僝僂儂僂 zouhou ||| (1) To resemble the dharma; "semblance dharma." Teachings which resemble those of the true dharma taught by the Buddha. One of the three periods of time 嶰帪 after the passing away of the Buddha, which are the periods of the correct dharma 惓朄, semblance dharma and degenerate dharma 枛朄. Buddhists study the teachings and engage themselves in practice, but the practices do not necessarily lead to the full enlightenment of the Buddha (pratiruupakah). See also 惓憸枛. (2) Dharmas [elements] as forms and shapes, as those reflected in a mirror. 乲洀惈榑 T 1611.31.834b26乴 [Dictionary References] naka880b [Credit] acm(entry)

憸朄寛媈鉙 [py] Xiang4fa3 jue2yi2 jing1 [wg] Hsiang-fa chüeh-i ching [ko] Sangbôp kyôrûi kyông [ja] 僝僂儂僂働僣僊僉儑僂 Zouhouketsugikyou ||| Xiangfa jueyi jing (Sutra of Resolving Doubts During the Age of the Semblance Dharma). An apocryphal East Asian text. 1 fasc., T 2870.85.1335-1338. [Credit] acm(entry)

See the character 橢 in CJKDict

橢鉙 [py] wei4jing1 [wg] wei-ching [ko] uigyông [ja] 僊僉儑僂 gikyou ||| "Spurious scriptures", one of the two major kinds of East Asian Buddhist apocrypha, strongly doubted as being bona fide Indian texts [Credit] acm(entry)

See the character 媀 in CJKDict

媀 [py] yi2 [wg] i [ko] ûi [ja] 僊 gi ||| (1) Rule, pattern, model, example. (2) Ceremony, affair, case, matter. (3) Deportment, manners. (4) A present. (5) Instrument, apparatus. (6) A fine (handsome) appearance. [Credit] acm(entry) cw(py)

媀婳 [py] yi2gui3 [wg] i-kuei [ko] ûigwe [ja] 僊僉 giki ||| Rule, law, pattern, norm, tradition. [Credit] acm(entry) cw(py)

See the character 壄 in CJKDict

壄 [py] yi4 [wg] i [ko] ôk [ja] 僆僋 oku ||| (1) 100,000,000; a large amount. (2) To count, to calculate; to figure. [Credit] acm(entry) cw(py)

See the character 庲 in CJKDict

庲 [py] ru2 [wg] ju [ko] yu [ja] 僕儏 ju ||| (1) A literati, a scholar. (2) Soft, weak. (3) Confucian; a reference to Confucianism. [Credit] acm(entry) cw(py)

庲缱幙媈榑 [py] Ru2shi4 zhi2yi2 lun4 [wg] Ju-shih chih-i lun [ko] Yusôk chirûi ron [ja] 僕儏僔儍僋僔僣僊儘儞 Jushaku shitsugi ron ||| The Yusôk chirûi ron (Treatise on Questions Between Confucianism). An apologetic treatise written during the early Chosôn period in which the unknown writer defends Buddhism from Neo-Confucian criticisms based on a harmonized philosophical view of the three teachings 嶰嫵. Some historians attribute the authorship of this work to Kihwa 屓榓, as he is known to have composed a similar piece during roughly the same time period, but due to numerous stylistic differences between this and Kihwa's other works, this theory remains tenuous. HPC 7.252b-278c. [Credit] acm(entry)

See the character 桪 in CJKDict

桪 [py] you1 [wg] yu [ko] u [ja] 儐僂丄僂 yuu, u ||| (1) To surpass, excel, be superior. (2) Transcription of Sanskrit/Pali u sound. [Credit] acm(entry) cw(py)

桪楎 [py] you1lie4 [wg] yu-lieh [ko] uyôl [ja] 僂儗僣 yuuretsu ||| Superior and inferior; excellent and poor. [Credit] acm(entry) cw(py)

桪攌嵡 [py] you1po2se1 [wg] yu-p'o-se [ko] up'asae [ja] 僂僶僜僋 ubasoku ||| (upaasaka). A transcription of the Sanskrit. A male lay disciple. The Sanskrit term was used by various sects in India, and was borrowed into Buddhism. [Credit] acm(entry) cw(py)

桪攌嵡夲鉙 [py] You1po2se1 jie4 jing1 [wg] Yu-p'o-se chieh ching [ko] Up'asaek kye kyông [ja] 僂僶僜僋僇僀僉儑僂 Ubasoku kai kyou ||| Youpose jie jing; 7 fasc., trans. Dharmak.sema 撥柍姗. T 1488.24.1034a-1075c. [Credit] acm(entry)

桪攌埼 [py] you1po2yi2 [wg] yu-p'o-i [ko] up'ai [ja] 僂僶僀 ubai ||| A transcription of the Sanskrit upaasikaa. A female lay disciple. [Credit] acm(entry) cw(py)

桪攇棧 [py] You1po1li2 [wg] Yu-p'o-li [ko] Up'ari [ja] 僂僷儕 Upari ||| A transcription of the Sanskrit Upaali. One of the ten principal disciples of `Saakyamuni, known for his firm observance of the precepts. [Credit] acm(entry) cw(py)

桪昄嵆 [py] you1bi4cha1 [wg] yu-pi-ch'a [ko] up'ilch'a [ja] 僂僸僢僔儍 uhissha ||| A transcription of the Sanskrit upek.sa, translated in Chinese as she 幧 or 幪, meaning "detachment from all extremes." [Credit] acm(entry) cw(py)

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