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See the character 栺 in CJKDict

栺 [py] yue1 [wg] yüeh [ko] yak [ja] 傾僋 yaku ||| (1) An agreement, a promise, a pact, an alliance, a treaty. (2) To promise, contract, agree to, to bind. (3) To be in dire circumstances; to be in poverty. To be frugal, sparing, concise, restrained; to be cautious. (4) About, nearly, approximately. (5) About, concerning. Concerning . . .; seen from such-and-such a standpoint (aavasthika). Seen from such-and-such a perspective; seen from the standpoint of . . . (6) To shorten, contract, shrink, compress. [Credit] acm(entry) cw(py)

栺嫵 [py] yue1jiao1 [wg] yüeh-chiao [ko] yakkyông [ja] 傾僋僉儑僂 yakukyou ||| Seeing from the viewpoint of a particular doctrine. [Credit] acm(entry) cw(py)

See the character 弮 in CJKDict

弮懮 [py] Chun2tuo2 [wg] Ch'un-t'o [ko] Sunda [ja] 僕儏儞僞 Junda ||| Also written 弝懮, 弤懮. Cunda, a lay disciple of `Saakyamuni who invited him to his home for what turned out to be the last meal of his life. The meat which was served for dinner was tainted, causing the Buddha to suffer from food poisoning and eventual death (Nirvaana-suutra). [Credit] acm(entry) cw(py)

See the character 暣 in CJKDict

暣慠 [py] fen1ran2 [wg] fen-jan [ko] punyôn [ja] 僼儞僱儞 funzen ||| To be in trouble, difficulty, confusion, disorder. [Credit] acm(entry) cw(py)

暣鉇 [py] fen1yun2 [wg] fen-yün [ko] pun'un [ja] 僼儞僂儞 fun'un ||| Out of order, in disorder, a mess, be in confusion, disarranged; in chaos. [Credit] acm(entry) cw(py)

See the character 慺 in CJKDict

慺 [py] su4 [wg] su [ko] so [ja] 僜 so ||| (1) White cloth. (2) White, bright. (3) Simple, unadorned. Purity, simplicity. Naive. (4) Origin, beginning. Raw materials. [Credit] acm(entry) cw(py)

慺滃 [py] su4huai2 [wg] su-huai [ko] sohue [ja] 僜僇僀 sokai ||| One's original intent; a vow or wish held from long ago. [Credit] acm(entry) cw(py)

See the character 嶕 in CJKDict

嶕 [py] suo3 [wg] so (suo) [ko] sak [ja] 僒僋 saku ||| (1) A rope, a cord. (2) To twine rope. (3) Regain, retake, resume, recover, redeem. (4) Seek, ask for, desire, search for; to question. (5) Sad, lonely. (6) Use up, exhaust, finish. (7) Scatter, disperse. (8) A unit of length. [Credit] acm(entry) cw(py)

嶕瑾 [py] suo3yin3 [wg] soyin [ko] sak'ûn [ja] 僒僋僆儞 sakuon ||| To seek the occult. [Credit] acm(entry) cw(py)

See the character 巼 in CJKDict

巼杹嬥 [py] zi3mo2jin1 [wg] tzu-mo-chin [ko] chamagûm [ja] 僔儅僑儞 shimagon ||| Pure gold with a violet tinge, considered to be the most precious gold. (suvarna) [Credit] acm(entry) cw(py)

巼杹嬥恎 [py] zi3mo2jin1 shen1 [wg] tzu-mo-chin-shen [ko] chamagûmsin [ja] 僔儅僑儞僔儞 shimagonshin ||| The golden Buddha-body tinged with violet. [Credit] acm(entry) cw(py)

See the character 嵶 in CJKDict

嵶 [py] xi4 [wg] hsi [ko] se [ja] 僒僀 sai ||| (1) Get thin, taper off, make narrow. (2) Fine, thin, slender. (3) Detailed, minor, trifling, delicate, small, minute. (4) The subtle defilements possessed by bodhisattvas, as opposed to the coarse defilements possessed by worldlings. [Credit] acm(entry) cw(py)

See the character 廔 in CJKDict

廔撿戝巘 [py] Zhong1nan2 Da4shi1 [wg] Chung-nan Ta-shih [ko] Chongnan taesa [ja] 僔儏僂僫儞僟僀僔 Shuunan daishi ||| Zhongnan DashiAnother name for Shan-tao 慞摫. 廔撿 Chung-nan is the name of the mountain monastery where he lived and taught. [Credit] acm(entry) cw(py)

廔帶暅巒 [py] zhong1er2fu4shi3 [wg] chung-erh fu-shih [ko] chong'ibushi [ja] 僔儏僂僕僼僋僔 shuujifukushi ||| To finish and start over again. In the Mahaayaana sutras a bodhisattva usually repeats his question to the Buddha three times in succession. [Credit] acm(entry) cw(py)

See the character 寢 in CJKDict

寢 [py] jie2 [wg] chieh [ko] kyôl [ja] 働僣 ketsu ||| (1) Tie up, join together, link. Restrain, shackle. The shackles of the afflictions; defilement. That which binds and fetters sentient beings. Delusion (samyojana). (2) A reference to the 'ten fetters' 廫寢: desire, anger, pride, false views, doubt, attachment to discipline, attachment to existence, jealousy, parsimony, ignorance. (3) A contract, a bond. (4) Give birth to, produce (pratisa.mdhi). To give fruit, to finish. (5) Rolled hair. (6) The fifth part of the five part syllogistic method of the Old School of Buddhist Logic 場柧. [Dictionary References] naka317a [Credit] acm(entry) cw(py)

寢惂 [py] jie2zhi4 [wg] chieh-chih [ko] kyôlje [ja] 働僢僙僀 kessei ||| To stay with resolve in the meditation retreat. [Credit] acm(entry) cw(py)

寢壞 [py] jie2xia4 [wg] chieh-hsia [ko] kyôlha [ja] 働僢僇 kekka ||| The beginning of the summer meditation retreat. [Credit] acm(entry) cw(py)

寢惗 [py] jie2sheng1 [wg] chieh-sheng [ko] kyôlsaeng [ja] 働僢僔儑僂 kesshou ||| Literally, "linking life;" the power of continuity that leads one from one life to the next, based on the continued production of karma. To be born; to undergo birth. (pratisa.mdhi) 乲擇忈媊丄 HPC 1.796b乴 [Dictionary References] naka318d [Credit] acm(entry)

寢骀 [py] jie2jia1 [wg] chieh-chia- [ko] kyôlga [ja] 働僢僇 kekka ||| See next 寢骀(壛)驽嵖 . [Credit] acm(entry) cw(py)

寢骀驽嵖 [py] jie2jia1 fu1zuo4 [wg] chieh-chia-fu-tso [ko] kyôlgabujwa [ja] 働僢僇僼僓 kekkafuza ||| A style of sitting for meditation, known in the West as Lotus Position. One first places the right foot on the left thigh, and then places the left foot on the right thigh. This is the most correct and stable posture for meditation, which has been taught in India since ancient times. [Dictionary References] naka317b [Credit] acm(entry) cw(py)

See the character 媼 in CJKDict

媼屒嗾 [py] Ji gu1du2 [wg] Chi-ku-tu [ko] Kûpkodok [ja] 僊僣僐僪僋 Gitsukodoku ||| Anaathapindika (or Anaathapindada), whose name is also transliterated as Anatuobintutuo 垻撨懮澀涠懯. A wealthy and generous man who lived in Raajagraha at the time when `Saakyamuni was teaching. He was known for giving food and clothing to those in hardship ("orphans and the lonely elderly") and was revered by his contemporaries. He was a key figure in the acquisition of the land that was used for the building of the first temple. His real name was Sudatta (恵払). [Credit] acm(entry) cw(py)

See the character 摑 in CJKDict

摑 [py] tong3 [wg] t'ung [ko] t'ong [ja] 僩僂 tou ||| (1) To govern, rule, control. (2) All, the whole. To gather into one. (3) A clue, a beginning, a succession; relationship lineage. [Credit] acm(entry) cw(py)

See the character 愨 in CJKDict

愨 [py] jue2 [wg] chüeh [ko] chôl [ja] 僛僣 zetsu ||| (1) To cut off, to sever, interrupt, finish, be done with, end, stop, put a stop to, exhaust, end, die. (2) Decidedly, absolutely, extremely, very. Used to strengthen a negative. (3) To cross over. [Credit] acm(entry) cw(py)

愨椂 [py] jue2 lü4 [wg] chüeh-lü [ko] chôllyô [ja] 僛僣儕儑 zetsuryo ||| To end false discrimination. [Credit] acm(entry) cw(py)

See the character 鉙 in CJKDict

鉙 [py] jing1 [wg] ching [ko] kyông [ja] 僉儑僂 kyou ||| (1) The vertical threads of a textile. (2) Vertical. (3) Way, path, principle, thread. (4) A book; a scripture, a classic. The recorded words of a sage. The Chinese translation of the Sanskrit term suutra. [Dictionary References] naka234a [Credit] acm(entry) cw(py)

鉙棩堎憡 [py] Jing1lü4yi4xiang1 [wg] Ching-lu i-hsiang [ko] kyôngryulisang [ja] 僉儑僂儕僣僀僜僂 Kyouritsu isou ||| The Jinglu yixiang; T 2121.53.1a-268c. [Credit] acm(entry)

鉙嫵 [py] jing1jiao1 [wg] ching-chiao [ko] kyônggyo [ja] 僉儑僂僉儑僂 kyoukyou ||| The teaching of the scriptures. [Credit] acm(entry) cw(py)

鉙堒 [py] jing1wei3 [wg] ching-wei [ko] kyôngui [ja] 僉儑僂僀 kyoui ||| (1) Horizontal and vertical; horizontal threads and vertical threads; longitude and latitude. (2) To be well-ordered; the particulars. [Credit] acm(entry) cw(py)

鉙峴 [py] jing1xing2 [wg] ching-hsing [ko] kyônghaeng [ja] 僉儞僸儞 kinhin ||| To quietly and slowly walk around a certain area, especially to take a break after eating, hard work or sitting meditation, to clear up drowsiness. Customarily done in between long periods of meditation. [Credit] acm(entry) cw(py)

鉙晹 [py] jing1bu4 [wg] ching-pu [ko] kyôngbu [ja] 僉儑僂僽 kyoubu ||| ching-puSee 鉙検晹. [Credit] acm(entry) cw(py)

鉙検晹 [py] Jing1liang2 bu4 [wg] Ching-liang pu [ko] Kyôngyangbu [ja] 僉儑僂儕儑僂僽 Kyouryoubu ||| Sautraantika. One of the 20 Hiinayaana sects. This sect itself had an original group and a branch group. Both factions posited a basic seed consciousness theory. The original group developed the idea of the continuation of sa.msaara by mutual perfumation of consciousness and materiality; the branch sect established the theory of a subtle "aalaya" consciousness that is beginningless. As the name indicates, this school was known for its strict reliance on the suutras 鉙, rather than on `saastras 榑 and abhidharma. [Credit] acm(entry) cw(py)

See the character 憥 in CJKDict

憥棟廜鉙栚榐 [py] Zong1li3zhong4jing1 mu4lu4 [wg] Tsung-li chung-ching mu-lu [ko] Chongnijunggyông mogyô [ja] 僜僂儕僔儏僂僉儑僂儌僋儘僋 Sourishuukyou mokuroku ||| The Zongli zhongjing mulu (Comprehensive Catalog of Scriptures); The first classical period Chinese catalog of Buddhist works, by Daoan 摴埨 (312-385), compiled in 374 (not extant); generally known by the abbreviated title Anlu 埨榐 (An's Catalogue). [Credit] acm(entry)

See the character 堐 in CJKDict

堐杸 [py] Wei2mo2 [wg] Wei-mo [ko] Yuma [ja] 儐僀儅 Yuima ||| A transcription of the name Vimalakiirti, which means 'spotless name', and is translated as Jingming (熌柤) etc. Vimalakiirti was a rich man who lived in Vai`saalii , India, and was renowned for his profound understanding of Mahaayaana. According to the Vimalakiirti-nirde`sa-suutra 堐杸鉙, he lived in a small room of ten feet square. Once, when he became ill, the Buddha sent to his place his disciples, headed by Ma~nju`srii, to whom Vimalakiirti revealed the profundity of the Mahaayaana doctrine. [Credit] acm(entry) cw(py)

堐杸摪 [py] Wei2mo2 tang2 [wg] Wei-mo t'ang [ko] Yuma tang [ja] 儐僀儅僪僂 Yuimadou ||| A name for the temple Koufukuji in Nara, where the Yuima-e takes place. [Credit] acm(entry) cw(py)

堐杸橉 [py] Wei2mo2 hui4 [wg] Wei-mo hui [ko] Yumahoe [ja] 儐僀儅僄 Yuimae ||| The annual reading of the Vimalakiirti-nirde`sa-suutra held at the Koufukuji in Nara, for a week beginning on the 16th of the tenth month. This annual meeting had stopped and was revived by Chihou, who turned it into a meeting for studying Hossou 朄憡 teachings. [Credit] acm(entry) cw(py)

堐杸鉙 [py] Wei2mo2 jing1 [wg] Wei-mo ching [ko] Yuma kyoung [ja] 儐僀儅僉儑僂 Yuima kyou ||| Weimo jing; the Vimalakiirti-nirde`sa-suutra. Three translations are extant: the Weimojie suoshuo jing 堐杸媗強愢鉙 (trans. by Kumaarajiiva 數杸梾廦; T 475.14.537a-557b), the Shuo wugoucheng jing 愢柍岰鈏鉙 (6 fasc., trans., Xuangzang 尯汍. T 476.14.557-587) and the Foshuo Weimojie jing 樑愢堐杸媗鉙 (2 fasc., trans. Lokak.sema 巟尓. T 474.14.519-536). Of these three Kumaarajiiva's translation has traditionally been the most popular. The Vimalakiirti-suutra is considered to be one of the most profound, as well as literarily excellent of the Indian Mahaayaana sutras. The sutra expounds the profound principle of Mahaayaana and refutes Hiinayaana through the mouth of the layman bodhisattva Vimalakiirti. [Credit] acm(entry) cw(py)

堐杸鉙暥慲 [py] wei2 mo2 jing1wen2 shu1 [wg] Wei-mo-ching wen-shu [ko] Yumagyôngmunso [ja] 儐僀儅僉儑僂僽儞僜 Yuimakyoubunso ||| Weimojing wenshou 'Commentary on the Passages of the Vimalakiirti Sutra ", by Zhiyi 抭. [Credit] acm(entry) cw(py)

堐杸鉙尯慲 [py] Wei2mo2jing1 xuan2shu1 [wg] Wei-mo-ching hsüan-shu [ko] Yumagyông hyônso [ja] 儐僀儅僉儑僂僎儞僜 Yuimakyou genso ||| Weimojing xuanshou The 'Profound Commentary on the Vimalakiirti Sutra ', 6 fasc., by Zhiyi 抭. T 1777.38.519-561. [Credit] acm(entry) cw(py)

堐杸鉙棯慲 [py] Wei2mo2jing1 lue4shu1 [wg] Wei-mo ching lüeh shu [ko] Yumagyông yakso [ja] 儐僀儅僉儑僂儕儍僋僜 Yuimakyou ryakuso ||| Weimo jing lue shou; 10 fasc., Tan-jen's 扻慠 distillation of Zhiyi's 抭 commentary. T 1778.38.562c-710a. [Credit] acm(entry)

堐杸鉙慲 [py] Wei2mo2jing1 shu1 [wg] Wei-mo ching shu [ko] Yumagyông so [ja] 儐僀儅僉儑僂僜 Yuimakyou so ||| Weimo jing shou; 2 fasc., T 2772.85.375c-423c. [Credit] acm(entry)

堐杸媗強愢鉙 [py] Wei2mo2jie2 suo3shuo1 jing1 [wg] Wei-mo-chieh so-shuo ching [ko] Yumahil sosôl kyông [ja] 儐僀儅僉僣僔儑僙僣僉儑僂 Yuimakitsu shosetsu kyou ||| Weimojie suoshuo jing; (Vimalakiirti-nirde`sa-suutra). 3 fasc., trans. by Kumaarajiiva; T 475.14.537a-557b. See 堐杸鉙. [Credit] acm(entry)

堐杸媗鉙 [py] Wei2mo2jie2jing1 [wg] Wei-mo-chieh ching [ko] Yumahilgyông [ja] 儐僀儅僉僣僉儑僂 Yuimakitsukyou ||| The Foshuo Weimojie jing; (Vimalakiirti-nirde`sa-suutra). 2 fasc., trans. Lokak.sema 巟尓. See 堐杸鉙 for more details, including other translations. Full formal title is 樑愢堐杸媗鉙.T 474.14.519-536. [Credit] acm(entry)

See the character 峧 in CJKDict

峧梫 [py] gang1yao4 [wg] kang-yao [ko] kangyo [ja] 僐僂儓僂 kouyou ||| An outline of a doctrine, text, etc. The essentials of a school, teaching, etc. [Credit] acm(entry) cw(py)

See the character 鉟 in CJKDict

鉟岅 [py] qi3 yu3 [wg] ch'i-wu [ko] kiô [ja] 僉僑 kigo ||| (1) Beautiful, ornate speech. (2) [Buddhism] Smooth, fancy talk that is used to conceal the truth. One of the ten crimes 廫湨. [Credit] acm(entry) cw(py)

鉟忺 [py] qi3shi4 [wg] ch'i-shih [ko] kisik [ja] 僉僔儑僋 kishoku ||| Decorate ornately; embellish, dress up. [Credit] acm(entry) cw(py)

See the character 鉣 in CJKDict

鉣栧寈孭 [py] Zi1men2 jing3xun4 [wg] Tzu-men ching-hsün [ko] Ch'imun kyônghun [ja] 僔儌儞働僀僋儞 Shimon kyoukun ||| Zimen jingxun; 10 fasc. by 擛?, T 2023.48.1042b-1096c. [Dictionary References] ZGD464d [Credit] acm(entry)

See the character 嬞 in CJKDict

嬞梫 [py] jin3yao4 [wg] chin-yao [ko] kinyo [ja] 僉儞儓僂 kinyou ||| Most important, most essential. [Credit] acm(entry) cw(py)

See the character 楙 in CJKDict

楙崻 [py] lian4gen1 [wg] lien-keng [ko] yôngûn [ja] 儗儞僐儞 renkon ||| To polish one's abilities; to develop one's religious awareness to become sharp in faculty 棙崻, rather than dull in faculty 撦崻. This is something that normally occurs during the stage of preparation 壛峴埵. (uttapti)乲洈朄榑 T 1606.31.764a5乴 [Dictionary References] naka1441d [Credit] acm(entry)

See the character 墢 in CJKDict

墢 [py] yuan2 [wg] yüan [ko] yôn [ja] 僄儞 en ||| (1) Cause. Various conditions. (Skt. kaara.na, pratyaya, pratiitya, pratyaya-hetu). (2) Indirect cause, secondary cause. Associated conditions. All things are subject to the principle of cause and effect, but there are conditions/circumstances that aid the causes that produce an effect, which are called 'indirect causes.' Connection. Opportunity, chance. (3) Relationship, basis (aarambana, aalambana). (4) Object of cognition, object of perception; environment, object. (5) To take as an object. To connect with. The mind facing an object of the external world. To sense, perceive or cognize. With the meaning of cognition, it refers to the relation of subject to object, that is, the function of the consciousness cognizing external objects. (6) Facing the mind. (7) An abbreviation of 婡墢, a term for 'sentient beings.' (8) Implement(s). Relationship, affinity, connection. [Credit] acm(entry) cw(py)

墢帠 [py] yuan2shi4 [wg] yüan-shih [ko] yônsa [ja] 僄儞僕 enji ||| (1) Things and affairs as conditions--as karma. (2) The consciousness that fully believes in the perfect connection between cause and effect. (3) The matters concerned with one's life; the things one has to do in his/her daily life; one's business. (4) The objects cognized by the mental consciousness. The objective aspect(xiangfen) 憡暘 of the four aspects (sifen 巐暘) of Consciousness-only. See 墢塭 (yuanying) . [Dictionary References] naka119 [Credit] acm(entry) cw(py)

墢塭 [py] yuan4ying3 [wg] yüan-ying [ko] yônyông [ja] 僄儞儓僂 enyou ||| 'Objective images.' The images that are produced when the subjective part (jianfen 尒暘) of the mental consciousness cognizes the objects of the external world. Also called the 'objective aspect' (xiangfen 憡暘). [Credit] acm(entry) ps(py)

墢椂 [py] yuan2lü4 [wg] yüan-lü [ko] yônyô [ja] 僄儞儕儑 enryo ||| The thought, conceptualization that is based on, or conditioned by the six objects. In Consciousness-only theory it is an explicit reference to the function of the sixth consciousness to reflect on its (conceptual) objects. [Credit] acm(entry) cw(py)

墢橉 [py] yuan4hui4 [wg] yüan-hui [ko] yônhoe [ja] 僄儞僄 en'e ||| The coming together of various conditions. 乲囡壘榑 T 1579.30.501b乴 [Dictionary References] naka118a [Credit] acm(entry)

墢焼 [py] yuan2qi4 [wg] yüan-ch'i [ko] yôngi [ja] 僄儞僉 enki ||| (1) Conditioned energy; usually conditioned by the four elements or the six faculties. (2) The aspect of the outer environment cognized by the subjective view as explained by the Consciousness-only school. The objective view or realm (憡暘). [Credit] acm(entry) cw(py)

墢惗 [py] yuan2sheng1 [wg] yüan-sheng [ko] yônsaeng [ja] 僄儞僕儑僂 enjou ||| Produced by causal conditions. Produced by karma. The Yogaacaarabhuumi says "塢壗墢惗丅堗彅峴惗婲朄惈" (T 1579.30.325c11). [Credit] acm(entry) cw(py)

墢憡 [py] yuan2 xiang1 [wg] yüan-hsiang [ko] yônsang [ja] 僄儞僜僂 ensou ||| (1) The cognition of objects by the mental consciousness. The external appearance of conditions. (pratyaya-lak.sa.na). (2) In the Ratnagotravibhaaga the "marks of conditions" represent one of four kinds of hindrances 巐庬忈. 乲洀惈榑 T 1611.31.830b2-5乴 [Credit] acm(entry) cw(py)

墢鍿 [py] yuan2jue2 [wg] yüan-chiao [ko] yôngak [ja] 僄儞僈僋 engaku ||| A Chinese translation, according to one interpretation of the meaning of the term (pratyekabuddha) bizhifo 鐒巟樑. [Dictionary References] naka118a [Credit] acm(entry) cw(py)

墢婲 [py] yuan2qi3 [wg] yüan-ch'i [ko] yôngi [ja] 僄儞僊 engi ||| Dependent origination, conditioned genesis, etc. (pratiitya-samutpaada). Also written in Chinese as yuansheng 墢惗 and yinyuansheng 場墢惗. The condition of relationship to something else resulting in arising or production. To be due to, in the sense of ...due to A, B arises. In the meaning of 'causal production,' all phenomena are given rise to due to the mutual relationships of countless causes (hetu: 場) and conditions (pratyaya: 墢) and are not independently existent. If all causes and conditions did not exist, no results or 'fruits' (phala: 壥) could come into existence. This is a basic Buddhist teaching common to all schools of thought--that all production is the result of mutually dependent existence. Theoretically this shows the impossibility of a singular, eternal or truly substantial existence. In terms of practice, the aim is, in making this cause and effect relationship clear, to release one from the phenomenal world (of suffering) by removing these causes and conditions. [Dictionary References] naka118c [Credit] acm(entry) cw(py)

墢婲場暘 [py] yuan2qi3 yin1fen1 [wg] yüan-ch'i yin-fen [ko] yôngi inbun [ja] 僄儞僊僀儞僽儞 engi inbun ||| The 'causal viewpoint of conditioned arising.' In Huayan teaching, that which is explained in speech in response to practitioners by the Buddha who is in the realm of the Ocean Like True Nature (realm of enlightenment). Also called the "realm of Samantabhadra." A way of describing the enlightenment perceived by practitioners who have not yet achieved Buddhahood. [Credit] acm(entry) cw(py)

See the character 敍 in CJKDict

敍 [py] fu2 [wg] fu [ko] pak [ja] 僶僋 baku ||| (1) Arrest, bind, tie, fasten. (2) Binding, bonds, fetters; therefore, affliction or defilement. [Credit] acm(entry) cw(py)

See the character 斏 in CJKDict

斏敍 [py] fan2fu2 [wg] fan-fu [ko] pônbak [ja] 僴儞僶僋 hanbaku ||| To be entangled (by defilements, delusion. etc.) 乲擇忈媊 HPC 1.793a乴 [Credit] acm(entry)

See the character 鉦 in CJKDict

鉦 [py] zong3 [wg] tsung [ko] ch'ong [ja] 僜僂 sou ||| (1) Overall, in general, generally speaking (pi.n.da-artha). (2) Undiscriminated, undifferentiated. (3) The whole (body) all, complete(ly). (4) Together, in combination, in total. (5) A nature or quality shared in common (Skt. saamaanya; Tib. spyi). (6) An abbreviation of 鉦帩 (dhaara.nii). [Dictionary References] naka876d [Credit] acm(entry)

鉦曬 [py] zong3 bao4 [wg] tsung-pao [ko] ch'ongbo [ja] 僜僂儂僂 souhou ||| 'Species reward', 'general reward.' In contrast to 暿曬 'specific reward.' A term referring to the aspect of the commonality of the reward of a very broad nature, such as the species that a living being is born as. For example, whether or not a being will be reborn as a human, dog, or horse is determined by this kind of karma, but whether one will be reborn as male or female, rich or poor, weak or strong, will be determined by specific reward karma. Also written in Chinese as 熮嬈 and as 堷嬈. [Dictionary References] naka878a [Credit] acm(entry) cw(py)

鉦曬嬈 [py] zong3bao4ye4 [wg] tsung-pao-yeh [ko] ch'ongboôp [ja] 僜僂儂僂僑僂 souhougou ||| See 鉦曬 above. [Dictionary References] naka878a [Credit] acm(entry)

鉦帩 [py] zong3chi2 [wg] tsung-ch'i [ko] ch'ongji [ja] 僜僂僕 souji ||| To hold to the good, trying not to give rise to evil. To completely retain the Buddhist teachings (dhaara.nii). 'Total retention.' [Credit] acm(entry) cw(py)

鉦寢 [py] zong3jie2 [wg] tsung-chieh [ko] ch'onggyôl [ja] 僜僂働僠 souketsu ||| Summary; to sum up. [Credit] acm(entry) cw(py)

鉦愢 [py] zong3shuo1 [wg] tsung-shuo [ko] ch'ongsôl [ja] 僜僂僙僣 sousetsu ||| (1) To explain generally; a general term; a general definition. To be put into one group. [Credit] acm(entry) cw(py)

See the character 銑 in CJKDict

銑 [py] sheng2 [wg] sheng [ko] sûng [ja] 僕儑僂 shou ||| (1) Rope (made of straw or hemp). (2) A plumb line; straight. (3) Rule, principle, pattern (朄). (4) Limitless, manifold. (5) Barely. [Credit] acm(entry) cw(py)

See the character ? in CJKDict

? [py] ji4 [wg] chi [ko] kye [ja] 働僀 kei ||| (1) To attach to, to bind to. (2) Promise. (3) To continue, continuation. [Buddhism] (sa.myoga). To be tied, tethered, attached. Another term for 'defilement.' [Credit] acm(entry)

?洟 [py] ji4shu3 [wg] hsi-shu [ko] kyesok [ja] 働僀僝僋 kezoku ||| (1) To be bound up, fastened, tethered. (2) Relationship; be subject to, be inherent in, be affiliated with. [Credit] acm(entry) cw(py)

?敍 [py] xifu2 [wg] hsi-fu [ko] kyebak [ja] 働僶僋 kebaku ||| (1) To bind up; tie down, restrain (sa.myoga). (2) The mind as bound up, impeded, restrained by the afflictions. The opposite of liberation 夝扙 (Pali bandha). 乲擇忈媊 HPC 1.807a8乴 [Dictionary References] naka302a [Credit] acm(entry)

?鐔 [py] Xi4ci2 [wg] Hsi-tz'u [ko] kyesa [ja] 働僀僕 Keiji ||| Xici The name of a section of the Yijing which is an explanation of the prognostics. Part of the Great Commentary 懢橞. Kihwa, in his commentary on the Yuanjue jing 殺鍿鉙, quotes extensively from this section in explaining the meaning of the term "Mahaayaana." [Credit] acm(entry) cw(py)

See the character 嶽 in CJKDict

嶽梫 [py] zuan3yao4 [wg] tsuan-yao [ko] ch'anyo [ja] 僒儞儓僂 sanyou ||| "Collected essentials." A type of East Asian commentarial style, as seen in such titles as 嬥崉鉙慲榑嶽梫 and 屲壠廆巪嶽梫. [Credit] acm(entry)

See the character 銛 in CJKDict

銛橞摃榐 [py] Xu4 zhuan4deng1 lu4 [wg] Hsü ch'uan-teng lu [ko] Sok chôndûng nok [ja] 僝僋僨儞僩僂儘僋 Zoku dentou roku ||| Xu chuandeng lu; The Transmission of the Lamp. T 2077.51.469a-714c. [Dictionary References] ZGD765a [Credit] acm(entry)

銛屆崱妗鉙殼婭 [py] Xu4 gu3jin1 yi4jing1 tu2ji4 [wg] Hsü ku-chin Yijing t'u-chi [ko] Sok kogûm yôkkyông togi [ja] 僝僋僐僑儞儎僋僉儑僂僘僉 Zoku kogon yakukyou zuki ||| Xu gujin yijing tuji t'u-chi; by Zhisheng 抭徃. 1 fasc., T 2152.55 [Credit] acm(entry)

銛壺殠鉙棯慲姧掕婰 [py] Xu4 hua2yan2jing1lue4 shu1 kan1 ding4 ji4 [wg] Hsü Huayan ching lüeh shu k'an ting chi [ko] Sok hwaômgyông yakso kanjônggi [ja] 僝僋働僑儞僉儑僂儕儍僋僜僇儞僕儑僂僉 Zoku kegonkyou ryakuso kanjouki ||| Xu Huayan jing lue shou kan ding ji, HTC vol. 5; Z 221, vol. 3. A continuation written by Huiyuan 宒墤 to the commentary on the eighty fascicle Huayan jing 壺殠鉙 written by Fazang 朄錟. Since Fazang died before finishing his work, Huiyuan 宒墤tried to finish it for him. However, since he deviated from some of Fazang's ideas, he was later criticized by Chengguan 悷鎂, the fourth patriarch of the Huayan lineage. See Sakamoto Yukio, Kegon kyougaku no kenkyuu, pp. 248-250. This text is commonly known by the abbreviated title of Kan ding ji 姧掕婰. [Credit] acm(entry) cw(py)

銛崅憁橞 [py] Xu4 gao1seng1 zhuan4 [wg] Hsü kao-seng chuan [ko] Sok kosûng jôn [ja] 僝僋僐僂僜僂僨儞 Zoku kousou den ||| Xu gaoseng zhuan; (Continuation of The Biographies of Eminent Monks) T 2060.50.425a-707a. [Dictionary References] ZGD763a [Credit] acm(entry)

See the character 揨 in CJKDict

揨 [py] chan2 [wg] ch'an [ko] chôn [ja] 僥儞 ten ||| (1) To catch, capture, seize. (paryaa) (2) That which ensnares; defilements in an active, manifest 尰峴 state, as contrasted to the condition of defilements in their inactive, or latent state 绗柊; to be entrapped by bad habits. Equivalent to 尰峴斚溁乲擇忈媊 HPC 1.793a乴Can often be interpreted synonymously with the term "defilement" (斚溁) or as the condition of constraint that is resultant of the manifest activity of the defilements. (Pali pariyu.t.thaana). (2) In the 廫廧旟攌嵐榑, the term 揨 is defined as 岰. [Dictionary References] naka992a [Credit] acm(entry) cw(py)

揨岰 [py] chan2gou4 [wg] ch'an-kou [ko] chôngu [ja] 僨儞僋 denku ||| Active, manifest defilements. 乲擇忈媊 HPC 1.799b乴 [Credit] acm(entry)

See the character 銜 in CJKDict

銜 [py] chan2 [wg] ch'an [ko] chôn [ja] 僥儞 ten ||| See 120-15 揨. [Credit] acm(entry)

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