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See the character 墹 in CJKDict

墹忛 [py] Wang2cheng2 [wg] Wang-ch'eng [ko] Wangsông [ja] 僆僂僕儑僂 oujou ||| An abbreviation of 墹幧忛 Raajagraha. [Credit] acm(entry) cw(py)

墹幧忛 [py] Wang2she4 cheng2 [wg] Wang-she-ch'eng [ko] Wangsasông [ja] 僆僂僔儍僕儑僂 oushajou ||| Raajagraha , the site of the preaching of several important sutras. Located in ancient India, the capital of the northern state of Magadha. At the time of `Saakyamuni it was a flourishing cultural and economic center. `Saakyamuni supposedly spent a great deal of time in this area and thus delivered many sermons here, especially at Grdhrakuuta (Vulture's Peak 杷榟嶳) and Venuvana-vihaara (抾椦惛幧). The state of Magadha was ruled by Bimbisaara (昿攌嵐梾) who was a patron of Buddhism. [Credit] acm(entry) cw(py)

墹幧戝忛 [py] Wang2she4 da4cheng2 [wg] Wang-she ta-ch'eng [ko] Wangsa taesông [ja] 僆僂僔儍僟僀僕儑僂 ?sha daijou ||| See 墹幧忛 Raajagraha . [Credit] acm(entry) cw(py)

See the character 庫 in CJKDict

庫 [py] zhu1 [wg] chu [ko] chu [ja] 僔儏 shu ||| (1) A pearl. (2) A round jewel. (3) Something beautiful. [Credit] acm(entry) cw(py)

See the character 尰 in CJKDict

尰 [py] xian4 [wg] hsien [ko] hyôn [ja] 僎儞 gen ||| (1) Manifestation, appearance. (2) To be perceived clearly. (3) Now, present tense, actually; the present world, present existence, manifest world. (4) Present activity, manifest activity, materialization. [Credit] acm(entry) cw(py)

尰帠 [py] xian4shi4 [wg] hsien-shih [ko] hyônsa [ja] 僎儞僕 genji ||| Direct awareness (pratyak.sa). One of the four kinds of cognition. 乲擇忈媊 HPC 1.811c乴 [Dictionary References] naka337b [Credit] acm(entry)

尰慜 [py] xian4qian2 [wg] hsien-ch'ien [ko] hyônjôn [ja] 僎儞僛儞 genzen ||| (1) To be manifested; to arise, appear. (2) To appear in front of one; to appear before one's eyes. (3) In front; before one. (Skt. agrata.h; Tib. mdun du) (4) Directly. (5) For something to appear as it is in itself. [Dictionary References] naka338c [Credit] acm(entry)

尰嵼 [py] xian4zai4 [wg] hsien-tsai [ko] hyônjae [ja] 僎儞僓僀 genzai ||| (1) The present, right now. (2) State of fruition. (3) The state of the functioning of all conditioned elements, as opposed to the past or future. (4) This world, this existence. [Credit] acm(entry) cw(py)

尰泬 [py] xian4shi2 [wg] hsien-shih [ko] hyônsil [ja] 僎儞僕僣 genjitsu ||| The actuality; the reality. [Credit] acm(entry) cw(py)

尰忢 [py] xian4chang2 [wg] hsien-ch'ang [ko] hyônsang [ja] 僎儞僕儑僂 genjou ||| The "present constant." The present manifestation of Buddhahood in an enlightened person. [Credit] acm(entry) cw(py)

尰醕 [py] xian4dang1 [wg] hsien-tang [ko] hyôndang [ja] 僎儞僩僂 gentou ||| Present world and future world. [Credit] acm(entry) cw(py)

尰敍 [py] xian4fu2 [wg] hsien-fu [ko] hyônbak [ja] 僎儞僶僋 genbaku ||| Presently manifested affliction (binding). 乲擇忈媊 HPC 1.795b乴 [Credit] acm(entry)

尰峴 [py] xian4xing2 [wg] hsien-hsing [ko] hyônhaeng [ja] 僎儞僊儑僂 gengyou ||| Skt. adhyaacarati, samudaacaara. (1) That which is manifestly operating. This term is often seen used in contrast to the term 绗柊 ("dormant") to refer to bad habits which have been lying unnoticed but manifest themselves when circumstances are appropriate. 乲擇忈媊丄 HPC 1.789c乴(2) In Consciousness-only theory, the appearance of things in their manifest aspect emerging from seeds in the aalaya-consciousness 垻棅栯幆. This term is used ubiquitously in the Yogaacaara-bhuumi-`saastra 囡壘巘抧榑. (3) The manifest action of the two hindrances 擇復 as they are produced from various seeds. (4) To act. (5) Materialization, as object of perception or conception. [Dictionary References] naka336b [Credit] acm(entry) cw(py)

尰峴斚溁 [py] xian4xing2fan2nao3 [wg] hsien-hsing-fan-nao [ko] hyônhaeng pônnoe [ja] 僎儞僊儑僂儃儞僲僂 gengyou bonnou ||| Defilements in their state of manifest activity (揨), as distinguished from defilements which are in the state of latent potential (绗柊). 乲擇忈媊 HPC 1.793a乴 [Credit] acm(entry)

尰鎂 [py] xian4guan1 [wg] hsien-kuan [ko] hyôn'gwan [ja] 僎儞僇儞 genkan ||| (1) To clearly observe reality; to have a clear view of the ; to understand existence in its true aspect.乲囡壘榑丄 T 1579.30.328b; 潗戝槱榑 T 1594.31.143b乴(abhisamaya, abhisamaa) (2) In the Sarvastivadin doctrine, a term for the "right view." (3) To realize intimately. 乲屲嫵復乴 [Dictionary References] naka336a [Credit] acm(entry)

尰幆 [py] xian4shi4 [wg] hsien-shih [ko] hyônsik [ja] 僎儞僔僉 genshiki ||| The manifesting consciousness; cognition, recognition (khyaati-vij~naana). (2) The aspect of consciousness as reflecting the myriad form in the objective realm, the way a clear mirror reflects all the objects that appear in front of it. 乲婲怣榑 T 1666.32.577b乴 [Dictionary References] naka337b [Credit] acm(entry)

尰婲 [py] xian4qi3 [wg] hsien-ch'i [ko] hyôngi [ja] 僎儞僉 genki ||| To be manifest, actualized, active, present. (Skt. sa.mbhuuti, pratibhaasa; Tib. .hbyu.n ba) 乲惉桞幆榑 T 1585.31.37a乴 [Dictionary References] naka336b [Credit] acm(entry)

尰捠橈泬廆 [py] xian4tong1 jia4shi2 zong1 [wg] hsien-t'ung chia-shih tsung [ko] hyônt'ong kasil jong [ja] 僎儞僣僂働僕僣僔儏僂 gentsuu kejitsu shuu ||| The teaching that the present has both provisional and real elements. [Dictionary References] naka338b [Credit] acm(entry) cw(py)

尰検 [py] xian4liang2 [wg] hsien-liang [ko] hyônyang [ja] 僎儞儕儑僂 genryou ||| (1) To be seen clearly (pratyaksam). (2) Direct awareness; direct cognition or experience; esp. to have direct awareness of something without interference from conceptualization or predispositions (pratyak.sa). (3) One of the three bases of cognition in Buddhist logic, where one cognizes things exactly as they are. [Dictionary References] naka350a [Credit] acm(entry) cw(py)

See the character 棟 in CJKDict

棟 [py] li3 [wg] li [ko] ri [ja] 儕 ri ||| (1) The lines or grain in precious stone. (2) Logic, reason; a theme. Theory. (3) The fitness of things; right, as an abstract principle. Truth, reality. (4) Original truth or principle; universal principle. (5) Connected with the prior meaning, this term was invested with a special meaning by the Huayan school, as the underlying "noumenon" or principle of emptiness contained in and which contains all individual phenomena. [Credit] acm(entry) cw(py)

棟帠 [py] li3shi4 [wg] li-shih [ko] risa [ja] 儕僕 riji ||| "Principle and phenomena." A technical term commonly used in the Huayan school of Buddhism, referring to the underlying principle of existence (emptiness, enlightenment, mind) and concrete affairs of daily existence in which this principle finds its expression. The relationship between the two is equivalent to that between essence and function 閾梡丅 [Credit] acm(entry)

棟惈 [py] li3xing4 [wg] li-hsing [ko] risông [ja] 儕僔儑僂 rishou ||| One mind, original nature. The sameness of principle and nature. Unchanging nature. True thusness. The world of true thusness witnessed by non-discriminating wisdom that has penetrated to the emptiness of self and existence. [Credit] acm(entry) cw(py)

棟嫵 [py] li3jiao1 [wg] li-chiao [ko] rigyông [ja] 儕僉儑僂 rikyou ||| (1) The teaching of non-discrimination between principle and phenomena. (2) Non-discriminated true reality and provisional explanation. [Credit] acm(entry) cw(py)

棟抭 [py] li3zhi4 [wg] li-chih [ko] riji [ja] 儕僠 richi ||| (1) Principle and wisdom. (2) Undefiled wisdom. The wisdom of emptiness. [Credit] acm(entry) cw(py)

棟朄奅 [py] li3 fa3jie4 [wg] li-fa-chieh [ko] ribôpkye [ja] 儕儂僢僇僀 rihokkai ||| The view of the dharma realm as the perception of all things in the universe as true thusness. The dharma-realm of noumenal principle. In Huayan thought, the second of the four dharma-realms 巐朄奅. [Credit] acm(entry) cw(py)

棟栧 [py] li3men2 [wg] li-men [ko] rimun [ja] 儕儌儞 rimon ||| A certain theoretical approach; a principle which has a certain aspect. 乲擇忈媊 HPC 1.793a乴 [Credit] acm(entry)

棟忈 [py] li3zhang4 [wg] li-chang [ko] rijang [ja] 儕僔儑僂 rishou ||| The "hindrance of principle" or "noumenal hindrance," which, paired with the 帠忈, or "phenomenal hindrance" constitutes one of the two main types of hindrance which impede enlightenment. The noumenal hindrance is defined as the obstruction to correct awareness, the inability to see things as they really are; thus an inability to perceive the emptiness, or suchness, of things. Compared to the "phenomenal hindrance," the noumenal hindrance is more subtle, and so is considered to be a problem for more advanced practitioners. This hindrance is analogous with the hindrance by the known 強抦忈, of the Consciousness-only school. See T 842.17.916b20ff.(殺鍿鉙). [Credit] acm(entry)

棟閾 [py] li3ti3 [wg] li-t'i [ko] ri-ch'e [ja] 儕僞僀 ritai ||| (1) The essence of myriad existences. (2) Mahaavairocana. [Credit] acm(entry) cw(py)

See the character 棶 in CJKDict

棶棡 [py] liu2li2 [wg] liu-li [ko] yuri [ja] 儖儕 ruri ||| Also written 椱棡 liuli. Emerald, glass. [Credit] acm(entry) cw(py)

See the character 嚓 in CJKDict

嚓 [py] xia2 [wg] hsia [ko] ha [ja] 僇 ka ||| Flaw, mistake, shortcoming, error, crime. [Credit] acm(entry) cw(py)

See the character 囡 in CJKDict

囡壘 [py] yu2qie2 [wg] yü-ch'ieh [ko] yuga [ja] 儐僈 yuga ||| (1) A transliteration of the Sanskrit term yoga, indicating a condition of stilling of the mind and accordance with the principle of reality. (2) The Yogaacaara school 囡壘峴攈, Indian forerunner of the Chinese Faxiang 朄憡 school of Buddhism. [Credit] acm(entry) cw(py)

囡壘巘抧榑 [py] Yu2qie2 shi1di4 lun4 [wg] Yü-ch'ieh shih-ti lun [ko] Yuga saji non [ja] 儐僈僔僕儘儞 Yuga shiji ron ||| The Yuqie shidi lun; commonly abbreviated as Yuqielun 囡壘榑. The Yogaacaara-bhuumi-`saastra. The "Discourse on the Stages of Concentration Practice." The main text of the Yogaacaara 囡壘峴攈 school of Buddhism. One hundred fascicles, composed in India between 300 and 350 CE; translated into Chinese by Hsüan-tsang 尯汍. In East Asia the putative author is Maitreya 淺栌, but Tibetan tradition considers it to be written by was Asa.nga 柍挊.

In the process of explaining the spiritual states, practices and fruits incurred in the course of the seventeen stages leading to Buddhahood, the text delves deeply into discussions of fundamental Yogaacaara concepts such as the aalayavij~naana 垻棅栯幆, three natures 嶰惈 and three non-natures 嶰柍惈, seeds 庬巕, perfumation 孫, the two hindrances 擇忈 and mind only 桞幆. The text has five major divisions: the first division, which comprises about half the treatise is called the "main stages division" 杮抧暘 and contains seventeen sections which explain three vehicle theory. These are:
(1) The stage of the association of the five consciousness and the body 屲幆恎憡滀抧.
(2) The stage of the mental consciousness 堄抧.
(3) The stage of investigation and analysis 桳恞桳巉.
(4) The stage of analysis without investigation 柍恞桞巉抧.
(5) The stage of neither investigation nor analysis 柍恞柍巉抧.
(6) The stage of samaahita 嶰杸?懡抧.
(7) The stage of non-samaahita 旕嶰杸?懡抧.
(8) The stage of mind 怱抧.
(9) The stage of no-mind 柍怱抧.
(10) The stage of completion of that which is heard 暦強惉抧.
(11) The stage of completion of that which is thought 巚強惉抧.
(12) The state of completion of that which is practiced 廋強惉抧.
(13) The stage of the `sraavaka 氵暦抧.
(14) The stage of the pratyekabuddha 嗾鍿抧.
(15) The stage of bodhisattva 曥嶧抧.
(16) The stage of (nirvana with) remainder 桳镻堖.
(17) The stage of (nirvana with) no remainder 柍镻堖抧.
The second division of the text 潗寛潰暘, comprising fascicles 51-80, is a discussion of the problematic points of the seventeen stages discussed in the prior section. The third division 潗缱暘 (fasc. 81-82) discusses the positions of the various sutras on these points. The fourth division 潗堎栧暘 (fasc. 82-84) explains the name and meaning of all the dharmas explained in the sutras. The fifth and final section 潗帠暘 addresses the key points of the Buddhist teaching as found in the Tripitaka. T 1579.30.279-882.

[Dictionary References] bkj135 [Credit] acm(entry) cw(py)

囡壘峴攈 [py] Yu2qie2xing2 pai4 [wg] Yü-ch'ieh-hsing-p'ai [ko] Yugahaengba [ja] 儐僈僊儑僂僴 Yugagyouha ||| The Yogaacaara ("yoga practice") school. The Indian forerunner of the East Asian Dharma-characteristic 朄憡 schools, which were based on Consciousness-only 桞幆 doctrine. [Credit] acm(entry) cw(py)

囡壘榑 [py] Yu2qie2 lun4 [wg] Yü-ch'ieh lun [ko] Yugaron [ja] 儐僈儘儞 Yugaron ||| The Yuqie lun An abbreviation of 囡壘巘抧榑 T 1579.30.279-882.. [Credit] acm(entry) cw(py)

囡壘榑婰 [py] Yu2qie2lun4 ji4 [wg] Yü-ch'ieh-lun chi [ko] Yugaron ki [ja] 儐僈儘儞僉 Yugaron ki ||| Yuqielun ji; 48 fasc. by Dunlun 撡椣. T 1828.42.311a-868b. [Credit] acm(entry)

See the character 悙 in CJKDict

悙 [py] rui4 [wg] jui [ko] sô [ja] 僘僀 zui ||| Auspicious marks; portents; good omens. (nimitta, puurva-nimitta) [Credit] acm(entry) cw(py)

悙廈摯嶳椙樍釽巘岅榐 [py] Rui4zhou1 dong4shan1 liang2jie4 chan2shi1 yu3lu4 [wg] Jui-chou Tsung-shan Liang-chieh ch'an-shih yü-lu [ko] Sôju tongsan yanggae sônsa ôrok [ja] 僘僀僔儏僂僪僂僒儞儕儑僂僈僀僛儞僔僑儘僋 Zuishuu touzan ryoukai zenshi goroku ||| Ruizhou Zongshan Liangjie chanshi yulu; 1 fasc., T 1986b.47.519b-526b. Abbreviated as Zongshan Liangjie chanshi yulu 摯嶳椙樍釽巘岅榐. [Dictionary References] ZD416 [Credit] acm(entry)

See the character 椱 in CJKDict

椱棡 [py] liu2li2 [wg] liu-li [ko] ryuri [ja] 儖儕 ruri ||| The jewel lapis lazuli. [Credit] acm(entry) cw(py)

See the character 帑 in CJKDict

帑噔 [py] ying1 luo4 [wg] ying-lo [ko] yôngnak [ja] 儓僂儔僋 youraku ||| A necklace of precious stones. (muktaa-haara, keyuura, rucaka). [Credit] acm(entry) cw(py)

帑噔鉙 [py] Ying1luo4 jing1 [wg] Ying-lo ching [ko] Yôngnakkyông [ja] 儓僂儔僋僉儑僂 Yourakukyou ||| Confusion often arises, since the Yingluo jing is the abbreviated title for two texts: The 曥嶧帑噔杮嬈鉙 (T 1485.24.1010b-1023a.) and the 曥嶧帑噔鉙 (T 656.16.1-127)/ [Credit] acm(entry) cw(py)

帑噔杮嬈鉙 [py] Ying1luo4 ben3ye4 jing1 [wg] Ying-lo pen-ye ching [ko] Yôngnak ponôp kyông [ja] 儓僂儔僋儂儞僑僂僉儑僂 Youraku hongou kyou ||| Yingluo benye jing; See P'u sa ying-lo pen-yeh ching 曥嶧杮嬈帑噔鉙. [Credit] acm(entry)

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