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See the character 夀 in CJKDict

夀懡煡擈巕 [py] Jia1duo1yan3ni2zi2 [wg] Chia-tuo-yen-ni-tzu [ko] Kadayônnija [ja] 僇僞僄儞僯僔 Kataennishi ||| Kaatyaayaniiputra of Kashmir. Author of a number of seminal Consciousness-only texts, including the Fazhi lun 幄抭榑. [Credit] acm(entry) cw(py)

夀澭墑 [py] Jia1zhan1yan2 [wg] Chia-chen-yen [ko] Kajônyôn [ja] 僇僙儞僱儞 Kasennen ||| Kaatyaayana, Mahaakaatyaayana. One of the ten principal disciples of `Saakyamuni. He is recorded as having been an excellent dialectician and explicator of difficult Buddhist teaching. [Credit] acm(entry) cw(py)

夀澭墑垻旟撥 [py] Jia1zhan1yan2 a1pi2tan2 [wg] Chia-chen-yen a-p'i-t'an [ko] kajônyôn abidam [ja] 僇僙儞僱儞傾價僪儞 Kasennen abidon ||| Kaatyaayana abhidharma. An alternative title for T 1543: 垻旟撥敧尞搙榑. [Credit] acm(entry) cw(py)

夀抭嶳 [py] Jia1zhi4 shan1 [wg] Chia-chih shan [ko] Kajisan [ja] 僇僠僒儞 Kachisan ||| Kaji san; One of the early "nine mountain" schools established in during the initial development of the Sôn school. Established at Porim sa 洀椦帥 under the influence of Toûi 摴媊; (d. 825) and his grand-student Ch'ejing 閾悷 (804-890). [Credit] acm(entry)

夀旟梾塹 [py] Jia1pi2luo2wei4 [wg] Chia-p'i-lo-wei [ko] Kabirawi [ja] 僇僺儔僄 Kapirae ||| Kapilavastu . The hometown of `Saakyamuni Buddha, which was the headquarters of the `Saakya clan from which he was born. Located in present-day Nepal. [Credit] acm(entry) cw(py)

夀梩 [py] jia1 ye4 [wg] k'a-sheh [ko] kasôp [ja] 僇僔儑僂 kashou ||| Skt. Kaa`syapa. (1) A Vedic sage to whom numerous hymns, particularly creation hymns, are ascribed. (2) The Buddha of the world-age preceding the present one. (3) Mahaakaa`syapa, a brahman of Magadha, who became one of the principal disciples of `Saakyamuni and who convoked and directed the first council, whence his name, "chairman" (忋嵗) is derived. (4) The sixth of the seven buddhas of the past. [Credit] acm(entry) cw(py)

夀梩嶰孼掜 [py] jia1 ye4 san1 xiong1di4 [wg] k'a-sheh-san [ko] kasôpsam [ja] 僇僔儑僂僒儞僉儑僂僟僀 kashousankyoudai ||| See sanjiaye 嶰夀梩. [Credit] acm(entry) cw(py)

See the character 弎 in CJKDict

弎婰 [py] shu4 ji4 [wg] Shu-chi [ko] Sulgi [ja] 僕儏僢僉 Jukki ||| Shouji An abbreviation of the title of the Chengweishi lun shouji 惉桞幆榑弎婰. [Credit] acm(entry) cw(py)

See the character 柪 in CJKDict

柪 [py] mi2 [wg] mi [ko] mi [ja] 儊僀 mei ||| Perplexity, doubt, ignorance, illusion, delusion. The opposite of enlightenment (vimoha, bhraanti, bhrama, sammuudha, visammuuddha). [Credit] acm(entry) cw(py)

柪槳 [py] mi2luan4 [wg] mi-luan [ko] miran [ja] 儊僀儔儞 meiran ||| Confusion in the mind due to afflictions. (bhraanti). The Mahaayaanaabhidharma-samuccaya-vyaakhyaa has an explanation of six kinds of relationship between delusion and non-delusion. 乲洈朄榑 T 1606.31.764a3-8乴 [Dictionary References] naka1356b [Credit] acm(entry)

柪帠 [py] mi2shi4 [wg] mi-shih [ko] misa [ja] 儊僀僕 meiji ||| Delusion in regard to manifest phenomena. Same as 柪帠榝. As contrasted to 柪棟. 乲擇忈媊 HPC 1.795c乴 [Dictionary References] naka1355d [Credit] acm(entry)

柪帠榝 [py] mi2shi4huo4 [wg] mi-shih-huo [ko] misahok [ja] 儊僀僕儚僋 meijiwaku ||| Delusion in regard to manifest phenomena. Same as 柪帠. As contrasted to 柪棟榝. [Dictionary References] naka1355d [Credit] acm(entry)

柪搢 [py] mi2dao4 [wg] mi-tao [ko] mido [ja] 儊僀僩僂 meitou ||| Inverted and confused. Mistaken conceptualization regarding reality. [Credit] acm(entry) cw(py)

柪幏 [py] mi2zhi2 [wg] mi-chih [ko] mijip [ja] 儊僀僔儏僂 meishuu ||| "Mistaken attachment." A bias resulting from a mistaken viewpoint. [Credit] acm(entry) cw(py)

柪栂 [py] mi2wang4 [wg] mi-wang [ko] mimang [ja] 儊僀儌僂 meimou ||| Confusion, craziness, fantasy, delusion. [Credit] acm(entry) cw(py)

柪屽 [py] mi2wu4 [wg] mi-wu [ko] mio [ja] 儊僀僑 meigo ||| 'Delusion and Enlightenment.' [Credit] acm(entry) cw(py)

柪栥 [py] mi2men1 [wg] mi-men [ko] mimin [ja] 儊僀儌儞 meimon ||| 'Deluded anguish.'乲囡壘榑 T 1579.30.408b26乴 [Dictionary References] naka1356b [Credit] acm(entry) cw(py)

柪榝 [py] mi2huo4 [wg] mi-huo [ko] mihok [ja] 儊僀儚僋 meiwaku ||| (1) Delusion, confusion, perplexity, doubt. (2) To delude or confuse others. (3) Drunkenness. [Dictionary References] naka1356c [Credit] acm(entry)

See the character 鐟 in CJKDict

鐟 [py] ji1 [wg] chi [ko] chôk [ja] 僔儍僋 shaku ||| (1) Footsteps, tracks, traces, impressions, marks. (2) Transmigration resultant of karma. (3) The results, or after-effects of something, especially Buddhist teachings. (4) Teaching classification (敾嫵). [Credit] acm(entry) cw(py)

See the character 捛 in CJKDict

捛 [py] zhui1 [wg] chui [ko] ch'u [ja] 僣僀 tsui ||| (1) To chase. To follow, pursue, overtake. (2) Escort, go back. (3) To trace out, follow to the source; seek for. (4) To reflect on; to look back upon. Introspective. [Credit] acm(entry) cw(py)

捛夨 [py] zhui1hui3 [wg] chui-hui [ko] ch'uhoe [ja] 僣僀僇僀 tsuike ||| (kaukrtya). Remorse, regret. [Credit] acm(entry) cw(py)

See the character 戅 in CJKDict

戅 [py] tui4 [wg] t'ui [ko] t'oe [ja] 僞僀 tai ||| (1) To retreat, withdraw, yield, , decline, abate, go back, fall back (antar-hita, cyuta, kheda). To backslide in one's religious cultivation. (2) To retire, go home. (3) To send away. [Credit] acm(entry) cw(py)

戅孅 [py] tui4 qu1 [wg] t'ui-chü [ko] t'oegul [ja] 僞僀僋僣 taikutsu ||| To backslide. The faltering of the mind intent on enlightenment. To become weary of practice. [Credit] acm(entry) cw(py)

戅鐉 [py] tui4 zhuan3 [wg] t'ui-chuan [ko] t'oejôn [ja] 僞僀僥儞 taiten ||| (1) To return. (2) To withdraw from meditation. (3) To backslide; to fall back to a lower level of religious practice. [Credit] acm(entry) cw(py)

戅娨 [py] tui4huan2 [wg] t'ui-huan [ko] t'oehwan [ja] 僞僀僎儞 taigen ||| To backslide; to return to a lower level after having attained a high level of practice. 乲擇忈媊 HPC 1.795c5乴 [Credit] acm(entry)

See the character 媡 in CJKDict

媡 [py] ni4 [wg] ni [ko] yôk [ja] 僊儍僋 gyaku ||| (1) To disobey, rebel, oppose; disagreeable, contrary, rebellious. (2) Inverse, reverse, opposite, unnatural, wicked, contrary. (3) To meet, to accord with. (4) To anticipate. [Credit] acm(entry) cw(py)

媡弴 [py] ni4 shun4 [wg] ni-shun [ko] yôksun [ja] 僊儍僋僕儏儞 gyakujun ||| (1) Offensive and pleasant. Contrary and comfortable. (2) To be contrary to; to oppose, to offend. [Credit] acm(entry) cw(py)

See the character 摟 in CJKDict

摟 [py] tou4 [wg] t'ou [ko] t'u [ja] 僩僂 tou ||| (1) Permeate, penetrate. (2) Be transparent, be thin, be seen through, leave a gap. [Credit] acm(entry) cw(py)

摟扙 [py] tou4tuo1 [wg] t'ou-t'ou [ko] t'u-t'al [ja] 僩僂僟僣 toudatsu ||| Liberation. To become free from affliction. Enlightenment. [Credit] acm(entry) cw(py)

See the character 拃 in CJKDict

拃暔啜屓拃屓啜暔 [py] zhu2wu4wei2ji3 zhu2ji3wei2wu4 [wg] chu-wu-wei-chi chu-chi-wei-wu [ko] ch'ungmulwigi chunggiwimul [ja] 僠僋儌僣僀僐僠僋僐僀儌僣 chikumotsuiko chikukoimotsu ||| Since oneself and all things are not different, when one pursues things s/he finds the self; when s/he pursues the self s/he finds things. [Credit] acm(entry) cw(py)

拃岅妗 [py] zhu2yu3 yi4 [wg] chu-wu-tse [ko] ch'ugôyôk [ja] 僠僋僑儎僋 chikugoyaku ||| A literal, word for word translation. [Credit] acm(entry) cw(py)

See the character 搑 in CJKDict

搑 [py] tu2 [wg] t'u [ko] to [ja] 僩 zu, to ||| A road, a path, a journey. A career, a pursuit. [Credit] acm(entry) cw(py)

See the character 攪 in CJKDict

攪 [py] zhe4 [wg] che [ko] chô [ja] 僔儍 sha ||| (1) To go to meet, to greet. (2) This, here. [Credit] acm(entry) cw(py)

See the character 捠 in CJKDict

捠 [py] tong1 [wg] t'ung [ko] t'ong [ja] 僣僂 tsuu ||| (1) Pass, pass through, penetrate, permeate. (2) Through, via, throughout, all over, total, together with. (3) In Tiantai and some other teaching classification systems, 捠 means a common, or "shared" teaching, that is understood by different types of people. (4) In Huayan and related schools of Buddhist thought, 捠 refers to the lack of boundary between absolute 棟 and relative 帠, or between individual phenomena 帠. (5) Following the Huayan understanding, Wônhyo 尦濟 taught what he called 捠樑嫵, or "Interpenetrated Buddhism" arguing that when the Buddhist doctrines of the various schools are properly understood, there is no conflict between them. (6) The completely free and unhindered functional ability of a buddha or a bodhisattva. Superhuman power; spiritual power. (7) To translate or interpret. [Credit] acm(entry) cw(py)

捠樑嫵 [py] tong1fo2jiao1 [wg] t'ung-fo-chiao [ko] t'ongbulgyo [ja] 僣僂僽僢僉儑僂 tsuubutsukyou ||| "Interpenetrated Buddhism." A concept of the Silla master Wônhyo 尦濟 to describe the Buddhist teachings as he saw them to be--absent of disagreement at the most fundamental level. In famous commentarial works such as his Kisillon so 婲怣榑慲 and his Simmun hwajaeng non 廫栧榓鎦榑 Wônhyo strove to point out that although the doctrines of the various schools received from India appeared to be in conflict, if they were properly understood in terms of their "essence" (閾), then the differences could be seen as mere variations in response to certain circumstances. [Credit] acm(entry)

捠嬊 [py] tong1ju2 [wg] t'ung-chu [ko] t'ongguk [ja] 僣僂僐僋 tsuukoku ||| "Universal and partial." "Common and limited," etc. [Credit] acm(entry) cw(py)

捠憡 [py] tong1xiang1 [wg] t'ung-hsiang [ko] t'ongsang [ja] 僣僂僜僂 tsuusou ||| From the perspective of sameness. Aspects held in common by two or more things. 乲擇忈媊 HPC 1.796a乴 [Dictionary References] naka972a [Credit] acm(entry)

捠払 [py] tong1da2 [wg] t'ung-ta [ko] tongdal [ja] 僣僂僟僣 tsuudatsu ||| (1) To connect. To penetrate, pervade, pierce, permeate. (2) To reach the end; finish. (3) Piercing perception by one's faculties. (4) The consummation of wisdom. (5) To understand perfectly; awaken to; to see to the bottom of. [Credit] acm(entry) cw(py)

捠払埵 [py] tong1da2wei4 [wg] t'ung-ta-wei [ko] tongdalwi [ja] 僣僂僟僣僀 tsuudatsui ||| The 'stage of proficiency.' The third among the five stages of Consciousness-only practice as outlined by Vasubandhu in his Thirty Verses on Consciousness-only. Penetration into true reality after the completion of the prior stage (壛峴埵). Directly after the highest worldly wisdom has been produced, the wisdom of no outflow (柍楻抭) is produced. This is also called the 'path of seeing' (尒摴) in other schools of Buddhism. This is the stage at which the wisdom of awakening is first produced. It is usually considered to be at the time of entry into the first of the 'ten stages' (廫抧). [Credit] acm(entry) cw(py)

捠栧 [py] tong1men2 [wg] t'ung-men [ko] t'ongmun [ja] 僣僂儌儞 tsuumon ||| Shared approach; an approach to a matter (usually a Buddhist theory) which is shared by more than one school of thought. As contrasted to "distinct approach" (biemen 暿栧). [Credit] acm(entry)

See the character 懍 in CJKDict

懍惉 [py] su4cheng2 [wg] su-ch'eng [ko] soksông [ja] 僜僋僕儑僂 sokujou ||| Quickly attaining enlightenment. [Credit] acm(entry) cw(py)

懍幘 [py] su4ji2 [wg] su-chi [ko] sokchil [ja] 僜僋僔僣 sokushitsu ||| Rapid, speedy, prompt, fast, quick. [Credit] acm(entry) cw(py)

See the character 昇 in CJKDict

昇溁 [py] bi1nao3 [wg] pi-nao [ko] p'ipnoe [ja] 僸僣僲僂 hitsunou ||| To be harassed, disturbed, or oppressed.乲擇忈媊 HPC 1.789c乴 [Credit] acm(entry)

See the character 梀 in CJKDict

梀怱埨炠摴 [py] You2xin1 an1yue4dao4 [wg] Yu-hsin an-yüeh-tao [ko] Yusim allak to [ja] 儐僔儞傾儞儔僋僪僂 Yuushin anraku dou ||| Yusim allak to; 1 fasc., by Wônhyo 尦濟. T 1965.47.110-120. [Credit] acm(entry)

梀媃 [py] you2xi4 [wg] yu-hsi [ko] yuhûi [ja] 儐僎 yuge ||| (1) Play, frolic, sport, romp. (2) To be free and at ease. To arrive to the condition of Buddhahood and enjoy it. [Credit] acm(entry) cw(py)

See the character 塣 in CJKDict

塣 [py] yun4 [wg] yün [ko] un [ja] 僂儞 un ||| (1) To transport, carry, convey. (2) Revolve, turn around. (3) A revolution or turn of fate. (4) Fate, luck, destiny [塣柦]. (5) A circuit or period of time. [Credit] acm(entry) cw(py)

See the character 曊 in CJKDict

曊 [py] bian4 [wg] pien [ko] p'yôn [ja] 僿儞 hen ||| (sarvatraga) Everywhere; all pervasive. To pervade, to extend. Universal. [Credit] acm(entry) cw(py)

曊廂 [py] bian4shou1 [wg] pien-shou [ko] p'yônsu [ja] 僿儞僔儏僂 henshuu ||| "mutual inclusion." Two things including one another. For example, at the same time water includes waves, waves include water. [Credit] acm(entry) cw(py)

曊熮 [py] bian4man3 [wg] pien-man [ko] p'yônman [ja] 僿儞儅儞 henman ||| (1) To extend, spread, prevail, pervade, fill. (2) To be pervaded, spread, extended, filled (vyaapana, aapuuryate). [Credit] acm(entry) cw(py)

曊峴 [py] bian4xing2 [wg] pien-hsing [ko] p'yônhaeng [ja] 僿儞僊儑僂 hengyou ||| 'Pervasive operation.' In the doctrine of the Yogaacaara school, the mental function that goes and operates in all places. That is, a function where defilements are not limited to a specific object, but act with all external elements existent in one's own realm or environment. They are always present. This group of elements falls under the general category of caitta (怱強) elements, and includes the five elements of volition (嶌堄), contact (鎈), sensation (庴), perception (憐) and thought (巚). [Credit] acm(entry) cw(py)

曊寁 [py] bian4ji4 [wg] pien-chi [ko] p'yôngye [ja] 僿儞僎 henge ||| (parikalpanaa) 'All pervasive calculation.' Imagination, conceptualization, calculation. Subjective ideation. Our deluded conceptualization about the world and ourselves. In the doctrine of the Yogaacaara school it is divided into which is the subject, the calculating mind, and , which is the calculated, dependently arisen, existence. [Credit] acm(entry) cw(py)

曊寁強幏 [py] bian4ji4suo3zhi2 [wg] pien-chi-so (suo)-chih [ko] p'yôngyesochip [ja] 僿儞僎僔儑僔儏僂 hengeshoshuu ||| Attachment by pervasive discrimination (Skt. parikalpita; Tib. kun brtags pa). 乲棼梘榑, T 1602.31.508b4乴See 曊寁強幏惈. [Dictionary References] naka1212b [Credit] acm(entry)

曊寁強幏惈 [py] bian4ji4 suo3zhi2xing4 [wg] pien-chi so-i-hsing [ko] p'yôngye sojipsông [ja] 僿儞僎僔儑僔儏僂僔儑僂 henge shoushuushou ||| (parikalpitah-svabhaava). The nature of existence produced from attachment to all-pervasive discrimination; the existences produced from one's illusory attachment and falsely considered to be real. One of the 'three natures' in Consciousness-only theory. The nature of existence dependent upon arbitrary conceptualization. An example of this is when the manas-consciousness (seventh consciousness), reflecting on the aalayavij~naana, considers it to be an eternal "self", or when one sees a rope, and considers it to be a snake. Thus, this term refers especially to the situation where the mind gives rise to objects that have no real substance. Mistaken conceptualization. Imagination. [Dictionary References] naka1212b [Credit] acm(entry) cw(py)

See the character 夁 in CJKDict

夁 [py] guo4 [wg] kuo [ko] kwa [ja] 僇 ka ||| (1) To go past, go beyond, to exceed, to pass through. Overcome, surmount; to pass; more than. Beyond, transcendent. (2) To err, to make a mistake, to lose the way, to do wrong. (3) Theoretical error, theoretical disagreement. (4) A fault, shortcoming. (5) The past; past tense. [Credit] acm(entry) cw(py)

夁幐 [py] guo1shi1 [wg] kuo-shih [ko] kwasil [ja] 僇僔僣 kashitsu ||| Error, mistake. Especially a reference to errors of commission 夁 and omission 幐. (aparaadha, avadya, dutataa) (2) Affliction, defilement, attachment (aadiinava). [Dictionary References] naka155d [Credit] acm(entry)

夁姵 [py] guo4 huan4 [wg] kuo-huan [ko] kwahwan [ja] 僇僎儞 kagen ||| (1) Faults and distress; mistakes and anxieties. (2) Error. (3) Great affliction; the suffering of excesses. [Credit] acm(entry) cw(py)

See the character 摴 in CJKDict

摴 [py] dao4 [wg] tao [ko] to [ja] 僪僂 dou ||| (1) Road, way, path, method. (2) Truth, Way. (3) In Buddhism a way of rendering the concept of "enlightenment." (4) To tell, to inform, teach. [Credit] acm(entry) cw(py)

摴堦 [py] Dao4yi1 [wg] Tao-i [ko] toil [ja] 僪僂僀僠 Douichi ||| See Mazu Tao-i 攏慶摴堦. [Credit] acm(entry)

摴悽 [py] Dao4shi4 [wg] Dao-shih [ko] Tose [ja] 僪僂僙 Douse ||| (?-683) Tang monk, author of the Fayuan zhulin 朄墤庫椦 (T 2122) and the Zhujing yaoji 彅鉙梫廤 (T 2123). He spent most of his career in Ch'ang-an, where he worked for a period of time as a member of Hsüan-tsang's translation team. He lived later at Hsi-ming temple 惣柧帥 where he worked together with Tao-hsuan 摴愰 in the dissemination of Vinaya materials. [Dictionary References] ui783a [Credit] acm(entry)

摴懎 [py] dao4su2 [wg] tao-su [ko] tosok [ja] 僪僂僝僋 douzoku ||| (1) The worlds of nirvaana and sa.msaara. (2) A member of the clergy and a secular person. [Credit] acm(entry) cw(py)

摴怣 [py] Dao4xin4 [wg] Tao-hsin [ko] tosin [ja] 僪僂僔儞 Doushin ||| Daoxin. (580-651) Chinese Chan monk, traditionally counted as the fourth patriarch of the traditional Chan lineage from Bodhidharma. His family name was Sima 巌攏. He began to study Buddhism at the age of fourteen, taking up the robe and bowl nine years later. He was active in his teaching, and is thought to be greatly responsible for much of the earlier popularization of Ch'an. He was nicknamed "the Great Physician Chan Master" 戝缥釽巘. Teacher of Pômnang (朄; fl. 632-646) who is thought to be the first Korean monk to transmit Chan to Korea. [Dictionary References] ui782 [Credit] acm(entry)

摴堯 [py] Dao4yun3 [wg] Tao-yün [ko] Toyun [ja] 僪僂僀儞 Douin ||| Toyun (797-868); early Korean (Silla) Sôn teacher who traveled to China and studied under Nanjuan Puyuan 撿愹晛婅. Upon returning to Korea, he established the Saja san 巶巕嶳 school. [Dictionary References] ZGD907d [Credit] acm(entry)

摴尦 [py] Dao4yuan2 [wg] Tao-yüan [ko] Towôn [ja] 僪僂僈儞 Dougen ||| Dougen; (1200-1253) prominent Japanese Zen master, founder of the Soutou 憘摯 sect of Japanese Buddhism. Born into a family of the nobility, he lost both parents at an early age. He entered Mt. Hiei 斾塨嶳 as a novice at the age of thirteen, staying for about two years. After learning with Kouin 岞堺 of Miidera 嶰堜帥 for a period of time, he next moved on to Kenninji 寶恗帥 where he had a chance to study with Esai 災惣, the founder of the Japanese Rinzai school. Following Esai's death, he traveled to Song China together with Esai's successor Myouzen 柧慡. Here he was exposed to a number of the influential streams of Ch'an, including that of Dahui 戝宒, but his major awakening came as a result of his encounter with the Caotong 憘摯 master Rujing 擛熌 at Tiantong shan 揤摱嶳. In 1227 Dougen returned to Japan where he began to institute the Caotong (Soutou) teaching at Kenninji and then moving to Fukakusa where he opened up Koushouji 嫽惞帥. Here he spent about ten productive years during which he composed his most important work, the Shoubougenzou 惓朄娽錟. His final important period followed this, when he moved into the mountains of Echizen prefecture to establish a center for pure meditational practice away from the secular influences of the capital. This new monastery was originally named Daibutsuji 戝樑帥 and was later named Eiheiji 塱暯帥, which survives to the present as an active monastery for the practice of Zen. In addition to the Shoubougenzou (95 fasc.) he composed numerous influential works, including the Fukanzazengi 晛櫘嵖釽(1 fasc.), the Eiheishingi 塱暯惔婯 (2 fasc.), and Gakudou youshin shuu 泏摴梡怱廤 (1 fasc.) [Dictionary References] iwa605 ina-z48 [Credit] acm

摴毰 [py] dao4chang2 [wg] tao-ch'ang [ko] tojang [ja] 僪僂僕儑僂 doujou ||| (1) The site of (the Buddha's) enlightenment. The diamond seat under the bodhi-tree at Buddhagayaa. (2) The place where one is enlightened (bodhi-manda). (3) The place where one practices the way. A place where the dharma is taught. (4) A monastery. [Credit] acm(entry) cw(py)

摴愰 [py] dao4 xuan1 [wg] Tao-hsüan [ko] tosôn [ja] 僪僂僙儞 Dousen ||| Daoxuan (596-667); the founder of the Nanshan 撿嶳 school of the Lu 棩 (vinaya) sect in China. He assisted Xuangzang 尯汍 in translating precept texts and biographies of monks. He also completed, in 664, the compilation of the Da tang neidian lu 戝搨撪揟榐 (Great Tang Record of Scriptures). He worked together with 摴悽 of Ximing temple 惣柧帥 in the publication of Vinaya texts. [Credit] acm(entry) cw(py)

摴婓 [py] Dao4xi1 [wg] Tao-hsi [ko] Tohûi [ja] 僪僂僉 Douki ||| Chinese translation of the name Bodhiruci 曥採棳巟. [Credit] acm(entry)

摴摼 [py] dao4de2 [wg] tao-te [ko] todûk [ja] 僪僂僩僋 doutoku ||| To really have (enlightenment) in such a way that one naturally expresses its reality. [Credit] acm(entry) cw(py)

摴棟 [py] dao4li3 [wg] tao-li [ko] tori [ja] 僪僂儕 douri ||| (naya, yukta, nyaaya). A way, course, a reason. The law, or rule that the existence and change of all things is patterned after. The correct theory. [Credit] acm(entry) cw(py)

摴棟憡堘 [py] dao4li3xiang1wei2 [wg] tao-li-hsiang-wei [ko] torisangwi [ja] 僪僂儕僜僂僀 dourisoui ||| Contradiction against proper reason; contradiction with reality. One of the six kinds of contradiction 榋庬憡堘 taught in the Yogaacaarabhuumi-`saastra. 乲囡壘榑 T 1579.30.501b乴 [Credit] acm(entry)

摴娽 [py] dao4yan3 [wg] tao-yüan [ko] toan [ja] 僪僂僎儞 dougen ||| The Eye of the Way; eye of awakening. The penetrating eye gained as a result of enlightenment. Exceptional discernment. [Credit] acm(entry) cw(py)

摴墢 [py] dao4yuan2 [wg] tao-yüan [ko] toyôn [ja] 僪僂僄儞 douen ||| The causes and conditions of Buddhahood. [Credit] acm(entry) cw(py)

摴媊 [py] Dao4yi4 [wg] Tao-i [ko] Toûi [ja] 僪僂僊 Dougi ||| Toûi; (d.825) One of the earliest teachers of Chan soteriology in Korea. Known for his strong critiques of book-oriented Buddhist practices. Toûi studied in China under Zhizang 抭錟(735-814) and Baizhang 昐忎(749-814) [Dictionary References] ZGD913b [Credit] acm(entry)

摴惞掹 [py] dao4sheng4di4 [wg] tao-sheng-ti [ko] tosôngch'e [ja] 僪僂僔儑僂僞僀 doushoutai ||| The noble truth of the Way. See 摴掹. [Credit] acm(entry)

摴掹 [py] dao4di4 [wg] tao-ti [ko] toch'e [ja] 僪僂僞僀 doutai ||| (maarga-satya) The "Truth of the Way." The fourth of the Four Noble Truths 巐掹, which includes the eight kinds of correct practices 敧惓摴. [Credit] acm(entry) cw(py)

摴晽 [py] dao4feng1 [wg] tao-feng [ko] top'ung [ja] 僪僂僼 doufuu ||| The guidance that one religious practitioner gives to another. [Credit] acm(entry) cw(py)

See the character 払 in CJKDict

払 [py] da2 [wg] ta [ko] tal [ja] 僞僣丄僟僣 tatsu, datsu ||| (1) To penetrate, to pierce, to pass through. (2) To reach, to extend to, to solve. (3) To transcend; to awaken to, to realize. (4) To become proficient at. [Credit] acm(entry) cw(py)

払杸(杹) [py] da2 mo2 [wg] Ta-ma [ko] talma [ja] 僞僣儅 Datsuma ||| (1) Chinese transliteration of the Sanskrit dharma, usually translated as 朄. (2) This compound is used in the names of various Indian Buddhist masters who works held influence in China. (3) The most common usage in a name as described above, is in that of Bodhidharma, the legendary first patriarch of Chinese Chan Buddhism who came from India "not to teach words and letters" but to "transmit the teaching that is outside of the scriptures." He is the putative author of a text called The "Two Entries and Four Practices (擇擖巐峴). He is also known by the posthumous title of 殺鍿戝巘. [Credit] acm(entry) cw(py)

払杸懡梾 [py] Da2mo2duo1luo2 [wg] Ta-ma-to-lo [ko] Dalmadara [ja] 僞僣儅僞儔 Datsumatara ||| A transliteration of Dharmatraata. See Fajiu 朄媬. [Credit] acm(entry) cw(py)

払杸媹懡 [py] Da2mo2ji2duo1 [wg] Ta-ma-chi-tuo [ko] Talmagûpta [ja] 僞僣儅僉儏僂僞 Datsumakyuuta ||| (?-619) A transliteration of the name of Dharmagupta, a southern Indian Buddhist monk who came to China during the Sui dynasty, arriving to Changan around 590. He moved to Loyang in 606, where he translated Mahaayaana sutras and `saastras prolifically. [Credit] acm(entry) cw(py)

払杹 [py] da2mo2 [wg] ta-mo [ko] talma [ja] 僟僣儅 datsuma ||| See 払杸 [Credit] acm(entry)

See the character 堘 in CJKDict

堘 [py] wei2 [wg] wei [ko] wi [ja] 僀 i ||| (1) Different, to differ. To depart from, be removed from. (2) To err, to make a mistake, to be wrong. Mistake, error. [Credit] acm(entry) cw(py)

堘嫬 [py] wei2jing4 [wg] wei-ching [ko] wigyông [ja] 僀僉儑僂 ikyou ||| The things in the external world that are disagreeable to oneself; disagreeable objects. [Credit] acm(entry) cw(py)

堘嫅 [py] wei2ju4 [wg] wei-chu [ko] wigô [ja] 僀僉儑 ikyo ||| To refuse, reject, rebuff. [Credit] acm(entry) cw(py)

堘弴 [py] wei2shun4 [wg] wei-shun [ko] wisun [ja] 僀僕儏儞 ijun ||| Agreeable and disagreeable (objects). Those things which are sensed as either pleasurable or painful. [Credit] acm(entry) cw(py)

See the character 墦 in CJKDict

墦 [py] yuan3 [wg] yüan [ko] wôn [ja] 僆儞 on ||| (1) Distant, in time or space. Remote, far-reaching. (2) To regard as distant. (3) To keep away from. To send away. To keep at a distance. [Credit] acm(entry) cw(py)

墦棧 [py] yuan3li2 [wg] yüan-li [ko] wôlli [ja] 僆儞儕 onri ||| (parivarjana, praviveka). (1) Be distantly separated. Keep away, keep at a distance, shun. Separated. Remove, take away (viveka, apagama, varjana, varjita). (2) Not doing afflicted actions (akurvan). (3) Excel, surpass, extricate, get out of. (4) To cut off, or transcend the attachment to the manifest world and/or the causes of such attachment. Not mixing with worldly defilements. (asa.msarga, praavivekya, apagata). (5) To distance oneself from people. (6) To break off, destroy (prahaana). (7) To drive away, repel; escape, flee, be freed. (8) In Buddhist logic, a negative expression of the non-existence of a certain quality. [Credit] acm(entry) cw(py)

See the character 尛 in CJKDict

尛 [py] qian3 [wg] ch'ien [ko] kyôn [ja] 働儞 ken ||| (1) To send away, chase away, banish. Remove, set apart, take away (vinivrtti, niraakrta). (2) To reject, exclude, deny, disapprove. To remove doubt and discrimination. (3) Give, donate, bestow upon, do for. Send, do, perform, undertake. [Credit] acm(entry) cw(py)

尛憡鏆惈幆 [py] qian3xiang1 zheng4xing4 shi4 [wg] ch'ien-hsiang-cheng-hsing-shih [ko] kyônsangjûngsôngsik [ja] 働儞僜僂僔儑僂僔儑僂僔僉 kenshoshoushoushiki ||| The 'consciousness of expelling phenomena and apprehending true nature.' The fifth of the 'five levels of apprehension of the principle of consciousness-only,' also called "apprehension of the relationship of the manifest world of consciousness-only and the principle of consciousness-only" 帠棟憡洈. The aspects of dependent arising are removed and the completeness of the true nature of existence 殺惉泬惈 (yuanchengshi xing) is awakened to. The remaining part of the overall cognitive function 怱墹 (xinwang) that was apprehended in the view of the principle of consciousness-only of the fourth level is a phenomenon of dependent arising. [Credit] acm(entry) cw(py)

尛嫊懚泬幆 [py] qian3xu1 cun2shi2 shi4 [wg] ch'ien-hsü-ts'un-shih-shih [ko] kyônhô chonsilsik [ja] 働儞僐僝儞僕僣僔僉 kenko zonjitsushiki ||| The first of the 'five layers of penetration to the principle of consciousness-only' wuzhongweishi 屲廳桞幆. This is called the "consciousness of expelling the unreal and living in the real." In this case "unreal" is primarily the deluded view of a true self and/or true elements of existence, both of which are arisen by mistaken conceptualization. The naming of this consciousness refers especially to the removal of attachment to the view of a real self and phenomena and the retention of true existence that has the nature of being arisen through causes and conditions, as well as the nature of existence according to true reality. This term is also written in Chinese as 嬻桳憡洈, the "opposition of emptiness and existence." Using the view of emptiness to remove attachment to false views. [Credit] acm(entry) cw(py)

See the character 幷 in CJKDict

幷 [py] zhe1 [wg] che [ko] ch'a [ja] 僔儍 sha ||| (1) To check, restrain, impede, hinder, stop. (2) To cover, to protect. [Buddhism] (1) To offer up an objection, refute. (2) That which is not in itself harmful, but is prohibited due to possible danger, such as drinking alcohol. (3) Prohibition. Intercept, check, restrain. (4) Negative, negation. (5) This, the, here. [Credit] acm(entry) cw(py)

幷巭 [py] zhe1zhi3 [wg] che-chih [ko] ch'achi [ja] 僔儍僔 shashi ||| (1) To keep distance from; to remove oneself from; restrain oneself from. (aavarana-kriyaa) (2) To deny; to disapprove. (pratisedhanaa) [Dictionary References] naka608d [Credit] acm(entry)

See the character 绛 in CJKDict

绛 [py] chi2 [wg] ch'ih [ko] chi [ja] 僠 chi ||| (1) Late; slow, go slowly. Leisurely. (2) Be late, to delay, tardy. (3) To wait; to look for. [Credit] acm(entry) cw(py)

绛撦 [py] chi2dun4 [wg] ch'ih-tun [ko] chidun [ja] 僠僪儞 chidon ||| Slow, sluggish, inert, dull. [Credit] acm(entry) cw(py)

See the character 弲 in CJKDict

弲 [py] zun1 [wg] tsun [ko] chun [ja] 僕儏儞 shun ||| (1) Follow, accord with, obey, learn. Keep, preserve. (2) To lead, be at the head of. [Credit] acm(entry) cw(py)

See the character 绔 in CJKDict

绔 [py] rao4 [wg] jao [ko] yo [ja] 僯儑僂 nyo ||| To circle. To face (the Buddha) with the right shoulder and circle him. [Credit] acm(entry) cw(py)

绔嶰憍 [py] rao4san1za1 [wg] jao-san-tsa [ko] yosamjap [ja] 僯儑僂僒儞僜僂 nyosansou ||| "Circle (circumambulate) three circles." A Buddhist ritual; walking around the Buddha three times. [Credit] acm(entry) cw(py)

See the character 慗 in CJKDict

慗 [py] qian1 [wg] ch'ien [ko] ch'ôn [ja] 僙儞 sen ||| (1) Move, transition, change, go away. To remove, to shift. [Credit] acm(entry) cw(py)

慗棳 [py] qian1 liu2 [wg] ch'ien-liu [ko] ch'ônyu [ja] 僙儞儖 senru ||| Transient. To pass. That which moves and changes continuously. This is one meaning of the ideograph 悽. [Credit] acm(entry) cw(py)

See the character 堚 in CJKDict

堚 [py] yi2 [wg] wei [ko] yu [ja] 儐僀 yui ||| (1) To leave behind, to save. (2) To forget. (3) Release, drop, let go of, separate from. (4) To place somewhere. (5) Remains, traces; inheritance. (6) To give as a present. [Credit] acm(entry) cw(py)

堚尵 [py] yi2yan2 [wg] wei-yen [ko] yuôn [ja] 儐僀僑儞 yuigon ||| Will, testament. [Credit] acm(entry) cw(py)

See the character 娨 in CJKDict

娨 [py] hai2 [wg] huan, hsüan [ko] hwan [ja] 僎儞 gen ||| (1) Return, esp. to one's original point. (2) To put back, to give back, replace. (3) Again, repeatedly. (4) Revolve, turn. [Buddhism] (1) Return. (2) To return to this world. (3) Returning to the origin, going back to nothingness. Returning to extinction; entering nirvaana, or the sagely path. (4) Again, also. (5) After all, on the other hand. (6) Afterwards... [Credit] acm(entry) cw(py)

See the character 鐜 in CJKDict

鐜 [py] er3 [wg] erh [ko] i [ja] 僕丄僯 ji, ni ||| Close, be close, come close, near. Regular, ordinary. [Credit] acm(entry) cw(py)

鐜尵 [py] er3 yan2 [wg] erh-yen [ko] i-ôn [ja] 僕僎儞 jigen ||| Ordinary language; everyday speech. [Credit] acm(entry) cw(py)

See the character 绮 in CJKDict

绮 [py] bian1 [wg] pien [ko] pyôn [ja] 僿儞 hen ||| (paar`sva, antya, anta). (1) Outer edge, border, extreme limit. (2) Extremes in ways of conceiving reality, such as regarding it to be eternal, or to be ultimately non-existent, etc. (3) Extremely subtle explanation. (4) Side, beside; close to. Region, place. [Credit] acm(entry) cw(py)

绮尒 [py] bian1jian4 [wg] pien-chien [ko] pyôngyôn [ja] 僿儞働儞 henken ||| (antagraaha-drsti). 'extreme view.' One of the five 'wrong views' (屲尒, 湨尒). The view that consists in going too far to one extreme, believing in eternalism, or to the other side, that of nihilism, concerning existence. [Credit] acm(entry) cw(py)

绮嵺 [py] bian1ji4 [wg] pien-ch'ih [ko] pyônje [ja] 僿儞僓僀 henzai ||| (1) A limit; bounds. (2) The end; the extremity. [Credit] acm(entry) cw(py)

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