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See the character 惉 in CJKDict

惉 [py] cheng2 [wg] ch'eng [ko] sông [ja] 僕儑僂 jou ||| (1) To accomplish, to do, to bring about, to perfect, to finish, to complete, to succeed. (2) The whole, perfect. (3) One-tenth; tenths, ten. [Buddhism] (1) To consist of; materialize, be concluded, to form, be completed. Fulfillment, consummation (sidhyati, siddha, siddhi, prasiddhi). (2) To be clearly apparent. (3) Realization, fruition; to become a buddha; awakening, enlightenment. [Credit] acm(entry) cw(py)

惉樑 [py] cheng2 fo2 [wg] ch'eng-fo [ko] sôngbul [ja] 僕儑僂僽僣 joubutsu ||| "Becoming a buddha," "accomplishing buddhahood," i.e., the whole point of Buddhism, its teachings and practices. (1) The awakening of `Saakyamuni at Buddhagayaa (bodhir-praapta-bodhimanda-ni`sidana). (2) Entering into enlightenment. The supreme enlightenment of every person--becoming a buddha (abhisa.mbuddha). [Credit] acm(entry) cw(py)

惉樑摴 [py] cheng2 fo2dao4 [wg] ch'eng-fo-tao [ko] sôngbuldo [ja] 僕儑僂僼僣僪僂 joubutsudou ||| To perfect enlightenment (bodha). [Credit] acm(entry) cw(py)

惉桞幆榑 [py] Cheng2 wei2shi4 lun4 [wg] Ch'eng wei-shih lun [ko] Sông yusik non [ja] 僕儑僂儐僀僔僉儘儞 Jou yuishiki ron ||| Cheng weishi lun; The "Discourse on the Theory of Consciousness-only." (Vij~naptimaatrataasiddhi-`saastra) 10 fasc., T 1585.31.1a-59a. This is mainly a translation by Hsüan-tsang 尯汍 of Dharmapaala's 岇朄 commentary on the Thirty Verses on Consciousness-only, by Vasubandhu 悽恊, but it also includes edited translations of other master's works on the same verses. This is the primary text of the Faxiang 朄憡 sect. [Credit] acm(entry) cw(py)

惉桞幆榑椆媊摃 [py] Cheng2wei2shi4lun 4liao3yi4deng1 [wg] Ch'eng wei-shih lun liao-i-teng [ko] Sôngyusignon yoûidûng [ja] 僕儑僂儐僀僔僉儘儞儕儑僂僊僩僂 Jouyuishikiron ryougitou ||| The Cheng weishi lun liaoyideng, 13 fasc., by Huizhao 宒徖. T 1832.43.659-811. [Credit] acm(entry)

惉桞幆榑炩梫 [py] Cheng2 wei2shi4lun4 shu1yao4 [wg] Ch'eng wei-shih lun shu-yao [ko] Sông yusignon ch'uyo [ja] 僕儑僂儐僀僔僉儘儞僗僂儓僂 jou yuishikiron suuyou ||| The Cheng weishi lun shouyao; 4 fasc., by Kuiji 塎婎; T 1831.43.607-658. Commonly known by the shorted title Shouyao 炩梫. [Credit] acm(entry)

惉桞幆榑墘旈 [py] Cheng2 wei2shi4lun 4yan3mi4 [wg] Ch'eng wei-shih lun yen-mi [ko] Sôngyusignon yônbi [ja] 僕儑僂儐僀僔僉儘儞僄儞價 Jouyuishikiron enbi ||| The Cheng weishi lun yanmi; 14 fasc., by Zhizhou 抭廃. Commonly referred to by the abbreviated title of Yanmi 墘旈. T 1833.43.811-978. [Credit] acm(entry)

惉桞幆榑弎婰 [py] Cheng2 wei2shi4lun4 shu4ji4 [wg] Ch'eng wei-shih-lun shu-chi [ko] Sôngyusingnon sulgi [ja] 僕儑僂儐僀僔僉儘儞僕儏僢僉 Jou yuishikiron jukki ||| Cheng weishilun shouji A commentary on the Cheng weishilun 惉桞幆榑, by Kuiji 塎婎. 20 fasc., T 1830.43.229a-606c. Cf. T 1585, 1832, 1833, 2260, 2266. Often referred to by its abbreviated title of Shouji 弎婰. [Credit] acm(entry) cw(py)

惉泬廆 [py] Cheng2shi2 zong1 [wg] Ch'eng-shih tsung [ko] Sôngsil jong [ja] 僕儑僂僕僣僔儏僂 Joujitsu shuu ||| Chengshi zongThe Satyasiddhi school, a late Hiinayaana 彫槱 school whose doctrines come very close to Mahaayaana 戝槱 on certain points. This school was established primarily on the teachings of the Satyasiddhi-`saastra, among other works by Harivarman 鎑棞骐杸. [Credit] acm(entry) cw(py)

惉泬榑 [py] Cheng2shi2 lun4 [wg] Ch'eng-shih lun [ko] Sôngsillon [ja] 僕儑僂僕僣儘儞 Joujitsuron ||| Chengshi lun The Satyasiddhi-`saastra; 16 fasc., T 1646.32.239-375; translated into Chinese by Kumaarajiiva 數杸梾廦. A scholastic text that analyzes all existences into 84 elements. It also introduces conceptions of emptiness that are very Mahaayaanistic. It teaches the attainment of nirvana through the destruction of attachment to names, elements, and emptiness, yet its understanding of emptiness is still analytical emptiness, rather than the "essential emptiness" of the later Mahaayaana schools. Attributed to Harivarman 鎑棞骐杸. [Credit] acm(entry) cw(py)

惉廇 [py] cheng2jiu4 [wg] ch'eng-chiu [ko] sôngch'wi [ja] 僕儑僂僔儏僂 joushuu ||| (yukta, anvita, samanvaagama, samanvaya, siddhi, siddha). (1) Possessed in the body. (2) Achievement, accomplishment. (3) One type of benefit; acquisition, possession. (4) Completion, perfection. (5) Achievement of a wish or aim. [Credit] acm(entry) cw(py)

惉強嶌抭 [py] cheng2 suo3zuo4 zhi4 [wg] ch'eng-so-tso chi [ko] sôngso chakji [ja] 僕儑僂僔儑僒僠 joushisachi ||| (anusthaanam-nispatti, krtya-anusthaana-j~naana). One of the "four wisdoms" 巐抭 in Consciousness-only theory. The wisdom of achievement of the Buddha vow. This wisdom is attained through the transformation of the first five consciousnesses. Through this wisdom one brings to fulfillment the work of saving sentient beings. The "wisdom of unrestricted activity." [Credit] acm(entry) cw(py)

惉嬈 [py] cheng2ye4 [wg] ch'eng-yeh [ko] sông'ôp [ja] 僕儑僂僑僂 jougou ||| To create karma, develop karma. 乲擇忈媊 HPC 1.796c乴 [Credit] acm(entry)

惉弉 [py] cheng2shou2 [wg] ch'eng-shou [ko] sôngsuk [ja] 僙僀僕儏僋 seijuku ||| (1) The full ripening of fruits and vegetables. (2) To become highly proficient in an art or scholarly field. (3) To master, to perfect. [Credit] acm(entry) cw(py)

惉棫 [py] cheng2li4 [wg] ch'eng-li [ko] sôngnip [ja] 僕儑僂儕僣 jouryuu ||| (1) To consist of, be composed of; be formed with. (2) To materialize, be realized; be concluded, be effected. (3) To establish, develop, complete, accomplish. (siddhi) 乲囡壘榑 T 1579.30.501a乴(4) To achieve one's goal. (5) To posit in discourse. (saadhana) [Credit] acm(entry)

惉復 [py] cheng2 zhang1 [wg] ch'eng-ch'ang [ko] sôngjang [ja] 僕儑僂僔儑僂 joushou ||| A complete affair. [Credit] acm(entry) cw(py)

惉摴 [py] cheng2dao4 [wg] ch'eng-tao [ko] sôngdo [ja] 僕儑僂僪僂 joudou ||| (sa.mbodhi). Enlightenment, awakening. To enter enlightenment. To become a Buddha--equivalent to 惉樑摴. (2) The subjugation of various demons by `Saakyamuni under the bodhi tree and his perfected awakening. [Credit] acm(entry) cw(py)

See the character 変 in CJKDict

変 [py] wo3 [wg] wo [ko] a [ja] 僈 ga ||| (1) I, my, we, me, our. Subject (aatman. (2) In Buddhism, the equivalent of the Indian concept of aatman, an eternal, unchanging "self." It is the belief in such a self that `Saakyamuni Buddha refuted in his teachings. (3) Attachment to self; self-consciousness; the thought of "I." [Credit] acm(entry) cw(py)

変幏 [py] wo3zhi2 [wg] wo [ko] ajip [ja] 僈僔儏僂 gashuu ||| The attachment of ordinary people to self. [Credit] acm(entry) cw(py)

変摽 [py] wo3de2 [wg] wo-te [ko] adôk [ja] 僈僩僋 gatoku ||| One of the "four virtues of Nirvaana" in the Nirvaana-suutra. Wônhyo says: "To be free from the view of self and the view of no-self." (煾炏廆梫: HPC 533D, 19). [Credit] acm(entry) cw(py)

変垽 [py] wo3ai4 [wg] wo-ai [ko] a-ae [ja] 僈傾僀 ga-ai ||| 'Self-love.' Attachment to self. [Dictionary References] naka158b [Credit] acm(entry) cw(py)

変枬 [py] wo3man4 [wg] wo-man [ko] aman [ja] 僈儅儞 gaman ||| 'Self-pride', or simply pride. [Credit] acm(entry) cw(py)

変変強 [py] wo3wo3suo3 [wg] wo-wo-so (suo) [ko] aaso [ja] 僈僈僔儑 gagasho ||| The self and the things possessed by the self (aatma-aatmiya). 乲擇忈媊 HPC 1.790b20乴 [Dictionary References] naka158c [Credit] acm(entry)

変強 [py] wo3suo3 [wg] wo-so (suo) [ko] aso [ja] 僈僔儑 gasho ||| The possessions of the self; those things contained within the self; the functions, or activities of the self (Skt. svaka, aatmaniiya; Pali mama.nkaara; Tib. bdag gi). 乲擇忈媊 HPC 1.795c乴 [Dictionary References] naka159c [Credit] acm(entry)

変朄嬩桳廆 [py] wo3fa3 [wg] wo-fa-chu-yu tsung [ko] abôp kuyu chong [ja] 僈儂僂僋僂僔儏僂 gahouku-u shuu ||| The teaching that self and elements both exist. Originates from `Saakyamuni's original teachings for lay people who could not understand the teaching of emptiness. [Credit] acm(entry) cw(py)

変釛 [py] wo3chi1 [wg] wo-ch'ih [ko] ach'i [ja] 僈僠 gachi ||| One of the four primary defilements. Delusion regarding the self (aatma-moha). Ignorance which acknowledges the existence of a self. [Credit] acm(entry) cw(py)

変憡 [py] wo3xiang1 [wg] wo-hsiang [ko] asang [ja] 僈僜僂 gasou ||| The appearance of self, or self-aspect (aatma-sa.mj~naa). In the Yuanjue jing (T 842, p. 919b) this appearance of self is shown to be the primary hindrance to enlightenment, and is the first of the "four appearances" (巐憡). The appearance manifested by mistaken conceptualization that seems to be a self, which ordinary people attach to as being inherently existent. The term 変憡 (woxiang) also appears in the Diamond Sutra and the `Suurangama-suutra. [Credit] acm(entry) cw(py)

変尒 [py] wo3jian4 [wg] wo-kuan [ko] agyôn [ja] 僈働儞 gaken ||| 'Self-view.' The view, or belief in, an eternally existent soul or aatman. The belief in the existence of an inherent ego; the belief in the reality of one's own existence. (aatma-d.r.s.ti,aatma-graaha, pudgala-d.r.s.ti; Tib. bdag tu lta ba) 乲嬥崉鉙丄 T235.8.752b; 朄壺鉙丄T 262.9.1c乴(2) Mistaken attachment to the view of an inherently existent, real self. In this sense, it is considered as one of the "five views" and one of the "four afflictions." See 屲尒 and 巐榝. (3) The view of all things (even external objects) of having inherent selfhood. Same as 恎尒 and 桳恎尒 (sat-kaaya-d.r.s.ti) 乲堐杸鉙丄 T 475.14.537a-557b乴 [Dictionary References] naka158d [Credit] acm(entry) cw(py)

See the character 夲 in CJKDict

夲 [py] jie4 [wg] chieh [ko] kye [ja] 僇僀 kai ||| (1) The precepts; the rules of religious discipline (`siila), transliterated into Chinese as 洐梾. (2) To warn, to caution, to guard against. (3) Warnings, precautions, precepts. In Buddhism, practice of the precepts is one of the "three practices" 嶰泏 and one of the six perfections 榋攇梾枿. It is the aspect of the Buddhist teachings which focuses on the nurturance of morality. Many Mahaayaana texts list the practice of the precepts as the most fundamental practice, after which one may engage properly in the practice of samaadhi 掕 (concentration) and praj~naa (wisdom) 宒. [Credit] acm(entry) cw(py)

夲槱嬩媫 [py] jie4sheng4 ju4ji2 [wg] chieh-sheng chü-chi [ko] kyesûnggugûp [ja] 僇僀僕儑僂僋僉儏僂 kaijoukukyuu ||| See 夲槱巐嬪. [Credit] acm(entry) cw(py)

夲槱巐嬪 [py] jie4cheng2 si4ju4 [wg] chieh-sheng ssu-chu [ko] kyesûngsagu [ja] 僇僀僕儑僂僔僋 kaijoushiku ||| Four different ways of combining wisdom (槱) and moral discipline (夲): (1) jiehuanshengji 夲娚槱媫 To be relaxed about the precepts while applying great effort toward polishing wisdom. (2) jiejishenghuan 夲媫槱娚 To apply great effort toward the precepts while relaxing on the polishing of wisdom. (3) jieshengjuji 夲槱嬩媫 To apply great effort to both. (4) jieshengjuhuan 夲槱嬩娚 To be relaxed about both. The result of serious application to precepts is rebirth as a god. The result of serious application to the polishing of wisdom is enlightenment. [Credit] acm(entry) ps(py)

夲庢 [py] jie4qu3 [wg] chieh-ch'ü [ko] kyech'wi [ja] 僇僀僔儏 kaishu ||| An abbreviation of 夲嬛庢--attachment to precepts. [Dictionary References] naka164b [Credit] acm(entry)

夲昳 [py] jie4pin3 [wg] chieh-p'in [ko] kyep'um [ja] 僇僀儂儞 kaihon ||| (1) One of the various "sets" of precepts, such as the five precepts for householders, or ten precepts for clerics, etc. (2) A chapter or section of a Buddhist text which outlines precepts. [Credit] acm(entry)

夲棩 [py] jie4lü4 [wg] chieh-lü [ko] kyeyul [ja] 僇僀儕僣 kairitsu ||| A compound word created out of the Chinese translations of the two Sanskrit terms `siila 夲 and vinaya 棩. {I} A broad term for the set of rules and disciplines observed by Buddhist practitioners, whether they be monks 斾媢, nuns 斾媢擈 or householders, the application and interpretation of which varies widely among the various branches of Buddhism. The observance of these rules prevents dissipation, allowing the practitioner to have the spiritual energy to pursue the path to enlightenment. The householder practitioner, declaring his/her faith in the three treasures, receives a set of five precepts 屲夲 from the monks and nuns. Before the age of 20, if a person wants to begin the process of becoming a member of the order, they choose a preceptor of the same sects, and from that preceptor, receive initiation into the ten precepts 廫夲. If, after the age of 20, one wants to become a full-fledged member of the sangha, their application will be examined by a committee of elder monks. If they are accepted, they are then initiated into the full set of precepts 嬶懌夲, which usually number about 250 for men and 350 for women.
{II} While vinaya are an integral part of every branch of Buddhism, as Buddhism worked its way into East Asia, certain groups of monks became specialists in the study, interpretation and implementation of vinaya, to the extent that "vinaya schools" were formed. Thus, in China, Korea and Japan, some monks are listed as being members of the vinaya school 夲棩廆. [Credit] acm(entry)

夲棩廆 [py] Jie4lü4 zong1 [wg] Chieh-lü tsung [ko] Kyeyuljong [ja] 僇僀儕僣僔儏僂 Kairitsu shuu ||| The Jielü zong, or Vinaya sect, or vinaya branch of Buddhist studies, especially active during the early periods of transmission of Buddhism in East Asia, the members of which specialized in researching and interpreting the Buddhist codes of discipline, called vinaya 夲棩(see above). [Credit] acm(entry)

夲媫槱娚 [py] jie4 ji2 cheng2 huan3 [wg] chieh-chi sheng-huan [ko] kyegûpsûnghwan [ja] 僇僀僐僂僕儑僂僇儞 kaikyuujoukan ||| See jieshengsiju 夲槱巐嬪. [Credit] acm(entry) ps(py)

夲朄 [py] Jie4fa3 [wg] Chieh-fa [ko] Kyebôp [ja] 僇僀儂僂 Kaihou ||| A Chinese translation of the name of `Siiladharma 洐梾払杸. [Credit] acm(entry)

夲嬛庢 [py] jie4jin1qu3 [wg] chieh-chin-ch'ü [ko] kyegûmch'wi [ja] 僇僀僑儞僔儏 kaigonshu ||| An imbalanced attachment to the precepts, wherein the practitioner mistakenly believes that it is the precepts in themselves that one can attain nirvana. Or, a mistaken attachment to the moral discipline of non-Buddhist sects (Skt. `siila-vrata-upaadaana). This is sometimes distinguished into the two times of "precepts-only" attachment 嗾摢夲庢 and "upside down (i.e. mistaken)" attachment 懌忋夲庢. See also 夲嬛庢尒. [Dictionary References] naka163d [Credit] acm(entry)

夲嬛庢尒 [py] jie4jin1 qu3jian4 [wg] chieh-chin-ch'ü-chien [ko] kyegûmch'wigyôn [ja] 僇僀僑儞僔儏働儞 kaigonshuken ||| The 'view of attachment to discipline.' In the doctrine of the Yogaacaara school, it is taken as one of the five 'wrong views' (屲湨尒), also, one of the 'ten secondary dullnesses.' The mistaken view of misunderstanding the path of discipline, and considering it to be the true cause of cessation of suffering when it is not, and holding to it as the true path, though it is not. The view that the austerities, moral practices and vows of non-Buddhist sects can lead one to the truth.(`siila-vrata-paraamar`sa-d.r.s.ti) [Dictionary References] naka163d [Credit] acm(entry) cw(py)

夲尗 [py] jie4xian2 [wg] chieh-hsien [ko] Kyehyôn [ja] 僇僀働儞 Kaigen ||| (Treatise master 榑巘) `Siilabhadra (529-645). An renowned Indian master of the Yogaacaara school 囡壘峴攈. Originally from Magadha, he taught at Nalanda 撨啵懮 temple, where he was when Xuangzang 尯汍 came to study with him in 636. He was also the teacher of Prabhaakaramitra 攇悳. [Dictionary References] ui128a [Credit] acm(entry)

夲閾 [py] jie4 ti3 [wg] chieh-t'i [ko] kyeje [ja] 僇僀僞僀 kaitai ||| The 'essence of the precepts.' The power of stopping evil and cultivating goodness that is endowed on a person by their receiving the Buddhist precepts. [Credit] acm(entry) cw(py)

See the character 埥 in CJKDict

埥 [py] huo4 [wg] huo [ko] hok [ja] 儚僋 waku ||| (1) Either, also, or. (2) Somebody, someone, something, some, some people. There are some who... (3) Perhaps, if, whether, or else. (4) Doubtful, uncertain. [Credit] acm(entry) cw(py)

See the character 媃 in CJKDict

媃 [py] xi4 [wg] hu [ko] hûi [ja] 働 ke ||| (1) Play, to play; to sport, to frolic, to joke. Fool around, be silly, act foolish. (2) An exclamation of regret. This character is a variant of 62-13 滶. Please see that entry for compounds. [Credit] acm(entry) cw(py)

媃榑 [py] xi4lun4 [wg] hsi-lun [ko] hûiron [ja] 働儘儞 keron ||| See 滶榑. [Credit] acm(entry)

媃榑抭 [py] xi4lun4zhi4 [wg] hsi-lun-chih [ko] hûironchi [ja] 働儘儞僠 keronchi ||| The wisdom of intellectual play. See 滶榑. 乲囡壘榑 T 1579.30.625a5乴 [Credit] acm(entry)

See the character 滶 in CJKDict

滶 [py] xi4 [wg] hsi [ko] hûi [ja] 働 ke ||| (1) To play, frolic, sport. (2) In the Chan school, to respond directly. (3) Intellectual play, frivolity. See 滶榑. [Dictionary References] naka301a [Credit] acm(entry)

滶榑 [py] xi4lun4 [wg] hsi-lun [ko] hûinon [ja] 働儘儞 keron ||| (Skt. prapa~nca; Tib. spros pa) {I} According to Naagaarjuna 棿庽, words which conceal and cover reality, which are nothing but subjective counterfeits, and lead further into ignorance and affliction (ant.仺 de`sanaa). Specifically speaking, these are divided into four categories: (1) speech (vaac); (2) marks (nimitta); (3) concepts; and (4) discrimination (vikalpana). {II} Discrimination 暘暿. {III} Metaphysical speculation. {IV} Wasteful talk. Intellectual frivolity. [Dictionary References] naka301b [Credit] acm(entry) cw(py)

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