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See the character 斊 in CJKDict

斊 [py] fan4 [wg] fan [ko] pôm [ja] 儃儞 bon ||| To commit crimes; to be immoral, to break the precepts. [Credit] acm(entry) cw(py)

斊嵾 [py] fan4zui4 [wg] fan-tsui [ko] pômjoe [ja] 儃儞僓僀 bonzai ||| To commit crimes; to be immoral, to break the precepts. [Credit] acm(entry) cw(py)

See the character 桺 in CJKDict

桺 [py] you2 [wg] yu [ko] yu [ja] 儐 yu ||| (1) Yet, like, similar to; as if; as. Still, even. Especially. A disjunctive conjunction. (2) To scheme, to plan. [Credit] acm(entry) cw(py)

桺擛 [py] you2ru2 [wg] yu-ju [ko] yuyô [ja] 儐僯儑 yunyo ||| Well...; just like, the same as. [Credit] acm(entry) cw(py)

桺槵 [py] you2yu4 [wg] yu-yü [ko] yuye [ja] 儐儓 yuyo ||| (1) Postponement, grace, extension, reprieve, delay. (2) Slackness. To waver, hesitate, be irresolute. [Credit] acm(entry) cw(py)

See the character 巶 in CJKDict

巶巕嶳 [py] Shi1zi3 shan1 [wg] Shih-tzu shan [ko] Saja san [ja] 僔僔僓儞 Shishi zan ||| The Saja san school, one of the original "nine mountain 嬨嶳" schools of Korea, established during the Silla period by Toyun 摴堯. [Credit] acm(entry)

See the character 嗾 in CJKDict

嗾彶嫬 [py] du2zhang1jing4 [wg] tu-ying-hsing [ko] togyônggyông [ja] 僪僋僔儑僂僉儑僂 dokushoukyou ||| 'Images only', 'illusory perception.' One of the three kinds of objects [嶰椶嫬] in Consciousness-only theory. Images projected by the subject according to willfulness that have no real objective existence. Especially false perceptions manifested on the basis of the belief in a real self and real elements which are mistakenly discriminated by the sixth consciousness. These are images transformed and manifested solely by the subjective aspect of the discriminating consciousness. [Credit] acm(entry) cw(py)

嗾棫榑鏆攈 [py] du2li4lun4zheng4pai4 [wg] tu-li-lun-cheng-p'ai [ko] tok'ipnonjûngp'a [ja] 僪僋儕僣儘儞僔儑僂僴 dokuritsuronshouha ||| The Svaatrantika school, which was a branch of Indian Maadhyamika 拞鎂攈 which developed out of the writings of the the Middle Way scholar Bhaavaviveka 惔鐕(ca. 490-570). Bhaavaviveka was known for his use of ositive dialectic to support the theory of emptiness. In this he was distinguished from philosophical opponents such as Buddhapaalita 樑岇 and Candrakiirti 寧鈏, both of whom denied the validity of the use of logical propositions which ended up affirming any sort of positive position. Their theories would result in the development of an opposing school called Praasa.ngika (Guimiulunzhengpai 焏昑榑鏆攈)丅 [Credit] acm(entry)

嗾峴 [py] du2xing2 [wg] tu-hsing [ko] tokhaeng [ja] 僪僋僊儑僂 dokugyou ||| Functioning independently; same as 晄嫟. [Dictionary References] naka1022d [Credit] acm(entry)

嗾鍿 [py] du2jue2 [wg] tu-chiao [ko] tokkak [ja] 僪僋僈僋 dokugaku ||| A Chinese translation of the Sanskrit term pratyekabuddha. See 鐒巟樑. [Dictionary References] naka1022c [Credit] acm(entry) cw(py)

嗾摢夲庢 [py] du2tou2 jie4qu3 [wg] tu-t'ou chieh-ch'ü [ko] toktu kyech'wi [ja] 僪僋僩僂僇僀僔儏 dokutou kaishu ||| The exclusivist view of attachment to the precepts, one of the two kinds of attachment to the precepts 夲嬛庢. The belief that it is through the precepts that one achieves nirvana. 乲擇忈媊 HPC 1.799b; 朄墤庫椦 T 2212.53, fasc. 72乴 [Credit] acm(entry)

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