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See the character 戭 in CJKDict

戭 [py] zhai2 [wg] chai [ko] taek [ja] 僞僋 taku ||| (1) Home, house, abode. (2) aalayavij~naana. (3) To decide. [Credit] acm(entry) cw(py)

See the character 塅 in CJKDict

塅拡 [py] yu3zhou4 [wg] yü-chou [ko] uju [ja] 僂僠儏僂 uchuu ||| The universe. The cosmos. [Credit] acm(entry) cw(py)

See the character 庣 in CJKDict

庣 [py] shou3 [wg] shou [ko] su [ja] 僔儏 shu ||| (1) Keep, preserve, maintain. (2) Guard, protect, defend. (3) Cleave to. (4) A keeper. (5) A feudal lord. [Credit] acm(entry) cw(py)

See the character 埨 in CJKDict

埨 [py] an1 [wg] an [ko] an [ja] 傾儞 an ||| (1) Quiet, still, peace, tranquility. (2) Contented, at ease, to rest in. To be at repose. (3) To pacify, to soothe, to settle. (4) To place, to fix at, to arrange. (5) Used to transliterate the foreign sound "an." (6) Constancy, continuity, composure; to endure. (7) To place or put. (8) A question marker, an interrogative: How? Why? Where? [Credit] acm(entry) cw(py)

埨廧 [py] an1 zhu4 [wg] an-chu [ko] anju [ja] 傾儞僕儏僂 anjuu ||| (1) Existence, subsistence (sthiti). (2) To commit, or yield up mind and body; to pacify mind and body. (3) The bodhisattva's meditation. (4) Someone who pacifies mind and body--a buddha. (5) To live peaceably. [Credit] acm(entry) cw(py)

埨搚 [py] an1tu3 [wg] ant'u [ko] ant'o [ja] 傾儞僪 ando ||| To dwell contentedly on one's own native soil. To be contented somewhere. [Credit] acm(entry) cw(py)

埨嫃 [py] an1ju1 [wg] an-chü [ko] angô [ja] 傾儞僑 ango ||| (vaarsika); 'peaceful dwelling.' A meditation retreat. Originally the rainy season of three months, from the 16th of the fourth month to the 15th of the 7th month, during which monks stay in their monasteries, concentrating on study and practice. These dates vary for later sects, but it is still a period of time for the monk to remain in the monastery to do concentrated study and practice. [Credit] acm(entry) cw(py)

埨擡 [py] an1ren3 [wg] an-jen [ko] anin [ja] 傾儞僯儞 annin ||| 乮1乯 To bear adversity with calmness. (k.samaama, k.saanti) (2) "Forbearance," The third of the Six Perfections ren3ru4 擡怞 [Dictionary References] naka 25c [Credit] acm(entry)

埨宒 [py] an1 hui4 [wg] An-hui [ko] Anhye [ja] 傾儞僱 An'ne ||| Sthiramati; an Indian master of the Yogaacaara school (7th century CE); one of the ten great masters of the Consciousness-only school. Extant works by him are the Treatise of Collection of Mahaayaana-Abhidharma 戝槱垻旟払杹瓒廤榑 (16 fascicles); the Extensive Treatise on the Five Aggregates in Mahaayaana 戝槱淎屲錧榑 (one fascicle); and the Treatise on the Middle View of the Great Vehicle 戝槱拞鎂缱榑 (18 fascicles). He is known for refuting the theories of Sa.mghabhadra 廜尗 through his treatises on Abhidharmako`sa and Vasubandhu's Consciousness-only in Thirty Verses. Discoveries of Sanskrit texts by later scholars led to his being considered an important Consciousness-only master. He established the theory of "self witnessing aspect" [帺鏆暘]. [Credit] acm(entry) cw(py)

埨炠 [py] an1 le4 [wg] an-yüeh [ko] annak [ja] 傾儞儔僋 anraku ||| (1) Peace of mind (sukha). (2) Relaxation of the body. Pleasure, bliss, harmony. [Credit] acm(entry) cw(py)

埨懽 [py] an1 tai4 [wg] an-t'ai [ko] ant'ae [ja] 傾儞僞僀 antai ||| Peace, serenity. [Credit] acm(entry) cw(py)

埨棫 [py] an1li4 [wg] an-li [ko] an'ip [ja] 傾儞儕儏僂 anryuu ||| To set up, establish, provisionally establish. Especially used in reference to language which, although it is transcended by the real, must be provisionally established. (pratisthaa, pratisthita, ropana, vyavasthaana, sannive`sa).乲擇忈媊丄 HPC 1.803b乴 [Dictionary References] naka26c [Credit] acm(entry) cw(py)

埨抲 [py] an1zhi4 [wg] an-chih [ko] anch'i [ja] 傾儞僠 anchi ||| (1) To leave (something) peacefully as it is. To put something in its place. (2) Enshrinement, installation (of an image, etc.) [Credit] acm(entry) cw(py)

埨檤 [py] an1 chu4 [wg] an-ch'u [ko] anch'ô [ja] 傾儞僠儑 ancho ||| To sit at ease. [Credit] acm(entry) cw(py)

埨榐 [py] An1 lu4 [wg] An lu [ko] Anyô [ja] 傾儞儘僋 Anroku ||| Anlu; see 憥棟廜鉙栚榐. [Credit] acm(entry)

埨瑾 [py] an1yin3 [wg] an-yin [ko] an'ûn [ja] 傾儞僆儞 an'on ||| (1) Calm tranquility (yoga-k.sema, `siva). (2) Ease, comfort. (3) Great prosperity or well-being (param-bhaava). [Credit] acm(entry) cw(py)

埨梴 [py] an1yang3 [wg] an-yang [ko] anyang [ja] 傾儞儓僂 annyou ||| An alternative term for Amitaabha's Pure Land. Synonymous with 嬌炠 (jiyue). The person is at ease and well-nourished. [Dictionary References] naka25b [Credit] acm(entry) cw(py)

See the character 憊 in CJKDict

憊崅憁橞 [py] Song4 gao1seng1 zhuan4 [wg] Sung kao-seng chuan [ko] Song kosûng chôn [ja] 僜僂僐僂僜僂僨儞 Sou kousou den ||| Song gaoseng zhuan; (Sung version of The Biographies of Eminent Monks). 30 fasc., by Zanning 巀擩et. al.; T 2061.50.709a-900a. [Credit] acm(entry)

See the character 姰 in CJKDict

姰 [py] wan2 [wg] wan [ko] wan [ja] 僇儞 kan ||| (1) To perfect, to complete, to accomplish. (2) Perfect, full, complete. [Credit] acm(entry) cw(py)

See the character 廆 in CJKDict

廆 [py] zong1 [wg] tsung [ko] chong [ja] 僔儏僂 shuu, sou ||| (1) Ancestor, origin. (2) Head, chief. (3) Patriarch. (4) A clan of single ancestry. (5) A certain teaching or tradition which has come from a certain source. [Credit] acm(entry) cw(py)

廆堦戝巘 [py] Zong1yi1 da4shi1 [wg] tsung-i ta-shih [ko] Chongil taesa [ja] 僔儏僂僀僠僟僀僔 Shuuichi daishi ||| See Shibei 巘旛. [Credit] acm(entry) cw(py)

廆枾 [py] Zong1mi4 [wg] Tsung-mi [ko] Chongmil [ja] 僔儏僂儈僣 Shuumitsu ||| Zongmi (780-841), also commonly referred to by the monastic title of Guifeng 孿曯. Tang dynasty scholar-monk, installed as fifth patriarch of the Huayan schools as well as a patriarch of the Ho-tse Chan lineage. Wrote a number of vitally important essays on the current situation of Buddhism in Tang China, and is one of the most important figures in East Asian Buddhist history in terms of providing modern scholars with a clear analysis of the development of Chan and Huayan and the general intellectual/religious climate of his times. Unlike some of his more radical and cryptic Chan contemporaries, he was a sober-minded and meticulous scholar who wrote extensive critical analyses of the various Chan and scholastic sects of the period, as well as numerous scriptural exegesis. Zongmi was, like many later Korean monks on whom he extended his influence, deeply interested in both the practical and doctrinal aspects of Buddhism, and especially concerned about the means of the harmonization of the views of those who tended toward exclusivity in either direction. Zongmi studied deeply all the major texts of the Chinese Buddhist canon of his time, specializing in those works with Hua-yen, tathaagatagarbha and Chan affinities. He was deeply affected by Huayan thought and is famous for his work in the area of doctrinal classification, i.e., attempting to account of the apparent disparities in the Buddhist doctrines by categorizing them according to their specific aims. Although he conducted other important studies on texts such as the Huayan jing 壺殠鉙 , Awakening of Faith 婲怣榑, and Diamond Sutra 嬥崉鉙, and dealt with such issues as the rapprochement of the three teachings and the relationship of various schools of Ch'an, Zongmi's work on the Sutra of Perfect Enlightenment (Yuanjue jing 殺鍿鉙)was the centerpiece of his scholarly career. His most important work on the sutra was his Yuanjue jing da shou (Great commentary on the Sutra of Perfect Enlightenment 殺鍿鉙戝慲). During the process of finishing this work, Tsung-mi wrote a series of abridgments, expansions and digressions on it. Other noted works include the Ren yuan lun (恖尮榑 Inquiry into the Origin of Humanity) and the Chanyuan zhuquan jidu (釽尮彅慒廤搒 Origins of the Various Chan Teachings). See the works on Zongmi by Peter N. Gregory, which include Tsung-mi and the Sinification of Buddhism and Inquiry into the Origin of Humanity. [Credit] acm(entry) cw(py)

廆巘 [py] zong1 shi1 [wg] tsung-shih [ko] chongsa [ja] 僔儏僂僔 shuushi ||| An eminent monk who possesses learning and virtue, and serves as an instructor and guide for a practitioner, especially in the Chan school. (2) In Chan and other sects, a patriarch. [Credit] acm(entry) cw(py)

廆巪 [py] zong1zhi3 [wg] tsung-shih [ko] chongji [ja] 僔儏僂僔 shuushi ||| (1) The basic meaning, aim, motive or gist. (2) In the Chan school, the source of the Buddha-dharma. Original idea. The reference point of religious practice. (3) The main principle or teaching of a particular sect. [Credit] acm(entry) cw(py)

廆嬀榐 [py] Zong1jing4 lu4 [wg] Tsung-ching lu [ko] Chonggyông nok [ja] 僗僊儑僂儘僋 Suugyou roku ||| Zongjing lu; (Record of the Mirror of Orthodoxy). 100 fasc., compiled by Yan2shou4 墑氭 in the Song dynasty, completed in 961. A massive collection of portions of sutras, treatises and teaching records from India and China. Also called 怱嬀榐. Yen-shou, primarily of Tiantai background, was a strong believer in the need for an integrated approach to scriptural study and meditation practice, and thus compiled this work in an effort to enhanced the integrated approach. T 2016.48.417b-957b. [Dictionary References] ZGD638b Iwa479 ui611a [Credit] acm(entry)

See the character 姱 in CJKDict

姱 [py] guan1 [wg] kuan [ko] kwan [ja] 僇儞 kan ||| (1) An officer; a government clerk, official. (2) Government office. (3) Prince, ruler. (4) The sensory faculties (崻): eyes, ears, nose, tongue, skin. [Credit] acm(entry) cw(py)

See the character 掕 in CJKDict

掕 [py] ding4 [wg] ting [ko] chông [ja] 僕儑僂 jou, tei ||| (1) Establish, decide, lay down, stipulate, determine, fix, settle, arrange. (2) Be decided, be settled, be certain. Certainly, certainty. (3) Law, rule, regulation. (4) (dhyaana) 'Meditation,' 'concentration.' In the doctrine of the Faxiang school, it is one of the 'environment dependent' (暿嫬) mental action elements. This ideograph is often used interchangeably with 巭 (zhi) (`samatha). (5) The unification of the mind in concentration; stopping the floating of the mind and concentrating on one point. [Credit] acm(entry) cw(py)

掕怱 [py] ding4xin1 [wg] ting-hsin [ko] chôngsin [ja] 僕儑僂僔儞 joushin ||| (ak.subhita-citta; sa.maahita). The mind of meditative concentration. The mind focused on an object without scattering. [Credit] acm(entry) cw(py)

掕惈 [py] ding4xing4 [wg] ting-hsing [ko] chôngsông [ja] 僕儑僂僔儑僂 joushou ||| 'Fixed nature.' The unalterable nature or essence of a person or thing. [Credit] acm(entry) cw(py)

掕宒幮 [py] Ding4hui4she4 [wg] Ting-hui-she [ko] Chônghyesa [ja] 僕儑僂僄僔儍 Jouesha ||| The "samaadhi and praj~naa society" founded by the Koryô Sôn master Chinul 抭鎐, whose goal was to establish a new community of disciplined, pure-minded practitioners deep in the mountains. [Credit] acm(entry)

掕堎 [py] ding4 yi4 [wg] ting-i [ko] chông'i [ja] 僕儑僂 joui ||| 'Distinction of good and evil (causes);(pratiniyama).' One of the 24 elements not concomitant with mind as explained by the school of Consciousness-only. The principle that the causes and effects of good and evil are different from each other, and are not confused. A provisional element. [Credit] acm(entry) cw(py)

掕娽 [py] ding4yan3 [wg] ting-yen [ko] chông'an [ja] 僕儑僂僎儞 jougen ||| To enter concentration; to become still, and not waver regarding the object in sight. [Credit] acm(entry) cw(py)

掕阙 [py] ding4ju4 [wg] ting-chü [ko] chôngch'wi [ja] 僕儑僂僔儏 jouju ||| The firm determination to achieve liberation, or Buddhahood. Once the practitioner gains this kind of determination s/he will not falter in practice. [Credit] acm(entry) cw(py)

See the character 媞 in CJKDict

媞 [py] ke4 [wg] k'o [ko] kaek [ja] 僉儍僋 kyaku, kaku ||| (1) A guest; a visitor, as opposed to a host. (2) A traveler. (3) A guest in an inn or restaurant; or in a car or boat. (4) The past. (5) Objective, as opposed to subjective. [Buddhism] (1) That which comes from the outside; external. (2) The 'guest' (student) in a Zen dharma-battle. (3) Phenomena (帠) as opposed to principle (棟). [Credit] acm(entry) cw(py)

媞恛 [py] ke4chen2 [wg] k'o-ch'en [ko] kaekchin [ja] 僇僋僕儞 kakujin ||| (aagantuka, aagantukatva). (1) Accidental, fortuitous, by chance. Superficial, impermanent. (2) Accidental, external taint. Defilement, especially that which was not originally present, but came from without. It is temporary and is cleaned away by true wisdom, therefore the ideograph for 'guest' 媞 is used; the defilements are subtle and numerous, thus the ideograph 'dust' 恛 (chen) is used. The ideograph for 'dust' also refers to the six sensory data-fields. [Credit] acm(entry) cw(py)

媞恛斚溁 [py] ke4chen2 fan2nao3 [wg] k'o-ch'en fan-nao [ko] kaekchin pônnoe [ja] 僇僋僕儞儃儞僲僂 kakujinbonnou ||| (aagantuka-kle`sa) Same as above, definition #2. In this case kechen 媞恛 means "accidental adhesion." The defilements are not inherent, but are something which adhere to, and taint the mind. External defilements which taint the originally pure mind. These are produced as a result of discriminatory thought. [Credit] acm(entry) cw(py)

See the character 愰 in CJKDict

愰 [py] xuan1 [wg] hsüan [ko] sôn [ja] 僙儞 sen ||| (1) To tell, to express one's ideas. To explain, to clarify. To inform people broadly. To proclaim, to display. (2) Wide, broad, comprehensive. [Credit] acm(entry) cw(py)

愰梘 [py] xuan1yang2 [wg] hsüan-yang [ko] sônyang [ja] 僙儞儓僂 senyou ||| To enhance, exalt, increase, spread, propagate. To make clear to (the world) (upade`sya). [Credit] acm(entry) cw(py)

愰愢 [py] xuan1 shuo1 [wg] hsüan-shuo [ko] sônsôl [ja] 僙儞僛僣 senzetsu ||| To explain or transmit the teachings. [Credit] acm(entry) cw(py)

See the character 媨 in CJKDict

媨 [py] gong1 [wg] kung [ko] kung [ja] 僉儏僂 kyuu, ku ||| (1) A palace; a temple. A home or dwelling. (2) The first note in the ancient Chinese musical scale. [Credit] acm(entry) cw(py)

See the character 嵣 in CJKDict

嵣 [py] zai3 [wg] tsai [ko] chae [ja] 僒僀 sai ||| (1) rule, govern, conduct, manage, direct. (2) Ruler, manager, director. (3) Family head, chieftain. (4) Butcher, cook. (5) The Buddha, as opposed to his audience or followers. [Credit] acm(entry) cw(py)

See the character 奞 in CJKDict

奞 [py] hai4 [wg] hai [ko] hae [ja] 僈僀 gai ||| (1) To harm, injure, damage, kill. (2) Impede, obstruct. (3) That which is harmful. [Buddhism] (4) (vihimsaa). 'Harming.' In the Abhidharmako`sa-bhaasya one of the lesser defilement elements, in the doctrine of the Faxiang school, one of the twenty secondary defilements (绗斚溁). The mental action of taking pleasure in inflicting harm on sentient beings. In the doctrine of the Faxiang school, this element is provisionally established as an aspect of enmity (嵫). In the Abhidharmako`sa-bhaasya, it has its own separate nature. [Credit] acm(entry) cw(py)

See the character 墐 in CJKDict

墐 [py] yan4 [wg] yen [ko] yôn [ja] 僄儞 en ||| (1) Rest, quiet, repose. (2) A feast, a banquet, to entertain. [Credit] acm(entry) cw(py)

墐嵖 [py] yan4 zuo4 [wg] yen-tso [ko] yônjwa [ja] 僄儞僓 enza ||| Also written 墠嵖. 墐 (yan) means ease or comfort. To sit at ease. To sit quietly. Sitting meditation (zazen). To do zazen. To do basic quiet meditation, clearing the mind of external distractions (nisdya). [Credit] acm(entry) cw(py)

See the character 壠 in CJKDict

壠 [py] jia1 [wg] chia [ko] ka [ja] 僇丄働 ka, ke ||| (1) House, home, residence, housing (agaara). (2) Family, household, family name, family fortune, lineage, tradition. (3) Family, as a metaphor for a certain school of religious or philosophical thought. (4) Philosopher, teacher, master. A specialist in any branch, or his/her school. [Dictionary References] naka153a [Credit] acm(entry) cw(py)

壠晽 [py] jia1feng1 [wg] chia-feng [ko] kap'ung [ja] 働僼 kafuu ||| The "family style." Literally the customs and traditions of a certain clan. In Buddhism, the teaching methods of a certain lineage. [Credit] acm(entry) cw(py)

See the character 梕 in CJKDict

梕 [py] rong2 [wg] jung [ko] yong [ja] 儓僂 you ||| (1) To put in; to put. (2) Allow, grant, permit, accept. (3) Contents, interior. (4) Form, looks, appearance, shape. (5) Receptive, receptivity. (6) Function, use. (7) Container, capacity. [Dictionary References] naka1393c [Credit] acm(entry) cw(py)

梕庴 [py] rong2shou4 [wg] jung-shou [ko] yongsu [ja] 儓僂僕儏 youju ||| To contain, tolerate, put up with. [Dictionary References] naka1393c [Credit] acm(entry) cw(py)

梕堈 [py] rong2yi4 [wg] jung-i [ko] yong'i [ja] 儓僂 youi ||| Easy, simple, light. [Credit] acm(entry) cw(py)

See the character 廻 in CJKDict

廻 [py] su4 [wg] hsiu [ko] suk [ja] 僔儏僋 shuku ||| (1) In Buddhist texts, commonly a reference to prior lifetimes and their karmic residue. (2)To stay overnight; to keep overnight. (3) since long ago; long-term, long cherished. (4) A night. (5) A constellation. [Credit] acm(entry) cw(py)

廻悽 [py] su4 shi4 [wg] hsiu-shih [ko] sukse [ja] 僔儏僋僙 shukuse ||| The prior world; one's previous lifetime(s). The causes and conditions related to one's prior existence. [Dictionary References] naka669c [Credit] acm(entry) cw(py)

廻柦 [py] su4ming4 [wg] hsiu-ming [ko] sungmyông [ja] 僔儏僋儈儑僂 shukumyou ||| (1) The prior world; one's previous life(s). Prior existence. (2) Knowledge of the causes and conditions related to one's prior existence. [Credit] acm(entry) cw(py)

廻抭 [py] su4 zhi4 [wg] hsiu-chih [ko] sukchi [ja] 僔儏僋僠 shukuchi ||| The wisdom attained by the efficacy of one's religious practice in prior lifetimes. [Credit] acm(entry) cw(py)

廻嬈 [py] su4ye4 [wg] hsiu-yeh [ko] sugôp [ja] 僔儏僋僑僂 shukugou ||| Past karma. The karma remaining from prior existences. [Credit] acm(entry) cw(py)

廻庬 [py] su4zhong3 [wg] su-chung [ko] sukchong [ja] 僔儏僋僔儏 shukushu ||| Seeds of karma planted in prior lifetimes. [Credit] acm(entry)

廻墢 [py] su4yuan2 [wg] hsiu-yüan [ko] sugyôn [ja] 僔儏僋僄儞 shukuen ||| Remaining karma. Causes and conditions from prior existences. [Credit] acm(entry) cw(py)

廻婅 [py] su4yuan4 [wg] hsiu-yüan [ko] sugwôn [ja] 僔儏僋僈儞 shukugan ||| A long-term aim; a long-cherished desire. [Credit] acm(entry) cw(py)

See the character 庘 in CJKDict

庘 [py] ji2 [wg] chi [ko] chôk [ja] 僕儍僋 jaku ||| (1) To become quiet. Peaceful, extinguished (`saanti, sama, samana, viviktataa). (2) nirvaana. (3) Quiescence. [Credit] acm(entry) cw(py)

庘掕 [py] ji2ding4 [wg] chi-ting [ko] chôkchông [ja] 僕儍僋僕儑僂 jakujou ||| Meditation, concentration, calm abiding; samaadhi. [Credit] acm(entry) cw(py)

庘擮 [py] ji2nian4 [wg] chi-nien [ko] chongnyôm [ja] 僕儍僋僱儞 jakunen ||| Silenced thought; meditative concentration. [Credit] acm(entry) cw(py)

庘熌 [py] ji2 jing4 [wg] chi-ching [ko] chôkchông [ja] 僕儍僋僕儑僂 jakujou ||| Quiet. Calmness of mind. The enlightened world. To become peaceful (sama, `saanti). [Credit] acm(entry) cw(py)

庘柵 [py] ji2 mie4 [wg] chi-mieh [ko] chôngmyôl [ja] 僕儍僋儊僣 jakumetsu ||| To become tranquil. Quiet, peaceful, silent. The perfect stillness of the mind when the flames of affliction are extinguished. Returning to stillness, separated from all manifestations. Nirvaana, Buddhahood, enlightenment, realization of the truth (vyupa`sama, nirodha, nirvrta, pra`saanta). [Credit] acm(entry) cw(py)

庘柵暯摍 [py] ji2mie4 ping2deng3 [wg] chi-mieh p'ing-ting [ko] chôngmyôl p'yôngdûng [ja] 僕儍僋儊僣價儑僂僪僂 jakumetsu byoudou ||| The extinction of all differences in the equality of emptiness. [Credit] acm(entry) cw(py)

庘徠 [py] ji2zhao4 [wg] chi-chao [ko] chôkcho [ja] 僕儍僋僔儑僂 jakushou ||| Silent and luminous: a description of the characteristics of suchness. Also a reference to the two kind of meditation of `samatha and vipa`syanaa 巭鎂. Also written 徠庘. 乲擇忈媊 HPC 1.805b乴 [Dictionary References] naka618a [Credit] acm(entry)

See the character 婑 in CJKDict

婑埵 [py] ji4 wei4 [wg] chi-wei [ko] kiui [ja] 僉僀 ki-i ||| (1) To teach according to the level of the practice of the bodhisattva. (2) To show the differences in depth and shallowness of the teachings through the use of the various stages, such as the bhuumi of the bodhisattvas. (3) To assume a rank or position. [Credit] acm(entry) cw(py)

See the character 枾 in CJKDict

枾殠殸 [py] mi4yan2guo2 [wg] mi-yen-kuo [ko] milômguk [ja] 儈僣僑儞僐僋 mitsugonkoku ||| The 'land of mystic glorification;' The 'mysteriously adorned land.' Also written 枾殠熌搚. The Pure Land of Vairocana Buddha which is described in the 戝槱枾殠鉙. [Credit] acm(entry) cw(py)

枾堄 [py] mi4yi4 [wg] mi-i [ko] milûi [ja] 儈僢僠 mitchi ||| (1) Not clearly explained. An explanation possessing a special meaning. A concealed, but essential meaning (abhipraaya, sa.mdhaaya). (2) Deep or profound meaning. A point that is hard to grasp. (3) As opposed to the "express teaching" 棼嫵, a situation where the original teaching has been concealed in favor of presenting a easier, or more expedient teaching. (4) The Buddha's meaning 樑堄. [Credit] acm(entry) cw(py)

枾桳 [py] mi4you3 [wg] mi-yu [ko] milyu [ja] 儈僣僂 mitsu-u ||| "Mysterious existence;" true existence, Buddha-existence. [Credit] acm(entry) cw(py)

枾岅 [py] mi4 yu3 [wg] mi-yen [ko] milô [ja] 儈僣僑 mitsugo ||| (1) The teaching by the Buddha which contains the truth in a profound way and is not readily understandable. For example, in the Nirvaana-suutra, the Buddha's teaching of the eternal existence of the tathaagata. (2) A mantra or dhaarani; 'Esoteric speech.' (3) An expression of the absolute, of non-duality. [Credit] acm(entry) cw(py)

See the character 晉 in CJKDict

晉炾撨 [py] Fu4lou2na4 [wg] Fu-lou-na [ko] Puruna [ja] 僢僼儖僫 Fuuruna ||| Purna Maitraayaniputra, one of the ten principal disciples of `Saakyamuni, famous for his eloquence in preaching the dharma. Full Chinese transliteration is 晉炾撨淺懡梾擈巕. His name means "son of Maitraayanii, as his mother Maitraayanii was also one of `Saakyamuni's early disciples. He appears as one of the interlocutors in the `Suurangama-suutra 庱灴殠鉙. [Credit] acm(entry) cw(py)

See the character 泬 in CJKDict

泬廋 [py] shi2xiu1 [wg] shih-hsiu [ko] silsu [ja] 僕僣僔儏 jisshu ||| 'True practice.' [Dictionary References] naka597d [Credit] acm(entry) cw(py)

泬嵆擄懮 [py] Shi2cha1nan2tuo2 [wg] Shih-ch'a-nan-t'o [ko] Silch'anant'a [ja] 僕僢僔儍僫儞僟 Jisshananda ||| `Sik.saananda; A monk from Khotan who arrived to China around 695 CE, and translated nineteen works into Chinese. Among these are important texts such as the later version of the Huayan jing 壺殠鉙 and the Lankaavataara-suutra 擖灴壘鉙. [Credit] acm(entry)

泬摽 [py] shi2 de2 [wg] shih-te [ko] sildôk [ja] 僕僢僩僋 jittoku ||| (1) a real quality. (2) The buddha-nature, originally possessed by all people. (3) In the Nirvaana-suutra, the dharma-body (朄恎). [Credit] acm(entry) cw(py)

泬変 [py] shi2wo3 [wg] shih-wo [ko] sila [ja] 僕僣僈 jitsuga ||| Belief in an eternally abiding aatman or soul. [Credit] acm(entry) cw(py)

泬朄 [py] shi2 fa3 [wg] shih-fa [ko] silbôp [ja] 僕僢億僂 jippou ||| 'Real elements (dharmas).' According to the doctrine of the Faxiang school, elements which have their own seeds in the aalaya-vij~naana. (2) Belief in the inherent existence of a certain set of causes and conditions, things, called dharmas (朄). [Credit] acm(entry) cw(py)

泬憡 [py] shi2 xiang1 [wg] shih-hsiang [ko] silsang [ja] 僕僢僜僂 jissou ||| (tattvasya-lak.sa.nam). (1) The true form of all things as they are. True original nature. Reality; real aspect. The unchanging, equal reality-principle. (2) 'It is real.' A true observation (bhuuta-sa.mj~naa, dharmataa). [Credit] acm(entry) cw(py)

泬憡嶳 [py] Shi2xiang1shan1 [wg] Shih-hsiang shan [ko] Silsangsan [ja] 僕僢僜僂僓儞 Jissouzan ||| Silsangsan; one of the "nine mountain" 嬨嶳 early schools of Silla Korean Buddhism, founded by Hongch'ôk 峖锠. [Dictionary References] ZGD452d [Credit] acm(entry)

泬憡斒庒攇梾枿鉙 [py] Shi2xiang1 bo12ruo4 bo1luo2mi4 jing1 [wg] Shih-hsiang po-jo-po-lo-mi ching [ko] Silsang panyap'aramil kyông [ja] 僕僢僜僂僴儞僯儍僴儔儈僣僉儑僂 Jissou hannyaharamitsu kyou ||| Shixiang boruo boluomi jing; 1 fasc., trans. Bodhiruci 曥採棳巟. T 240.8.776a-778b. [Credit] acm(entry)

泬峴 [py] shi2xing2 [wg] shih-hsiang [ko] silhaeng [ja] 僕僣僊儑僂 jitsugyou ||| (1) Action that accords with reality. (2) Actual religious practice. (3) To carry out; to put into practice. [Credit] acm(entry) cw(py)

See the character 怰 in CJKDict

怰婓 [py] Shen3xi1 [wg] Shen-hsi [ko] Simhûi [ja] 僔儞僉 Shinki ||| Simhûi (fl. 9c); major figure in the establishment of the early Silla Sôn movement. Along with his teacher Wôngam Hyôn'uk 殺娪尯鷆, established the Pongnim san 朠椦嶳 school. [Dictionary References] ZGD606b [Credit] acm(entry)

See the character 洀 in CJKDict

洀 [py] bao3 [wg] pao [ko] po [ja] 儂僂 hou ||| Jewel, treasure, wealth (ratna). In Korean Buddhism, the term is used to designate a small group of Buddhist disciples. [Credit] acm(entry) cw(py)

洀惈榑 [py] Bao3xing4 lun4 [wg] Pao-hsing lun [ko] Polsôngnon [ja] 儂僂僔儑僂儘儞 Houshouron ||| Baoxing lun (Ratnagotravibhaaga-mahaayaanottaratantra-`saastra). The full Chinese title is written 樑惈暘暿戝槱媶桧梫媊榑, and more briefly as 媶桧堦槱洀惈榑. 4 fasc., T 1611.31.813-48. The Chinese tradition gives Saaramati 尗宒 as the author, while the Tibetan tradition lists Maitreya 淺栌 and Asa.nga 悽恊 as co-authors. The translation into Chinese is recorded as being done by Ratnamati in 511. It is a writing that is representative of the development of tathaagatagarbha 擛樢錟 thought in Indian Mahaayaana Buddhism. [Dictionary References] bkj144b ui967b [Credit] acm(entry) cw(py)

洀宑婰 [py] Bao3qing4 ji4 [wg] Pao-ch'ing chi [ko] Pogyônggi [ja] 儂僂僉儑僂僉 Houkyouki ||| Houkyouki. One fascicle, written by Dougen 摴尦. A record made by while he was studying in China with Rujing 擛熌 (a Caodong 憘摯 master of the Southern Sung). [Credit] acm(entry) cw(py)

洀強 [py] bao3suo3 [wg] pao-so [ko] poso [ja] 儂僂僔儑 housho ||| The Jewel Land, Treasure Land; Jewel Place. [Credit] acm(entry) cw(py)

洀椦帥 [py] Bao3lin2 si4 [wg] Pao-lin ssu [ko] Porimsa [ja] 儂僂儕儞僕 Hourinji ||| Porim-sa ; Korean temple, home to the Kaji-san 夀抭嶳 school, established under the influence of Toûi 摴媊 and his grand-student Ch'ejing 閾悷. [Credit] acm(entry)

洀錟榑 [py] Bao3zang4 lun4 [wg] Pao-tsang lun [ko] Pojang non [ja] 儂僂僝僂儘儞 Houzou ron ||| Baozang lun; 1 fasc., by Seng-chao 憁敚. T 1857.45.143b-150a. [Dictionary References] ZGD1136d [Credit] acm(entry)

洀塤鉙 [py] Bao3yun2 jing1 [wg] Pao-yün ching [ko] Poun kyông [ja] 儂僂僂儞僉儑僂 Houun kyou ||| Baoyun jing The Jewel Cloud Scripture. 7 fascicles, translated by Mandra (欀懮梾愬). T 658.16.209-240. [Credit] acm(entry) cw(py)

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