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See the character 栚 in CJKDict

栚 [py] mu4 [wg] mu [ko] mok [ja] 儌僋 moku ||| (1) The eye, eyeballs. The organ of vision. (2) To regard; to look on. (3) Chief, the most important. (4) A list, an item. Headings or chief points of concern. (5) Degree, extent; order. [Credit] acm(entry) cw(py)

栚憐 [py] mu4xiang3 [wg] mu-hsiang [ko] moksang [ja] 儌僋僜僂 mokusou ||| Mental images derived from what one has seen with the eyes. HPC 7.167a [Credit] acm(entry) cw(py)

栚?楢 [py] Mujianlian [wg] Mu-chien-lian [ko] Mokkonyôn [ja] 儌僢働儞儗儞 Mokkenren ||| See mulian 栚楢. [Credit] acm(entry) cw(py)

栚楢 [py] Mu4lian2 [wg] Mu-lien [ko] Mogyôn [ja] 儌僋儗儞 Mokuren ||| Maudgalyaayana, one of the ten principal disciples of `Saakyamuni, renowned for his occult powers. He was born in Kolita, a northern area of Raajagraha in Magadha. Prior to his conversion to Buddhism, he was, along with `Saariputra, a disciple of the skeptic philosopher Sa~njaya. He was especially famous for his development of supernatural powers, and is said to have accomplished many miracles during his association with the sangha. [Credit] acm(entry) ps(py)

See the character 栍 in CJKDict

栍 [py] mang2 [wg] mang [ko] mang [ja] 儌僂丄儃僂 mou, bou ||| (1) Blind, blindness; a blind person. (2) Dark, obscure. [Credit] acm(entry) cw(py)

See the character 捈 in CJKDict

捈壓 [py] zhi2xia4 [wg] chih-hsia [ko] chik'a [ja] 僕僉僎 jikige ||| Directly, immediately, right here, just like that. [Credit] acm(entry) cw(py)

See the character 憡 in CJKDict

憡 [py] xiang1 [wg] hsiang [ko] sang [ja] 僜僂 sou ||| (Sanskrit: lak.sa.na, sa.mj~naa, nimitta). (1) Form, appearance, state, condition, aspect, situation, expression, external appearance, outwardly expressed appearance. (2) Characteristic, distinctive feature. (3) Nature, disposition. (4) Thought, concept. (5) A thought that has left traces. (6) Place, viewpoint. (7) Mark. (8) One of the Buddha's 32 marks 嶰廫擇憡. (9) One of the four marks 巐憡 of conditioned existence (arising, abiding, changing, ceasing). (10) Defilement. (11) Discriminated aspect(s). [Credit] acm(entry) cw(py)

憡帡 [py] xiang1si4 [wg] hsiang-ssu [ko] sangsa [ja] 僜僂僕 souji ||| Resemblance, similarity. To simulate. [Credit] acm(entry) cw(py)

憡埶 [py] xiang1yi1 [wg] hsiang-i [ko] sangûi [ja] 僜僂僄 soue ||| Existence based on mutual dependence. [Credit] acm(entry) cw(py)

憡暘 [py] xiang1 fen1 [wg] hsiang-fen [ko] sangbun [ja] 僜僂僽儞 soubun ||| 'Objective aspect.' One of the four aspects of perception in Consciousness-only theory as explained by Dharmapaala. It generally means 'object of perception' but more specifically, that image of the outside world that is kept within the mind. In this case, the character xiang 憡 means 'image' or 'reflection.' Since this aspect means object(s) of perception, it does not have an active conceptual function. [Credit] acm(entry) cw(py)

憡懄 [py] xiang1ji2 [wg] hsiang-chi [ko] sangjûk [ja] 僜僂僜僋 sousoku ||| The union of two phenomena, whereby they lose their distinction and become one. Not different. [Credit] acm(entry) cw(py)

憡斀 [py] xiang1fan3 [wg] hsiang-fan [ko] sangban [ja] 僜僂儂儞 souhan ||| Contradictory, opposing. [Credit] acm(entry) cw(py)

憡桞幆 [py] xiang1 wei2shi4 [wg] hsiang-wei-shih [ko] sang'yusik [ja] 僜僂儐僀僔僉 souyuishiki ||| "Aspect of Consciousness-only." The teaching that the known world is a collection of the aspects of all dharmas, but is nothing but consciousness. Investigating the characteristics of the world. The ideograph 憡 refers to the phenomenal world. This aspect of Consciousness-only is explained through the first four levels of apprehension of Consciousness-only. This is in contrast to xingweishi 惈桞幆 which is the true principle of Consciousness-only. 憡桞幆 is a category that explains the manifest appearances of consciousness, and it refers to all existences (朄) of the nature of dependent arising that are established within true thusness. [Credit] acm(entry) cw(py)

憡場 [py] xiang1yin1 [wg] hsiang-yin [ko] sang'in [ja] 僜僂僀儞 souin ||| (lak.sa.na-hetu). (1) The characteristic of karma wherein there is continual arising without cease--no break between prior instant and later instant. One of the 'six kinds of causes' 榋庬場. (2) The cause of a characteristic. [Credit] acm(entry) cw(py)

憡岲 [py] xiang1hao3 [wg] hsiang-hao [ko] sangho [ja] 僜僂僑僂 sougou ||| The primary and secondary marks of the Buddha's body, of which there are 32 and 18 respectively (lak.sa.naanuvyanjana). Excellent characteristics. [Credit] acm(entry) cw(py)

憡岲憫殠 [py] xiang1hao3 zhuang1yan2 [wg] hsiang-hao chuang-yen [ko] sangho changôm [ja] 僜僂僑僂僔儑僂僑儞 sougoushougon ||| Adorned by excellent characteristics. A description of the body of the Buddha. These are the 32 primary characteristics and the 18 secondary characteristics. [Credit] acm(entry) cw(py)

憡廆 [py] xiang1zong1 [wg] hsiang-tsung [ko] sangjong [ja] 僜僂僔儏僂 soushuu ||| A school or teaching that emphasizes research into the mode of all existences, i.e., the Abhidharmako`sa school or the Faxiang school. [Credit] acm(entry) cw(py)

憡洈 [py] xiang1dui4 [wg] hsiang-t'ui [ko] sangdae [ja] 僜僂僞僀 soutai ||| As opposed to; as compared to; in relation to. [Credit] acm(entry) cw(py)

憡懸 [py] xiang1dai4 [wg] hsiang-ti [ko] sangdae [ja] 僜僂僟僀 soudai ||| (1) Interdependence, for example, heads and tails are established in their relation to each other (apek.saa, apek.sana). (2) To obtain reciprocity or symmetry. (3) To meet each other; to treat one another. [Credit] acm(entry) cw(py)

憡滀 [py] xiang1ying1 [wg] hsiang-ying [ko] sang'ûng [ja] 僜僂僆僂 sou-ou ||| (anvita, yukti, sa.mbandha, sa.mprayoga). 'Response', 'accordance.' (1) Those things which are grouped together under the main topic of a teaching. (2) To accompany, to be involved in (anvita). (3) To be bound together, existent together. Binding, bound relationship, relationship, concomitant (yukti, sa.mbandha). (4) The concomitance of mind with mental functions. (5) In the theory of Consciousness-only, union, or combination of the mind and its functions. The mind and mental functions arise from the same sensory faculty, serving as the agent, and possess the same objects, symbols, time and original quality (sa.mprayoga). (6) Accordance with true principle (yoga). [Dictionary References] naka865b [Credit] acm(entry) cw(py)

憡滀朄 [py] xiang1ying1fa3 [wg] hsiang-ying-fa [ko] sangûngpôp [ja] 僜僂僆僂儂僂 sououhou ||| (1) Concomitant elements (dharmas); the mind 怱 and mental objects 怱強, which are bound to each other. (2) The mental objects 怱強. 乲擇忈媊 HPC 1.790a乴 [Dictionary References] naka865a [Credit] acm(entry)

憡滀敍 [py] xiang1ying1fu2 [wg] hsiang-ying-fu [ko] sang'ûngpak [ja] 僜僂僆僂僶僋 sououbaku ||| Binding defilements that arise concomitant with each thought, which are temporary in nature. These are contrasted to 強墢敍, which arise in connection with external objects. 乲擇忈媊 HPC 1.806c24乴 [Credit] acm(entry)

憡柍惈 [py] xiang1 wu2xing4 [wg] hsiang-wu-hsing [ko] sangmusông [ja] 僜僂儉僔儑僂 soumushou ||| One of the three 'non-natures' (嶰柍惈) of the Yogaacaara school. The lack of self-nature of appearance. Form, appearance, or seeing is unreal, e.g., a rope appearing like a snake. [Credit] acm(entry) cw(py)

憡銛 [py] xiang1xu4 [wg] hsiang-hsü [ko] sangsok [ja] 僜僂僝僋 souzoku ||| (1) Continuity, succession, inheritance. Union, link, fusion. (2) Continuing individual existence. Eternal, unchanging continual individual substance (body). (3) The continuity of an unbroken lineage of a school from master to disciple. [Credit] acm(entry) cw(py)

憡銛夝扙抧攇梾枿椆媊鉙 [py] Xiang1xu4 jie3tuo1di4 bo1luo2mi4 liao3yi4jing1 [wg] Hsiang-hsü chieh-t'o-ti p'o-lo-mi liao-i-ching [ko] Sangsok haet'alji p'aramil ryoûigyông [ja] 僜僂僝僋僇僀僟僣僠僴儔儈僣儕儑僂僊僉儑僂 Souzoku gedatsuchi haramitsu ryougikyou ||| Xiangxu jietuodi poluomi liaoyijing; (Sa.mdhinirmocana-suutra [partial]). 1 fasc., trans. Gunabhadra T 678.16.711-719. Also see T 675, 676. [Credit] acm(entry)

憡杄 [py] xiang4mao4 [wg] hsiang-mao [ko] sangmo [ja] 僜僂儈儑僂 soumyou ||| (mukha). Looks, features, form, shape. [Credit] acm(entry) cw(py)

憡堘 [py] xiang1wei2 [wg] hsiang-wei [ko] sang'wi [ja] 僜僂 soui ||| (1) Opposing, contradictory (paraspara-viruddha, viruddha, virodha). (2) Different. To different. (viparyaaya, viparyayena, viparyayaad, vipariita). (3) An abbreviation of xiangweiyin 憡堘場. (4) To be at odds with reality, or correct reason. [Dictionary References] naka864 [Credit] acm(entry) cw(py)

憡堘場 [py] xiang-wei-yin [wg] hsiang-wei-yin [ko] sang'wiin [ja] 僜僂僀僀儞 souiin ||| Causes of contradiction or conflict, of which there are six kinds (榋憡堘場) taught in the Yogaacaara-bhuumi-`saastra; one of the ten causes 廫場 elaborated in the same portion of the text of the Yogaacaara-bhuumi. 乲囡壘榑 T 1579.30.501a-b乴丂 [Dictionary References] soot309 naka864c [Credit] acm(entry)

See the character 娕 in CJKDict

娕 [py] kan4 [wg] kan [ko] kan [ja] 僇儞 kan ||| (1) To look at, to view. Observe. (2) To inquire, to question; to study (the scriptures). (3) To consider, to think. (4) To watch after, to guard. [Credit] acm(entry) cw(py)

娕鉙 [py] kan4jing1 [wg] kan-ching [ko] kangyông [ja] 僇儞僉儑僂 kankyou ||| To read and study the scriptures. To read them in quiet, as opposed to chanting aloud. To read the scriptures carefully and intently. [Credit] acm(entry) cw(py)

See the character 崮 in CJKDict

崮 [py] mei4 [wg] mei [ko] mae [ja] 儅僀 mai ||| Totally obscure. Poor eyesight; unclear vision. [Credit] acm(entry) cw(py)

See the character 崃 in CJKDict

崃 [py] zhen1 [wg] chen [ko] chin [ja] 僔儞 shin ||| (1) True, actual, real; pure, undiluted, undefiled; correct. (tattva) (2) Really, truly, completely. (3) Way, path. (4) As it is; naturally. (tathaa) [Dictionary References] naka779d [Credit] acm(entry) cw(py)

崃擛 [py] zhen1ru2 [wg] chen-ju [ko] chinyô [ja] 僔儞僯儑 shinnyo ||| (tathataa); 'true thusness,' suchness. Things as they are. For something to be as it is. The establishment of reality as empty. 'Reality-nature', the nature of existence. (4) Universally pervading principle. The existence of the mind as true reality. 'As-it-is-ness.'(tattva) The source of all existence. [Dictionary References] naka785d [Credit] acm(entry) cw(py)

崃擛柍啜 [py] zhen1ru2 wu2wei2 [wg] chen-ju wu-wei [ko] chinyô muui [ja] 僔儞僯儑儉僀 shinnyomui ||| 'Suchness.' One of the six unconditioned existences (dharmas) in Consciousness-only theory. True reality is the real nature of all existences, yet zhenru 崃擛 is called an 'unconditioned existence' due to the notion that even the awakened wisdom of the Buddha is in itself not really 'true reality', since the wisdom of enlightenment is classified as a conditioned existence. [Credit] acm(entry) cw(py)

崃擛憡 [py] zhen1ru2 xiang1 [wg] chen-ju-hsiang [ko] chinyôsang [ja] 僔儞僯儑僜僂 shinnyosou ||| The eighth of the 'ten dedications of merit' of the path of the bodhisattva. The stage where the bodhisattva, using the wisdom of the middle path, clarifies existence and non-existence, and sees that everything is the reality-realm. [Credit] acm(entry) cw(py)

崃栂 [py] zhen1wang4 [wg] chen-wang [ko] chinmang [ja] 僔儞儌僂 shinmou ||| Truth and falsity. That which arises conditioned by ignorance is falsity, that which arises conditioned by religious practice is truth. [Dictionary References] naka787a [Credit] acm(entry) cw(py)

崃栂岎揙 [py] zhen1wang4 jiao1che4 [wg] chen-wang chiao-ch'e [ko] chinmang kyoch'ôl [ja] 僔儞儌僂僐僂僥僣 shinmoukoutetsu ||| Interpenetration of the true and the false. (Awakening of Faith). [Credit] acm(entry) cw(py)

崃泬 [py] zhen1shi2 [wg] chen-shih [ko] chinsil [ja] 僔儞僕僣 shinjitsu ||| (uttama-artha, tathaatva, tattva). (1) The form of something, the way it is. (2) True and not false. (3) Substantial, full, complete. (4) Substance, essence. (5) The most lofty truth. (6) The true or real teachings. [Dictionary References] naka782b [Credit] acm(entry) cw(py)

崃泬嬸 [py] zhen1shi2yu2 [wg] chen-shih-yü [ko] chinsilu [ja] 僔儞僕僣僌 shinjitsugu ||| Folly regarding reality. To be unclear in regard to a true principle, such as the Four Noble Truths. Same as 崃泬媊嬸乲囡壘榑 T 1579.30.322c乴 [Dictionary References] naka782d [Credit] acm(entry)

崃泬媊 [py] zhen1shi2yi4 [wg] chen-shih-i [ko] chinsilûi [ja] 僔儞僕僣僊 shinjitsugi ||| (1) True meaning, real meaning (artha). (2) Truth, reality (tattva, yathaa-artha). [Dictionary References] naka782c [Credit] acm(entry)

崃泬媊嬸 [py] zhen1shi2yi4yu2 [wg] chen-shih-i-yü [ko] chinsilûiu [ja] 僔儞僕僣僊僌 shinjitsugigu ||| Same as 崃泬嬸. 乲洈朄榑 T 1606.31.728c9乴 [Credit] acm(entry)

崃泬峴 [py] zhen1shi2 xing2 [wg] chen-shih-hsing [ko] chinsilhaeng [ja] 僔儞僕僣僊儑僂 shinjitsugyou ||| 'Practicing reality' 'attaining to the true principle.' The tenth of the 'ten practices' 廫峴 stages in the path of bodhisattvahood. [Credit] acm(entry) cw(py)

崃塭 [py] zhen1ying3 [wg] chen-ying [ko] chinyông [ja] 僔儞僄僀 shin'ei ||| (1) True shape, true form. (2) The painted or carved image of a famous saint. [Credit] acm(entry) cw(py)

崃怱捈愢 [py] Zhen1xin1 zhi2shuo1 [wg] Chen-hsin chih-shuo [ko] Chinsim chiksôl [ja] 僔儞僔儞僕僉僙僣 Shinshin jikisetsu ||| Chinsim chiksôl (Straight Talk on the True Mind). by Chinul 抭鎐; HPC 4.715a-723c. This work is divided into fifteen topical sections, each of which treats the relationship between the true mind and its various phenomenal manifestations in terms of essence-function. [Credit] acm(entry)

崃抭 [py] zhen1zhi4 [wg] chen-chih [ko] chinchi [ja] 僔儞僠 shinchi ||| True wisdom, which is based on an awareness of the emptiness of all things. As contrasted with "worldly wisdom" shisuzhi 悽懎抭. 乲涞殠鉙榑丄T 1604.31.653c乴 [Dictionary References] naka785c [Credit] acm(entry)

崃憡 [py] zhen1xiang4 [wg] chen-hsiang [ko] chinsang [ja] 僔儞僜僂 shinsou ||| The truth, the facts, the real situation. [Credit] acm(entry) cw(py)

崃昞 [py] Zhen1biao3 [wg] Chen-piao [ko] Chinp'yo [ja] 僔儞僸儑僂 Shinhyou ||| Chinp'yo; a Silla monk of the eighth century who was a major scholar in the area of Consciousness-only/dharma-characteristic (桞幆丒 朄憡) philosophy. [Credit] acm(entry)

崃鍿 [py] Zhen1jue2 [wg] Chen-hsüeh [ko] Chin'gak [ja] 僔儞僇僋 Shingaku daishi ||| (1) 崃鍿戝巘 Zhenxiao Dashi; See 愥曯媊懚Xuefeng Yicun. (2) 崃鍿殸巘 Chingak kuksa; the posthumous title of Hyesim 宒; the leading student of Chinul 抭鎐. [Credit] acm(entry) cw(py)

崃鎂 [py] zhen1guan1 [wg] chen-kuan [ko] chingwan [ja] 僔儞僇儞 shinkan ||| (1) Correct contemplation; true observation. 乲擇忈媊 HPC 1.792c乴(2) Observation of the truth; observation of the principle of reality. (3) The true eye. (`subha-locana) 乲鎂壒鉙 T 262.9.58a乴 [Dictionary References] naka780a [Credit] acm(entry)

崃實 [py] zhen1jue2 [wg] chen-chüeh [ko] chingyôl [ja] 僔儞働僣 shinketsu ||| The most profound meaning of true reality. [Credit] acm(entry) cw(py)

崃掹 [py] Zhen1di4 [wg] Chen-ti [ko] Chinch'e [ja] 僔儞僞僀 Shintai ||| Paramaartha (499-569) also read Shindai in Japanese. A scholar-monk of brahman background from Ujayinii in the Avanti region of Western India, who become one of the "four great translators" in Chinese Buddhist history. After traveling throughout India, he came to Guangzhou by sea route in 546. In response to the request of the emperor Wu of Liang 椑晲掗 (r. 502-549) of the southern court, he came to Jiankang 寶峃 where he undertook the translation of Buddhist texts as a way of bringing peace to a land long torn by military struggles. Among the 64 works in the 278 fascicles that he translated, were such influential scriptural texts as the Suvarna-prabhaasa-(uttama)-suutra 嬥岝柧鉙, the Mahaayaana-sa.mgraha 潗戝槱榑 and the Madhyaanta-vibhaaga 拞绮暘暿榑. He is also attributed with the translation of the Awakening of Mahaayaana Faith 戝槱婲怣榑, but there is some doubt about this. His work on the Mahaayaana-sa.mgraha would cause that text to become very influential as an arbiter of the Mahaayaana/Hiinayaana discussion, such that Paramaartha would eventually come to be regarded as the founder of the Mahaayaana-sa.mgraha school 潗榑廆. [Dictionary References] iwa467b [Credit] acm(entry)

See the character 柊 in CJKDict

柊 [py] mian2 [wg] mien [ko] myôn [ja] 儈儞 min ||| (1) To sleep. (2) Be sleepy, get drowsy; drowsiness as a hindrance to effective meditation. [Credit] acm(entry) cw(py)

See the character 崤 in CJKDict

崤洟 [py] juan4shu3 [wg] chüan-shu [ko] kwônsok [ja] 働儞僝僋 kenzoku ||| (1) Followers, adherents; one's entourage. Close attendants, retinue (parivaara, kalatra-bhaava; Tib. .hkhor). (2) A company, a party, a crowd, a bunch. (maatr-graama) A category. To be included in a category. To be related to a certain category. 乲擇忈媊丄 HPC 1.790a乴 (3) Followers of a buddha or bodhisattva (vibuddha). (4) One of a family. (baandhava) [Dictionary References] naka324 [Credit] acm(entry) cw(py)

See the character 娽 in CJKDict

娽 [py] yan3 [wg] yen [ko] an [ja] 僈儞丄僎儞 gan, gen ||| (1) Eye, eyeballs. (2) To see; vision. [Buddhism] (cak.sus). 'eye', 'sight.' That which, arising independence upon the transparently pure existence of the four gross elements (巐戝), and serving as the basis for the eye consciousness, functions as the seeing of visible objects. One of the five (six) sense organs; one of the five (six) consciousnesses (cak.sus, netra). (3) The faculty of sight; vision (dar`sana). (4) Vital point, pivotal point. [Credit] acm(entry) cw(py)

娽岝 [py] yan3guang1 [wg] yen-kuang [ko] angwang [ja] 僎儞僐僂 genkou ||| Glint of the eye, discernment, insight. Vision; the ability to see to the heart of the matter. [Credit] acm(entry) cw(py)

娽椡 [py] yan3li4 [wg] yen-li [ko] anyôk [ja] 僎儞儕僉 ganriki ||| Insight, discernment, perceptiveness. [Credit] acm(entry) cw(py)

娽崻 [py] yan3gen1 [wg] yen-ken [ko] angûn [ja] 僎儞僐儞 genkon ||| (cak.sur-indriya). One of the five (or six) sense faculties. That which the production of the eye-consciousness depends upon. Accomplished depending upon the four gross elements (巐戝). Having a pure essential nature which is invisible, is called a 'transcendent faculty.' The eyeball, which is visible, is called a "world supporting organ" (晑恛崻), which depends upon the 'transcendent faculty' (彑媊崻). Blindness is said to be a case where the physical eye is present, but the faculty of seeing is not, so that there is no ability to arise eye consciousness. [Credit] acm(entry) cw(py)

娽栚 [py] yan3mu4 [wg] yen-mu [ko] anmok [ja] 僎儞儌僋 genmoku ||| (1) Eyeball. (2) Core, point, gist, essence. [Credit] acm(entry) cw(py)

娽壴 [py] yan3 hua1 [wg] yen-hua [ko] anhwa [ja] 僎儞働 genke ||| "Flowers in the eyes;" a metaphor for blurred vision. [Credit] acm(entry) cw(py)

See the character 拝 in CJKDict

拝 [py] zhe5 [wg] chao, chuo [ko] ch'ak [ja] 僕儍僋丄僠儍僋 jaku, chaku ||| (1) To wear, to put on. (2) To attach, to arrive to (at). Synonymous with 挊 and often used interchangeably in the construction of compound words. (3) Attachment; to be ensnared. [Credit] acm(entry) cw(py)

See the character 悋 in CJKDict

悋 [py] shui4 [wg] shui [ko] su [ja] 僗僀 sui ||| To sleep, to doze.(`sayita) [Dictionary References] naka807a [Credit] acm(entry) cw(py)

悋柊 [py] shui4mian2 [wg] shui-min [ko] sumyôn [ja] 僗僀儈儞 suimin ||| (Skt. middha; Pali middha) 'drowsiness.' (1) The mental function of the mind to darken, or become drowsy. One of the 'undetermined (nature) elements' 晄掕抧朄 in the Abhidharma-ko`sa-bhaasya. (2) To sleep. (3) Delusion. (stiina-middha) [Dictionary References] naka807a [Credit] acm(entry) cw(py)

See the character 嵫 in CJKDict

嵫 [py] chen1 [wg] ch'en [ko] chin [ja] 僔儞 shin ||| (pratigha, dve.sa, do.sa, kupita; Pali dosa, kupito; Tib. kho.n khro). 'anger','enmity.' The name of the mental action of hate and anger regarding situations or things that run counter to one's own disposition, preventing the body and mind from having stability. In the Abhidharmako`sa-bhaasya, one of the undetermined elements, in the doctrine of the Yogaacaara school, it is counted as one of the six primary defilements 榋斚溁. Also one of the three poisons (嶰撆). This is the most basic form of anger, which has several distinctive manifestations, which are included in the secondary defilements. [Dictionary References] naka790a [Credit] acm(entry) cw(py)

嵫湅 [py] chen1hui4 [wg] ch'en-hui [ko] chin'e [ja] 僔儞僀 shin'i ||| Anger, rage, scorn (kruddhi). Also commonly expressed with either of these logographs along. To be angry at that which is disagreeable to oneself. To become angry. Malice, hatred. The term is often written simply with the first ideograph. (2) One of the 'three poisons' (嶰撆), along with desire and ignorance. To become wholly embroiled with malice and commit evil deeds (dvesa). [Credit] acm(entry) cw(py)

嵫崷 [py] chen1hen4 [wg] ch'en-hen [ko] chinhan [ja] 僔儞僐儞 shinkon ||| Grudge, hatred, malice, bitterness. [Credit] acm(entry) cw(py)

See the character 巅 in CJKDict

巅 [py] zhan1 [wg] chan [ko] ch'ôm [ja] 僙儞 sen ||| To look, to see. Observe. Look around, survey (vyavalokita). [Dictionary References] naka842a [Credit] acm(entry) cw(py)

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