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See the character 椆 in CJKDict

椆 [py] liao3 [wg] liao [ko] ryo [ja] 儕儑僂 ryou ||| (1) To acknowledge, to cognize, to understand, to know (upalabdhi, pratipatti, adhimok.sa). (2) Opinion, view (dr.sti). (3) To awaken to, to apprehend (avabodha). (4) Finish, complete, get through with. At length, finally, in the end. [Credit] acm(entry)

椆暿 [py] liao3bie2 [wg] liao-pieh [ko] yobyôl [ja] 儕儑僂儀僣 ryoubetsu ||| To know, perceive, cognize, discern; to distinguish (discriminate) objects (vij~naana). (2) To make known, to show, express, manifest (Skt. vij~napti; Tib. rnam par rig ba). (3) To see, be aware of (d.r.s.ti) [Credit] acm(entry)

椆場 [py] liao3yin1 [wg] liao-yin [ko] yoin [ja] 儕儑僂僀儞 youin ||| The "awareness-cause;" (j~naapaka-hetu). An awareness, which produces its result--such as enlightenment; as opposed to generative cause (shengyin 惗場). (2) The reasons for an opposing theory. (3) Understanding, initial awareness. [Credit] acm(entry)

椆媊 [py] liao3yi4 [wg] liao-i [ko] yoûi [ja] 儕儑僂僊 ryougi ||| A clear matter or principle, that whose meaning is clearly understood. A fully explained teaching. [Credit] acm(entry)

椆媊鉙 [py] Liao3yi4 jing1 [wg] Liao-i ching [ko] Yoûi kyông [ja] 儕儑僂僊僉儑僂 Ryougi kyou ||| (1) A "revealed (or complete) doctrine scripture." A Mahaayaana sutra which discusses all aspects of the Buddhist doctrine, without a bias towards sudden or gradual, Maadhyamika or Yogaacaara, etc. (2) This term most commonly appears as a reference to the Sutra of Perfect Enlightenment 殺鍿鉙. [Credit] acm(entry)

椆払 [py] liao3da2 [wg] liao-ta [ko] yodal [ja] 儕儑僂僟僣 ryoudatsu ||| (adhigama, adhimukti, avataara). (1) Awakening, enlightenment. (2) To put to an end; finish, complete, do away with. [Credit] acm(entry)

See the character 帠 in CJKDict

帠 [py] shi4 [wg] shih [ko] sa [ja] 僕 ji ||| (1) An affair, a matter, an undertaking, business. Matter, affair, manifest phenomena (vastu); concrete. (2) Distinct phenomenon. Individuality. Differentiated. (3) Function, activity, motion (kriyaa). (4) Thing, object, body (dravya). (5) Realm, state, condition, scene.(6) In Huayan teaching, one of the four dharmadhaatu, that of individual phenomena, mentioned in contrast to the realm of undifferentiated principle 棟. [Credit] acm(entry) cw(py)

帠嬈 [py] shi4ye4 [wg] shih-yeh [ko] saôp [ja] 僕僑僂 jigyou ||| (1) Work, action, function, operation, activity (karman, prakriyaa). (2) That which should be done. (3) Activity related to one's livelihood. [Credit] acm(entry) cw(py)

帠朄 [py] shi4fa3 [wg] shih-fa [ko] sabôp [ja] 僕儂僂 jihou ||| Individual phenomena. [Credit] acm(entry) cw(py)

帠忈 [py] shi4zhang4 [wg] shih-chang [ko] sajang [ja] 僕僔儑僂 jishou ||| The "phenomenal hindrance." Along with the "noumenal hindrance" (lizhang 棟忈) one of the two general categories of the obstructions which impede the attainment of enlightenment. The phenomenal hindrances are those of the human passions of like and dislike, and all other related addictive or painful emotions which keep sentient beings bound in the cycle of life and death. Therefore, this hindrance is analogous to the "hindrance of defilement" (fannaozhang 斚溁忈) of the school of Consciousness-only. Compared to the hindrance of principle, it is relatively external and superficial, and thus may be overcome by the practices of the two vehicles 擇槱. (殺鍿鉙, T 842.17.916b20 ff.) [Credit] acm(entry)

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