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See the character 枹 in CJKDict

枹樢 [py] wei4lai2 [wg] wei-lai [ko] mirae [ja] 儈儔僀 mirai ||| (anaagata). A time not yet come; the future, the next generation, next age. [Credit] acm(entry) cw(py)

枹慭桳 [py] wei4ceng2 you3 [wg] wei-tseng-yu [ko] mijûngyu [ja] 儈僜僂僂 misouu ||| (1) Never. Not yet. Not yet been, seen, experienced, etc. There has never been... (2) In Indian drama and aesthetic writings there was a style of poetry called adbhuta. This word means 'surprised', or 'well I never....' Since the Buddhist scriptures were something not yet seen in the world, this word came to be used to term one kind of the twelve divisions of the Buddhist canon, the adbhuta, which are accounts of miracles performed by the Buddha or another deity. [Credit] acm(entry) cw(py)

See the character 枛 in CJKDict

枛悽 [py] mo4shi4 [wg] mo-shih [ko] malse [ja] 儅僢僙 masse ||| (pa`scima-kaala). Future generation(s). A latter age (time period). The age of the decline of the dharma 枛朄. Final age. [Credit] acm(entry) cw(py)

枛撨 [py] mo4na4 [wg] mona [ko] mana [ja] 儅僫 mana ||| A transliteration of the Sanskrit manas, usually translated into Chinese as 堄. In Consciousness-only theory, the manas is the seventh of the eighth consciousnesses 敧幆. It is regarded as the fundamental locus for the creation of mistaken views of self (変釛, 変尒, 変枬) and the afflictions which result from such mistaken views. See 枛撨幆. [Dictionary References] naka1175d [Credit] acm(entry)

枛撨幆 [py] mo4na4shi4 [wg] mo-na-shih [ko] manasik [ja] 儅僫僔僉 manashiki ||| (manas). The manas consciousness, or seventh consciousness 戞幍幆, the function of which is to perceive the subjective position of the eighth consciousness and erroneously regard it as one's own ego, thereby creating ego attachment. According to the explanation of the Yogaacaara 囡壘峴攈 school, it is the seventh of the eight consciousnesses and refers to the functioning of a consciousness of discrimination. Its root nature is that of consideration, but there is a difference between it and the sixth consciousness. Not consciously controllable, it is said to be a mind of a realm that gives rise to contradiction of conscious decisions, and to incessant self-love. Since it can also be called the movement of the human mind which sees the limits of human variation from within, it is necessary that for their basis of existence, humans have some fundamental thing that unceasingly continues and changes, serving as the ground for the sixth consciousness. This consciousness is also called the place where good and evil are eternally accumulated, and is theorized as the connecting realm between the mano-consciousness 堄幆 and the aalayavij~naana 垻棅栯幆. The so-called 'origin of delusion', it is also called the 'stained mind', and is associated with the four defilements of self-delusion (変釛), self-view (変尒), egotism (変枬), and self-love (変垽). [Dictionary References] naka1175d [Credit] acm(entry) cw(py)

See the character 杮 in CJKDict

杮 [py] ben3 [wg] pen [ko] pon [ja] 儂儞 hon ||| (1) Root, source, origin, essence, basis. (2) Rooted in, to find the origin in. (3) Book, document. (4) In Buddhist texts, often found in such compound words as "original nature" 杮惈, "original enlightenment" 杮鍿, or "original Buddhahood" 杮樑, indicating the human mind which is in essence, undefiled and enlightened. [Dictionary References] naka1258b [Credit] acm(entry) cw(py)

杮樢 [py] ben3lai2 [wg] pen-lai [ko] ponrae [ja] 儂儞儔僀 honrai ||| Original; originally. [Dictionary References] naka1266d [Credit] acm(entry) cw(py)

杮樢惉樑 [py] ben3lai2 cheng2fo2 [wg] pen-lai ch'eng-fo [ko] ponraesôngbul [ja] 儂儞儔僀僕儑僂僽僣 honraijoubutsu ||| Original Buddhahood. All sentient beings are originally buddhas, as they are. This phrase is found in a number of East Asian texts, such as the Awakening of Faith and the Sutra of Perfect Enlightenment. [Credit] acm(entry) cw(py)

杮樢帺惈惔熌煾炏 [py] ben3lai2 zi4xing4 qing1jing4 nie4pan2 [wg] pen-lai tzu-hsing ch'ing-ching nieh-p'an [ko] ponrae chasông ch'ôngjôngyôlban [ja] 儂儞儔僀僕僔儑僂僔儑僂僕儑僂僱僴儞 honraijishou shoujounehan ||| . The nirvaana of the originally pure self-nature. One of the four kinds of nirvaana in the theory of the school of Consciousness-only. The term refers to the principle of true thusness serving as the original nature of all phenomena. [Credit] acm(entry) cw(py)

杮暘 [py] ben3fen4 [wg] pen-fen [ko] ponbun [ja] 儂儞僽儞 honbun ||| 'Original Share' (in Buddhahood). The aspect of the human being as being originally endowed with the Buddha-nature. [Credit] acm(entry) cw(py)

杮暘恖 [py] ben3fen4 ren2 [wg] pen-fen jen [ko] ponbun'in [ja] 儂儞僽儞僯儞 honbunnin ||| An 'original share person.' A person who has clearly actualized their original endowment of Buddhahood. [Credit] acm(entry) cw(py)

杮巘 [py] ben3shi1 [wg] pen-shih [ko] ponsa [ja] 儂儞僔 honshi ||| "Original teacher." The original Buddhist teacher--`Saakyamuni. (2) The founder of a school. (3) The teacher who originally introduced one to Buddhism; gave him/her the precepts and shaved his/her head. [Credit] acm(entry) cw(py)

杮惈 [py] ben3xing4 [wg] pen-hsing [ko] ponsông [ja] 儂儞僔儑僂 honshou ||| "original nature," or "inherent nature" (prak.rti). An originally present fundamental quality of something, often equivalent to the concept of "self-nature" (帺惈 - Skt. svabhaava; Pali sabhaava). Buddhism, and especially Mahaayaana, generally rejects the concept of an inherent nature as being a mistaken perception. But on the other hand, in accordance with the general Chinese philosophical perception of the human nature as being originally good, certain texts will allude to the mind's inherent purity or quiescence. For one discussion of original nature, see the Yuanjue jing 殺鍿鉙 at T 842.17.913c. [Dictionary References] iwa750 ZGD1164b naka1263c [Credit] acm(entry)

杮惈廧 [py] ben3xing4zhu4 [wg] pen-hsing-chu [ko] ponsôngju [ja] 儂儞僔儑僂僕儏僂 honshoujuu ||| See 杮惈廧庬惄. [Dictionary References] naka1264a [Credit] acm(entry)

杮惈廧庬 [py] ben3xing4zhu4zhong3 [wg] pen-hsing-chu-chung [ko] ponsôngjujong [ja] 儂儞僔儑僂僕儏僂僔儏 honshoujuushu ||| See 杮惈廧庬惄. [Dictionary References] naka1264a [Credit] acm(entry)

杮惈廧庬惄 [py] ben3xing4zhu4zhong3xing4 [wg] pen-hsing-chu-chung-hsing [ko] ponsôngjujongsông [ja] 儂儞僔儑僂僕儏僂僔儏僔儑僂 honshoujuushushou ||| Seeds in the aalaya consciousness which are already present at birth as the result of the activities of prior lifetimes. This term is commonly used in reference to the seeds which would determine one's spiritual proclivities, such as the distinction between potential for `sraavaka, bodhisattva, etc. 乲囡壘榑 T 1579.30.478a乴Also written 杮桳庬巕. These seeds are far more subtle than the seeds which are cultivated in the present lifetime 廗惉庬惄. [Credit] acm(entry)

杮惈奅 [py] ben3xing4jie4 [wg] pen-hsing-chieh [ko] ponsônggye [ja] 儂儞僔儑僂僇僀 honshoukai ||| See 杮惈廧庬惄. 乲擇忈媊 HPC 1.793b乴 [Credit] acm(entry)

杮枛 [py] ben3mo4 [wg] pen-mo [ko] ponmal [ja] 儂儞儅僣 honmatsu ||| "Roots and branches," thus, beginning and end, essential and superfluous, etc. [Credit] acm(entry) cw(py)

杮嬈帑噔鉙慲 [py] Ben3ye4 ying1luo4 jing1 shu1 [wg] Pen-yeh ying-lo ching shu [ko] Ponôp yôngnak kyông so [ja] 儂儞僊儑僂儓僂儔僋僉儑僂僜 Hongyou youraku kyou so ||| Benye yingluo jing shou; 1 fasc. T 2798.85.745-761. (A commentary on T 1485) [Credit] acm(entry)

杮嬈鉙 [py] Ben3ye4 jing1 [wg] Pen-yeh ching [ko] Ponôp kyông [ja] 儂儞僊儑僂僉儑僂 Hongyou kyou ||| The Benye jing; shortened title for two possible different works, either the Pusa yingluo benye jing 曥嶧帑噔杮嬈鉙 (T 1485.24.1010b-1023a) or the Foshuo benye jing 樑愢曥嶧杮嬈鉙 乮T 281). [Credit] acm(entry)

杮鍿 [py] ben3jue2 [wg] pen-chüeh [ko] pongak [ja] 儂儞僈僋 hongaku ||| 'Innate enlightenment' or 'original enlightenment.' The possession by sentient beings of enlightenment as their basic nature, which means that enlightenment is not something to be obtained externally, or as a distant goal, but exists in full reality here in the present moment, and therefore sentient beings need only to awaken to it. This is a concept expressed commonly in scriptural works of East Asian provenance, such as the Awakening of Faith 婲怣榑 and the Sutra of Perfect Enlightenment 殺鍿鉙. It is due to this East Asian origin that there are no direct Indic terms indicated as sources for the concept, which in turn offers support to the argument for the East Asian provenance of such texts. It is in the Awakening of Faith in particular where the background of the doctrine is developed in detail, where it is explained in contrast to "initial (actualized) enlightenment" 巒鍿, as as transcending the dualistic opposition of enlightenment 鍿 vs. non-enlightenment 晄鍿. See esp. T 1666.32.576b-c [Dictionary References] naka1259b ZGD1160b Iwa745 [Credit] acm(entry)

杮幆 [py] ben3shi4 [wg] pen-shih [ko] ponsik [ja] 儂儞僕僉 honjiki ||| The base consciousness--the aalaya consciousness 垻棅栯幆. This is a translation of the term used by Paramaartha 崃掹. 乲拞绮暘暿榑 T 1600.31.415b10乴 [Dictionary References] naka1262 [Credit] acm(entry)

杮幙 [py] ben3zhi2 [wg] pen-chi [ko] ponjil [ja] 儂儞僛僣 honzetsu ||| (1) 'Archetypes.' The essences of things. The original true essence of something reflected in a mirror. (2) In Consciousness-only theory, the medium within the mind for the images that are the result of the transformation and manifestation of various objects by the mind and mental functions. It serves as the objective aspect of the eighth (aalaya) consciousness 垻棅栯幆. The "medium" between the sixth consciousness and the outside world. The variation in the qualities of this aspect accounts for the variation of the power of people's perception. [Credit] acm(entry) cw(py)

杮嵺 [py] ben3ji4 [wg] pen-chi [ko] ponje [ja] 儂儞僓僀 honzai ||| (koti) (1) Original reality; the original essence of all things. (2) The prior condition. Prior, already. (3) The original, absolute truth; true thusness (bhuuta-koti). [Credit] acm(entry) cw(py)

杮绗 [py] ben3sui2 [wg] pen-sui [ko] ponsu [ja] 儂儞僘僀 honzui ||| See next 杮绗擇榝. [Credit] acm(entry)

杮绗擇榝 [py] ben3sui2er4huo4 [wg] pen-sui-erh-huo [ko] ponsuihok [ja] 儂儞僘僀僯儚僋 honzuiniwaku ||| The two categories of defilement: the (six) fundamental defilements (榋斚溁) and the twenty secondary defilements (绗斚溁). 乲擇忈媊 HPC 1.793a乴 [Credit] acm(entry)

See the character 媭 in CJKDict

媭鈗 [py] xiu3hui4 [wg] hsiu-hui [ko] huye [ja] 僋僄 kue ||| Rotten, defiled, unclean. 乲囡壘榑丄 T 1579.30.428c乴 [Credit] acm(entry)

See the character 棝 in CJKDict

棝捠尯 [py] Li Dongxuan [wg] Li T'ung-hsüan [ko] Yi t'onghyôn [ja] 儕僣僂僎儞 Ri Tsuugen ||| Li Tongxuan (635-730) An important lay scholar of Huayan 壺殠 Buddhism, a contemporary of Fazang 朄錟. Initially not well-recognized, but later appreciated by masters of the Yangqi line of Linji 椪郱 Ch'an. His writings, most important of which was his forty-fascicle commentary on `Sik.saananda's translation of the Huayan jing (the Xin huayan jing lun 怴壺殠鉙榑) made a profound influence on later Korean Hwaôm and Sôn, where it received a lengthy commentary by Chinul 抦鎐. It also had an impact on Japanese Kegon. [Credit] acm(entry)

See the character 搈 in CJKDict

搈弴 [py] Du4shun4 [wg] Tu-shun [ko] Tusun [ja] 僪僕儏儞 Dojun ||| (557-640). The first patriarch of the Chinese Huayan lineage. [Credit] acm(entry) cw(py)

See the character 搶 in CJKDict

搶堟橞摃栚榐 [py] Dong1yu4 chuan2deng1 mu4lu4 [wg] Tung-yü ch'uan-teng mu-lu [ko] Tongyôk chôndûng mongnok [ja] 僩僂僀僉僨儞僩僂儌僋儘僋 Touiki dentou mokuroku ||| Touiki dentou mokuroku 1 fasc., by Eichou 塱挻. T 2183.55.1145c-1165b. [Dictionary References] Iwa603 [Credit] acm(entry)

搶恔 [py] dong1 zhen4 [wg] tong-chen [ko] tongjin [ja] 僩僂僔儞 toushin ||| East Asia; China. [Credit] acm(entry) cw(py)

See the character 徏 in CJKDict

徏淎帥 [py] Song1guang3 si4 [wg] Sung-kuang ssu [ko] Songgwang sa [ja] 僔儑僂僐僂僕 Shoukouji ||| Songgwangsa ; one of the most important Sôn monasteries in Korea, located on Chogye Mountain 憘熲嶳. Founded by Chinul 抦鎐, this monastery is still very active today as a practice center. [Credit] acm(entry)

See the character 愅 in CJKDict

愅 [py] xi1 [wg] hsi [ko] sôk [ja] 僔儍僋 shaku ||| (1) To break; break off; break up; divide. Grind up, pulverize, crush into pieces. (2) To analyze, discriminate, understand. [Credit] acm(entry) cw(py)

愅嬻 [py] xi1kong1 [wg] hsi-k'ung [ko] sôkkong [ja] 僔儍僋僋僂 shakukuu ||| 'analytical emptiness.' As contrasted to 'essential emptiness' 閾嬻. The discovery of the lack of inherent existence in all things through the process of analysis. [Credit] acm(entry) cw(py)

愅嬻鎂 [py] xi1kong1guan1 [wg] hsi-k'ung-kuan [ko] sôkkonggwan [ja] 僔儍僋僋僂僇儞 shakukuukan ||| The meditational practice of analyzing things to be empty of self-nature. I.e., when the compositional elements of one object are thoroughly analyzed, that object cannot be found existing in anyone of the elements; therefore that object is said to be established in name only, and is in reality, non-existent. In the same way, when the existence of an individual is analyzed in this way, a concrete or eternal self (aatman) cannot be found among the compositional elements. Therefore there is the Buddhist theory that the aatman is non-existent. This is a view of emptiness prevalent in Hiinayaana teachings. [Credit] acm(entry) cw(py)

See the character 壥 in CJKDict

壥 [py] guo3 [wg] kuo [ko] kwa [ja] 僇 ka ||| (1) Fruit. (2) To bear fruit; a result; a necessary; conclusion. (3) To come to fruition. [Buddhism] The effects of an action or practice; the result aspect of karma. (4) One of the four fruits 巐壥 of the `sraavaka path. [Credit] acm(entry) cw(py)

壥暘 [py] guo3fen1 [wg] kuo-fen [ko] kwabun [ja] 僇僽儞 kabun ||| The fruition aspect of practice--buddhahood, as opposed to the causal aspect of practice 場暘--sentient being. Also see 惈奀壥暘 (xinghai guofen). [Credit] acm(entry) cw(py)

壥暘晄壜愢 [py] guo3fen1 bu4ke3 shuo1 [wg] kuo-fen fu-k'o-shuo [ko] kwabunbulgasôl [ja] 僇僽儞僼僇僙僣 kabunfukasetsu ||| As contrasted to the concept of yinfenkeshuo 場暘壜愢. In Huayan teaching, the belief that the content of the Buddha-fruit (enlightenment) is not something that can be explained in words. [Credit] acm(entry) cw(py)

壥暘壜愢 [py] guo3fen1 ke3shuo1 [wg] kuo-fen k'o-shuo [ko] kwabun kasôl [ja] 僇僽儞僇僙僣 kabun kasetsu ||| In the Esoteric Teaching, the belief that the perfection of the 'effect aspect' (i.e., the Buddha-realm as the "effect") is something that can be explained. This is in contrast to the theory that only the causal aspects of Buddhahood can be explained--the stages of practice that are regarded as the causes of awakening can be explained, but the ultimate realm that is the aspect of practice cannot be explained. [Credit] acm(entry) cw(py)

壥抧漭摽 [py] guo3di4 wan4de2 [wg] kuo-ti wan-te [ko] kwaji mandôk [ja] 僇僕儅儞僩僋 kaji mantoku ||| The infinite merit possessed by the Buddha. In contrast to 場埵漭峴. [Credit] acm(entry) cw(py)

壥摽 [py] guo3 de2 [wg] kuo-te [ko] kwadôk [ja] 僇僩僋 katoku ||| (1) The merit contained in the result. (2) Merit beyond awakening. [Credit] acm(entry) cw(py)

See the character 朸 in CJKDict

朸 [py] mou3 [wg] mou [ko] mo [ja] 儃僂 bou ||| A certain..(person or thing). Somebody, something. [Credit] acm(entry) cw(py)

朸峛 [py] mou3 jia3 [wg] mou-chia [ko] mogap [ja] 儃僂僐僂 boukou ||| Someone or another; a certain person; somebody. [Credit] acm(entry) cw(py)

See the character 愼 in CJKDict

愼 [py] ran3 [wg] jan [ko] yôm [ja] 僛儞 zen ||| (1) To dye (clothing, etc.); to be dyed or stained. (2) Dye, ink, color. (3) To be psychologically or physically influenced by something else. (4) To learn, become habituated. [Buddhism] (1) To be defiled, polluted, infected with (sa.mkle`sa) (2) Impure, impurity, defilement (), defiled mind. (3) Greed, desire (raaga); delusion. [Dictionary References] naka845d [Credit] acm(entry) cw(py)

愼昳 [py] ran3pin3 [wg] jan-p'in [ko] yômp'um [ja] 僛儞儃儞 zenbon ||| The category of defilement, as contrasted to the category of purity 惔熌昳. (sa.mkle`sa-pak.sa)乲囡壘榑 T 1579.30.657a乴 [Dictionary References] naka846d [Credit] acm(entry)

愼怱 [py] ran3xin1 [wg] jan-hsin [ko] yômsim [ja] 僛儞僔儞 zenshin ||| (1) Defiled mind, stained mind. (klista-citta) (2) The secular mind. (3) The seventh consciousness 戞幍幆. [Dictionary References] naka846c [Credit] acm(entry)

愼溁 [py] ran3nao3 [wg] jan-nao [ko] yômnoe [ja] 僱儞僲僂 nennou ||| To pollute, defile, afflict. 乲囡壘榑 T 1579.30.793a乴 [Credit] acm(entry)

愼垽 [py] ran3ai4 [wg] jan-ai [ko] yôm'ae [ja] 僛儞傾僀 zen'ai ||| Defiled love; defiled attachment. 乲擇忈媊 HPC 1.800c7乴 [Dictionary References] naka845d [Credit] acm(entry)

愼澤 [py] ran3shu3 [wg] jan-shu [ko] yômsu [ja] 僛儞僔儏 zenshu ||| Defiled habituation. 乲擇忈媊 HPC 1.806a6乴 [Credit] acm(entry)

愼墭 [py] ran3wu1 [wg] jan-wu [ko] yôm'o [ja] 僛儞儅 zenma ||| (1) To stain or taint. To soil clothes, etc. Dirt, filth, contamination. To contaminate the pure mind with defilements (sa.mkle`sa). (2) To conceal, hide deceive; to be covered by filth. [Dictionary References] naka846d [Credit] acm(entry) cw(py)

愼熌 [py] ran3jing4 [wg] jan-ching [ko] yômjông [ja] 僛儞僕儑僂 zenjou ||| Defilement (kle`sa) and purity. (sa.mkle`sa-vyavadaana) [Credit] acm(entry)

愼憡 [py] ran3xiang1 [wg] jan-hsiang [ko] yômsang [ja] 僛儞僜僂 zensou ||| The marks of defilement (sa.mkle`sa-lak.sa.na) [Dictionary References] naka846c [Credit] acm(entry)

愼廗 [py] ran3xi2 [wg] jan-hsi [ko] yômsûp [ja] 僛儞僔儏僂 zenshuu ||| Defiled habituation. [Credit] acm(entry) cw(py)

See the character 愸 in CJKDict

愸抙 [py] zhan1 tan2 [wg] chan-t'an [ko] chôndan [ja] 僙儞僞儞 sendan ||| A transliteration of the Sanskrit/Pali candana. It is a tree whose bark is used as a medicinal herb, as well as for incense. [Dictionary References] naka838 [Credit] acm(entry) cw(py)

See the character 崻 in CJKDict

崻 [py] gen1 [wg] ken [ko] kûn [ja] 僐儞 kon ||| (indriya) 'Workings', 'mechanism', 'faculty', 'ability.' (1) The 崻 of plants and trees implies their ability to grow and develop and in still life into their trunks and branches; it is in this sense regarded as "root." (2) The term also has the meaning of 'organ'--that which gives rise to perception. Therefore it is used as a name for the five sense organs (屲崻). These five organs are invisible and are created by transformation of the four elements (巐戝), and have the ability to see, hear, and so forth. Though they are invisible and pure, they do theoretically occupy space, and are therefore able to be classified as 'form' elements in the classification system of the Faxiang school. (3) Ability, capacity, nature, faculty, of which there are generally sharp, average and dull. The particular capabilities that a certain individual has for understanding a certain level of teaching and attaining enlightenment. See 婡 (ji). (4) That which stimulates awakening in human beings, namely, the 'five roots' of faith, effort, mindfulness, concentration and wisdom. [Credit] acm(entry) cw(py)

崻恛 [py] gen1 chen2 [wg] ken-ch'en [ko] kûnjin [ja] 僐儞僕儞 konjin ||| The (six) cognitive faculties and their objects. The six objects are considered to be the external cause of affliction, and are therefore referred to negatively as 'dust,' or 'dirt.' [Credit] acm(entry) cw(py)

崻杮 [py] gen1ben3 [wg] ken-pen [ko] kûnbon [ja] 僐儞儂儞 konpon ||| (1) Root, origin, basis. (muula) (2) The source of the arising of something. (Skt. vastu; Tib. gshi) [Dictionary References] naka425c [Credit] acm(entry)

崻杮斚溁 [py] gen1ben3 fan2nao3 [wg] ken-pen fan-nao [ko] kûnbon pônnoe [ja] 僐儞儂儞儃儞僲僂 konpon bonnou ||| The six primary defilements, from which all of the secondary defilements 绗斚溁 are derived: desire (greed, craving) 婷 (also written 垽), anger 嵫, ignorance 釛 (or 柍柧), pride 枬, doubt 媈and false views 尒. Also known as 榋斚溁. [Dictionary References] naka426c [Credit] acm(entry)

崻婡 [py] gen1ji1 [wg] ken-chi [ko] kûngi [ja] 僐儞僉 konki ||| One's basic religious capacity; one's spiritual ability (indriya). Same as 婡崻 [Credit] acm(entry)

See the character 奿 in CJKDict

奿 [py] ge2 [wg] ko [ko] kyôk [ja] 僉儍僋 kaku ||| (1) To ascertain, to investigate completely and thoroughly. (2) To arrive, to come to, to get to; (3) To hit the mark; to grasp the principle of. (4) To correct. (5) A rule, a limit, a pattern, a principle. (6) Wise, intelligent, sagely. (7) To resist, to attack. [Credit] acm(entry) cw(py)

奿媊 [py] ge2yi4 [wg] ko-i [ko] kyôgûi [ja] 僉儍僋僊 kakugi ||| "Matching the meanings." The name given to a translation technique during the earliest period of the translation of Indian Buddhist texts into Chinese. Indian terms such as `suunyataa were rendered into Chinese with comparable concepts such as "wu" 柍, resulting in misunderstandings of the original Buddhist meanings. [Credit] acm(entry)

奿尵 [py] ge2yan2 [wg] ko-yen [ko] kyôgôn [ja] 僉儍僋僑儞 kakugen ||| Wise sayings. [Credit] acm(entry) cw(py)

See the character 埬 in CJKDict

埬 [py] an4 [wg] an [ko] an [ja] 傾儞 an ||| (1) A desk, table, stand. (2) To guide. (3) A case, a complaint, as situation. (3) To think, contemplate, decide. [Credit] acm(entry) cw(py)

See the character 嬎 in CJKDict

嬎棥嶳 [py] Tong2li3shan1 [wg] T'ung-li shan [ko] Tongnisan [ja] 僩僂儕僒儞 Tourisan ||| The Tongni san school, established by Hyech'ôl 宒揙, one of the original "nine mountain 嬨嶳" schools of Korean (Silla) Sôn Buddhism. [Dictionary References] ZGD943d [Credit] acm(entry)

See the character 椑 in CJKDict

椑挬橔戝巘桉嬥崉鉙 [py] Liang2zhao1 fu4da4shi1 song4 Jin1gang1jing1 [wg] Liang-chao fu ta-shih Song chin-kang ching [ko] Yangjo pudaesa song kûmganggyông [ja] 儕儑僂僠儑僂僼僟僀僔僕儏僐儞僑僂僉儑僂 ryouchou fudaishi ju Kongoukyou ||| Liangzhao fu dashi song jingang jing; (Shuang-lin Fu's 櫾椦橔 commentary to the Diamond Sutra 嬥崉鉙) T 2732.85.1-7. This is one of the five commentaries included in the Ogahae sôrûi 屲壠夝愢媌丏 [Credit] acm(entry)

See the character 瀶 in CJKDict

瀶 [py] tiao2 [wg] t'iao [ko] cho [ja] 僕儑僂 jou ||| (1) Twig, small branch. (2) Fiber, string, tendon, vein. (3) Grain, texture. (4) Linear; something long and thin. (5) Reason, theme, logic, circumstances. [Credit] acm(entry) cw(py)

瀶瀶 [py] tiao2 tiao2 [wg] t'iao-t'iao [ko] chojo [ja] 僕儑僂僕儑僂 joujou ||| Each piece, each part, each section, every clause. [Credit] acm(entry) cw(py)

瀶棟 [py] tiao2li3 [wg] t'iao-li [ko] chori [ja] 僕儑僂儕 jouri ||| Reason, logic. The thread of an argument; a theme. Linear. [Credit] acm(entry) cw(py)

See the character 棞 in CJKDict

棞栯 [py] li2 ye2 [wg] li-yeh [ko] riya [ja] 儕儎 riya ||| An abbreviation of 垻棞栯, which is one way of transliterating the Sanskrit aalaya. See 垻棅栯幆 [Credit] acm(entry) cw(py)

棞栯幆 [py] li2ye2shi4 [wg] li-yeh-shih [ko] riyasik [ja] 儕儎僔僉 riyashiki ||| An abbreviated way of rendering aalaya-vij~naana; see 垻棅栯幆. [Credit] acm(entry)

See the character 瀽 in CJKDict

瀽 [py] fan4 [wg] fan [ko] pôm [ja] 儃儞 bon ||| (1) A transliteration of the Sanskrit brahman. The ultimate principle, or most elemental substrate of existence in Vedic religion. Later on, Brahman became personified as a god, and ended up becoming a guardian deity in Buddhism. (2) A transliteration of the Sanskrit braahmana, a sage. (3) Pure, holy spiritual. (4) The sanskrit language. [Credit] acm(entry) cw(py)

瀽揤 [py] fan4tian1 [wg] fan-t'ien [ko] pômch'ôn [ja] 儃儞僥儞 bonten ||| (Brahma-loka). (1) The 'Brahma-Heaven' in the realm of form. (2) Brahman, which in Indian thought is the substrate of all existence, is converted into a god in Buddhism, and is used to name the First Concentration Heaven 弶釽揤. This is a general term for the three heavens included in it, which are Brahmaa-kaayika 戝廜揤, Brahma-purohita 瀽曘揤, and Mahaabrahmaa 戝瀽揤. The term is also often used to denote the Mahaa-brahmaa heaven itself. [Credit] acm(entry) cw(py)

瀽揤櫘惪 [py] fan4tian1 quan4qing3 [wg] fan-t'ien ch'üan-ch'ing [ko] pômch'ôn kwônch'ông [ja] 儃儞僥儞僇儞僔儑僂 bonten kanshou ||| The encouragement from Brahmaa. The myth attached to the story of `Saakyamuni's awakening says that he was originally reluctant to make the effort to teach, thinking the content of his awakening to be too difficult to be understood. At this point the Hindu god Brahmaa appears and encourages `Saakyamuni to go out and attempt to convey his new experience to others. [Credit] acm(entry)

瀽擔 [py] Fan4ri4 [wg] Fan-jih [ko] Pômil [ja] 儃儞僯僠 Bonnichi ||| Pômil (810-889), an early leader of the Korean (Silla) Sôn movement, who studied in China with Yanguan Qian 阣姱陰埨 and Yueshan Weiyan 炠嶳堃殠. He is considered to be the founder of the Sagul san 鑻浛嶳 school. [Dictionary References] ZGD1166d [Credit] acm(entry)

瀽墹 [py] fan4wang2 [wg] fan-wang [ko] pômwang [ja] 儃儞僆僂 bonou ||| The King of the Brahma Heaven. [Credit] acm(entry) cw(py)

瀽栐鉙 [py] Fan4wang3jing1 [wg] Fan-wang ching [ko] Pômmanggyông [ja] 儃儞儌僂僉儑僂 Bonmoukyou ||| The Fanwang jing; (Sutra of Brahma's Net). T 1484.24.997a-1010a.trans Kumaarajiiva 數杸 [Dictionary References] bkj113 [Credit] acm(entry)

瀽廜揤 [py] fan4zhong4tian1 [wg] fan-chung-t'ien [ko] pômjung ch'ôn [ja] 儃儞僔儏僥儞 bonshuten ||| The heaven of the followers of Brahma. The first level of the first of the four meditation heavens 巐釽揤 of the form realm 怓奅. (Brahma-kaayikaa.h) 乲嬩幧榑丄 T 1558.29.1-41a乴 [Dictionary References] naka1271d [Credit] acm(entry)

瀽峴 [py] fan4 xing2 [wg] fan-hsing [ko] Pômhaeng [ja] 儃儞僊儑僂 Bongyou ||| (1) 'Pure practices.' With 瀽 (fan) meaning "pure," a term for the religious practices that involve the cutting off of desire. The practices that a member of the brahman caste carries out during his student life. (2) One of the restraint-disciplines, yama. (3) Pure religious practice. The practices of discipline of a Buddhist monk. The practice of ridding oneself of lust and desire. [Credit] acm(entry) cw(py)

See the character 婞 in CJKDict

婞 [py] qi4 [wg] ch'i [ko] ki [ja] 僉 ki ||| (1) Throw away, let go of, release; leave behind; forget, lose. (vihaaya; apanayati) To cast off, to get rid of. To stop. [Credit] acm(entry) cw(py)

婞寵 [py] qi4xian2 [wg] ch'i-hsien [ko] kihyôm [ja] 僉働儞 kiken ||| To cast off doubt; to get rid of hatred. [Credit] acm(entry) cw(py)

See the character 朹 in CJKDict

朹妳 [py] bang4he1 [wg] pang-ho [ko] panggal [ja] 儃僂僇僣 boukatsu ||| "stick and shout." Two methods developed in Tang dynasty Chan which were used in the instruction of students. Deshan was famous for the stick and Linji was famous for the shout. [Credit] acm(entry) cw(py)

See the character 怷 in CJKDict

怷梾 [py] sen1 luo2 [wg] sen-lo [ko] samna [ja] 僔儞儔 sinra ||| Many things arranged together, or connected together. To go on limitlessly. [Dictionary References] naka788 [Credit] acm(entry) cw(py)

怷梾漭憸 [py] sen1luo2 wan4xiang4 [wg] sen-lo-wan-hsiang [ko] samnamansang [ja] 僔儞儔僶儞僔儑僂 sinrabanshou ||| All of the numberless things in existence. [Credit] acm(entry) cw(py)

See the character 梜 in CJKDict

梜婒 [py] Yang2qi2 [wg] Yang-ch'i [ko] Yanggi [ja] 儓僂僊 Yougi ||| (1095-1049) A Song dynasty Chan master who was the originator of the Yangqi branch of Linji Ch'an. He is also known as Fanghui 曽橉, after Mt. Fanghui, where he lived. See 曽橉. [Credit] acm(entry) cw(py)

See the character 灴 in CJKDict

灴壘巘帒婰 [py] Leng4qie2 shi1zi1 ji4 [wg] Leng-chia shih-tzu chi [ko] Nûngga saja ki [ja] 儕儑僂僈僔僕僉 Ryouga shiji ki ||| Lengjia shizi ji; 1 fasc., by Jingjue 熌鍿; T 2837.85.1283-1291. [Dictionary References] ZGD1281b [Credit] acm(entry)

灴壘鉙 [py] Leng4 qie2 jing1 [wg] Leng-chia ching [ko] Nûnggagyông [ja] 儕儑僂僈僉儑僂 Ryougakyou ||| Lengjia jing. A shortened title of the La.nkaavataara-suutra; T 670, 671, 672. See 擖灴壘鉙. [Credit] acm(entry) cw(py)

灴壘垻骐樓梾洀鉙 [py] Leng4qie2 a1ba2tuo2luo2 bao3jing1 [wg] Leng-chia a-pa-t'o-lo pao-ching [ko] Nûngga abalt'ara pogyông [ja] 儕儑僂僇傾僴僣僞儔儂僂僉儑僂 Ryouga abattara houkyou ||| The Gunabhadra translation of the La.nkaavataara-suutra (T 670). See 擖灴壘鉙 [Credit] acm(entry)

灴壘垻骐懡梾洀鉙 [py] Leng4qie2 a1ba2duo1luo2 bao3jing1 [wg] Leng-chia a-pa-to-lo pao-ching [ko] Nûngga abaldara pogyông [ja] 儕儑僂僇傾僴僣僞儔儂僂僉儑僂 Ryouga abatsutara houkyou ||| The Leng-chia a-pa-to-lo pao-ching; Gunabhadra's translation of the La?kaavataara-suutra (灴壘鉙), which was the second of the four translations, and has traditionally been regarded as the best. 垻骐懡梾 means "enter" 擖. [Dictionary References] ui1113b [Credit] acm(entry)

See the character 嬈 in CJKDict

嬈 [py] ye4 [wg] yeh [ko] ôp [ja] 僑僂 gou ||| (1) Activity, action, function (karman, karma). (2) Human activity; behavior, conduct, which is included in the three divisions of intention 堄, speech 岥 and bodily action 恎 (shen). (2) The traces, remainder or results of these three kinds of karmic activity; the latent functional energies--causes and conditions coming from the actions which will eventually bring about some other result. (3) Harmful, evil or deluded activity. (4) Pure experience (anubhaava). (5) To endeavor, to make effort; to strive (vyaayama). [Dictionary References] naka406b [Credit] acm(entry) cw(py)

嬈場 [py] ye4yin1 [wg] yeh-yin [ko] ôbin [ja] 僑僂僀儞 gouin ||| 'A karma-cause', a good or evil act as the cause of a good or evil effect. [Credit] acm(entry) cw(py)

嬈姶 [py] ye4gan3 [wg] yeh-kan [ko] ôpkam [ja] 僑僂僇儞 goukan ||| To experience, too feel for oneself the painful and pleasurable sensations which are the result of one's prior good or evil behavior. [Dictionary References] naka407a iwa248 [Credit] acm(entry)

嬈抭 [py] ye4 zhi4 [wg] yeh-chih [ko] ôpchi [ja] 僑僂僠 gouchi ||| (1) Karma and praj~naa; action and wisdom. (2) Karmic (defiled) wisdom. [Credit] acm(entry) cw(py)

嬈梡 [py] ye4yong4 [wg] yeh-yung [ko] ôpyong [ja] 僑儓僂 gouyou ||| Function, activity, action. 'Karmic activity.' (kriyaa). [Credit] acm(entry) cw(py)

嬈憡 [py] ye4xiang1 [wg] yeh-hsiang [ko] ôpsang [ja] 僑僂僜僂 gousou ||| (karma-a~njana). (1) The expression of karma. (2) In the Awakening of Faith 婲怣榑 , one of the 'three marks' (the mark of karmic ignorance in addition to the subjective mark and the objective mark). The fact that the pure mind begins to awaken in dependence upon original ignorance. (3) The characteristic of karma. [Credit] acm(entry) cw(py)

嬈幆 [py] ye4shi4 [wg] yeh-shih [ko] ôpsik [ja] 僑僂僔僉 goushiki ||| 'Activity consciousness'; in the sense that through the agency of ignorance an unenlightened mind begins to be disturbed or awakened. Because of the ignorance that does not perceive that the suchness of all dharmas is originally equal and of a single taste, there is the rising of this unenlightened, mistakenly conceptualizing consciousness. Roughly equivalent in meaning to 鐉幆 (zhuanshi). [Credit] acm(entry) cw(py)

嬈忈 [py] ye4zhang4 [wg] yeh-chang [ko] ôpchang [ja] 僑僂僔儑僂 goushou ||| (karma-aavarana). The 'hindrance of karma.' The hindrance of evil karma. (2) The hindrances that are produced as a result of evil actions. [Credit] acm(entry) cw(py)

See the character 嬌 in CJKDict

嬌 [py] ji2 [wg] chi [ko] kûk [ja] 僑僋 goku ||| (1) Very, exceedingly, highest, most, quite. (2) Highest rank or grade. (3) Ultimate realm, highest matter. (4) To reach the end of; to push to extremities. To exhaust, to finish, to complete. [Credit] acm(entry) cw(py)

嬌壥 [py] ji2guo3 [wg] chi-hua [ko] kûkkwa [ja] 僑僋僇 gokuka ||| 'Ultimate result.' Perfect realization. The true awakening of the Buddha, as the result of causal practices. [Credit] acm(entry) cw(py)

嬌炠 [py] ji2le4 [wg] chi-yüeh [ko] kûgak [ja] 僑僋儔僋 gokuraku ||| "Ultimate bliss;" a description of the Pure Land of Amitaabha Buddha. [Credit] acm(entry) cw(py)

嬌焎婌廧 [py] ji2huan1xi3zhu4 [wg] chi-huan-hsi-chu [ko] kûghwanhûichu [ja] 僑僋僇儞僉僕儏僂 gokukankijuu ||| Fully written as 曥嶧嬌焎婌廧, one of the twelve stages of bodhisattvas 曥嶧廫擇廧 given in the Yogaacaarabhuumi-`saastra, wherein the bodhisattva abides in pure unimpeded mental bliss. 乲囡壘榑 T 1579.30.553b19乴 [Credit] acm(entry)

See the character 災 in CJKDict

災 [py] rong2 [wg] jung [ko] yông [ja] 儓僂 you ||| (1) To flourish, to grow, to become popular; luxuriant. (2) Bright, flourishing, prosperous. Glory, splendor, honor. (3) Excellent, wonderful (samucchraya) [Credit] acm(entry) cw(py)

災惣 [py] Rong2xi1 [wg] Jung-hsi [ko] Yôngsô [ja] 僄僀僒僀 Eisai ||| Eisai, also read Yousai 儓僂僒僀; Japanese Zen monk (1141-1215), considered to be the founder of the Rinzai sect 椪郱廆in Japan. Born into a family of the Shinto priesthood, Eisai began to study Buddhism at a young age, mainly the Tendai teachings of Mt. Hiei 斾塨嶳. There, he became disillusioned with the venal agendas of the leading priests, and sought to travel to Song China to encounter the true teachings. He stayed less than a year, but receiving a strong impression, returned to Mt. Hiei carrying a large volume of Tendai texts. He later moved to Kyushu to teach and practice, but again traveled to the Song at the age of forty-seven (1187). This time he also attempted to travel further to India, but was unsuccessful due to political hindrances. During this second period, Eisai met Xuan Huaichang 嫊埩滃澠, a master of the Huanglong 墿棿 school of Linji Chan and became his student. Four years later (1191), after received certification of his enlightenment from Huai-ch'ang, Eisai returned to Japan, where he established the first Zen temple in Japan, 惞暉帥. He was able to work again in the Kyushu area, but due to the insecurities of the Mt. Hiei establishment he was prevented from teaching in the capital. Eisai responded by moving to Kamakura, where the newly founded Shogunate welcomed the prospect of a new, unsullied religious tradition, offering their full patronage, and supporting him in the construction of Kenninji 寶恗帥 in Kyoto. Eisai passed away at 75, after the completion of one more temple, the Jufukuji 氭暉帥, in Kamakura. He is credited with the introduction of tea cultivation in Japan, writing a book on the topic, called , which addressed the medicinal virtues of tea-drinking. Other works include the Bodaishinron kouketsu 曥採怱榑岥實, Kouzengokoku ron 嫽釽岇殸榑, Shukke daikou 弌壠戝峧, in addition to works on Tendai 揤戜 and Mikkyou 枾嫵. [Dictionary References] iwa68 ina-z [Credit] acm

See the character 炠 in CJKDict

炠 [py] le4 [wg] yüeh [ko] ak [ja] 儔僋 raku ||| (1) Ease, comfort (sukha). The result of a person being born in a desirable circumstance; pleasure, an agreeable sensation. The pleasure that is derived through the discrimination of the five senses is called 炠 while the pleasure that is derived through the discrimination of the mental (sixth) consciousness is called 婌. (2) As one of the skandhas, "sensation." (vedanaa). (3) The bliss of liberation. (4) In Pure Land Buddhism, a blissful "heaven" in which devout practitioners are reborn. (5) Addiction to, absorption in. [Credit] acm(entry) cw(py)

炠拝 [py] yue4zhao1 [wg] yüeh-chao [ko] akch'ak [ja] 僊儑僂僕儍僋 gyoujaku ||| To be attached to the enjoyment of objects, or to conditions of pleasure.乲洈朄榑 T 1606.31.736a6乴 [Dictionary References] naka247b [Credit] acm(entry)

See the character 昗 in CJKDict

昗 [py] biao1 [wg] piao [ko] p'yo [ja] 僸儑僂 hyou ||| (1) Explaining (uddi`sati). (2) Show, indicate, express, point out. (3) A sign, an indication. [Credit] acm(entry) cw(py)

昗涱 [py] biao1zhi4 [wg] piao-chih [ko] p'yoch'i [ja] 僸儑僂僕 hyouji ||| (1) A mark, a sign. In Esoteric Buddhism, the use of bodily marks and implements to express the merits of the Buddha's enlightenment. [Credit] acm(entry) cw(py)

昗潷 [py] biao1 ju3 [wg] piao-chu [ko] p'yogô [ja] 僸儑僂僉儑 hyoukyo ||| To extol. To raise to high honors. To praise. [Credit] acm(entry) cw(py)

昗婰 [py] biao1ji4 [wg] piao-chi [ko] p'yogi [ja] 僸儑僂僉 hyouki ||| A mark; marking. Marks for navigating; distinguishing marks. To write and put up sign or indicator. [Credit] acm(entry) cw(py)

昗庯 [py] biao1qu4 [wg] piao-ts'u [ko] p'yoch'wi [ja] 僸儑僂僔儏 hyoushu ||| To profess, advocate. [Credit] acm(entry) cw(py)

See the character 炩 in CJKDict

炩梫 [py] shu1 yao4 [wg] shu-yao [ko] ch'uyo [ja] 僗僂儓僂 suuyou ||| (1) The key point; vital point; important point. (2) A commentary which is intended to elucidate the essentials of a sutra or some other canonical text, as in Kuiji's Cheng weishi lun shouyao 惉桞幆榑炩梫. [Credit] acm(entry) cw(py)

See the character 墶 in CJKDict

墶 [py] heng2 [wg] heng [ko] hoeng [ja] 僆僂 ou ||| (1) Horizontal, sideways, width, breadth. (2) Lie down, stretch out, place across. (3) Fill, become full; be blocked up, stopped up. (4) Freely, easily. (5) Wicked, evil, mistaken, perverse, unreasonable, unnatural. (6) As one desires. (7) Temporarily. [Credit] acm(entry) cw(py)

墶寁 [py] heng2ji4 [wg] heng-chi [ko] hoenggye [ja] 僆僂働 oke ||| Mistaken thought, mistaken conceptualization. [Credit] acm(entry) cw(py)

See the character 婡 in CJKDict

婡 [py] ji1 [wg] chi [ko] ki [ja] 僉 ki ||| (1) The key, main point, pivotal point to something. Most basic thing. Pivotal affair. (2) Mechanism, works, device. Means, instrument, motive (power), agent (yantra). (3) Working(s), function, action, motive. An opportunity, occasion or condition of the mind. Shifting mental attitude, especially in Zen language. (4) A sign or indication of a manifest object before it appears. The ability for something to be produced upon contact with something else. Sign, indication, omen, symptom. (5) A spring, an impulse, chance, opportunity, occasion. (6) The mental/spiritual ability (崻), which as a result of devout Buddhist practice, suddenly manifests upon a shift or a change in the Buddhist teachings. Talent, ability. The capacity or temperament of the practitioner. The religious predisposition of sentient beings. (7) The person being taught. (vineya). (8) Human beings, sentient beings (aa`saya). (9) Quick, nimble, agile. (1) Changes, motions; the moving power of. [Credit] acm(entry) cw(py)

婡愭 [py] ji1xian1 [wg] chi-hsien [ko] kisôn [ja] 僉僙儞 kisen ||| The state of things before they demonstrate themselves in their activity. [Credit] acm(entry) cw(py)

婡姶 [py] ji1 gan3 [wg] chi-kan [ko] kigam [ja] 僉僇儞 kikan ||| 婡 refers to 婡椶, the various individual capacities of sentient beings, and 姶 (jian) refers to 姶滀, the awareness of the Buddha of the needs of sentient beings and his response to them. The relationship of the Buddha's grace according to the merits of each individual person. [Credit] acm(entry) cw(py)

婡嫵 [py] ji1jiao1 [wg] chi-chiao [ko] kigyo [ja] 僉僉儑僂 kikyou ||| The ripeness of the faculties of sentient beings matched with the teachings of the Buddha. [Credit] acm(entry) cw(py)

婡墢 [py] ji1yuan2 [wg] chi-yüan [ko] kiyôn [ja] 僉僄儞 kien ||| (1) Motive, opportunity. (2) The opportunity related to the mental condition of the person one is interacting with. (3) Sentient beings. (4) In Hua-yen, the good and evil qualities in the constitution of people. (5) A term referring to condition of being guided directly by a Buddha or a great master (especially in Ch'an). (6) In Chan Buddhism, making use of opportunities and according with conditions. (7) 岞埨; words that are recorded during a "dharma-battle" between two Chan masters, and passed on to others for later study. [Credit] acm(entry) cw(py)

婡梫 [py] ji1yao4 [wg] chi-yao [ko] kiyo [ja] 僉儓僂 kiyou ||| An important or pivotal point. The most profound meaning (炩梫, 崃實). A critical moment or situation. [Credit] acm(entry) cw(py)

婡媌 [py] ji1yi2 [wg] chi-i [ko] kiûi [ja] 僉僊 kigi ||| (1) The function of the mind to be in accord with goodness. (2) Sentient beings. (3) According to the capacities of sentient beings. [Credit] acm(entry) cw(py)

婡椶 [py] ji1lei4 [wg] chi-lei [ko] kiryu [ja] 僉儖僀 kirui ||| (1) The variation in the faculties and abilities of sentient beings. (2) Sentient beings. [Credit] acm(entry) cw(py)

See the character  in CJKDict

 [py] heng2 [wg] heng [ko] hoeng [ja] 僐僂 kou ||| (1) Sideways, horizontal, as opposed to vertical. (2) Space, as opposed to time. (3) Other-power. (4) Temporarily; for the time being. (5) Mistaken, incorrect. [Dictionary References] naka129d [Credit] acm(entry)

See the character 抙 in CJKDict

抙 [py] tan2 [wg] t'an [ko] tan [ja] 僞儞丄僟儞 tan, dan ||| (1) Sandalwood. (2) A transliteration of the Sanskrit/Pali daana, which means "giving" or "donation." Translated into Chinese as bushi 晍巤. [Credit] acm(entry) cw(py)

抙攇梾枿 [py] tan2 po1luo2 mi4 [wg] t'an po-lo-mi [ko] tan paramil [ja] 僟儞僴儔儈僣 dan haramitsu ||| The "perfection of giving," (daana-paaramitaa) one of the six Mahaayaana perfections 榋攇梾枿. [Credit] acm(entry) cw(py)

抙墇 [py] tan2 yue4 [wg] t'an-yüeh [ko] tanwôl [ja] 僟儞僆僣 dan'otsu ||| A transliteration of the Sanskrit daanapati. (1) Chief donor, benefactor. (2) A believer, who supports the temple with her/his donation. [Credit] acm(entry) cw(py)

抙撨 [py] tan2na4 [wg] t'an-na [ko] tanna [ja] 僟儞僫 danna ||| A supporter of a Buddhist temple; donor, lay member. [Credit] acm(entry) cw(py)

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烕陏 [py] jian3dian3 [wg] chien-tien [ko] kômjôm [ja] 働儞僥儞 kenten ||| "Checkpoint." Examining the level of one's attainment in the Buddha-dharma. [Credit] acm(entry) cw(py)

See the character 炣 in CJKDict

炣 [py] quan2 [wg] ch'üan [ko] kwôn [ja] 僑儞 gon ||| (1) Power, influence. (2) Expedient. Provisional teaching(s). (3) A weight used in steelyards. (4) To weigh, measure. (5) Equal, to equalize. [Credit] acm(entry) cw(py)

炣泬 [py] quan2 shi2 [wg] ch'üan-shih [ko] kwônsil [ja] 僑儞僕僣 gonjitsu ||| 'Expedient and True.' [Credit] acm(entry) cw(py)

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