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See the character 怱 in CJKDict

怱 [py] xin1 [wg] hsin [ko] sim [ja] 僔儞 shin ||| Heart, mind, spirit, motive, sense, mentality, idea, thought, feeling. Wholeheartedness, sincerity, attention, interest, care, intention, will, mood. Essence, core, marrow.(1) The organ of conceptualization; thinking. One of the six faculties, often written in Chinese as 堄 (yi). (2) The mind as the principle of the universe. In this understanding the three worlds are only mind, and outside of mind there is no separate existence (桞怱). (3) The enlightened mind-essence which is the basis for the manifestation of various buddha-bodies. [Credit] acm(entry) cw(py)

怱晄憡滀峴朄 [py] xin1 bu4xiang4 ying1 xing2 fa3 [wg] hsin-pu-hsiang-ying-hsing fa [ko] simbusangûngbôp [ja] 僔儞僼僜僂僆僂僊儑僂儂僂 shinfusou-ougyouhou ||| (viprayyuktas sa.mskaaraah, citta-viprayukta-dharma); "elements not concomitant with mind (or matter)." Within the fourth of the five skandhas (impulse 峴) there are forces not associated with mental functions as well as forces that are. Forces that are associated with mental functions are included in the group of elements with that characteristic. Concerning these 'mental function' elements, the two skandhas of feeling and perception are included as separate mental functions, while the remaining mental functions are included in the skandha of impulse. However, within the skandha of impulse, elements that are not mental functions, such as physiological energies are present. Since these do not operate in direct association with the mind, they are named as such. In the theory of the Abhidharmako`sa school 嬩幧廆, there are fourteen of these kinds of elements and they are considered to be real, while in Consciousness-only theory, there are twenty-four, and they are considered to be unreal. In Yogaacaara, these are: acquisition 摼, life force 柦崻, human commonality 廜摨暘, nature of unenlightened sentient being 堎惗惈, the concentration of no conceptualization 柍憐掕, the concentration of extinction 柵岫掕, 柍憐曬, body of name 柤恎, body of phrases 嬪恎, 暥恎, birth 惗, old age 榁, abiding 廧, impermanence 柍忢, transmigration 棳鐉, 掕堎, concomitance 憡滀, activity 惃懍, sequence 師戞, direction 曽, time 帪, number 澤, combining nature 榓崌惈, non-combining nature 晄榓崌惈乲戝槱昐朄柧栧榑 T 1614.31.855b-c乴 [Credit] acm(entry) cw(py)

怱堄 [py] xin1yi4 [wg] hsin-i [ko] simûi [ja] 僔儞僀 shin'i ||| (1) Mind (manas, cetas). (2) Mental perceptory function. (3) To conceptualize. [Credit] acm(entry) cw(py)

怱強 [py] xin1suo3 [wg] hsin-so [ko] simso [ja] 僔儞僔儑 shinsho ||| An abbreviation of xinsuoyou fa 怱強桳朄. See next. [Credit] acm(entry) cw(py)

怱強桳朄 [py] xin1 suo3 you3 fa3 [wg] hsin-so-yu fa [ko] simsoyubôp [ja] 僔儞僔儑僂儂僂 shinsho-u-hou ||| (caitta) 'mental functions.' Things that are related to the mind. Mental functions, workings, phenomena. Spiritual functions. The mental function that fully recognizes the separate aspects of the external environment at the time that the mental consciousness is aware of it. It arises depending upon the "mind-king" (怱墹) which discerns all the characteristics of the environment. According to the Faxiang 朄憡 school. There are 51 of these, which are divided into six groups: (1) The five pervasive functions 屲曊峴; (2) The five separate realms 屲暿嫬; (3) The eleven goodnesses 廫堦慞; (4) The six primary afflictions 榋斚溁; (5) The twenty secondary afflictions 绗斚溁, and (6) the four indeterminate dharmas 巐晄掕. [Credit] acm(entry) ps(py)

怱澤 [py] xin1shu3 [wg] hsin-shu [ko] simsu [ja] 僔儞僕儏 shinju ||| Mental functions; an earlier way of translating the Sanskrit caitta, the later term being 怱強. A term which refers generally to the function of the mind as it cognizes various objects. 乲囡壘榑 T 1579.30.410a乴 [Dictionary References] naka766c [Credit] acm(entry)

怱澤朄 [py] xin1shu3fa3 [wg] hsin-shu-fa [ko] simsubôp [ja] 僔儞僕儏儂僂 shinjuhou ||| Mental functions; an earlier way of translating the Sanskrit caitta, the later term being 怱強桳朄. A term which refers generally to the function of the mind as it cognizes various objects. 乲囡壘榑 T 1579.30.410a乴 [Dictionary References] naka766c [Credit] acm(entry)

怱朄 [py] xin1fa3 [wg] hsin-fa [ko] simbôp [ja] 僔儞儃僂 shinbou ||| (1) The dharma of mind--the mind, consciousness (Skt. citta, vij~naana, Pali citta). The mind itself 怱墹, as contrasted with the objects of mind 怱強桳朄. (vij~naana). This is the first of the five classes 屲朄 of elements enumerated in the Yogaacaara scheme of 100 elements. {II} Mental objects = 怱強. 乲擇忈媊 HPC 1.805c乴 [Dictionary References] naka769b [Credit] acm(entry)

怱奀 [py] xin1hai3 [wg] hsin-hai [ko] simhae [ja] 僔儞僇僀 shinkai ||| 'Mind-sea.' A metaphor for the mind, likening it to a vast sea. [Credit] acm(entry) cw(py)

怱惔熌 [py] xin1 qing1 jing4 [wg] hsin-ch'ing-ching [ko] simch'ôngjông [ja] 僔儞僔儑僂僕儑僂 shinshoujou ||| (citta-pari`suddhi). (1) The mind's (original) purity. (2) The mind becoming pure as the result of religious practice. [Credit] acm(entry) cw(py)

怱墹 [py] xin1wang2 [wg] hsin-wang [ko] simwang [ja] 僔儞僆僂 shin'ou ||| 'Mind-king.' The overall cognitive function of one's consciousness, as opposed to the distinctive mental functions which belong to it (called 怱強). In the Abhidharmako`sa- bhaasya 嬩幧榑, only one mind-king is conceived, but the Faxiang 朄憡 sect establishes eight, one for each of the eight consciousnesses. There is no such term as 'mind-king' in Indian Buddhism. [Credit] acm(entry) cw(py)

怱揷 [py] xin1tian2 [wg] hsin-t'ien [ko] simjôn [ja] 僔儞僨儞 shinden ||| "Mind-field." The mind is the source of the production of all phenomena, and is the place where the seeds of Buddhahood are planted and cultivated. Same as 怱抧. [Dictionary References] naka768b [Credit] acm(entry)

怱憡 [py] xin1xiang1 [wg] hsin-hsiang [ko] simsang [ja] 僔儞僜僂 shinsou ||| (1) The mind as it is. The appearance or aspect of the mind. (2) The mind's original aspect. The mind's functional aspect of subjective cognition. (3) The contents of the mind, the thoughts within the mind. [Credit] acm(entry) cw(py)

怱鉙 [py] Xin1jing1 [wg] Hsin-ching [ko] Simgyông [ja] 僔儞僊儑僂 Shingyou ||| The Heart Sutra. See 斒庒攇梾枿懡怱鉙. [Credit] acm(entry)

怱帺嵼抧 [py] xin1 zi4zai4 di4 [wg] hsin-tzu-tsai-ti [ko] simjajaeji [ja] 僔儞僕僓僀僠 shinjizaiji ||| The ninth of the ten bhuumis in the bodhisattva's advancement. The stage of unimpeded mental function. [Credit] acm(entry) cw(py)

怱嬀榐 [py] Xin1jing4lu4 [wg] Hsin-ching lu [ko] Simgyôngnok [ja] 僔儞僉儑僂儘僋 Shinkyouroku ||| The Xinjing lu. See 廆嬀榐. [Credit] acm(entry)

See the character ? in CJKDict

?棙揤 [py] li4 tian1 [wg] tao-li-t'ien [ko] torich'ôn [ja] 僩僂儕僥儞 touriten ||| (Traayastrim`sa); also 嶰廫嶰揤 The 'Heaven of the Thirty-three (gods). One of the heavens in the realm of desire 梸奅, it is located at the top of Mt. Sumeru. At each of its corners there is a peak, where eight gods dwell, and in the palace lives the Lord of the Heavens (Indra, `Sakra). [Credit] acm(entry) cw(py)

See the character 擡 in CJKDict

擡 [py] ren3 [wg] jen [ko] in [ja] 僯儞 nin ||| (1) To bear, endure, stand, put up with. Endurance, forbearance, patience (adhivaasana, k.santi). (2) One of the six or ten paaramitaas, with the same connotation. (3) To accept, admit, allow (擣), especially as a function of wisdom. [Credit] acm(entry) cw(py)

擡弐 [py] ren3jun4 [wg] jen-chün [ko] injun [ja] 僯儞僔儏儞 inshun ||| Outstanding intelligence. [Credit] acm(entry) cw(py)

擡弐晄嬛 [py] ren3 jun4 bu4 jin1 [wg] jen-chün-pu-chin [ko] injungûm [ja] 僯儞僔儏儞僼僉儞 inshunfukin ||| Nakamura says kotaerarezu, which means "to be irresistible," "to be to much to bear," "to be unhandleable." By context, we might also offer "to smile without being able to restrain oneself." Further research on this phrase is necessary. [Credit] acm(entry) cw(py)

擡椡 [py] ren3li4 [wg] jen-li [ko] inryôk [ja] 僯儞儕僉 ninriki ||| (The power of) tolerance, endurance, forbearance. adhivaasana. [Dictionary References] naka1074a [Credit] acm(entry)

擡怞 [py] ren3ru4 [wg] jen-ju [ko] inyok [ja] 僯儞僯僋 ninniku ||| (k.santi) 'patience,' 'forbearance.' One of the 'six perfections' (榋攇梾枿). [Credit] acm(entry) cw(py)

See the character 巙 in CJKDict

巙埨 [py] Zhi4an1 [wg] Chih-an [ko] Chian [ja] 僔傾儞 Shian ||| Chian (posthumously named Hwansông 姭惲 1664-1729). Traveled throughout Korea and spend time at numerous temples. During his tenure as master at Kûmsan-sa 嬥嶳帥, he initiated, as part of his program, a set textual study track. The most basic, called the Four Teachings Course (sagyo-kwa 巐鉙壢) included the four seminal scriptures of the Sinitic Mahaayaana doctrinal tradition: the Sutra of the Heroic March Samaadhi 庱灴殠鉙, the Awakening of Faith 婲怣榑, the Diamond Sutra 嬥崉鉙 and the Sutra of Perfect Enlightenment 殺鍿鉙. This track of study would have a permanent influence on the style of training for Korean monks and nuns, who still nowadays follow a similar course of study. [Dictionary References] ZGD414a [Credit] acm(entry)

See the character 朰 in CJKDict

朰 [py] wang4 [wg] wang [ko] mang [ja] 儃僂 bou ||| (1) To forget. To lose one's mindfulness. (2) To lose. (3) To forget about, in the positive sense of being free from something. [Credit] acm(entry) cw(py)

See the character 夣 in CJKDict

夣 [py] kuai4 [wg] k'uai [ko] k'wae [ja] 働 ke ||| (1) Pleasure, enjoyment, comfortability; a good state of mind (sukha). Pleasant, agreeable, delightful, refreshing. (2) Quickly, fast, soon. Sharp, keen; sharply, keenly, acutely. (3) An indication of the future. [Credit] acm(entry) cw(py)

See the character 擮 in CJKDict

擮 [py] nian4 [wg] nien [ko] nyôm [ja] 僱儞 nen ||| (1) To recollect, recall, remember. That which is remembered. The function of remembering. The operation of the mind of not forgetting an object. (sm.rti) (2) Mindfulness, awareness; concentration. (sm.rti) (3) To think within one's mind (without expressing in speech. (4) To think, to contemplate. (5) Meditational wisdom. (6) To ascertain one's thoughts. (7) In Abhidharma-ko`sa theory, one of the Ten Great Ground dharmas. (8) In the doctrine of the Faxiang school, one of the five "object-dependent" mental action elements (9) Mind, consciousness. (10) A thought; a thought-moment; an instant of thought. (k.sana) (11) Mindfulness of the Buddha, as in Pure Land practice. (12) Patience, forbearance. [Dictionary References] naka1078 [Credit] acm(entry) cw(py)

擮廧 [py] nian4zhu4 [wg] nien-chu [ko] nyômchu [ja] 僱儞僕儏僂 nenjuu ||| A base of mindfulness; a state of meditative equanimity. Synonymous with 擮檤. See also 巐擮廧. [Dictionary References] naka1080a [Credit] acm(entry)

擮樑 [py] nian4fo2 [wg] nien-fo [ko] yômbul [ja] 僱儞僽僣 nenbutsu ||| (1) To be mindful of the meritorious virtues of the Buddha.(buddha-manasikaara, buddha-anusm.rti; Pali buddhagataa sati; Tib. sa.ns rgyas rjes su dran pa) 乲垻淺懮鉙丄 T 366.12.347a乴 (2) One of the six kinds of mindfulness 榋擮 from the Aagama-sutras. 乲挿垻娷鉙丄 T 1.1.12a乴(3) In the Pure Land school 熌搚廆, the verbal chanting of the name of Amitaabha Buddha (撿柍垻淺懮樑) for the purpose of obtaining rebirth in the Pure Land. [Dictionary References] naka1081a ZGD1005a Iwa650 [Credit] acm(entry)

擮樑嶰枂洀墹榑 [py] Nian4fo2 san1mei4 bao3wang2 lun4 [wg] Nien-fo san-mei pao-wang lun [ko] Yômbul sammaebowang non [ja] 僱儞僽僣僒儞儅僀儂僂僆僂儘儞 Nenbutsu sanmai houou ron ||| Nianfo sanmei baowang lun; 3 fasc., by Fei-hsi 旘庎 T 1967.47.134a-144c. [Credit] acm(entry)

擮幐 [py] nian4shi1 [wg] nien-shih [ko] yômsil [ja] 僱儞僔僣 nenshitsu ||| See 幐擮. [Credit] acm(entry)

擮怱 [py] nian4xin1 [wg] nien-hsin [ko] nyômsim [ja] 僱儞僔儞 nenshin ||| Mindfulness. A state of mind. 乲囡壘榑 T 1579.30.664b20乴 [Credit] acm(entry)

擮擮 [py] nian4 nian4 [wg] nien-nien [ko] nyômyôm [ja] 僱儞僱儞 nennen ||| 'Every thought-moment.' (1) Every moment. (2) Every thought; continuous thought (k.sana, citta-k.sana). [Credit] acm(entry) cw(py)

擮擮憡銛 [py] nian4nian4 xiang1xu4 [wg] nien-nien hsiang-hsü [ko] nyômnyôm sangsok [ja] 僱儞僱儞僜僂僝僋 nennen souzoku ||| (1) The practice of constantly remembering the Buddha, without break for even a single thought-moment. Constantly thinking of something without an instant's gap. (2) Moment-to-moment continuity. (3) Moment to moment continuity of deluded thought. 乲婲怣榑 T 1666.32.5576c乴 [Credit] acm(entry) cw(py)

擮檤 [py] nian4chu4 [wg] nien-ch'u [ko] yômch'ô [ja] 僱儞僕儑 nenjo ||| (1) A base of mindfulness (smrty-upasthaana). Synonymous with 擮廧. (2) The stopping of thought in a certain place. (3) The retention of all memories in the mind. (4) The focus of the mind on an object. [Credit] acm(entry) cw(py)

See the character 崥 in CJKDict

崥 [py] hu1 [wg] hu [ko] hol [ja] 僐僣 kotsu ||| (1) Instantly, immediately, suddenly. (2) To neglect, disregard. (3) Easy, simple, light. (4) To exhaust, be exhausted, become extinct, die out. (5) Vague, indistinct, formless. (6) Mindlessly, without attention; without intention. [Credit] acm(entry) cw(py)

See the character 渱 in CJKDict

渱 [py] fen4 [wg] fen [ko] pun [ja] 僼儞 fun ||| (1) To become angry. (2) Anger. (Skt. krodha; Tib. khro ba) 'wrath.' In the Abhidharmako`sa-bhaasya 嬩幧榑, one of the lesser defilement ground elements; in the doctrine of the Yogaacaara school, one of the twenty secondary defilements (绗斚溁). The mental action which occurs specifically through experiencing anger in regard to a disagreeable environment. 乲惉桞幆榑 T 1585.31.33b乴 [Credit] acm(entry) cw(py)

See the character 搟 in CJKDict

搟 [py] nu4 [wg] nu [ko] no [ja] 僰 nu ||| (1) To become angry, be offended, be excited. (2) Anger, indignation, rage, wrath. See 嵫. [Credit] acm(entry) cw(py)

See the character 晐 in CJKDict

晐 [py] bu4 [wg] pu [ko] p'o [ja] 僼 fu ||| Fear; to be frightened, be afraid (bhaya, traasa, traasita, uttraasa) 乲囡壘榑 T 1579.30.363c乴. [Dictionary References] naka1176d [Credit] acm(entry) cw(py)

晐堌 [py] bu4wei4 [wg] pu-wei [ko] p'ooe [ja] 僼僀 fui ||| Fear; to be frightened, be afraid (bhaya, trasana, uttraasa) 乲擇忈媊丄 HPC 1.198c乴 [Dictionary References] naka1177a [Credit] acm(entry)

晐杺 [py] bu4 mo2 [wg] pu-ma [ko] p'oma [ja] 僼儅 fuma ||| To frighten demons. A Chinese translation for bhik.su 斾媢 (biqiu). (HPC 7.22a20) [Credit] acm(entry) cw(py)

See the character 巚 in CJKDict

巚 [py] si1 [wg] ssu [ko] sa [ja] 僔 shi ||| (1) To think, contemplate, esteem, consider, judge, realize, imagine. Thought(s), idea, mind, sense. (2) the function of the mind with a motive; intention, aim; volitional activity. In Abhidharmako`sa theory, one of the Ten Great Ground Mental Function Elements (cetanaa, detayitva). (3) In Consciousness-only theory, creative, volitional functioning; one of the Five Pervasively Functioning Mental Function Elements; the essence of karma. (4) Inference, reasoning, deduction. Discrimination. [Credit] acm(entry) cw(py)

巚堃 [py] si1wei2 [wg] ssu-wei [ko] sayu [ja] 僔儐僀 shiyui ||| (1) To think, to consider or discriminate an object. To continue thinking about one thing. Deliberation (cetanaa, cintaa, miimaamsaa, upadhyaana). (2) To think in one's mind. (3) To consider theoretically. (4) To think in view of achievement. (5) To pay attention, to pay heed (maniskara). (6) to practice the Buddhist Way. (7) One of the 'Ten Dharma Practices' 廫朄峴. To infer a meaning through the principle. Thinking (cintanaa). [Credit] acm(entry) cw(py)

巚潰 [py] si1ze2 [wg] ssu-tse [ko] sat'aek [ja] 僔僠儍僋 shichaku ||| To ponder, think deeply about; analyze in a thorough and concentrated manner (pratisa.mkhyaa). [Credit] acm(entry) cw(py)

巚埬 [py] si1an4 [wg] ssu-an [ko] saan [ja] 僔傾儞 shian ||| To think. Thought, pondering over. Fret, worry. [Credit] acm(entry) cw(py)

巚媍 [py] si1 yi4 [wg] ssu-i [ko] saûi [ja] 僔僊 shigi ||| (1) To think about the meaning of the words of the scriptures (artha-cintaa). (2) To think, to conceptualize. A conception. (3) To think objectively. [Credit] acm(entry) cw(py)

巚検 [py] si1liang2 [wg] ssu-liang [ko] saryang [ja] 僔儕儑僂 shiryou ||| (1) To think about, consider, contemplate on. (Pali pariv.msate, ceteti; Skt. miimaa.msaa, cintana, cintaa, manaskaara). (2) The basic quality, or "stuff" or potentiality of thought (manas) 堄. (3) In Yogaacaara discourse, often carries connotations of "defiled thought." [Dictionary References] naka542a [Credit] acm(entry)

See the character 懹 in CJKDict

懹 [py] dai4 [wg] t'ai [ko] t'ae [ja] 僞僀 tai ||| Idle, remiss. Disrespectful, insolent. [Credit] acm(entry) cw(py)

懹枬 [py] dai4man4 [wg] t'ai-man [ko] t'aeman [ja] 僞僀儅儞 taiman ||| Disrespectful; to treat rudely. [Credit] acm(entry) cw(py)

See the character 渳 in CJKDict

渳 [py] yi2 [wg] i [ko] i [ja] 僀 i ||| (1) Happy, joyful. (2) Be happy, relaxed. [Credit] acm(entry) cw(py)

See the character 惈 in CJKDict

惈 [py] xing4 [wg] hsing [ko] sông [ja] 僔儑僂 shou ||| (1) Nature, essence, substance, self-nature; (pre-)disposition, inclination, temperament. That which a person (or thing) is born with. (2) Quality, characteristic. (3) The inner essence of something as opposed to its outer form. That which does not change according to external influences (svabhaava). (4) Innate, inherent, inborn. (5) The quality or constituent by which one becomes a buddha. (6) Suchness, reality. (7) Sex. [Credit] acm(entry) cw(py)

惈柦 [py] xing4ming4 [wg] hsing-ming [ko] sôngmyông [ja] 僔儑僂儈儑僂 shoumyou ||| (1) The life of conscious beings. Essence and life. The nature of things that possess life. [Credit] acm(entry) cw(py)

惈桞幆 [py] xing4 wei2shi4 [wg] hsing-wei-shih [ko] sôngyusik [ja] 僔儑僂儐僀僔僉 shouyuishiki ||| The "True Principle of Consciousness-only." The known world is an expression of mind and the original nature of the known world and the mind are the same. This mind nature is called true reality. Conversely, this true reality is the nature of mind. Here, the ideograph 惈 (xing) refers to principle 棟, which is true thusness. This condition of reality is perceived in fifth level of apprehension of the principle of Consciousness-only. In contrast to the manifest consciousness (which is the eight consciousnesses) which arises, change and ceases, this is the eternal unmanifest true thusness. The apprehension of perfectly accomplished reality. [Credit] acm(entry) cw(py)

惈嫬 [py] xing4 jing4 [wg] hsing-ching [ko] sônggyông [ja] 僔儑僂僉儑僂 shoukyou ||| One of the three kinds of objects 嶰椶嫬 sanleijing in Consciousness-only theory, meaning 'real objects.' Objects which are arisen from true seeds, have true substance and function, and which the mind cognizes in their true aspect. The objective aspect of the three transformations of the eighth consciousness (seeds, five faculties, container world). The objective aspect as objectified by the first five objects and the five organs, or the objective aspect of the mind fixed in concentration. [Credit] acm(entry) cw(py)

惈摽 [py] xing4 de2 [wg] hsing-te [ko] sôngdôk [ja] 僔儑僂僩僋 shoutoku ||| Virtues possessed by nature; the possession by every sentient being of the qualities of his original nature, such as good/evil, delusion/awakening. The complement of 廋摽--virtues attained through practice. [Credit] acm(entry) cw(py)

惈奀 [py] xing4 hai3 [wg] hsing-hai [ko] sônghae [ja] 僔儑僂僇僀 shoukai ||| The Ocean of Original (True) Nature. A comparison of true thusness with an ocean. The world of original essence. True reality as-it-is, which cannot be expressed in speech, and has a breadth and depth that is compared to an ocean. [Credit] acm(entry) cw(py)

惈奀壥暘 [py] xing4 hai3 guo3 fen1 [wg] hsing-hai kuo-fen [ko] sônghae kwabun [ja] 僔儑僂僇僀僇僽儞 shoukaikabun ||| The extent of the sphere of the Buddha. The 'ocean-like true nature of the effect aspect.' 'Ocean' is a metaphor for great depth and breadth. 'Nature' refers to that which is unchanging, whether in the station of Buddhahood or sentient being. The time of practice is called 'cause' 場, and the awakening of enlightenment is called 'fruit' 壥 (guo). [Credit] acm(entry) cw(py)

惈熌 [py] xing4 jing4 [wg] hsing-ching [ko] sôngjông [ja] 僔儑僂僕儑僂 shoujou ||| An abbreviation of 帺惈惔熌, the "purity of the self-nature." (prakrti-prabhaasvara). [Credit] acm(entry) cw(py)

惈憡 [py] xing4xiang1 [wg] hsing-hsiang [ko] sôngsang [ja] 僔儑僂僜僂 shousou ||| 'Essential nature and characteristic.'乲囡壘榑 T 1579.30.651c乴 [Credit] acm(entry) cw(py)

惈婲 [py] xing4qi3 [wg] hsing-ch'i [ko] sônggi [ja] 僔儑僂僉 shouki ||| 'Arising from the original nature.' In the Huayan school, the absolute condition of conditioned arising. The original nature of things manifest just as it is. The appearance of the reality-nature. [Credit] acm(entry) cw(py)

See the character 墔 in CJKDict

墔 [py] yuan4 [wg] yüan [ko] wôn [ja] 僆儞 en, on ||| (1) Bitterness, enmity, resentment, grudge, hatred, malice. To be murmured against. (2) To bear a grudge; show resentment. To criticize; denounce. [Credit] acm(entry) cw(py)

墔壠 [py] yuan4 jia1 [wg] yüan-ch'ia [ko] wônga [ja] 僆儞働 onke ||| (1) A person who has anger towards the first person; an enemy. (2) A household that engages in vengeful acts. (3) A synonym for "foe-destroyer" (arhat) 垻梾娍. [Credit] acm(entry) cw(py)

墔憺橉 [py] yuan4zeng1hui4 [wg] yüan-tseng-hui [ko] wônjûnghoe [ja] 僆儞僝僂僄 onzoue ||| To be associated with persons and things that one dislikes. [Dictionary References] naka136b [Credit] acm(entry)

墔憺橉嬯 [py] yuan4zeng1hui4ku3 [wg] yüan-tseng-hui-k'u [ko] wônjûnghoego [ja] 僆儞僝僂僄僋 onzoueku ||| The suffering experienced when we are forced to associate with people and things that we disklike (apriya-sa.mprayoga-du.hkha). This is one of the "four and eight kinds of suffering" (巐嬯敧嬯) taught by `Saakyamuni in his exposition of the Four Noble Truths 巐掹. 乲囡壘榑 T 1579.30.289b乴 [Dictionary References] naka136b [Credit] acm(entry)

墔揋 [py] yuan4di2 [wg] yüan-ti [ko] wônjôk [ja] 僆儞僥僉 onteki ||| An enemy (toward whom one holds resentment). (dvi.s) 乲囡壘榑 T 1579.30.501b乴 [Credit] acm(entry)

墔揋憡堘 [py] yuan4di2xiang1wei2 [wg] yüan-ti-hsiang-wei [ko] wônjôksangwi [ja] 僆儞僥僉僜僂僀 ontekisoui ||| The conflict caused by enmity. One of the six kinds of conflicts/contradictions taught in the Yogaacaarabhuumi-`saastra. The kind of conflict that exists in the confrontation between enemies, such as the natural enemies seen in the animal kingdom.乲囡壘榑 T 1579.30.501b乴 [Credit] acm(entry)

See the character 夦 in CJKDict

夦 [py] guai4 [wg] kuai [ko] koe [ja] 僇僀 kai ||| (1) Strange, weird, extraordinary. (2) To regard as strange or extraordinary. [Credit] acm(entry) cw(py)

See the character 嫰 in CJKDict

嫰楎 [py] qie4lie4 [wg] ch'ieh-lieh [ko] kôbyôl [ja] 僐僂儗僣 kouretsu ||| To flinch, waver, wince. To be frightened, be intimidated. (adina-manas, lina) [Dictionary References] naka229c [Credit] acm(entry)

See the character 湆 in CJKDict

湆 [py] ren4 [wg] nen [ko] im [ja] 僯儞丄僀儞 nin, in ||| In this way; like this. [Credit] acm(entry) cw(py)

湆涻 [py] ren4me5 [wg] nen-ma [ko] inma [ja] 僀儞儌 inmo ||| In this (that) way; especially used in live Chan dialogue. The title of the 17th chapter of Dougen's Shoubougenzou 惓朄娽錟. [Credit] acm(entry) cw(py)

See the character 湐 in CJKDict

湐 [py] shi4 [wg] shih [ko] si [ja] 僕 ji ||| (1) To depend on [埶]. To presume upon; to trust to. (2) A mother [曣]. [Credit] acm(entry) cw(py)

See the character 湌 in CJKDict

湌 [py] huang3 [wg] huang [ko] hwang [ja] 僐僂 kou ||| Dim, obscure, vague, formless, muddled. [Credit] acm(entry) cw(py)

See the character 嫲 in CJKDict

嫲 [py] kong3 [wg] k'ung [ko] kong [ja] 僉儑僂丄僋 kyou, ku ||| (1) Fearful, apprehensive. To fear. Lest. (2) Danger, risk; signs, chance, maybe. [Credit] acm(entry) cw(py)

See the character 峆 in CJKDict

峆 [py] heng2 [wg] heng [ko] hang [ja] 僑僂 gou ||| Permanent; permanence (nitya). Always, continually. [Credit] acm(entry) cw(py)

峆嵐 [py] heng2 sha1 [wg] heng-sha [ko] hangsa [ja] 僑僂僕儍 goja ||| "As numerous as the sands of the Ganges." An abbreviation of henghesha 峆壨嵐. [Credit] acm(entry) cw(py)

峆壨 [py] heng3he2 [wg] heng-ho [ko] hangha [ja] 僑僂僈 goga ||| The Ganges river. (Gangaa-mahaa-nadii). [Credit] acm(entry) ps(py)

峆壨嵐 [py] heng2 he2 sha1 [wg] heng-ho-sha [ko] hanghasa [ja] 僑僂僈僔儍 gogasha ||| 峆壨 means Ganges River, thus this term means "as numerous as the sands of the Ganges." Numberless, uncountable (Gangaa-nadii-vaalukaa). [Credit] acm(entry) cw(py)

See the character 湅 in CJKDict

湅 [py] hui4 [wg] hui [ko] e [ja] 僀 i ||| Anger--synonymous with 嵫 and commonly seen in the compound 嵫湅; one of the three poisons 嶰撆 and one of the six basic defilements 榋斚溁. (Skt. krodha, dve.sa, krodhana; Pali dosa) [Dictionary References] naka34c [Credit] acm(entry)

See the character 抪 in CJKDict

抪 [py] chi3 [wg] ch'ih [ko] ch'i [ja] 僠 chi ||| (1) To be ashamed; to shame oneself. (2) Shame, embarrassment. [Credit] acm(entry) cw(py)

See the character 崷 in CJKDict

崷 [py] hen4 [wg] hen [ko] han [ja] 僐儞 kon ||| (upanaaha). enmity, resentment. One of the lesser defilement elements listed in the Abhidharmako`sa-bhaasya; one of the twenty secondary defilements (绗斚溁) in the doctrine of the Yogaacaara school. The mental action of suffering due to the continual re-arising of the thought of a prior matter that aroused anger. An aspect of anger 嵫, rather than being an independent element. [Credit] acm(entry) cw(py)

See the character 壎 in CJKDict

壎 [py] en1 [wg] en [ko] ûn [ja] 僆儞 on ||| Love, affection, compassion. [Credit] acm(entry) cw(py)

壎垽 [py] en1ai4 [wg] en-ai [ko] ûn'ae [ja] 僆儞傾僀 on'ai ||| (1) Affection (for one's parents, spouse, child, etc.). (2) That which is desirable, pleasant. (3) Affection, attachment, covetous affection, deluded attachment. The eighth of the twelve factors of conditioned arising. [Credit] acm(entry) cw(py)

See the character 懅 in CJKDict

懅 [py] xi2 [wg] hsi [ko] sik [ja] 僜僋 soku ||| (1) Become quiet, calm down, grow still, subside. Quiet, peaceful, tranquil (upa`samita, sama, uparama, `saanti). (2) Breath, respiration. (3) A translation of the Pali sama.na and the Sanskrit `srama.na. See shamen 嵐栧. [Credit] acm(entry) cw(py)

懅怱 [py] xi2xin1 [wg] hsi-hsin [ko] siksim [ja] 僜僋僔儞 sokushin ||| (1) To do seated meditation. (2) A Chinese translation of the Pali sama.na and the Sanskrit `srama.na. See shamen 嵐栧. [Credit] acm(entry)

See the character 幓 in CJKDict

幓 [py] xi1 [wg] hsi [ko] sil [ja] 僔僣 shitsu ||| (krtsna). All, one and all; entirely, fully, wholly, altogether, completely, utterly, thoroughly, without exception. [Credit] acm(entry) cw(py)

幓撥帤婰 [py] Xi1tan2 zi4ji4 [wg] Hsi-t'an tzu-chi [ko] Sildam chagi [ja] 僔僣僞儞僕僉 Shitsutan jiki ||| The Xitan ziji; T 2132.54.1186a-1190a. [Credit] acm(entry)

幓払懡 [py] Xi1da2duo1 [wg] Hsi-ta-tuo [ko] Sildalda [ja] 僔僢僟僢僞 Shiddatta ||| A transliteration of the Sanskrit Siddhaartha, which means the "one who accomplishes his goal." This was the name of `Saakyamuni Buddha before he left home. [Credit] acm(entry) cw(py)

See the character 掝 in CJKDict

掝 [py] ti4 [wg] t'i [ko] che [ja] 僥僀 tei ||| (1) Obedient, tame, docile, compliant. (2) Peaceful, tranquil, calm. [Credit] acm(entry) cw(py)

See the character 夨 in CJKDict

夨 [py] hui3 [wg] hui [ko] hoe [ja] 働丄僇僀 ke, kai ||| (kaukrtya). 'remorse,' 'regret.' Also written zhuihui 捛夨. The name of a mental function that is classified as one of the four undetermined (nature) elements in the doctrine of the Faxiang school. Reflecting on one's own prior actions. [Credit] acm(entry) cw(py)

See the character 屽 in CJKDict

屽 [py] wu4 [wg] wu [ko] o [ja] 僑 go ||| (1) To awaken to, apprehend, perceive, become aware. Apprehension of reality. Synonymous with 鍿 (jue). Enlightenment, realization; Japanese satori. (2) Theoretical understanding. [Credit] acm(entry) cw(py)

屽鐟 [py] wu4 ji1 [wg] wu-chi [ko] ojôk [ja] 僑僔儍僋 goshaku ||| The marks of enlightenment. [Credit] acm(entry) cw(py)

See the character 姵 in CJKDict

姵 [py] huan4 [wg] huan [ko] hwan [ja] 僇儞 kan ||| (1) Calamity, evil. To suffer; to be troubled or grieved. To contract an illness. [Credit] acm(entry) cw(py)

See the character 斶 in CJKDict

斶 [py] bei1 [wg] pei [ko] pi [ja] 僸 hi ||| (1) Be sad, sorrowful, mournful; be grieved at. (2) Sad, sorrowful, mournful. [Buddhism] (3) Compassion, pity, sympathy. [Credit] acm(entry) cw(py)

See the character 忣 in CJKDict

忣 [py] qing2 [wg] ch'ing [ko] chông [ja] 僕儑僂 jou ||| (1) Feeling, emotion, passion. (2) Heart, human nature; disposition. (3) Sympathy, compassion. (4) Circumstances, facts. (5) True, sincere. [Buddhism] (1) Sentiency (sattva). (2) Faculty, ability (indriya). (3) Thought, mind, emotion. (4) In Buddhist texts, it is often used with a negative connotation to indicate the mistakenly emotive and discriminating consciousness manifested by unenlightened sentient beings, in contrast to the Buddha, who lacks discrimination and mistaken emotion. In Kihwa's Hyôn chông non (棼惓榑), 忣is defined extensively in contrast to "nature" (惈), where "nature" is seen as essence and discrimination/emotion is seen as incorrect function (of the human mind). See HPC 7.217a. [Dictionary References] naka758c [Credit] acm(entry) cw(py)

忣恛 [py] qing2 chen2 [wg] ch'ing-ch'en [ko] chôngjin [ja] 僕儑僂僕儞 joujin ||| (1) The six faculties (榋崻) and the six objects (榋恛). (2) Defilement. [Dictionary References] naka759a [Credit] acm(entry) cw(py)

忣惗抭妘 [py] qing2sheng1 zhi4ge2 [wg] ch'ing-sheng chih-chieh [ko] chôngsông chigyôk [ja] 僕儑僂僔儑僂僠僇僋 joushou chikaku ||| "When a thought arises, wisdom is obstructed" (said by Yün Men, Dougen and others). [Credit] acm(entry) cw(py)

忣尒 [py] qing2 jian4 [wg] ch'ing-chien [ko] chônggyôn [ja] 僕儑僂働儞 jouken ||| Discrimination; the defiled views influenced by sentiments. These views arise unawares due to ignorance. [Dictionary References] naka758d [Credit] acm(entry) cw(py)

忣検 [py] qing2 liang2 [wg] ch'ing-liang [ko] chôngyang [ja] 僕儑僂儕儑僂 jouryou ||| Thought, calculation, conceptualization. False discrimination. [Dictionary References] naka759b [Credit] acm(entry) cw(py)

See the character 榝 in CJKDict

榝 [py] huo4 [wg] huo [ko] hok [ja] 儚僋 waku ||| (1) Defilement (斚溁), affliction, delusion, confusion, agitation. The root of delusion (sa.msaara-mahaarnava, kle`sa). In terms of the twelve limbs of conditioned origination, the aspects of desire 垽 and grasping 庢. (2) As opposed to subtle perceptual hindrances, this term refers especially to emotional and moral hindrances (斚溁忈). (3) That which is to be corrected through practice; afflictions (vipak.sa). (4) Mistake, error, shortcoming (do.sa). [Dictionary References] naka1468a [Credit] acm(entry) cw(py)

榝庯 [py] huo4 qu4 [wg] huo-ch'ü [ko] hokch'wi [ja] 儚僋僔儏 wakushu ||| To be in confusion regarding the message of the teachings. [Credit] acm(entry) cw(py)

榝忈 [py] huo4zhang4 [wg] huo-chang [ko] hokchang [ja] 儚僋僔儑僂 wakushou ||| Obstructions due to delusion. A synonym for fannaozhang 斚溁忈. A references to the hindrances to enlightenment as a result of bad emotional/moral habits (kle`sa-aavara.na). 乲擇忈媊 HPC 1.789c乴 [Dictionary References] naka1468c [Credit] acm(entry)

See the character ? in CJKDict

?捑 [py] hun2shen3 [wg] hun-shen [ko] honch'im [ja] 僐儞僕儞 konjin ||| (styaana). 'torpor,' 'depression.' One of the great defilement dharmas as listed in the Abhidharmako`sa-bhaasya. One of the twenty secondary defilements (绗斚溁) in the doctrine of the Yogaacaara school. The mental action of the mind becoming dim and sinking. Gloominess, melancholy. [Credit] acm(entry)

?煋 [py] hun1mo4 [wg] hun-mo [ko] honmol [ja] 僐儞儃僣 konbotsu ||| See ?捑. [Credit] acm(entry)

See the character 惿 in CJKDict

惿 [py] xi2 [wg] hsi [ko] sôk [ja] 僔儍僋 shaku ||| Be sparing of; be frugal with, be stingy with. Regret, value, prize. Be reluctant. [Credit] acm(entry) cw(py)

See the character 堃 in CJKDict

堃惌 [py] Wei2zheng4 [wg] Wei-cheng [ko] Yujông [ja] 僀僙僀 Isei ||| Yujông (1544-1610) a Sôn master of the later Chosôn period, one of the four leading disciples of Hyujông 媥栉. [Dictionary References] ZGD26c [Credit] acm(entry)

See the character 湪 in CJKDict

湪 [py] hui4 [wg] hui [ko] hye [ja] 僄丄働僀 e, kei ||| (1) To grant, bless, bestow. Blessing(s). (2) Wisdom, intelligence, sagacity. synonymous with 宒 (hui). [Credit] acm(entry) cw(py)

湪澤 [py] hui4shu3 [wg] hui-shu [ko] hyesu [ja] 僄僔儏 eshu ||| See 宒澤. 乲擇忈媊 HPC 1.807c乴 [Credit] acm(entry)

湪壥 [py] Hui4guo3 [wg] Hui-kuo [ko] Hyegwa [ja] 働僀僇 Keika ||| (746-806). Chinese esoteric master acknowledged as one of the eight patriarchs of the doctrine 橔庼敧慶 in Shingon lineages. Born in Zhangan 挿埨, he became a Buddhist novice at nine years of age. In 763, Amoghavajra 晄嬻嬥崉 began teaching him dhaara.niis and meditation techniques. Five years later, he had been initiated into the Susiddhi 慼幓抧鉙 and Vajradhaatu 嬥崉奅 practices by Amoghavajra, also receiving the Matrix realm practices 戀錟朄 from Xuanchao 尯挻, a disciple of `Subhakaraasi.m.ha 慞柍堌. By 779 Huiguo was acknowledged as the most outstanding of Amoghavajra's disciples and began reporting directly to the throne. A year later he met the Javanese pilgrim Bianhong 鐕峅, who had detoured to Zhangan on his way to India, and initiated him into the practices of the Matrix realm. He similarly initiated the Sillan monks Hye-Il 宒擔 and O-jin 屽崃 into the Susiddhi and Vajradhatu practices respectively. In 805, when close to death, he met the then-unknown Japanese monk Kuukai 嬻奀 and, recognizing him as his successor, transmitted everything he could during the next few months, including the complete ritual and textual tradition of the Vairocanaabhisambodhi 戝擔鉙 and Tattvasa.mgraha 嬥崉捀鉙. Huiguo died shortly afterwards, and Kuukai composed his epitaph for a grand state-sponsored funeral. In China, Huiguo was succeeded by several other disciples who in turn trained the next generation of Japanese pilgrims. The sole canonical text attributed to him is 'The Eighteen Gestures' 廫敧宊報 [T 900 p.781-5] [Credit] is(entry)

See the character 湨 in CJKDict

湨 [py] e4 [wg] o, wu [ko] ak, o [ja] 傾僋 aku, o ||| (1) [e, o, ak, aku] Evil, bad, wrong, vice, wickedness (paapa). Immoral, malicious, injurious, detrimental. (2) [wu, o] To dislike, hate, detest. (3) Where? How? In what? Interjection. [Dictionary References] naka17 [Credit] acm(entry) cw(py)

湨嶌 [py] e4zuo4 [wg] o-tso [ko] akchak [ja] 傾僋僒丄僆僒 akusa, osa ||| The feeling of remorse or repentance that arises in one's mind subsequent to the realization of having committed an evil act. (du.sk.rta) (2) In Consciousness-only, this is a technical term for a specific mental function, one of the indeterminate ground dharmas (晄掕抧朄), the awareness that one has committed a misdeed and a concomitant feeling of repentance.(kauk.rtya) [Dictionary References] naka19b [Credit] acm(entry)

湨尒 [py] e4jian4 [wg] o-chien [ko] akkyôn [ja] 傾僢働儞 akken ||| (d.r.s.ti) 'wrong view.' One of the six primary defilements in the doctrine of the Yogaacaara school 囡壘峴攈. This primary defilement is a stored knowledge that arises from a misconception of the real characteristic of existence, that is, that it possesses an inherent self-nature. Also a reference to the "five evil views" 屲湨尒. [Credit] acm(entry) cw(py)

湨庯 [py] e4qu4 [wg] o-ch'ü [ko] akch'wi [ja] 傾僋僔儏 akushu ||| Evil destiny; evil rebirth (durgati, apaaya). The existence a living being experiences as a result of evil activity in the present lifetime, which is characterized by delusion and suffering. Refers to the three evil destinies 嶰湨摴 of hell-being 抧崠, hungry ghost 夓婼, and animal 抺惗. Also written as 湨摴. [Dictionary References] naka0019 [Credit] acm(entry)

湨摴 [py] e4dao4 [wg] o-tao [ko] akto [ja] 傾僋僪僂 akudou ||| Same as 湨庯. [Credit] acm(entry)

See the character 憏 in CJKDict

憏曬 [py] zong3bao4 [wg] tsung-pao [ko] ch'ongbo [ja] 僜僂儂僂 souhou ||| See 鉦曬. [Credit] acm(entry)

See the character 溁 in CJKDict

溁 [py] nao3 [wg] nao [ko] noe [ja] 僲僂 nou ||| 'Vexation, worry, anxiety.' One of the lesser defilement elements listed in the Abhidharmako`sa-bhaasya (Pali aphaasu). The mental action of self-affliction in coming to know one's bad actions as bad actions and being stuck with this knowledge, yet not benefiting by the remonstrances of others. A facet of the primary dharma of 'enmity.' One of the twenty secondary defilements (绗斚溁)in the doctrine of the Yogaacaara school 囡壘峴攈 (Skt. pradaa`sa, upahanti, vihi.msaa; Tib. .htshig). The mental action of self-affliction due to recollection of the past or present people, places and things that are "unsuitable." 乲惉桞幆榑 T 1585.31.33b乴 [Credit] acm(entry) cw(py)

See the character 憐 in CJKDict

憐 [py] xiang3 [wg] hsiang [ko] sang [ja] 僜僂 sou ||| (1) The symbolification of sensory data; symbol, idea, conception (Skt. sa.mj~naa; Tib. .hdu `ses). The function of arising thoughts in the mind regarding shape, color, length, pleasure/pain, etc. (2) One of the five aggregates. In Abhidharma theory, one of the ten Great Ground elements; in Consciousness-only, one of the Five Pervasive Functions 屲曊峴. [Credit] acm(entry) cw(py)

憐庴柵 [py] xiang3shou4 mie4 [wg] hsiang-shou-mieh [ko] sangssumyôl [ja] 僜僂僕儏儊僣 soujoumetsu ||| An expression of the condition of the experience of true reality, wherein at the time of entry into the samaadhi of the extinction of the mano (6th) consciousness, the main mental functions of feeling and perception are extinguished. [Credit] acm(entry) cw(py)

憐庴柵柍啜 [py] xiang3 shou4mie4 wu2wei2 [wg] hsiang-shou-mieh wu-wei [ko] sangsumyôl muui [ja] 僜僂僕儏儊僣儉 soujoumetsu mui ||| 'concentration of cessation.' xiangshoumie >憐庴柵 refers to the samaadhi of the extinction of the first six consciousnesses. When feeling and perception are destroyed, the sixth consciousness, the mind elements, and mental function elements are also destroyed. A deep form of meditation which is one of the six unconditioned elements in Consciousness-only theory. [Credit] acm(entry) cw(py)

憐錧 [py] xiang3yun4 [wg] hsiang-yün [ko] sang'on [ja] 僜僂僂儞 souun ||| (sa.mj~naana-skandha); 'perception.' One of the five skandhas. Refers to images that surface in the mind. 'symbolic function.' In the theory of elements in the Yogaacaara school, the elements of perceptive mental function are included in this skandha. [Credit] acm(entry) cw(py)

See the character 堄 in CJKDict

堄 [py] yi4 [wg] i [ko] ûi [ja] 僀 i ||| (1) (Skt. manas, citta Tib. yid). Consideration, mind, thought, idea. The action of the pondering mind. (2) As one of the twelve loci (廫擇檤), the mind locus. (3) The mano (sixth) consciousness 堄幆. (4) In Sarvaastivaadin 愢堦愗桳晹 theory, the mental faculty (of the six faculties), functioning to cognize. The mind organ--synonymous with 怱 and 幆. (5) In "eight consciousness" theory (such as in the Yogaacaara school), it is a term for the seventh (manas 枛撨) consciousness. In this case, the mano consciousness is usually expressed as 幆. 乲棼梘榑, T 1602.31.480c16-28乴(6) Aim, intention (abhipraaya). (7) Inclination (aa`saya). (8) (The Buddha's) teaching. (9) Deluded thought mistakenly produced in the mind. [Dictionary References] naka40b [Credit] acm(entry) cw(py)

堄嫬奅 [py] yi4jing4jie4 [wg] i-ching-chieh [ko] ûigyônggye [ja] 僀僉儑僂僇僀 ikyoukai ||| The realm of the function of the sixth (mano) consciousness (mano-gati). 乲囡壘榑 T 1579.30.822c17乴 [Dictionary References] naka40c [Credit] acm(entry)

堄炠 [py] yi4le4 [wg] i-yüeh [ko] ûiak [ja] 僈僋 igyou ||| (1) Will, willingness, intention, desire, wish, mental inclination, hope (aa`saya). (2) Enjoyable. (3) That which gives internal satisfaction; the "joy of the mind." [Credit] acm(entry) cw(py)

堄惗 [py] yi4sheng1 [wg] i-sheng [ko] ûisaeng [ja] 僔儑僂 ishou ||| (1) To arise intention; to arise mental function. (2) Arisen from mind or volition only, rather than from physical causes. (3) 'Mind-only.' (4) Human beings. [Credit] acm(entry) cw(py)

堄惗恎 [py] yi4sheng1 shen1 [wg] i-sheng-shen [ko] ûisaengsin [ja] 僔儑僂僔儞 ishoushin ||| Also 堄惉恎. (1) A body that is arisen from mind only. Arisen from mind-only. I.e., the body of a buddha is not arisen from the five skandhas--it is created out of consciousness only (See the 洀惈榑, T 31, p. 83b.) (2) A body arisen from strictly mental factors; this can also be done by a bodhisattva in the bhuumi levels. (3) A body as born out of a certain kind of intent or mindfulness: thus the bodhisattva body, `sraavaka body, etc. 乲擇忈媊 HPC 1.797b乴 [Credit] acm(entry) cw(py)

堄奅 [py] yi4jie4 [wg] i-chieh [ko] ûigye [ja] 僇僀 ikai ||| 'Realm of consciousness.' One of the eighteen realms 廫敧奅in Consciousness-only theory. The compositional elements of consciousness. Includes the manas-consciousness and the aalayavij~naana 垻棅栯幆. [Credit] acm(entry) cw(py)

堄檤 [py] yi4chu4 [wg] i-ch'u [ko] ûich'ô [ja] 僔儑 isho ||| (mana-aayatana) One of the 'twelve loci 廫擇檤.' The faculty of consciousness among the six consciousnesses. In the Abhidharmako`sa-bhaasya it is called qixinjie 幍怱奅. The locus of the mind. In Consciousness-only theory, the eight 'mind king' 怱墹 (xinwang) elements are counted in this category. [Credit] acm(entry) cw(py)

堄幆 [py] yi4shi4 [wg] i-shih [ko] ûisik [ja] 僔僉 ishiki ||| (Skt. mano-vij~naana; Tib. yid kyi rnam `ses). (1) Thought consciousness, discriminatory consciousness. (2) The 'sixth consciousness' 戞榋幆. It is the consciousness that arises with the 'mind faculty' (mano-indriya) as its basis and arises the dharma-world as its environmental cause, subsequently discriminating all the aspects of the environment. This is the consciousness that works with past and future objects; that is, it can recall the past and plan for the future. 乲惉桞幆榑 T 1585.31.乴(3) In the Awakening of Faith, attachment which arises based on consciousness. Even though the mano consciousness is not different from the continuing consciousness 憡銛幆, the continuing consciousness is subtle, while the mano consciousness is gross, and so the mano consciousness can be interpreted as the more manifest function of the continuing consciousness. 乲婲怣榑 T 1666.32.577c乴 [Dictionary References] naka41c [Credit] acm(entry) cw(py)

See the character 嬸 in CJKDict

嬸 [py] yu2 [wg] yü [ko] u [ja] 僌 gu ||| (1) Foolish, stupid. (2) To make someone into a fool. (3) I, myself, mine (humble). [Buddhism] (1) Simple honesty, tactless frankness. (2) Confusion regarding an object. (3) Stupid, foolish (mala, baala, akovida, durmedha, muudha). [Credit] acm(entry) cw(py)

嬸晇 [py] yu2fu1 [wg] yü-fu [ko] ubu [ja] 僌僼 gufu ||| (1) A fool; an unenlightened person (Skt. baala, Pali baala). 乲洈朄榑 T 1606.31.764a10乴(2) A person who is taken in by a deluded teacher. [Dictionary References] naka278b [Credit] acm(entry)

嬸釛 [py] yu2 chi1 [wg] yü-ch'ih [ko] uch'i [ja] 僌僠 guchi ||| (1) Foolish, stupid, dull. (2) Ignorant, esp. in regard to true reality. The condition of a beclouded mind that lacks the wisdom which penetrates to reality, thus becoming the root cause of mistaken actions (aj~naana). (3) Delusion, confusion, illusion, mistaken conceptualization. As an origin of defilement, one of the 'three poisons' 嶰撆 (sandu) (moha, mohavat, muudha). (4) Confused, deluded. (5) The confusion caused by afflictions. Inability to understand things. (6) Regular (unenlightened) person. "Worldling." (7) The first of the twelve limbs of conditioned arising 廫擇場墢. [Credit] acm(entry) cw(py)

See the character 垽 in CJKDict

垽 [py] ai4 [wg] ai [ko] ae [ja] 傾僀 ai ||| (1) To desire, yearn for, crave (Skt. kaanti, Pali chanda). Craving, desire (婷梸, 妷垽) (Skt. t.r.s.naa; Pali ta.nhaa). (2) Attachment, grasping 幏拝 (anurodha, anunaya). (3) Activity that is based on blind craving or deluded attachment--therefore, defilement 斚溁. (4) The eighth of the twelve limbs of conditioned arising 廫擇場墢. (5) Attachment to one's own possessions. (6) Conditioned 桳啜. (7) Compassion. (8) To love (someone) in the standard usage of the term. [Dictionary References] naka14d [Credit] acm(entry) cw(py)

垽暿棧 [py] ai4bie2li2 [wg] ai-pieh-li [ko] aebyôlli [ja] 傾僀儀僣儕 aibetsuri ||| To be separated from the things that one loves. (priya-viyoga) [Credit] acm(entry)

垽暿棧嬯 [py] ai4bie2li2ku3 [wg] ai-pieh-li-k'u [ko] aebyôlligo [ja] 傾僀儀僣儕僋 aibetsuriku ||| The suffering experienced when we are separated from the persons and things which we love. This is one of the "four and eight kinds of suffering" (巐嬯敧嬯) taught by `Saakyamuni in his first exposition of the Four Noble Truths 巐掹. (priya viprayoga du.hkha) 乲囡壘榑 T 1579.30.289b乴 [Dictionary References] naka17a [Credit] acm(entry)

垽庢 [py] ai4qu3 [wg] ai-ch'ü [ko] aech'wi [ja] 傾僀僔儏 aishu ||| Grasping; love and attachment.乲囡壘榑 T 1579.30.612b07. "醕抦桳巟懄崯強潗暅師廫擇巟拞擇嬈強潗 堗峴媦桳嶰斚溁潗 堗柍柧垽庢丅醕抦強镻奆帠強潗丅"乴 [Credit] acm(entry)

垽怱 [py] ai4xin1 [wg] ai-hsin [ko] aesim [ja] 傾僀僔儞 aishin ||| The mind of desire and attachment. [Credit] acm(entry) cw(py)

垽惿 [py] ai4xi2 [wg] ai-hsi [ko] aesôk [ja] 傾僀僔儍僋丄傾僀僙僉 aishaku, aiseki ||| (1) Sorrow of parting; to be reluctant to separate. (2) Jealousy, envy. [Credit] acm(entry) cw(py)

垽梸 [py] ai4yu4 [wg] ai-yü [ko] aeyok [ja] 傾僀儓僋 aiyoku ||| "Attachment and desire." The strong attachment and craving that people experience in life, such as for spouse and children, etc. kaama, icchaa. The entrapment of the five sense organs by external objects. (3) Delusion, deluded activity. t.r.s.naa (4) To be addicted to sex. maithuna (5) Defilement, affliction. kle`sa [Credit] acm(entry)

See the character 姶 in CJKDict

姶 [py] gan3 [wg] kan [ko] kam [ja] 僇儞 kan ||| (1) Feeling, sensation, influence, sentiment, impression. (2) To receive an effect (bhaagya). (3) To feel, experience, be conscious of, respond to. [Credit] acm(entry) cw(py)

姶滀 [py] gan3ying4 [wg] kan-ying [ko] kam'ûng [ja] 僇儞僆僂 kan'ou ||| (1) Moved to response through feelings. To feel and respond. The communion of the minds of the Buddha and practitioners. The mind of faith and/or good roots of sentient beings penetrate the buddhas and bodhisattvas and cause them to respond. Thus, it is the reception of our mind of faith by the Buddha, and his response to it. In Pure Land Buddhism 熌搚廆, it refers to the awareness of Amitaabha 垻淺懮 Buddha of the recitation of his name by sentient beings, and his response of saving them. [Credit] acm(entry) cw(py)

See the character 溋 in CJKDict

溋 [py] kui4 [wg] k'uei [ko] koe [ja] 僉 gi ||| (apatraapya). 'shame,' 'embarrassment.' One of the ten 'virtue-producing' mental function elements listed in the Abhidharmako`sabhaasya, one of the eleven good mental function elements in the doctrine of the Yogaacaara school. The mental function of feeling shame expressed towards others for one's own misdeeds. [Credit] acm(entry) cw(py)

See the character 帨 in CJKDict

帨 [py] ci2 [wg] tz'u [ko] cha [ja] 僕 ji ||| To love; treat tenderly; take pity; be compassionate. Compassion, kindness, pity, mercy. True, pure, altruistic emotion that seeks nothing for oneself. One of the Four Unfathomable Minds. Pali; mettaa; Sanskrit maitra. [Credit] acm(entry) cw(py)

帨懜 [py] Ci2zun1 [wg] Tz'u-tsun [ko] Chajon [ja] 僕僜儞 Jison ||| A Chinese translation, according to the meaning, of the name of Maitreya 淺栌. 'A compassionate saint.' [Credit] acm(entry) cw(py)

帨壎 [py] Ci2 en1 [wg] Tz'u-en [ko] Chaûn [ja] 僕僆儞 Jion ||| Cien--another name for Kuiji 塎婎. Named for the temple in which he lived and taught 帨壎帥. [Credit] acm(entry) cw(py)

帨壎廆 [py] Ci2en1 zong1 [wg] Tz'u-en tsung [ko] Chaûnjong [ja] 僕僆儞僔儏僂 Jionshuu ||| The Chaûn chong, a Koryô extension of the Silla Pôpsang 朄憡 school of Buddhism. [Credit] acm(entry)

帨巵 [py] ci2 shi4 [wg] Tz'u-shih [ko] Chassi [ja] 僕僔 Jishi ||| A Chinese translation of the name of Maitreya 淺栌. [Credit] acm(entry) cw(py)

帨錟 [py] Ci2zang4 [wg] Tz'u-tsang [ko] Chajang [ja] 僕僝僂 Jizou ||| Chajang (dates unclear). An early Silla monk who traveled to Tang China and studied in Zhongnan. He returned to Silla in 643, founding the Vinaya 夲棩 school in Korea. He was a scholar of considerable merit in the areas of Kyeyul 夲棩 and Wônyung 殺梈, is credited for having been a major force in setting up the Korean sangha, and for helping to initiate the role of Buddhism as a national religion. [Credit] acm(entry) cw(py)

帨鎞 [py] ci2 hui3 [wg] tz'u-hui [ko] chahoe [ja] 僕僇僀 jikai ||| Compassionate teaching. [Credit] acm(entry) cw(py)

See the character 溛 in CJKDict

溛 [py] can2 [wg] ts'an [ko] ch'am [ja] 僓儞 zan ||| (hrii). 'conscience,' or 'shame for one's faults.' The name for a mental function, which in the Abhidharmako`sa-bhaasya is one of the 'ten virtuous mental function' elements, and in the doctrine of the Yogaacaara school, is one of the 'eleven good mental function' elements. It refers to the shame resulting from reflecting on one's self-centered evil actions. [Credit] acm(entry) cw(py)

See the character 枬 in CJKDict

枬 [py] man4 [wg] man [ko] man [ja] 儅儞 man ||| (mana). 'pride,' 'arrogance,' 'self-conceit.' The habit of depending upon the ego, considering oneself higher or better than others. In the Abhidharmako`sa-bhaasya it is one of the indeterminate elements, while in the doctrine of the Yogaacaara school, it is one of the six primary defilements 榋斚溁. It can be further subdivided into seven or nine types. This defilement afflicts even very advanced practitioners. [Credit] acm(entry) cw(py)

See the character 姷 in CJKDict

姷 [py] guan4 [wg] kuan [ko] kwan [ja] 僇儞 kan ||| (1) To become accustomed to, get used to. Become habituated. (2) Habits, customs. (3) To learn. [Credit] acm(entry) cw(py)

See the character 宒 in CJKDict

宒 [py] hui4 [wg] hui [ko] hye [ja] 僄 e ||| (1) Clever, intellectual, quick-witted. (2) Wisdom, as opposed to phenomenal knowledge. [Buddhism] (praj~naa). 'wisdom.' One of the 'Great ground' (戝抧) elements in the Abhidharmako`sa-bhaasya. One of the five "specialized function" mental action elements in the doctrine of the Yogaacaara school. The mental function of discriminating the relative and the absolute, cutting off doubt. The mental function of penetrating the relative and the absolute. In the Yogaacaara school, it has the special meaning of 'analysis.' Also commonly written with the variant form 湪 (hui). [Credit] acm(entry) cw(py)

宒嬑 [py] hui4 qin2 [wg] Hui-ch'in [ko] Hyegûn [ja] 僄僑儞 Egon ||| Hyegûn (1320-1376) A Korean monk from Yônghae 擩奀. Also known as Naong 滐墺 ("lazy old man") and Kang Wôlhan 峕寧尙. He was a Sôn monk of Imje 椪郱 training who lived and taught at the end of the Koryô period. He was a student of the Indian master Shih-k'ung 巜嬻 and the teacher of Muhak 柍泏. He lived at a time of increasing negative sentiment towards Buddhism due to its corruption. He is thought to have entered the sangha at the age of 20, after the death of a close friend. He spent a life of itinerant practice, and later in life became National Teacher 殸巘. [Credit] acm(entry) cw(py)

宒柦 [py] hui4ming4 [wg] hui-ming [ko] hyemyông [ja] 僄儈儑僂 emyou ||| (1) Life power as a metaphor for wisdom. The physical body lives nourished by food, while the dharma-body live nourished by wisdom. (2) A name for a practicing monk or nun. [Dictionary References] naka106 [Credit] acm(entry) cw(py)

宒廻 [py] Hui4su4 [wg] Hui-su [ko] Hyesuk [ja] 僄僔儏僋 Eshuku ||| Hyesuk; a Silla monk of the 5-6th century who was active in the spread of Buddhism to the common people. [Credit] acm(entry)

宒庘 [py] Hui4ji2 [wg] Hui-chi [ko] Hyejôk [ja] 僄僕儍僋 Ejaku ||| Huiji (807-883). Patriarch of the Weiyang school (?嬄廆) of Ch'an. His honorific title was ChengxuDashi 悷嫊戝巘. He was named Yangshan Huiji 嬄嶳宒庘 (Yangshan Huiji) after his place of residence. A native of Kwangtung, he entered the sangha at the age of 17 at Nanhua temple with Tongchan shi. He then traveled, first studying with Danyuan Yingzhen 抆尮滀崃. Then later, under the tutelage of Wei-shan Ling-yu ?嶳杷桽 he experienced great enlightenment and became a transmitter of Wei-shan's dharma. During his 15 year tenure with Wei-shan, he was called Bojiao quwu 骊媟嬱塆. He established a temple at Mt. Wang-mang 墹渫嶳. He then stayed at Mt. Yangshan in Jiangxi until his old age, when he moved to T'ung-p'ing . Because of the closeness in personality and teaching style with his teacher Weishan, the school of Chan that subsequently developed was termed the Weiyang school. [Credit] acm(entry) cw(py)

宒揙 [py] Hui4che4 [wg] Hui-ch'e [ko] Hyech'ôl [ja] 僄僥僣 Etetsu ||| Hyech'ôl (785-861), an early Korean (Silla) Sôn teacher who studied Chan in China under the tutelage of Zhizang 抭錟, along with Toûi 摴媊 and Hongch'ôk 峖锠. He founded the Tongni san 嬎棥嶳 school, one of the original "nine mountain 嬨嶳" Sôn schools in Korea. [Dictionary References] ZGD101d [Credit] acm(entry)

宒澤 [py] hui4shu3 [wg] hui-shu [ko] hyesu [ja] 僄僔儏 eshuu ||| The mental function of wisdom, or knowing, which, functioning in the 7th consciousness, discriminates an ego 変. 澤 is an old translation for 怱強. See Wônhyo's discussion of the 榋阤憡 in his 戝槱婲怣榑慲. [Credit] acm(entry) cw(py)

宒徖 [py] Hui4zhao3 [wg] Hui-chao [ko] Hyeso [ja] 僄僔儑僂 Eshou ||| Huizhao (650-714). Born in modern ??? province. He left home at the age of 15, studying with Hsüan-tsang and later with Kuiji, gaining recognition as an outstanding student of the latter. He ended up doing much work in the area of commentary on sutras and `saastras, writing an important commentary on the Treatise on Consciousness-only. He is recorded in the Biographies of Eminent Monks as the second patriarch of the Faxiang school. Is also known by the name of Zizhou (?廈). [Credit] acm(entry) cw(py)

宒栚 [py] hui4 mu4 [wg] hui-mu [ko] hyemok [ja] 僄儌僋 emoku ||| The wisdom eye. The mind's eye that sees reality as it is. [Credit] acm(entry) cw(py)

宒娽 [py] hui4yan3 [wg] hui-yen [ko] hyean [ja] 僄僎儞 egen ||| The "wisdom eye." (praj~naa-cak.sus) The vision power that correctly analyzes things. Practitioners of the two vehicles can use this to overcome discriminations. The third of the five levels of vision (屲娽). [Credit] acm(entry) cw(py)

宒嬻 [py] Hui4kong1 [wg] Hui-k'ung [ko] Hyegong [ja] 僄僋僂 Ekuu ||| Hyekong; a Silla monk (5-6c) who became known for his popularization of the Buddhist teachings among the common people. [Credit] acm(entry) cw(py)

宒墦 [py] Hui4yuan [wg] Hui-yüan [ko] Hyewôn [ja] 僄僆値 Eon ||| [. . . text damaged] . . . Sa.mghadeva 憁壘採攌 to Lu-shan, to encourage Sa.mghadeva's translation work, which included the Apitan xinlun 垻旟撥怱榑 and other Sarvaastivaadin works. From 401, he struck up a lasting relationship with Kumaarajiiva 數杸梾廦, who had arrived for a long stay in Chang-an. In 402 Hui-yüan assembled a group of 123 followers in front of an image of Amitaabha Buddha. Together they took a vow to be born in the Western paradise (Sukhaavatii) and formed the White Lotus Society. In 404 he wrote the Shamen bujing wangzhe 嵐栧晄宧墹幰 in counter--argument to the theories of Huanxuan 姾尯. In 410 he welcomed to Lu-shan Buddhabhadra 樑懮骐懮梾, who had been chased out of Kumaarajiiva's Chang-an group. In addition to the above mentioned texts, Hui-yüan also composed the Tanfu lun 逯暈榑丄 Mingbao lun 柧曬榑 the Nianfosanmei shiji xu 擮樑嶰枂帊廤彉 and other works. (2) Hui-Yüan of Jingying si 熌塭帥 (523-592). [unfinished] [Dictionary References] iwa69 [Credit] acm(entry)

See the character 椂 in CJKDict

椂 [py] lü4 [wg] lu [ko] ryô, yô [ja] 儕儑 ryo ||| (1) To think, to plan; to deliberate carefully (2) To be anxious about. Anxiety. [Credit] acm(entry) cw(py)

椂抦 [py] lü4 zhi1 [wg] lu-chih [ko] yôji [ja] 儕儑僠 ryochi ||| Discriminating knowledge; analytical knowledge, esp. as contrasted with non-discriminating praj~naa. [Credit] acm(entry) cw(py)

See the character 準 in CJKDict

準 [py] qian1 [wg] ch'ien [ko] kan [ja] 働儞 ken ||| (maatsarya, matsara, lobha; Pali pariggaha); Tib. ser sna. 'stinginess,' 'parsimony.' One of the lesser defilement elements as listed in the Abhidharmako`sa-bhaasya, one of the twenty secondary defilements (绗斚溁) in the doctrine of the Yogaacaara school 囡壘峴攈. The name of the mental function whereby one is unable to give to others due to addiction to assets and/or dharma. 乲惉桞幆榑 T 1585.31.33b乴 [Credit] acm(entry) cw(py)

See the character 宑 in CJKDict

宑廈 [py] Qing4 zhou1 [wg] Ch'ing-chou [ko] Kyôngju [ja] 僉儑僂僔儏僂 Kyoushuu ||| Kyôngju One time capital of Silla and home city of Wônhyo 尦濟. [Credit] acm(entry) cw(py)

See the character 憺 in CJKDict

憺 [py] zeng1 [wg] tseng [ko] chûng [ja] 僝僂 zou ||| (1) To hate, detest, loathe (vidvesa, virodha). The opposite of attachment 垽. One of the fundamental defilements. (2) Hateful, horrible, abominable. (3) Hatred, envy. [Credit] acm(entry) cw(py)

憺幑 [py] zeng1ji2 [wg] tseng-i [ko] chûngjil [ja] 僝僂僔僣 zoushitsu ||| To be hateful and envious. Jealous dislike. Hatred and envy. [Credit] acm(entry) cw(py)

憺垽 [py] zeng1ai4 [wg] tseng-ai [ko] chûng'ae [ja] 僝僂傾僀 zouai ||| Hate and attachment. [Credit] acm(entry) cw(py)

See the character ? in CJKDict

? [py] jiao1 [wg] chiao [ko] kyo [ja] 僉儑僂 kyou ||| 'haughtiness,' arrogance (Skt. mada; Tib. rgyags pa). One of the lesser defilement elements as explained in the Abhidharmako`sa-bhaasya. One of the twenty secondary defilements 绗斚溁 in the doctrine of the Yogaacaara school. The mental action of haughtiness and conceit, delighting in one's own assets, position, ability, learning, etc. The defilement of 'pride' [枬] arises upon an awareness of others, while this affliction arises without necessarily noticing others. [Dictionary References] naka239c [Credit] acm(entry) cw(py)

?汎 [py] jiaoshe [wg] chiao-she [ko] kyosa [ja] 僉儑僂僔儍 kyousha ||| To be proud, arrogant, haughty. [Credit] acm(entry)

?洐夀 [py] Jiao1shi1jia [wg] Chiao-shih-chia [ko] Kyosiga [ja] 僉儑僂僔僇 Kyoushika ||| A transliteration of the Sanskrit Kau`sika, Indra's name when he was a human being. [Credit] acm(entry)

?枬 [py] jiao1man4 [wg] chiao-man [ko] kyoman [ja] 僉儑僂儅儞 kyouman ||| Conceit; pride. To look down on others (Skt. maana; Pali maana). [Credit] acm(entry)

?嶧梾殸 [py] Jiao1sa4luo2 guo2 [wg] Chiao-sa-lo-kuo [ko] Kyosallaguk [ja] 僉儑僂僒僣儔僐僋 Kyousatsura koku ||| Kosala , an ancient state in central India where `Saakyamuni lived, traveled and taught. [Credit] acm(entry) cw(py)

?捖擛 [py] Jiaochenru [wg] Chiao-ch'en-ju [ko] kyojinyô [ja] 僉儑僂僠儞僯儑 Kyouchinnyo ||| Kaundinya. One the five bhik.sus who was also one of `Saakyamuni's original disciples. See 垻庒?捖擛. [Credit] acm(entry)

See the character 楓 in CJKDict

楓溂 [py] lian2min3 [wg] lien-min [ko] yônmin [ja] 儗儞價儞 renbin ||| (anukampaa). Compassion, pity, mercy. [Credit] acm(entry) cw(py)

See the character ? in CJKDict

?嶳 [py] Han1shan1 [wg] Han-shan [ko] Kamsan [ja] 僇儞僓儞 Kanzan ||| Hanshan See Deqing 摽惔. [Credit] acm(entry)

See the character 壇 in CJKDict

壇 [py] yi4 [wg] i [ko] ôk [ja] 僆僋 oku ||| (1) To think. (2) To remember. (3) To concentrate the mind on a single object without forgetting or losing it. [Dictionary References] naka133 [Credit] acm(entry) cw(py)

壇擮 [py] yi4nian4 [wg] i-nien [ko] ôngnyôm [ja] 僆僋僱儞 okunen ||| (1) To remember, to memorize, recall. The mental function of recalling the past. (2) The continual remembrance of the virtues of Amitaabha Buddha, or remembrance of his vows. (3) To recite the name of Amitaabha Buddha. [Credit] acm(entry) cw(py)

See the character 姸 in CJKDict

姸 [py] han4 [wg] han [ko] kam [ja] 僇儞 kan ||| Resent, bear a grudge, be remorseful, regret. [Credit] acm(entry) cw(py)

See the character 滅 in CJKDict

滅 [py] qin2 [wg] ch'in [ko] kûn [ja] 僑儞 gon ||| To strive, endeavor, make effort toward (goodness, enlightenment). Same as 嬑. [Credit] acm(entry)

滅廋 [py] qin2xiu1 [wg] ch'in-hsiu [ko] kûnsu [ja] 僑儞僔儏 gonshu ||| See 嬑廋 [Credit] acm(entry)

滅泫 [py] qin2xiu1 [wg] ch'in-hsiu [ko] kûnsu [ja] 僑儞僔儏 gonshu ||| See 嬑廋. 乲擇忈媊 HPC 1.802c乴 [Credit] acm(entry)

See the character 滄 in CJKDict

滄懹 [py] xie4dai4 [wg] hsieh-tai [ko] haet'ae [ja] 働僟僀 kedai ||| (Skt. kau`siidya; Tib. le lo). Laziness, negligence, indolence. A mental action of not exhausting all of one's energy in the effort of cutting off evil and cultivating goodness. One of the six great defilements as listed in the Abhidharmako`sa-bhaasya. One of the twenty secondary defilements suifannao 绗斚溁 in the doctrine of the Yogaacaara 囡壘峴攈 school.乲惉桞幆榑 T 1585.31.33b乴 [Dictionary References] naka300c [Credit] acm(entry) cw(py)

See the character 滀 in CJKDict

滀 [py] ying1 [wg] ying [ko] ûng [ja] 僆僂 ou ||| (1) Not different from . . . (2) Concomitant with, bound to. To answer, reply to, respond to; accept, obey, comply with, accede to; meet, supply. In proportion, to; in obedience to. (3) The manifestation of the buddha-body in response to the mind of sentient beings 滀恎 (yingshen). (4) The manifestation of a body by an enlightening being. (5) In Buddhist logic, a technical term referring to a case where one's proposition proves to be wrong-"mistaken logic." (prasajyate, prasa.nga). (6) An abbreviation of 滀摨, a Chinese term for arhat. (7) In the act of; on the point of. [Credit] acm(entry) cw(py)

滀嶌 [py] ying1zuo4 [wg] ying-tso [ko] ûngjak [ja] 僆僂僒 ousa ||| The manifestation of a body by a Buddha or a bodhisattva for the purpose of teaching sentient beings. Synonymous with yinghua 滀壔. [Credit] acm(entry) cw(py)

滀壔 [py] ying1hua4 [wg] ying-hua [ko] ûnghwa [ja] 僆僂働 ouke ||| (1) The manifestation of a body by a buddha or bodhisattva concomitant with the respective capacities of sentient beings in order to save them (nirmita). (2) The activity of saving sentient beings. [Credit] acm(entry) ps(py)

滀曬 [py] ying1bao4 [wg] ying-pao [ko] ûngbo [ja] 僆僂儂僂 ouhou ||| Retribution. Karmic reward. [Credit] acm(entry) cw(py)

滀壥 [py] ying1guo3 [wg] ying-kuo [ko] ûnggwa [ja] 僆僂僇 ouka ||| The result of practice in attaining the level arhat 垻梾娍. [Credit] acm(entry) cw(py)

滀尰 [py] ying1xian4 [wg] ying-hsien [ko] ûnghyôn [ja] 僆僂僎儞 ougen ||| The manifestation of a body by a buddha or a bodhisattva in response to the mental condition of sentient beings. Manifestation according to the situation. [Credit] acm(entry) cw(py)

滀棟殺泬廆 [py] ying1li3 yuan2shi2 zong1 [wg] ying-li-yüan-shih tsung [ko] ûngni wônsiljong [ja] 僆僂儕僄儞僕僣僔儏僂 ouri enjitsushuu ||| One of the terms used by the Faxiang school to describe itself. So-named because the school claims to respond to all doctrinal problems with correct theoretical reasoning. [Credit] acm(entry) cw(py)

滀崃 [py] ying1 zhen1 [wg] Ying-chen [ko] ûngjin [ja] 僆僂僔儞 oushin ||| YingzhenA Tang dynasty Chan monk who was an early teacher of Yangshan Huiji 嬄嶳宒庘 (Yangshan Huiji). [Credit] acm(entry) cw(py)

滀恎 [py] ying1 shen1 [wg] ying-shen [ko] ûngsin [ja] 僆僂僕儞 oujin ||| (nirmaana-kaaya). The body manifested by a Buddha or bodhisattva according to the various capacities of sentient beings. The buddha-body that is unlimited in its capacity to save sentient beings. Also known in some schools as the "transformation body (壔恎)" or the "transformation-response body (壔滀恎)." It is one of the three bodies of the Buddha (嶰恎), and when the transformation-response body is distinguished into transformation body and response body, it becomes one of the four bodies. (1) A body that the Buddha manifests in order to teach sentient beings, which transforms according to the object of the teaching. (2) The buddha-body that is received as a reward for past practices, namely, the "reward-body (曬恎)." (3) The body that receives impressions from the discriminating consciousness and is manifested according to the minds of worldlings and practitioners of the two vehicles. [Credit] acm(entry) cw(py)

滀鐟 [py] ying1ji1 [wg] ying-chi [ko] ûngjôk [ja] 僆僂僕儍僋 oujaku ||| A transformation-body manifest in response to the various temperaments of sentient beings. [Credit] acm(entry) cw(py)

See the character 滐 in CJKDict

滐墺 [py] Lanweng [wg] Lan-weng [ko] Naong [ja] 儔儞僆僂 Ran'ou ||| "Lazy old man." See 宒嬑 Hyegûn. [Credit] acm(entry) cw(py)

See the character 滃 in CJKDict

滃妯 [py] Huai2rang4 [wg] Huai-jang [ko] Hoeyang [ja] 僄僕儑僂 Ejou ||| Huairang丂(677-744); a Tang period Chan master from Qinzhou 嬥廈 (in present-day ). His family name was originally Du 搈, and he was commonly known as Nanyue huairang 撿浽滃妯. He became a monk at 15 years of age, subsequently studying under the sixth patriarch Huineng 宒擻 for a period of eight years. At his first interview with Huineng, he was asked the question "For what thing have you come?", to which he answered "Just at the moment you define the single thing, is the moment you lose it" (愢帵堦暔懄晄拞). In 714 he moved to Banyao temple in Nanyue, where he remained for some 30 years. During this time he gained fame as a meditation master, such that later on a Chan teaching style, called "Nanyue" would develop. He passed away in 744 and was given the posthumous title of Dahui 戝宒. He had six major disciples, among who Mazu Daoyi 攏慶摴堦 and Qingyuan xingsi 惵尨峴巚 established major lines of transmission of the master's methods. [Dictionary References] ui86 kam23 HPC7.10c [Credit] acm(entry) cw(py)

See the character 滒 in CJKDict

滒夨 [py] chan4hui3 [wg] ch'an-hui [ko] ch'amhoe [ja] 僓儞僎 zange ||| To repent. Repentance. "Please forgive me for the crimes I have committed." To confess one's crimes before the Buddha. [Credit] acm(entry) cw(py)

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