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See the character 寧 in CJKDict

寧岝摱巕鉙 [py] Yue4guang1tong2zi3jing1 [wg] Yüeh-kuang t'ung-tzu ching [ko] Wôlgwangdongjagyông [ja] 僈僢僐僂僪僂僔僉儑僂 Gakkoudoushikyou ||| Yueguang tongzi jing (Sutra on Prince Moonlight) 1 fasc., T 534.14.815-817. Traditionally attributed to Dharmapaala but regarded by modern scholars to be an apocryphal text. [Credit] acm(entry)

寧錟鉙 [py] Yue4zang4 jing1 [wg] Yüeh-tsang ching [ko] Wôljanggyông [ja] 僎僣僝僂僉儑僂 Getsuzoukyou ||| Yuezang jing. The Candra-garbha-suutra See Daji yuecang jing 戝廤寧錟鉙. [Credit] acm(entry) cw(py)

See the character 桳 in CJKDict

桳 [py] you3 [wg] yu [ko] yu [ja] 僂丄儐僂 u, yuu ||| 'Being', 'existence.' (1) To have, to possess. (2) There is, have, exist, occur, be located, happen, consist of (asti, sat). (3) Consist of; materialization, formation, completion. (4) Possession, ownership, property. (5) Some, one, a certain... [Buddhism] (1) The antithesis of 'nothingness' 柍, or 'emptiness' 嬻 (kong). Existence, of which there are three types: real, provisional and mysterious (see 嶰庬桳). (2) Kumaarajiiva generally used the Chinese ideograph to translate the Sanskrit bhavati, but it was not generally used to translate the Tibetan equivalent yod pa (become), rather it was used for hgyur ba. The main meaning of bhavati is become, beget, make, form, etc. (3) To consist of; materialization, formation, completion (sa.mbhava). (4) To consider that which is non-existent to be existent (samaaropa). (5) Possession, ownership, property. (6) Some, one, a certain... (7) Becoming--the tenth precondition among the twelve limbs of conditioned arising. [Credit] acm(entry) cw(py)

桳堦 [py] You3yi1 [wg] Yu-i [ko] Yuil [ja] 僂僀僠 Uitsu ||| Yuil (1720-1799); Chosôn Sôn monk. He studied the histories and classics from a young age, entered the Buddhist order at the age of 18 to begin the practice of meditation. He subsequently spent time in concentrated study of the main Buddhist scriptures which had become customary for study in the Korean monks curriculum: The `Suura.mgama-sutra 庱灴殠鉙, the Awakening of Faith 戝槱婲怣榑, the Diamond Sutra 嬥崉鉙 and the Sutra of Perfect Enlightenment 殺鍿鉙. He wrote prolifically, and among some of his important works are commentaries to the above-mentioned four scriptures. [Dictionary References] ZGD62a [Credit] acm(entry)

桳嶌 [py] you3zuo4 [wg] yu-tso [ko] yujak [ja] 僂僒 usa ||| (1) Possessing function. Having creative function (kaarya). (2) That which is created. Synonymous with youxiang 桳憡. That which is not self-so. To be aware of function or activity. (3) That which is produced by causes and conditions; "conditioned." [Credit] acm(entry) cw(py)

桳暘 [py] you3fen1 [wg] yu-fen [ko] yubun [ja] 僂僽儞 ubun ||| (1) 'Has discriminated aspects; has a body.' (saavayava) (2) All, the whole (avayavin). (3) The same as that (tanmayataa). (4) The distinction of the realm of one's current existence--i.e. the three realms, six destinies, etc. 乲潗戝槱榑 T 1595.31.乴 [Credit] acm(entry) cw(py)

桳岰 [py] you3gou4 [wg] yu-kou [ko] yugu [ja] 僂僋 uku ||| To possess, contain, or be attached to defilement. In the Ratnagotravibhaaga this form of defilement is indicated as a lower (two vehicle) form of defilement, as contrasted with the 桳陏 obstruction which is dealt with by bodhisattvas. (Skt. samala; Tib. dri ma da.n bcas pa)乲洀惈榑 T 1611.31.823b乴 [Dictionary References] naka81c [Credit] acm(entry)

桳泏 [py] you3xue2 [wg] yu-hsüeh [ko] yuhak [ja] 僂僈僋 ugaku ||| The "stage of learning." One who is still learning and progressing in the Buddhist path, who is not yet perfected, or not yet an arhat. In Hiinayaana Buddhism, one who has not yet attained the fourth stage. [Credit] acm(entry) cw(py)

桳怱 [py] you3xin1 [wg] yu-hsin [ko] yusim [ja] 僂僔儞 ushin ||| (1) (Something) possessing mind--therefore, sentient beings (Skt. sa-citta; Tib. sems da.n bcas pa). (2) The discriminating activity of the mind of attachment. The discriminating thought of sentient beings. (3) The mind with a view of something to be grasped or attained. [Dictionary References] naka84d [Credit] acm(entry) cw(py)

桳惈 [py] you3xing4 [wg] yu-hsing [ko] yusông [ja] 僂僔儑僂 ushou ||| (1) Existent, existence; being (asita, astitva). (2) Having self-nature. That which has an original nature. (3) Persons possessing the nature capable of buddhahood. The natures of `sraavakas, pratyekabuddhas and bodhisattvas, as opposed to those who lack such a nature. [Credit] acm(entry) cw(py)

桳忣 [py] you3qing2 [wg] yu-ching [ko] ujông [ja] 僂僕儑僂 ujou ||| (sattva). 'Sentient being.' Before Hsüan-tsang 尯汍, this term was written in Chinese as zhongsheng 廜惗 but after his time was translated with this term. All living beings. [Credit] acm(entry) cw(py)

桳垽 [py] you3ai4 [wg] yu-ai [ko] yuae [ja] 僂傾僀 uai ||| (1) Attachment to existence; desire for existence (Pali bhava-ta.nhaa; Skt. bhava-priya). (2) The various forms of desire and attachment in the form and formless realms. [Dictionary References] naka79c [Credit] acm(entry)

桳嫵 [py] you3jiao1 [wg] yu-chiao [ko] yugyo [ja] 僂僉儑僂 ukyou ||| The teaching that the self is empty but dharmas exist. "Substance" is recognized. The existent objective world is impermanent and changing, but the elements (dharmas 朄) for the composition of this changing world do have a self-nature. [Credit] acm(entry) cw(py)

桳帪 [py] you3shi2 [wg] yu-shih [ko] yusi [ja] 僂僕 uji ||| (1) At one time; sometime; occurring in time. (2) "Being-Time;" the title of a famous essay by Dougen contained in his Shoubougenzou 惓朄娽錟. [Dictionary References] naka82d [Credit] acm(entry)

桳朄柍変廆 [py] you3fa3 wu2wo3 zong1 [wg] yu-fa wu-wo tsung [ko] yubôp mua chong [ja] 僂儂僂儉僈僔儏僂 uhou muga shuu ||| The Sarvaastivaadin teaching that elements are real but the self is not real. [Credit] acm(entry) cw(py)

桳楻 [py] you3lou4 [wg] yu-lou [ko] yuru [ja] 僂儘 uro ||| (aasrava) Literally, "having outflow." A reference to the flowing-out of consciousness to the six objects of desire, thus it means "defiled," or "impure." It is also explained that defilement is continually "leaking out through the eyes, ears, nose, mouth and urine and feces, thus the term "leakage." This occurrence of this leakage is directly associated with the condition of ignorance which allows the consciousnesses to be tricked by the illusions of subject and object, like and dislike. The enlightened mind is able to operate without outflow (柍楻, anaasrava) [Dictionary References] naka89 [Credit] acm(entry) cw(py)

桳楻慞 [py] you3lou4 shan4 [wg] yu-lou-shan [ko] yurusôn [ja] 僂儘僛儞 urozen ||| Impure, relative goodness that is not free from a goal-oriented awareness. [Credit] acm(entry) cw(py)

桳楻廤掹 [py] you3lou4ji2di4 [wg] yu-lou-chi-ti [ko] yuruchipch'e [ja] 僂儘僔儏僂僞僀 uroshuutai ||| The undefiled truth of arising. 乲擇忈媊丄 HPC 1.797b乴 [Credit] acm(entry)

桳啜朄 [py] you3wei2 fa3 [wg] yu-wei fa [ko] yuuibôp [ja] 僂僀儂僂 uihou ||| (sa.mskrta, sa.mskrta-dharmaah); 'conditioned existence.' (1) The various manifest phenomena that are created as the synthesis of causes and conditions. That which is created by cause and condition, and which arises, changes and ceases. Created things. (2) That which is conditioned. Also refers to the five skandhas of form, feeling, perception, impulse and consciousness, all of which are conditioned elements. (pratyaya) (3) Defilement, affliction. (4) That which is temporary or provisional. [Credit] acm(entry) cw(py)

桳墢 [py] you3yuan2 [wg] yu-yüan [ko] yuyôn [ja] 僂僄儞 uen ||| (1) Possessing the objects of consciousness (saalambana). (2) Dependently arisen. Related. (3) The various causes of conditions. (4) The indirect causes which generate existence. (5) A person with whom one is bound up with. [Credit] acm(entry) cw(py)

桳怓 [py] you3se4 [wg] yu-se [ko] yusaek [ja] 僂僔僉 ushiki ||| Having form, having shape (rupin). 乲擇忈媊 HPC 1.805c; 囡壘榑 T 1579.30.290b9乴 [Credit] acm(entry)

桳暍 [py] you3fu4 [wg] yu-fu [ko] yubok [ja] 僂僼僋 ufuku ||| An obstruction, obstacle, hindrance, esp. to pure and correct awareness. [Dictionary References] naka86 [Credit] acm(entry)

桳暍柍婰 [py] you3fu4 wu2ji4 [wg] yu-fu wu-chi [ko] yubok mugi [ja] 僂僼僋儉僉 ufuku muki ||| Not ascertainable as good or evil, but something that has the contaminated aspect of impeding the production of wisdom. Something that although "neutral" in terms of positive and negative karma, is still obstructed by defilement. (Skt. niv.rta-avyaak.ra, Tib. bsgribs la lu.n du ma bstan pa) 乲擇忈媊 HPC 1.790c乴 [Dictionary References] naka86d [Credit] acm(entry) cw(py)

桳婷 [py] you3 tan1 [wg] yu-t'an [ko] yut'am [ja] 僂僩儞 uton ||| The affliction of desire in the form and formless realms. Originally the desire for the continuity of one's own self; 'attachment to existence.' (2) Attachment to this world. (3) In Sarvaastivaada thought, the desire existent in higher realms. [Credit] acm(entry) cw(py)

桳晹 [py] you3 bu4 [wg] yu-pu [ko] yubu [ja] 僂僽 ubu ||| Sarvaastivaada. The 'Existence School.' An abbreviation of 愢堦愗桳晹. [Credit] acm(entry) cw(py)

桳捀 [py] you3ding3 [wg] yu-ting [ko] yujông [ja] 僂僠儑僂 uchou ||| The fourth heaven of the form realm 怓奅. The highest level of material existence (bhava-agra). [Dictionary References] naka86b [Credit] acm(entry) cw(py)

桳捀揤 [py] you3ding3tian1 [wg] yu-ting-t'ien [ko] yujôngch'ôn [ja] 僂僠儑僂僥儞 uchouten ||| (akanistha); The 'Highest Heaven.' (1) Another name for 怓媶桧揤, the fourth and uppermost heaven in the realm of form. (2) Another name for 'no-thought-no-non-thought Heaven, the fourth and uppermost heaven in the formless realm. [Dictionary References] naka86b [Credit] acm(entry) cw(py)

桳镻 [py] you3yu2 [wg] yu-yü [ko] yuyô [ja] 僂儓 uyo ||| (1) The existence of remainder; although one has freed oneself from mental afflictions and tethers, physical defilements stillr remain. Often seen used in the expression "nirvana with remainder" 桳镻煾炏. (2) Other, left over; someone, something other. [Credit] acm(entry)

桳镻煾炏 [py] you3yu2 nie4pan2 [wg] yu-yü nieh-p'an [ko] yuyô yôlban [ja] 僂儓僱僴儞 uyo nehan ||| (1) Nirvaana attained while living in this world. Also, because the body is left, it is called "nirvaana with remainder." (2) The extinction of the causes of sa.msaara in a Bodhisattva. (3) Also called "lesser vehicle nirvaana", because it can be attained by `sraavakas 氵暦 and pratyekabuddhas 墢鍿. The term refers to the manifestation of true thusness coincident with the extinction of the hindrances due to defilement. One of the "Four Kinds of Nirvaana" in Consciousness-only theory. "Nirvaana with something remaining to depend upon." [Dictionary References] naka88c [Credit] acm(entry) cw(py)

桳陏 [py] you3dian3 [wg] yu-tien [ko] yujôm [ja] 僂僥儞 uten ||| Nakamura defines this term simply as "possessing defilement," but in its usage in the Ratnagotravibhaaga, it indicates a subtle remainder of habit energy, the removal of which is beyond the scope of the practices of the two vehicles, and thus can only be dealt with by bodhisattvas. (saa.ngana) Used in contrast to 桳岰. 乲洀惈榑 T 1611.31.823b乴 [Dictionary References] naka86b [Credit] acm(entry)

See the character 暈 in CJKDict

暈 [py] fu2 [wg] fu [ko] pok [ja] 僼僋 fuku ||| (1) To wear. (2) Clothing. (3) Follow, listen, go along with. To serve. [Credit] acm(entry) cw(py)

暈戦 [py] fu2 ying1 [wg] fu-ying [ko] pogûng [ja] 僼僋儓僂 fukuyou ||| To keep in one's heart. To keep in one's mind. To remember perfectly. [Credit] acm(entry) cw(py)

See the character 楴 in CJKDict

楴慠 [py] lang3 ran2 [wg] lang-jan [ko] rangyôn [ja] 儘僂僱儞 rounen ||| Clarity, brightness. Manifestly, clearly. [Credit] acm(entry) cw(py)

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