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See the character 垻 in CJKDict

垻 [py] e1 [wg] o [ko] a [ja] 傾 a ||| (1) This character is used to transliterate both the short Sanskrit a, and the long Sanskrit aa. (2) In the Esoteric sect, the Sanskrit sound "a" is considered to be the source of the myriad phenomena. See 垻帤. [Dictionary References] naka2a [Credit] acm

垻廋梾 [py] a1xiu1luo2 [wg] a-hsiu-lo [ko] asura [ja] 傾僔儏儔 ashura ||| Sanskrit asura. A type of demi-god; one of the ten beings living in the different states of existence and one the eight supernatural beings who protect Buddhism. Originally a Hindu god, Asura became an evil spirit who is constantly engaged in fighting with Indra. In Buddhism, asura are generally considered evil and fearsome spirits fond of fighting, but some of them are good and protect Buddhism. Often abbreviated as 廋梾. [Dictionary References] naka4d [Credit] acm(entry)

垻憁媉 [py] a1seng1qi2 [wg] a-seng-ch'i [ko] asûnggi [ja] 傾僜僂僊 asougi ||| (asa.mkheya asa.mkhya). A transliteration of the Sanskrit term, which means incalculable, a great number. Translated into Chinese as 戝崊. According to the Yogaacaara school, a bodhisattva practices for three incalculable eons before becoming a Buddha. This practice begins from the 'ten abidings' (廫廧). [Credit] acm(entry)

垻棙栯 [py] a1li4ye2 [wg] a-li-yeh [ko] ariya [ja] 傾儕儎 ariya ||| A transcription of the Sanskrit aalaya. See 垻棅栯. [Credit] acm(entry)

垻娷 [py] a1han2 [wg] a-han [ko] aham [ja] 傾僑儞 agon ||| A transcription of the Pali and Sanskrit aagama, a term which has the basic meaning of "come." (1) Its basic meaning in the early Indian tradition was that of "orally transmitted scripture;" or "orally transmitted teaching." In Brahmanism, it means the words contained in the scriptures--the Vedas. (2) Teaching, esp. that which is orally transmitted. Teaching that is transmitted from ancient times. (3) Buddhist scriptures, taught by `Saakyamuni. (4) The texts of early Indian Buddhism--as contrasted with Mahayana scriptures. After the appearance of Mahayana Buddhism, it became synonymous with "hiinayaana" 彫槱. (5) In the doctrinal classification 敾嫵 system of Zhiyi 抭 the aagama period is the first of the five periods 屲帪 that he used to categorize the Buddhist teachings. [Dictionary References] naka3b je4 [Credit] acm(entry)

垻淺懮 [py] a1mi2tuo2 [wg] a-mi-t'o [ko] amit'a [ja] 傾儈僟 amida ||| A transliteration of the Sanskrit Amitaabha (the Buddha of Limitless Light 柍検岝樑) or Amitaayus (the Buddha of Limitless Life 柍検氭樑). A Buddha who possesses infinite meritorious qualities; who expounds the dharma in his pure paradise (Sukhaavatii) in the West. According to tradition Amitaabha was in ancient times a king who, having come in contact with the Buddhist teaching, renounced his throne and became a monk with the name of Dharmakaara. He resolved to become a Buddha and in this way to come into possession of a paradise in which all who call his name might be born into a life of unbounded joy. This is the result of his forty-eight vows 巐廫敧婅, the most important of which are the eighteenth 廫敧婅 and nineteenth 廫嬨婅, in which he promises not to achieve supreme perfect enlightenment until he have saved all sentient beings in his paradise. Amitaabha is thus the primary deity of the Pure Land school 忩搚廆 of Buddhism which developed and spread in China, Vietnam, Korean and Japan. In iconographic art, Amitaabha is usually portrayed as having two assistants: Avalokite`svara 鎂壒 (also considered as his incarnation) who appears on his left and Mahaasthaamapraapta 惃帄 who appears on his right. The basic doctrine concerning Amitaabha and his vows can be found in the Amitaabha-suutra 垻淺懮鉙 and the Sutra of Infinite Life 柍検氭鉙. [Dictionary References] naka9c ZGD9c Iwa13 [Credit] acm(entry)

垻淺懮樑 [py] a1mi2tuo2fo2 [wg] a-mi-t'o-fo [ko] amit'apul [ja] 傾儈僟僽僣 amidabutsu ||| See 垻淺懮. [Credit] acm(entry)

垻淺懮鉙 [py] A1mi2tuo2 jing1 [wg] A-mi-t'o ching [ko] Amit'agyông [ja] 傾儈僟僉儑僂 Amidakyou ||| (Amitaabha-suutra; Smaller Sukhaavatii-vyuuha). 1 fasc., trans. in 402 by Kumaarajiiva 數杸梾廦. One of the basic texts of the East Asian Pure Land school 忩搚廆.T 366.12.346b-348b [Credit] acm(entry)

垻湐懡敯掙 [py] A1shi4duo1fa2di3 [wg] A-shih-tuo-fa-ti [ko] Asidaboljo [ja] 傾僕僞僶僢僥僀 Ajitabattei ||| The river Ajitavatii which runs through Ku`sinagara . It was on the western bank of this river in `Saala Forest where `Saakyamuni entered into nirvaana. Also written batihe 漊採壨 and patihe 骐採壨. [Credit] acm(entry) cw(py)

垻堃墇惌 [py] a1wei2yue4 zheng4 [wg] a-wei-yüeh-cheng [ko] ayuwôlch'i [ja] 傾儐僀僆僢僠 ayuiocchi ||| A transliteration of the Sanskrit avaivartya, which means the "stage of non-backsliding." 垻旟骐抳 [Credit] acm(entry) cw(py)

垻杸栌 [py] a1mo2le4 [wg] a-mo-le [ko] amarûk [ja] 傾儅儘僋 amaroku ||| (aamalaka). undefiled, pure, immaculate. Suchness, reality. [Credit] acm(entry)

垻棞栯幆 [py] a1li2ye2 shi4 [wg] a-li-ye-shih [ko] ariyasik [ja] 傾儕儎僔僉 ariyashiki ||| (aalaya-vij~naana); storehouse consciousness," see 垻棅栯幆. [Credit] acm(entry)

垻旟 [py] a1pi2 [wg] a-p'i [ko] api [ja] 傾價 abi ||| A transliteration of Sanskrit abhi and Pali abhi, meaning, "about," "concerning" or "regarding." (洈) [Credit] acm(entry)

垻旟撥 [py] a1pi2tan2 [wg] a-p'i-t'an [ko] abidam [ja] 傾價僪儞 abidon ||| (abhidharma) (1) Study and investigation of the buddha-dharma. (2) Treatises explicating the content of the sutras. Also commonly written as apidamo 垻旟払杹. [Credit] acm(entry) cw(py)

垻旟撥旟攌嵐榑 [py] A1pi2tan 2pi2po2sha1 lun4 [wg] A-p'i-t'an p'i-p'o-sha lun [ko] Abidam pip'asa ron [ja] 傾價僪儞僸僶僔儍儘儞 Abitan bibasa ron ||| Apitan piposha lun; 60 fasc., T 1546.28.1-416; by Kaatyaayaniiputra. [Credit] acm(entry)

垻旟骐抳 [py] e1pi2ba2zhi4 [wg] o-p'i-pa-chih [ko] abibalch'i [ja] 傾價僶僢僠 abibatchi ||| A transliteration of the Sanskrit avaivartika, which means "non-backsliding." The mind firm in its intent on the attainment of enlightenment that does not fall back again into mistaken habits. This is one of the marks of the attainment of bodhisattvahood, as distinguished from worldlings and practitioners of the two vehicles. Also written as 垻?骐抳 and 垻堃墇抳. [Dictionary References] naka8c [Credit] acm(entry)

垻旟払杹 [py] a2pi2da2mo2 [wg] a-p'i-ta-mo [ko] abidalma [ja] 傾價僞僣儅 abidatsuma ||| (abhidharma). A transliteration of the Pali abhidhamma and Sanskrit abhidharma. Translated into Chinese as dafa 戝朄, wubifa 柍斾朄, duifa 洈朄. (1) The name given to the classical texts which are explication, exegeses, notations and researches on Buddhist doctrine. Literally "concerning the dharma." (2) In early Buddhism, one of the three categories of Buddhist doctrine, along with suutra 鉙 and vinaya 棩. (3) In many later Mahaayaana works, the term abhidharma refers to Hiinayaana teachings. [Dictionary References] naka8 [Credit] acm(entry) ps(py)

垻旟払杹嬩幧榑 [py] A1pi2da2mo2 ju4she4 lun4 [wg] A-p'i-ta-mo chü-she lun [ko] Abidalma kusa ron [ja] 傾價僞僣儅僋僔儍儘儞 Abidatsuma kusha ron ||| Apidamo jushe lun Abhidharmako`sa-bhaasya [Abhidharma Storehouse Treatise], by Vasubandhu. 30 fasc., trans. between 651 and 654 by Hsüan-tsang. T 1558.29.1-160. A comprehensive treatise discussing the doctrines of Hiinayaana 彫槱. This text includes detailed analysis of the action of human consciousness in its relationship to the environment, as well as the transformations that occur in the process of meditation practice. Its doctrines would contribute to the development of the theories of the school of Yogaacaara 囡壘峴攈. The title is commonly abbreviated as Chü-she lun 嬩幧榑 and translated into Chinese according to its meaning as Duifa lun 洈朄榑. [Credit] acm(entry) cw(py)

垻旟払杹戝旟攌嵐榑 [py] A1pi2da2mo2 da4pi2po2sha1 lun4 [wg] A-p'i-ta-mo ta-p'i-p'o-sha lun [ko] Abidalma taebip'asaron [ja] 傾價僞僣儅僟僀價僶僔儍儘儞 Abidatsumadaibibasharon ||| Apidamo dapiposha lun Abhidharma-vibhaasaa-`saastra. 200 fasc., by Kaatyaayaniiputra 夀懡煡擈巕, trans. Xuangzang 尯汍 between 656-659. T 1545.27.1a-1004a.. Probably composed in Kashmir around 100 AD. It is a philosophical treatise of the Kashmir Sarvaastivaada sect which argues against the theories of various other sects. It does this as a commentary on the Fa-chih lun 幄抭榑. Commonly referred to by the short title of 戝旟攌嵐榑. [Credit] acm(entry) cw(py)

垻旟払杹幄抭榑 [py] A1pi2da2mo2 fa1zhi4 lun4 [wg] A-p'i-ta-mo fa-chih lun [ko] Abidalma paljiron [ja] 傾價僞僣儅儂僣僠儘儞 Abidatsuma hotsuchi ron ||| Apidamo fazhi lun 20 fasc., by Kaatyaayaniiputra 夀懡煡擈巕, trans. Xuangzang 尯汍. T 1544.27.918-end. [Credit] acm(entry) cw(py)

垻旟払杹廤榑 [py] A1pi2da2mo2 ji2lun4 [wg] A-p'i-ta-mo chi-lun [ko] Abidalmajimnon [ja] 傾價僞僣儅僔儏僂儘儞 Abidatsuma shuuron ||| (Mahaayaanaabhidharma-samuccaya). See Dasheng apidamo jilun 戝槱垻旟払杹廤榑 [Credit] acm(entry)

垻旟払杹瓒廤榑 [py] A1pi2da2mo 2za2ji2 lun4 [wg] A-p'i-ta-mo tsa-chi-lun [ko] Abidalma chapjimnon [ja] 傾價僞僣儅僝僂僔儏僂儘儞 Abidatsuma zoushuu ron ||| Apidamo zajilun; see Dasheng apidamo zajilun 戝槱垻旟払杹瓒廤榑 [Credit] acm(entry)

垻囡幷 [py] a1 yu2 zhe1 [wg] A-yü-che [ko] Ayuch'a [ja] 傾儐僔儍 Ayusha ||| Ayodhyaa . See ayushe 垻纡鑻 below. [Credit] acm(entry) cw(py)

垻楙庒 [py] a1lian4ruo4 [wg] o-lien-jo [ko] aryônya [ja] 傾儗儞僯儍 arennya ||| A transliteration of the Pali ara~n~na and Sanskrit ara.nya, meaning "forest." (1) Forest, woods. (2) Especially the forest as a place removed from society, where religious mendicants carry out their practices. 乲囡壘榑 T 1579.30.738b27乴(3) A temple or monastery inhabited by religious practitioners. [Dictionary References] naka12c [Credit] acm(entry)

垻梾娍 [py] a1luo2han4 [wg] a-lo-han [ko] arahan [ja] 傾儔僇儞 arakan ||| arhat. (1) Literally, "foe destroyer," or "worthy of respect." In earlier Indian Buddhism, the arhat was the most respected figure in the Buddhist community, one who had attained nirvaana, who had severed affliction and would not be reborn into the world of suffering. In East Asian Mahaayaana Buddhist literature however, the arhat, (or the `sraavaka 氵暦 and pratyekabuddha 鐒巟樑 who are practicing towards arhatship) serves as a foil for the Mahaayaana teacher, who disparages the arhat's "lesser vehicle" 彫槱 practices for being self-centered and incomplete in the wisdom of emptiness. (2) The Buddha. One of the ten epithets of the Buddha. (3) The highest rank of attainment in Hiinayaana Buddhism; one who has cut off all afflictions and reached the stage of "nothing left to learn 柍泏." The fourth and highest stage of the `sraavaka path. [Credit] acm(entry)

垻阌懡梾嶰胬嶰曥採 [py] a1nou4duo1luo2 san1mo4san1pu2ti2 [wg] a-nou-tuo-lo san-mo-san-p'u-t'i [ko] anyoktara sammaksambori [ja] 傾僲僋僞儔僒儞儈儍僋僒儞儃僞僀 anokutara sanmyakusanboji ||| A transliteration of the Sanskrit anuttaraa-samyaksa.mbodhi. "Supreme Perfect Enlightenment." [Credit] acm(entry)

垻阌曥採 [py] a1nou4pu2ti2 [wg] o-nou-p'u-t'i [ko] anyokbori [ja] 傾僲僋僂儃僟僀 anokubodai ||| An abbreviation of 垻阌懡梾嶰胬嶰曥採. [Credit] acm(entry)

垻庒?捖擛 [py] A1ruo4jiao1 chen2ru2 [wg] A-jo-chiao-ch'en-ju [ko] Ayakkyojinyô [ja] 傾僯儍僋 Anyakyouchinnyo ||| Aaj~naata-kaundinya. One of `Saakyamuni's first five disciples who heard his first sermon at the Deer Park. `Saakyamuni later praised him for having attained the "dharma-eye (朄娽)." Often simplified as ?捖擛 (Kaundinya). [Credit] acm(entry) cw(py)

垻曥採 [py] a1pu2ti2 [wg] a-p'u-t'i [ko] apoje [ja] 傾儃僟僀 abodai ||| An abbreviation of 垻阌懡梾嶰胬嶰曥採. [Credit] acm(entry)

垻棖撨 [py] a1lan2na4 [wg] a-lan-na [ko] aranna [ja] 傾儔儞僫 aranna ||| A transliteration of the Sanskrit ara.nya and Pali ara~n~na. (1) The literal meaning is "forest" "woods" or "wilderness," but (2) it refers to the forest as a quiet place of practice for the religious seeker, neither too far, nor to near from the centers of population. (3) By association, it can also refer to a hermitage or meditation hut of a religious practitioner. (4) Cessation, quiescence. (HPC 7.49b) (5) A forest-dweller. One who practices meditation in the quiet of the wilderness. Translated into Chinese as 柍鎦氵 (aaranyaka). [Dictionary References] naka11d [Credit] acm(entry) cw(py)

垻棅栯 [py] a1lai4ye2 [wg] a-lai-yeh [ko] aroeya [ja] 傾儔僀儎 araiya ||| The transliteration of the Sanskrit aalaya, which refers to the aalaya-consciousness. See 垻棅栯幆. [Credit] acm(entry)

垻棅栯幆 [py] a1lai4ye2 shi4 [wg] a-lai-yeh-shih [ko] arayasik [ja] 傾儔僀儎僔僉 araiyashiki ||| (aalayavij~naana). 'storehouse consciousness,' translated into Chinese as 錟幆. Also known as the eighth Consciousness 戞敧幆. The eighth and the most fundamental of the eight levels of consciousness established in the doctrine of the Yogaacaara 囡壘峴攈 and Faxiang 朄憡 schools, which share in being based on Consciousness-only 桞幆 doctrine. The store consciousness accumulates all potential energy for the mental and physical manifestation of one's existence, and supplies the substance to all existences. It also receives impressions from all functions of the other consciousnesses and retains them as potential energy for their further manifestations and activities. The special function of consciousness at its deepest level. There are three meanings of the term 'storehouse:' (1) Subject store. The aalaya-vij~naana stores and keeps all the seeds of the mind within one's consciousness. (2) Object-store. The eighth consciousness store and perfumates the seeds for the prior seven consciousnesses. (3) Attachment-store. The eighth consciousness preserves the meaning of eternality, unity, subjectivity and mastery without cease, resembling an eternal aatman, thus causing the seventh consciousness to mistakenly perceive and attach to a self.

The operation of this most fundamental consciousness, a concealed potential consciousness, is stored in the depths of the mind. This in turn is the basis for the production of the manifestly functioning consciousness (the seventh consciousness). Also called the 'root consciousness' (muta-vij~naana). Imperceptible and unmanifest, it is a kind of 'consciousness-beneath-consciousness.' It stores the impressions of the mental function of the prior moments (seeds 庬巕, habit energies 廻焼), and gives rise to the mental activities of the following moments. It takes in the seeds which are the direct cause of all phenomena and is the mental principle which stores them within oneself. Since aalaya itself means 'storage place,' there is a tendency to have a substantial or spatial understanding of the term, but this is incorrect since its original nature is empty.

[Credit] acm(entry) cw(py)

垻棅幆 [py] a1lai4shi4 [wg] a-lai-shih [ko] aroesik [ja] 傾儔僀僔僉 araishiki ||| See 垻棅栯幆 above. [Credit] acm(entry)

垻纡鑻 [py] A1yu2she2 [wg] A-yü-she [ko] Ayusa [ja] 傾儐僩 Ayuja ||| Ayodhyaa , capital of Kosala, a onetime center for Indian Buddhism, presently called Oudh. Ayodhyaa literally means 'no conflict.' It was a long-time center for ancient Indian culture and many famous Indian masters such as Vasubandhu, Asa.nga, etc. are said to have stayed there. Also named as the site for the preaching of the `Sriimaalaa Suutra (彑椤鉙). [Credit] acm(entry) cw(py)

垻撨娷 [py] a1na4han2 [wg] a-na-han [ko] anaham [ja] 傾僫僑儞 anagon ||| "Non-returner." A transliteration of the Sanskrit anaagaamin, translated into Chinese as 晄娨 or 晄樢. A Hiinayaana sage who has fully severed the afflictions of the desire realm and may be reborn into the form realm 怓奅 or formless realm 柍怓奅, but will not again be reborn in this world of desire 梸奅. The third of the four fruits 巐壥 of the `sravaka path. This term has its origins in pre-Buddhist Upanishadic literature, as the name of a sage who had attained freedom from rebirth. [Dictionary References] naka6d [Credit] acm(entry)

垻撨棩 [py] A1na4lü4 [wg] A-na-lü [ko] Anaryul [ja] 傾僫儕僣 Anaritsu ||| A transliteration of the Sanskrit Aniruddha, one of the ten principal disciples of `Saakyamuni, known for his possession of the divine eye. [Credit] acm(entry) cw(py)

垻撨懮澀涠懯 [py] A1na4tuo2bin4tu2tuo2 [wg] A-na-t'o-pin-t'u [ko] Anat'abindo [ja] 傾僫僞價儞僟僟 Anatabindada ||| Anaathapindada. See jigudu 媼屒嗾. [Credit] acm(entry) cw(py)

垻懮撨 [py] a1tuo2na4 [wg] o-t'o-na [ko] at'ana [ja] 傾僟僫 adana ||| See 垻懮撨幆. [Credit] acm(entry)

垻懮撨幆 [py] a1tuo2na4shi4 [wg] o-t'o-na-shih [ko] at'anasik [ja] 傾僟僫僔僉 adanashiki ||| The aadaana-vij~naana which is, in East Asian dharma-characteristic schools, equivalent in meaning to aalaya-vij~naana 垻棅栯幆. The special connotations implied by aadaana is that of 幏帩--holding, or maintaining, as is is the base consciousness which holds and maintains the sense conciousnesses, seeds, and the appearance of individuality. Also translated into Chinese as 幏帩幆 the "maintaining consciousness."乲棼梘榑, T 1602.31.480c乴(2) Also used as a term for the seventh consciousness, or the obstructed neutral aspect of the eighth consciousness. In schools such as T'i-lun and Mahayana-sa.mgraha, this had to be interpreted as the seventh consciousness, as they understood the eighth consciousness to be completely undefiled. [Credit] acm(entry)

垻擄懮 [py] A1nan2tuo2 [wg] A-nan-t'o [ko] Anant'a [ja] 傾僫儞僞 Ananda ||| Aananda, one of `Saakyamuni's ten primary disciples. He is said to have had a perfect memory and thus was capable of recalling all of the Buddha's sermons. At the time of Buddha's death he had not yet attained enlightenment, and only achieved this following the exhortations of Kaa`syapa, `Saakyamuni's successor. After his enlightenment, the rest of the sa.mgha allowed his recitation of the sutras. Thus all the scriptures are said to have been recorded from the mouth of Aananda, who begins each recitation with "Thus I have heard...(擛惀変暦)" [Credit] acm(entry)

垻?骐抳 [py] e1biba2zhi4 [wg] o-pi-pa-chih [ko] abibalch'i [ja] 傾價僶僢僠 abibatchi ||| A transliteration of the Sanskrit avaivartika, which means "non-backsliding." The mind firm in its intent on the attainment of enlightenment that does not fall back again into mistaken habits. This is one of the marks of the attainment of bodhisattvahood, as distinguished from worldlings and practitioners of the two vehicles. Also written as 垻旟骐抳 and 垻堃墇抳. [Dictionary References] naka9a [Credit] acm(entry)

垻阾栯 [py] a1li2ye2 [wg] a-li-yeh [ko] aryôya [ja] 傾儕儎 ariya ||| A transcription of the Sanskrit aalaya. See next 垻阾栯幆. [Credit] acm(entry)

垻阾栯幆 [py] a1li2ye2shi4 [wg] a-li-yeh-shih [ko] aryôyasik [ja] 傾儔僀儎僔僉 ariyashiki ||| A transcription of aalaya consciousness used by Paramaartha 崃掹. See 垻棅栯幆. 乲拞绮暘暿榑 T 1600.31.451b12乴 [Credit] acm(entry)

See the character 懮 in CJKDict

懮梾擈 [py] tuo2luo2ni2 [wg] t'o-lo-ni [ko] t'arani [ja] 僞儔僯 darani ||| (dhaaranii). A transliteration of the Sanskrit. A mantra that is believed to contain occult power as the essence of the Buddhist teachings. A comparatively long mantra. Also translated into Chinese as 'total retention,' i.e., memory--keeping the teaching in the mind without forgetting. "Superb memory." The retention of manifold virtues. [Credit] acm(entry) cw(py)

懮梾擈栧 [py] tuo2 luo2 ni2 men2 [wg] t'o-lo-mi-wen [ko] t'aranimun [ja] 僞儔僯儌儞 daranimon ||| A class of scriptures established in the final period (period of esoteric teaching) of Indian Buddhism. Also, the actual practice of chanting. [Credit] acm(entry) cw(py)

See the character 崀 in CJKDict

崀 [py] xiang2 [wg] hsiang [ko] hang [ja] 僑僂 gou ||| To overcome, defeat, subdue, force into submission; to make give up. [Dictionary References] naka405a [Credit] acm(entry) cw(py)

崀暁 [py] xiang2fu2 [wg] hsiang-fu [ko] hangbok [ja] 僑僂僽僋 goubuku ||| (1) Using one's power to force others into submission. Beat, defeat, vanquish, control, master. (2) One who defeats his enemies. (3) To vanquish demons and heterodox opponents. (4) Vanquishing defilement/affliction through the wisdom of enlightenment. [Credit] acm(entry) cw(py)

崀抋 [py] xiang2dan4 [wg] hsiang-tan [ko] kangt'an [ja] 僑僂僞儞 goutan ||| The birth of a buddha or bodhisattva. The Buddha's birthday. [Credit] acm(entry) cw(py)

See the character 尷 in CJKDict

尷 [py] xian4 [wg] hsien [ko] han [ja] 僎儞 gen ||| (1) To limit, restrict, confine. (2) Limit(s), restriction(s) (3) To the limit. (4) Extent, degree, edge. [Credit] acm(entry) cw(py)

See the character 堾 in CJKDict

堾 [py] yuan4 [wg] yüan [ko] wôn [ja] 僀儞 in ||| (1) A walled-in, separately enclosed building, usually on the temple grounds. Also a general name for a Buddhist temple. [Credit] acm(entry) cw(py)

See the character 恮 in CJKDict

恮尵 [py] zhen4 yan2 [wg] ch'en-yen [ko] chin'ôn [ja] 僕儞僑儞 jingon ||| To say, speak. [Credit] acm(entry) cw(py)

恮撨 [py] zhen4 na4 [wg] Ch'en-na [ko] Chin'na [ja] 僕儞僫 Jin'na ||| Sanskrit Dignaaga, Pali Dinnaga. 480-540. Lived in Andhra in Southern India and was in the dharma lineage of Vasubandhu. He wrote the Nyaayadvarataka-`saastra (場柧惓棟栧榑: "Treatise on Entering the True Principle of Causal Logic"), establishing the New School of Hetu-vidyaa. By establishing the three characteristics of cause on the nine possible combinations of like and unlike, by converting the old five-part syllogism into a three-part syllogism, he changed Buddhist logic from the analogical method to the deductive method, giving it a completely different logical basis. Also, in the field of Consciousness-only theory, he developed the theory of the three aspects 嶰暘 of consciousness: subjective, objective and self-witnessing. Among his works are the one fascicle Guan suoyuan lun 鎂強墢榑, the Zhangzhong lun 彾拞榑, the Wuxiangsi chen lun 柍憡巚恛榑, and the Quyinjiashuolun 庢場橈愢榑. Dharmapaala was a later transmitter of his tradition. [Credit] acm(entry) cw(py)

See the character 彍 in CJKDict

彍 [py] chu2 [wg] ch'u [ko] che [ja] 僕儑 jo ||| (1) To remove, take out. (2) To do away with, get rid of, to clear away, cleanse (apohya). (3) To govern, to fix. [Dictionary References] naka692c [Credit] acm(entry) cw(py)

彍柵 [py] chu2mie4 [wg] ch'u-mieh [ko] chemyôl [ja] 僕儑儊僣 jometsu ||| To get rid of; quell, remove and destroy (apagama, pra`samana). [Credit] acm(entry) cw(py)

See the character 堿 in CJKDict

堿 [py] yin1 [wg] yin [ko] ûm [ja] 僀儞丄僆儞 in, on ||| (1) Shadow, dark side. (2) Cloud, cloudy, vague. (3) Yin: The female principle; hidden, dark, softness, earth, internal, small as opposed to yang (梲): male, obvious, light, hardness, etc. (4) North side of a mountain, south side of a river, etc. [Buddhism] (1) Cluster, heap, aggregate, skandha 錧. (2) Synthesis. [Credit] acm(entry) cw(py)

See the character 摡 in CJKDict

摡楙 [py] tao2 lian4 [wg] t'ao-lien [ko] toyôn [ja] 僩僂儗儞 touren ||| To polish, to become proficient at something be repeatedly practicing. [Dictionary References] naka1001d [Credit] acm(entry) cw(py)

See the character 梲 in CJKDict

梲 [py] yang2 [wg] yang [ko] yang [ja] 儓僂 you ||| (1) The sun. (2) The yang principle of existence as opposed to yin 堿 (yin) . Heaven, daylight, male, hard, active, etc. as opposed to Earth, night, female, soft, passive, etc. (3) The south side of a mountain, the north side of a river. [Credit] acm(entry) cw(py)

See the character 銨 in CJKDict

銨揤戜抭幰戝巘暿橞 [py] Sui2 tian1tai2 zhi4zhe3 da4shi1 bie2zhuan4 [wg] Sui Tiantai Chih-che ta-shih pieh-chuan [ko] Su ch'ônt'ae chija taesabyôl jôn [ja] 僘僀僥儞僟僀僠僔儍僟僀僔儀僣僨儞 Zui tentai chisha daishi betsuden ||| Sui Tiantai Zhizhe dashi biezhuan; 1 fasc, by Guanding 燇捀. T 2050.50.191a-198a. [Credit] acm(entry)

See the character 妘 in CJKDict

妘 [py] ge2 [wg] chieh, ko [ko] kyôk [ja] 僇僋丄僉儍僋 kaku, kyaku ||| (1) Be separated, separate from. To make space. (2) Distance, interval, gap, gulf. (3) To close, shut, cover, stop up, obstruct. Divide, partition. (4) To differ. To separate, interpose, screen. Become estranged. [Credit] acm(entry) cw(py)

See the character 嵺 in CJKDict

嵺 [py] ji4 [wg] chi [ko] che [ja] 僒僀 sai ||| (1) Time occasion, when. (2) Side, edge, verge, boundary. (3) Very, exceedingly; extremity. Origin, end. [Credit] acm(entry) cw(py)

See the character 忈 in CJKDict

忈 [py] zhang4 [wg] chang [ko] chang [ja] 僔儑僂 shou ||| (1) Obstacle, hindrance, impediment. That which obstructs enlightenment (aavara.na, aav.rti). (2) Resistance, opposition. (3) To hinder, obstruct, interfere. See erzhang 擇忈 and 巐庬忈. [Dictionary References] naka729c [Credit] acm(entry) cw(py)

忈帯 [py] zhang4zhi4 [wg] chang-chih [ko] changch'i [ja] 僔儑僂僕 shouji ||| To subdue the obstructions to enlightenment; to overcome the afflictions. (vipak.sa-praatikpak.sika)乲囡壘榑 T 1579.30.501b乴 [Dictionary References] naka729d [Credit] acm(entry)

忈帯憡堘 [py] zhang4zhi4 xiang1wei2 [wg] chang-chih hsiang-wei [ko] changch'i sangwi [ja] 僔儑僂僕僜僂僀 shouji soui ||| The conflict experienced in the course of overcoming afflictions when one's practice is impure. This situation is seen in the case when one attempts to practice compassion in the presence of desire and or anger, or attempts other sorts of religious practice while still being mired in affliction. One of the six kinds of causes of contraction 榋庬憡堘 taught in the Yogaacaarabhuumi-`saastra. 乲囡壘榑 T 1579.30.501b6乴 [Credit] acm(entry)

忈奦 [py] zhang4ai4 [wg] chang-ai [ko] changae [ja] 僔儑僂僎 shouge ||| Obstruction, hindrance (to enlightenment). Same as 忈釭. [Credit] acm(entry)

忈釭 [py] zhang4ai4 [wg] chang-ai [ko] changae [ja] 僔儑僂僎 shouge ||| Obstruction, hindrance (to enlightenment). 乲囡壘榑 T 1579.30.562b7乴 [Credit] acm(entry)

忈閾 [py] zhang4ti3 [wg] chang-t'i [ko] changch'e [ja] 僔儑僂僞僀 shoutai ||| The essence of the hindrances (defilements). 乲擇忈媊 HPC 1.793a乴 [Credit] acm(entry)

See the character 绗 in CJKDict

绗 [py] sui2 [wg] sui [ko] su [ja] 僘僀 sui ||| (anugama, anubandha, upagama, anukuula). (1) In accordance with, according to; in response to (an opportunity or situation). (2) Taking one (from two or more). (3) Option, pleasure, discretion. (4) The stage of breath counting meditation, where the breath accords with the intent. (5) A technical term in Buddhist logic. [Credit] acm(entry) cw(py)

绗暘 [py] sui2 fen1 [wg] sui-fen [ko] subun [ja] 僘僀僽儞 zuibun ||| (1) According to (one's) allotment. According to the part assigned or expected. (2) The limit of one's ability according to the qualities and capabilities they were born with. [Credit] acm(entry) cw(py)

绗媂 [py] sui2yi2 [wg] sui-i [ko] suûi [ja] 僘僀僊 zuigi ||| (1) To teach in direct response to the needs and abilities of the audience (vineya-anuruupataa). (2) As one desires, as one wishes. (3) According to; in response to; concomitant with (yathaavat). 乲擇忈媊 HPC 1.814b乴 [Dictionary References] naka808d [Credit] acm(entry)

绗媂愢朄 [py] sui2yi2 shuo1fa3 [wg] sui-i shuo-fa [ko] suûi sôlbôp [ja] 僘僀僊僙僢億僂 zuigi seppou ||| To teach (the dharma) appropriately, according to the situation. [Dictionary References] naka809a [Credit] acm(entry)

绗庤 [py] sui2shou3 [wg] sui-shou [ko] susu [ja] 僘僀僔儏 zuishu ||| (1) Continuing after. (2) At once; while the hand is in; without hesitation; freely. [Credit] acm(entry) cw(py)

绗曽 [py] sui2fang1 [wg] sui-fang [ko] subang [ja] 僘僀儂僂 zuihou ||| (1) According to. Adapting to circumstances; adapting to any place one is in. (2) From whatever direction. [Credit] acm(entry) cw(py)

绗斚溁 [py] sui2fan2nao3 [wg] sui-fan-nao [ko] subônnoe [ja] 僘僀儃儞僲僂 zuibonnou ||| (upakle`sa). The twenty secondary (or 'associated') defilements as set forth in the Yogaacaarabhuumi-`saastra 囡壘巘抧榑. Also called suihuo 绗榝. In the Abhidharmako`sa-bhaasya 嬩幧榑, there are two meanings to this term, the first being the meaning of all defilements. This entails regarding all afflictions as arising afterwards in relation to the mind. The second is the meaning of these defilements as "outside" the six primary defilements 榋斚溁, that is, as "branch" defilements. In the Abhidharmako`sa these are indolence 曻堩, laziness 滄懹, no-faith 晄怣, depression 捑, flightiness 漿潷, no conscience 柍溛, no-shame 柍溋, wrath 渱, hypocrisy (concealing) 暍, stinginess 準, jealousy 幑 anxiety (worry) 溁, harm 奞, enmity 崷, flattery 鎧, deception 鎠, haughtiness ?, torpor 悋柊, and remorse 夨, totaling nineteen.

In the doctrine of the Yogaacaara school 囡壘峴攈, this term refers to the twenty defilements other than the 'six great afflictions' i.e., the six primary defilements 榋斚溁. In Yogaacaara theory, these twenty are divided into three groups. The first group, containing the ten lesser afflictions includes anger 渱, enmity 崷, vexation 溁, concealing 暍, deceit 鎠, flattery (or trickery) 鎧, haughtiness ?, harming 奞, jealousy 幑, and stinginess 準. The group of middling secondary defilements includes no conscience 柍溛, and no-shame 柍溋, and the greater secondary afflictions include no-faith 晄怣 laziness 滄懹, indolence 曻堩, depression 捑, flightiness 漿潷, forgetting 幐擮, incorrect knowledge 晄惓抦, and scattering 嶶槳. 乲惉桞幆榑 T 1585.31.26c乴

[Credit] acm(entry) cw(py)

绗柊 [py] sui2mian2 [wg] sui-mien [ko] sumyôn [ja] 僘僀儈儞 zuimen ||| (1) Temperament, disposition, tendency, inclination. (2) Bad tendency, evil inclination. Especially refers to evil inclinations lying within one's mind which do not manifest in one's present behavior. The dormant, or latent capacity of defilements (斚擸). The latent or dormant condition of defilements, esp. as contrasted with their active, or manifest condition: 尰峴, 揨. (3) A synonym for defilement or affliction. (4) In the later writings of the Sarvaastivaada school 愢堦愗桳晹, the term was defined with the three meanings of 绗憹 (increasing in strength), 绗拃 (concomitant with marks) and 绗敍 (binding). They furthermore gave a number of lists of defilements, such as "six defilements," "seven defilements," etc. (anu`saya) (5) In Consciousness-only theory the term refers to the defilements which lie dormant in the aalaya-vij~naana in the form of seeds or habit energies. (anusaya) The defilements in their state of dormancy, as opposed to when they are in the state of manifest activity 仺 尰峴. Practitioners who experience a feeling of purity and enhanced awareness are often self-deceived into thinking they have eliminated their bad habits, and are unaware that many still lie hidden in the aalaya consciousness.乲擇忈媊丄 HPC 1.793a乴 [Dictionary References] naka812c [Credit] acm(entry) cw(py)

绗墢 [py] sui2yuan4 [wg] sui-yüan [ko] suyôn [ja] 僘僀僄儞 zuien ||| (1) To accord with conditions; to act according to the reality of dependent origination. (2) To be transformed by the conditions of the situation--to be conditioned. (yathaa-pratyata) 乲棼梘榑, T 1602.31.508b乴 (3) The production of things based on external influences. [Dictionary References] naka808a [Credit] acm(entry)

绗峴 [py] sui2xing2 [wg] sui-hsing [ko] suhaeng [ja] 僘僀僊儑僂 zuigyou ||| (1) Complete (undefiled) accordance with reality. (2) To completely assimilate the precepts. [Credit] acm(entry) cw(py)

绗拃 [py] sui2zhu2 [wg] sui-chu [ko] such'uk [ja] 僘僀僠僋 zuichiku ||| (1) To follow from behind; to be attached from the rear; to shadow; to stick to. (aanu.sa.ngika) 乲擇忈媊 HPC 1.793a乴(2) Always accompanying; normally occurring along with. In the later writings of the Sarvaastivaada school, this is one of the three connoations of the latent/potential aspect of the defilements 绗柊. (3) To extend influence. (anyonya-va`saat) (4) To follow, accompany--synonymous with 绗 by itself. (5) To act or think in accordance with the truth. [Dictionary References] naka811b [Credit] acm(entry)

绗弴 [py] sui2shun4 [wg] sui-shun [ko] susun [ja] 僘僀僕儏儞 zuijun ||| (anusaarin, anuruupa, anuga, anukuula). (1) To "practice," but not a practice with a conception of gradual accumulation or advancement towards a goal, but "practicing enlightenment by being in, enlightenment;" thus often translated "follow," or "accord with." (2) Compliance, accompaniment, obedience, subordination. (3) Fit, agree with. Mutual accordance. (4) Obedience to the Buddha. [Credit] acm(entry) cw(py)

绗弴暯摍慞崻 [py] sui2shun4 ping2deng3 shan4 gen1 [wg] sui-shun-ping-teng-shen-ken [ko] susunp'yôndûngsôngûn [ja] 僘僀僕儏儞價儑僂僪僂僛儞僐儞 zuijunbyoudouzenkon ||| The sixth of the 'ten dedications of merit' (廫夢岦) of the path of bodhisattvahood. The stage of practicing the virtues of the middle path of no-outflow, and seeing that good and evil are not two. [Credit] acm(entry) cw(py)

绗弴抭 [py] sui2shun4zhi4 [wg] sui-shun-chih [ko] susunji [ja] 僘僀僕儏儞僠 zuijjunchi ||| See lezhi 椶抭. [Credit] acm(entry) cw(py)

绗弴摍鎂堦愗廜惗 [py] sui2shun4 deng3guan1 yi1qie4 zhong4sheng1 [wg] sui-shun teng-kuan i-ch'ieh chung-sheng [ko] susun tûnggwan ilch'e chungsaeng [ja] 僘僀僕儏儞僪僂僇儞僀僢僒僀僔儏僂僕儑僂 zuijun doukan issai shuujou ||| The seventh of the 'ten dedications of merit' (廫夢岦) of the path of bodhisattvahood. The stage where one sees that the good and evil actions of all sentient beings are not different. [Credit] acm(entry) cw(py)

See the character 瑾 in CJKDict

瑾 [py] yin3 [wg] yin [ko] ûn [ja] 僆儞 in, on ||| (1) Hidden, concealed, mysterious, secret, private. To hide or conceal. To make or keep secret. Deep, dark. (2) Painful, sore, grieved. [Dictionary References] naka141d [Credit] acm(entry) cw(py)

瑾暁 [py] yin3fu2 [wg] yin-fu [ko] ûnbok [ja] 僆儞僽僋 onbuku ||| To conceal oneself. To lie hidden. [Credit] acm(entry) cw(py)

瑾楎棼彑幆 [py] yin3lie4 xian3sheng4 shi4 [wg] yin-lieh hsien-sheng-shih [ko] ûnyôl hyônsûngsik [ja] 僆儞儗僣働儞僔儑僂僔僉 onretsu kenshoushiki ||| The 'consciousness of covering the inferior (mental functions) and manifesting the superior.' The fourth of the five levels of apprehension of the principle of consciousness-only. In this level there is a covering of those of the distinctive mental faculty elements 怱強 which are considered inferior, and a manifestation of the mind's basic functioning 怱墹. The four aspects 巐暘 of mental function are not only present in the overall cognitive function, but are also present in the distinctive mental faculties. Thus, the apprehension of consciousness-only in the prior (third) level is applied to the two above-mentioned functions. Accordingly, as far as the essence of the mind and mental functions are concerned, the overall cognitive function which acts as governor is developed, and the distinctive mental faculties which act subordinately are concealed. This is also called the view of "relativity of subject and object." (庡強憡洈). [Credit] acm(entry) cw(py)

瑾枾 [py] yin3mi4 [wg] yin-mi [ko] ûnmil [ja] 僆儞儈僣 onmitsu ||| Secret, hidden, occult, unmanifest. Those teachings of the buddha which are difficult to grasp, or which are inexplicable in language. The opposite of 棼椆. 乲擇忈媊丄 HPC 1.790a乴 [Dictionary References] naka141a [Credit] acm(entry)

瑾枾栧 [py] yin3mi4men2 [wg] yin-mi-men [ko] ûnmilmun [ja] 僆儞儈僣儌儞 onmitsumon ||| The secret teaching; the esoteric teaching. That which is not easily understood by most people. 乲擇忈媊 HPC 1.795b乴 [Credit] acm(entry)

瑾澢 [py] yin3bi4 [wg] yin-pi [ko] ûnp'ye [ja] 僆儞儁僀 onpei ||| To cover, conceal. Obscure (abhibhava). [Credit] acm(entry) cw(py)

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