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See the character 敧 in CJKDict

敧晄 [py] ba1bu4 [wg] pa-pu [ko] p'albu [ja] 僴僠僼 hachifu ||| The eight negations of Naagaarjuna 棿庽. Neither arising nor ceasing, neither eternal nor impermanent, neither one nor many, neither coming nor going. [Credit] acm(entry) cw(py)

敧恖 [py] ba1ren2 [wg] pa-jen [ko] p'arin [ja] 僴僠僯儞 hachinin ||| Also written 敧擡. The third of the ten bhuumis. The stage of the eight tolerances. [Credit] acm(entry) cw(py)

敧彑夝 [py] ba1sheng4jie3 [wg] pa-sheng-chieh [ko] palsûnghae [ja] 僴僠僔儑僂僎 hachishouge ||| The eight excellent liberations. Same as 敧夝扙. [Dictionary References] naka1104a [Credit] acm(entry)

敧廫敧巊 [py] ba1shi2ba1 shi3 [wg] pa-shih-pa shih [ko] p'alship'al sa [ja] 僴僠僕儏僂僴僢僔 hachijuuhasshi ||| The eighty-eight afflicted mental states of the conditioned world. [Credit] acm(entry) cw(py)

敧嬪媊 [py] ba1ju4yi4 [wg] pa-kou-i [ko] p'alguûi [ja] 僴僠僋僊 hachikugi ||| The 'eight phrases' which express the Chan tradition's self-described fundamental characteristics, which are related to direct perception of reality, rather than academic study: (1) zhengfayancang 惓朄娽錟 - Treasury of the eye of the true dharma. (2) niepanmiaoxin 煾炏柇怱 - The subtle mind of nirvaana. (3) shixiangWuxiang 泬憡柍憡 - True marks are no marks. (4) weimiaofamen 旝柇朄栧 - The extremely subtle dharma-gate. (5) buliwenzi 晄棫暥帤 - No establishment of words and letters. (6) jiaowaibiechuan 嫵奜暿橞 - The distinct transmission outside of the teachings. (7) zhizhirenxin 捈巜恖怱 - Directly pointing to the mind of man. (8) jianxingchengfo 尒惈惉樑 - Seeing the nature is the attainment of Buddhahood. [Credit] acm(entry) cw(py)

敧抧 [py] ba1di4 [wg] pa-ti [ko] palji [ja] 僴僠僕 hachiji ||| The eighth of the ten bhuumis. A critical stage of practice, during which all remaining manifest 尰峴 defilements are eliminated.乲擇忈媊 HPC 1.804c乴 [Dictionary References] naka1103b [Credit] acm(entry)

敧栂憐 [py] ba1wang4xiang3 [wg] pa-wang-hsiang [ko] palmangsang [ja] 僴僠儌僂僜僂 hachimousou ||| Eight kinds of deluded perception. See 敧庬暘暿. 乲棼梘榑, T 1602.31.558b14-19乴 [Credit] acm(entry)

敧廆峧梫 [py] Ba1zong1 gang1yao4 [wg] Pa-tsung kang-yao [ko] Paljong kangyo [ja] 僴僢僔儏僂僐僂儓僂 Hasshuukouyou ||| The Hasshuukouyou (Outline of the Eight Schools), by Gyounen 嬅慠. 2 fasc., completed in 1286. A broad introductory sketch which gives the history, doctrine and major teachers of the eight schools which were transmitted to Nara Buddhism in Japan. Popular as an introduction to Buddhism for serious students in Japan down to the present day. This work, while valuable as a source of facts, contains a strong bias, in that it complete omits the discussion of Korea in the transmission of Buddhism from China to Japan. Translated into English by Leo Pruden in the Numata project with the title The Essentials of the Eight Traditions. [Credit] acm(entry)

敧惓摴 [py] ba1zheng4dao4 [wg] pa-cheng-tao [ko] paljôngdo [ja] 僴僢僔儑僂僪僂 hasshoudou ||| The correct (noble) eightfold path, taught by `Saakyamuni in his first sermon, and which remains one of the cornerstones of Buddhist practice. Also written 敧惞摴. Eight types of practices used in conjuction with each other to lead sentient beings to liberation. These are: (1) right view 惓尒; (2) right thought 惓巚堃, (3) right speech 惓岅; (4) right action 惓嬈; (5) right livelihood 惓柦; (6) right effort 惓惛恑; (7) right mindfulness 惓擮 and (8) right concentration 惓掕. (aaryaa.s.taa.ngo-maargo) [Credit] acm(entry)

敧庬暘暿 [py] ba1zhong3 fen1bie2 [wg] pa-chung fen-pieh [ko] paljong punbyôl [ja] 僴僢僔儏僼儞儀僣 hasshu funbetsu ||| Eight kind of discrimination in the Yogaacaara soteriological thought. Also called the 敧栂憐: the discrimination of self-nature 帺惈暘暿; the discrimination of differentiation; the discrimination of general attachment 嵎暿暘暿; the discrimination of a self 変暘暿; the discrimination of objects of a self 変強暘暿; the discrimination of attached love 垽暘暿; the discrimination of lack of attached love 晄垽暘暿, the discrimination of attached love and its lack as different from each other 垽晄垽暘暿. 乲擇忈媊丄 HPC 1.799c; 囡壘榑 T 1579.30.489c12-15乴 [Credit] acm(entry)

敧惞摴 [py] ba1sheng4dao4 [wg] pa-sheng-tao [ko] palsôngdo [ja] 僴僢僔儑僂僪 hasshoudou ||| The correct (noble) eightfold path, taught by `Saakyamuni in his first sermon, and which remains one of the cornerstones of Buddhist practice. See 敧惓摴. (aaryaa.s.taa.ngo-maargo) [Credit] acm(entry)

敧嬯 [py] ba1ku3 [wg] pa-k'u [ko] palgo [ja] 偼偭偔 hakku ||| The eight kinds of suffering taught by `Saakyamuni in his exposition of the Four Noble Truths 巐掹. Also commonly expressed as 巐嬯敧嬯 (see that entry for full explanation). [Credit] acm(entry)

敧錟 [py] ba1zang4 [wg] pa-tsang [ko] paljang [ja] 僴僠僝僂 hachizou ||| According to Nakamura, these are 戀壔錟, 拞堿錟, 杸鎑煡曽摍錟, 夲棩錟, 廫廧錟, 瓒錟, 嬥崉錟 and 樑錟. [Dictionary References] naka1104b [Credit] acm(entry) cw(py)

敧夝扙 [py] ba1 jie3tuo1 [wg] pa-chieh-t'uo [ko] p'alhet'al [ja] 僴僠僎僟僣 hachigedatsu ||| Eight kinds of liberation, based on meditational efforts. These eight can vary according to the text. The set listed in the Yogaacaarabhuumi-`saastra is: (1) 撪桳怓憐鎂奜怓夝扙; (2) 撪柍怓憐鎂奜怓夝扙; (3) 熌恎嶌鏆嬶懌嶌夝扙; (4) 嬻柍绮檤夝扙; (5) 幆柍绮檤夝扙; (6) 柍強桳檤夝扙; (7) 旕憐旕旕憐檤夝扙; (8) 柵岫掕夝扙. 乲囡壘榑 T 1579.30.328c17-21乴 [Credit] acm(entry) cw(py)

敧幾 [py] ba1xie2 [wg] pa-hsieh [ko] p'alsa [ja] 僴僠僕儍 hachija ||| Eight kinds of evil (errors). Wrong view, wrong thought, wrong speech, wrong action, wrong livelihood, wrong mindfulness, wrong effort, wrong concentration. The opposite to the Eightfold Noble Path. [Credit] acm(entry) cw(py)

敧晹 [py] ba1bu4 [wg] pa-pu [ko] palbu [ja] 僴僠僽 hachibu ||| Eight kinds of spiritual beings which are usually introduced at the end of Buddhist scriptures as protectors of the dharma. See 敧晹廜. [Dictionary References] naka1105d [Credit] acm(entry)

敧晹廜 [py] ba1bu4 zhong4 [wg] pa-pu-chung [ko] p'albujung [ja] 僴僠僽僔儏 hachibuju ||| Eight kinds of beings from Indian mythology. Formerly they were evil, but now having been converted by the Buddha, they protect his dharma. They are: (1) devas 揤 [gods], (2) naagas 棿 [snake kings], (3) yak.sas 栭嵆 [spirits of the dead who fly about in the night] , (4) ghandharvas 姡钂攌 [half-ghost music masters], (5) asuras 垻廋梾 [demigods of evil disposition], (6) garu.da 夀炾梾 [golden-winged birds which eat dragons], (7) ki.mnara 嬞撨梾 [neither human nor not human] and (8) mahoraga 杸?梾夀 [snake spirits]. [Dictionary References] naka1105d [Credit] acm(entry) cw(py)

敧擄 [py] ba1nan2 [wg] pa-nan [ko] p'alnan [ja] 僴僠僫儞 hachinan ||| 'Eight difficulties.' Eight circumstances in which it is difficult to see the Buddha or hear his teaching: (1) The condition of a hell-being; (2) Hungry ghost; (3) Animal; (4) In the long-life heavens (where life is long and easy); (5) In Uttara-kuru (the northern continent where all is pleasant); (6) As deaf, blind or dumb; (7) As a worldly philosopher; (8) In the intermediate time between the life of a Buddha and his successor. [Credit] acm(entry) cw(py)

See the character 榋 in CJKDict

榋杴 [py] liu4fan2 [wg] liu-fan [ko] yukpôm [ja] 儘僋儃儞 rokubon ||| The six non-enlightened realms among the ten realms (shijie 廫奅): Hell, hungry ghost, animal, asura, human, god. See liufansisheng 榋杴巐惞. [Dictionary References] naka1459d [Credit] acm(entry) cw(py)

榋杴巐惞 [py] liu4fan2 si4sheng4 [wg] liu-fan shih-sheng [ko] yukpômsasông [ja] 儘僋儃儞僔僔儑僂 rokubonshishou ||| Ten realms. The first six are the unenlightened worlds of hell-being, hungry ghost, animal, asura, human and god. The latter four are the enlightened world of `sraavaka, pratyekabuddha, bodhisattva and Buddha. [Dictionary References] naka1459d [Credit] acm(entry) ps(py)

榋廫擇尒 [py] liu4shi2er4 jian4 [wg] liu-shih-erh chien [ko] yungsibigyôn [ja] 儘僋僕儏僂僯働儞 rokujuuniken ||| The sixty-two (mistaken) views. Varying versions of the sixty-two can be found in the Vimalakiirti-nirde`sa-suutra 堐杸鉙, the Mahaaparinirvaana-suutra, the Abhidharmako`sa-bhaasya 嬩幧榑and others. [Credit] acm(entry) cw(py)

榋榓宧 [py] liu4he2 jing4 [wg] lui-hua-ching [ko] yuk'wagyông [ja] 儘僋儚僉儑僂 rokuwakyou ||| Six ways that Buddhist practitioners should live in harmony and be sensitive and caring towards each other: (1) To unify their respectful deportment to be the same; (2) To unify their chanting; (3) To unify their purpose; (4) to unify their practices of purity; (5) to unify their view; (6) to unify their benefits. Other sets of six may be seen in various scriptures. [Dictionary References] naka1461 [Credit] acm(entry) cw(py)

榋歡 [py] liu4yu4 [wg] liu-yü [ko] yungyu [ja] 儘僋儐 rokuyu ||| "Six metaphors" (1) In the Diamond Sutra 嬥崉鉙, six examples of emptiness and impermanence: Dream, illusion, foam (bubbles), shadow, dew and lightning (T vol. 8 , p. 752b). (2) In the Vimalakiirti-nirde`sa-suutra 堐杸鉙 they are: illusion, lightning, dream, fire, the moon reflecting in the water and the images reflected in a mirror. (3) In the Guanfo sanmei hai jing 鎂樑嶰枂奀鉙 (T 643) the six metaphors reflect the various virtues of remembering the Buddha's name. (4) In Kihwa's O ka hae sôlûi 屲壠夝愢媌, the six metaphors are six colors which represent six aspects of the enlightened mind. HPC 7.15c3-15 [Dictionary References] naka1460c [Credit] acm(entry) cw(py)

榋場 [py] liu4yin1 [wg] liu-yin [ko] yug'in [ja] 儘僋僀儞 rokuin ||| Six kinds of causes: creatable causes 擻嶌場; co-existent causes 嬩桳場; concomitant causes 憡滀場; causes of same type 摨庬場; pervasively operating causes 曊峴場 and heterogeneous causes 堎弉場. [Dictionary References] naka1119b [Credit] acm(entry)

榋柇朄栧 [py] Liu4 miao4fa3 men2 [wg] Liu miao-fa men [ko] Yuk myobôp mun [ja] 儘僋儈儑僂儂僂儌儞 Roku myouhou mon ||| Liu miaofa men; 1 fasc., by Zhiyi 抭. T 1917.46.549-554. [Credit] acm(entry)

榋搙 [py] liu4du4 [wg] liu-tu [ko] yukto [ja] 儘僋僩 rokudo ||| The Six Perfections (paaramitaas). Same as liu boluomi 榋攇梾枿: charity, morality, patience, effort, meditation, wisdom. The six excellent practices which lead one to the "other shore" of liberation. [Credit] acm(entry) cw(py)

榋愼 [py] liu4ran3 [wg] liu-jan [ko] yug'yôm [ja] 儘僋僛儞 rokuzen ||| See 榋愼怱. [Credit] acm(entry)

榋愼怱 [py] liu4ran3xin1 [wg] liu-jan-hsin [ko] yugyômsim [ja] 儘僋僱儞僔儞 rokuzenshin ||| The six kinds of defiled mind taught in the Awakening of Faith 婲怣榑. Although the essence of the mind is originally pure, ignorance arises based on non-enlightenment, and the mind becomes tainted by defilement, which can be seen in six aspects: defilement related to attachment 幏憡滀愼, defilement related to non-interruption 晄澬憡滀愼, defilement related to discriminating wisdom 暘暿抭憡滀愼, defilement unrelated to manifest form 尰怓晄憡滀, defilement unrelated to the mind of subject views 擻尒怱晄憡滀愼 and defilement unrelated to fundamental karma 崻杮嬈晄憡滀愼.乲戝槱婲怣榑丄 T 1666.32.577c乴The first two of these are associated with the first six consciousnesses 榋幆, the third is associated with the seventh consciousness 戞幍幆 and the final three with the eighth consciousness 戞敧幆. 乲擇忈媊 HPC 1.795a乴 [Dictionary References] naka1456a [Credit] acm(entry)

榋攇梾枿 [py] liu4 po1luo2mi4 [wg] liu p'o-lo-mi [ko] yukp'aramil [ja] 儘僋僸儔儈僣 rokuharamitsu ||| The six perfections. The pure practices of the bodhisattva which are all carried out with an attitude of detachment from personal gain (based on the wisdom of emptiness). They are charity, morality, patience, effort, meditation and wisdom. One text that gives an in-depth discussion of the 榋攇梾枿 is the `Suuramgama-samaadhi-suutra 庱灴殠嶰枂鉙 (T vol. 15, p. 629-645). [Credit] acm(entry) cw(py)

榋斚溁 [py] liu4fan2nao3 [wg] liu-fan-nao [ko] yukpônnoe [ja] 儘僋儃儞僲僂 rokubonnou ||| The six primary defilements, from which all of the secondary defilements 绗斚溁 are derived: desire (greed, craving) 婷 (also written 垽), anger 嵫, ignorance 釛, pride 枬, doubt 媈and false views 尒. See also 斚溁. [Dictionary References] naka1459d [Credit] acm(entry)

榋憡 [py] liu4xiang1 [wg] liu-hsiang [ko] ryuksang [ja] 儘僋僜僂 rokusou ||| Six characteristics observable in existent things according to the Huayan 壺殠 school. These are: totality 鉦, distinction 暿, sameness 摨, difference 堎, formation 惉 and disintegration 氂. In Huayan philosophy these are considered to be completely interpenetrated with each other. [Dictionary References] naka1456b [Credit] acm(entry)

榋慶抎鉙 [py] Liu4zu3 tan2jing1 [wg] Liu-tsu t'an-ching [ko] Yukcho dangyông [ja] 儘僋僜僟儞僉儑僂 Rokuso dankyou ||| The Platform Sutra of the Sixth Patriarch,T 2008.48.346a-362b. Centered on the discourse given at Shao-chou 桀廈 temple by the 6th Chan patriarch Huineng 宒擻, this text contains all his recorded sayings and doings. The most important topics of the discourse are sudden enlightenment, the direct perception of one's true nature and the unity in essence of `siila, dhyaana and praj~naa. The so-called Southern (sudden) school of Chinese Buddhism based their doctrine on this extremely influential scripture. Translated into English by Philip Yampolsky. [Credit] acm(entry) cw(py)

榋庬場 [py] liu4zhong3yin1 [wg] liu-chung-yin [ko] yukchong'in [ja] 儘僋僔儏僀儞 rokushuin ||| See 榋場. [Dictionary References] naka1452d [Credit] acm(entry)

榋庬愼怱 [py] liu4zhong3 ran3xin1 [wg] liu-chung jan-hsin [ko] yukjong yômsim [ja] 儘僋僔儏僱儞僔儞 rokushu zenshin ||| See 榋愼怱. [Credit] acm(entry)

榋峴 [py] liu4xing2 [wg] liu-hsing [ko] yunghaeng [ja] 儘僋僐僂 rokugyou ||| (1) The six practices (of the bodhisattva), i.e., the six perfections [榋搙]. (2) In the 嬥崉嶰枂鉙, the practice of the ten faiths 廫怣, ten Abidings 廫廧, ten practices 廫峴, ten returnings of merit 廫夢岦, ten bhuumi 廫抧 and equal enlightenment 摍鍿. [Credit] acm(entry) cw(py)

榋幆 [py] liu4shi4 [wg] liu-shih [ko] yugsik [ja] 儘僋僔僉 rokushiki ||| The six consciousness, which are the function of the six organs 榋崻 of eye 娽, ear 帹, nose 旲, tongue 愩, skin 恎, and reasoning 堄 in their apprehension of the six objects of form 怓, sound 氵, smell 崄, taste 枴, touch 鎈 and symbols 朄, attained in the acts of seeing 尒, hearing 暦, smelling 歬, tasting 枴, touching 鎈 and knowing 抦. In Yogaacaara Buddhism, there are further underling consciousnesses beyond these six 擇幆. [Dictionary References] naka1452b [Credit] acm(entry)

榋懐 [py] liu4zei2 [wg] liu-tsei [ko] yungjôk [ja] 儘僋僝僋 rokusoku ||| The "six thieves." The six faculties 榋崻 of eyes, ears, nose, tongue, skin and mind which engender affliction. [Credit] acm(entry) cw(py)

See the character 嬶 in CJKDict

嬶夲抧 [py] ju4jie4 di4 [wg] chü-chieh ti [ko] kugyeji [ja] 僌僇僀僠 gukaichi ||| The stage of the full possession of discipline. The second of the ten bhuumis (廫抧). Also called ligoudi 棧岰抧. [Credit] acm(entry) cw(py)

嬶懌 [py] ju4zu2 [wg] chü-tsu [ko] kujok [ja] 僌僝僋 guzoku ||| (1) Be endowed with, be provided with; be prepared, possess, have [旛]. (upeta, sampad). (2) To be fully furnished, be complete, lacking nothing. (3) Perfection, completion (paripuurna). (4) In detail, with great care; completely. (5) The endowment of the practitioner with the precepts of the order. (6) Implement, tool, utensil. (7) The complete set of precepts given to the monk or nun who enters the order. [Credit] acm(entry) cw(py)

嬶捖 [py] ju4 chen2 [wg] chü-chen [ko] kujin [ja] 僌僠儞 guchin ||| To describe in detail. [Credit] acm(entry) cw(py)

See the character 寭 in CJKDict

寭涙 [py] jian1 dai4 [wg] chien-tai [ko] kyômdae [ja] 働儞僞僀 kentai ||| The use of one thing for two or more purposes. [Credit] acm(entry) cw(py)

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