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See the character 妏 in CJKDict

妏 [py] jiao3 [wg] chüeh, chiao [ko] kak [ja] 僇僋 kaku ||| (1) Horn, antlers, tentacle. (2) Angle, corner, square, edge, nook. (3) Angularity, harshness, extremity. (4) To compare, contrast. (5) Look back, reflect. [Credit] acm(entry) cw(py)

妏棫 [py] jiao3 li4 [wg] chüeh-li [ko] kagip [ja] 僇僋儕僣 kakuritsu ||| A person who demonstrates extraordinary ability; a "standout." [Credit] acm(entry) cw(py)

See the character 夝 in CJKDict

夝 [py] jie3 [wg] chieh [ko] hae [ja] 僎丄僇僀 ge, kai ||| (1) The most literal meaning is to untie or unravel (a knot, a problem, etc.); thus the meaning of liberation (mok.sa, parimocana), to be liberated. To be awakened, awakening. (2) Understanding, knowledge; dissolving doubt. (3) Explanation, interpretation. (4) The understanding that is based on faith. [Credit] acm(entry) cw(py)

夝曻 [py] jie3 fang4 [wg] chieh-fang [ko] haebang [ja] 僎儂僂 gehou ||| To be free from; be released from. [Credit] acm(entry) cw(py)

夝怺枾鉙 [py] Jie3shen1mi4 jing1 [wg] Chieh-shen-mi ching [ko] Haesimmilgyông [ja] 僎僕儞儈僢僉儑僂 Gejinmikkyou ||| Jieshenmi jing; Skt. Sa.mdhinirmocana-suutra. Tib. Dgo.ngs-pa .nes-par-.hgrol-pa (Sutra on Understanding Profound and Esoteric Doctrine). Chinese translations include complete versions by Bodhiruci (怺枾夝扙鉙, 5 fasc., T 675.16.668-687) and Hsüan-tsang (夝怺枾鉙, 5 fascicles. T 676.16.688b-711b), and partial versions by Gunabhadra (憡銛夝扙抧攇梾枿椆媊鉙 1 fasc., T 678.16.711-719) and Paramaartha (樑愢夝愡鉙, 1 fasc., T 677.16.711-713). One of the chief texts of the Yogaacaara school 囡壘峴攈, in terms of explaining its position. The word "sa.mdhi" has three meanings: first is all things have the aspect of being continuous; second is that their character has the aspect of being joined. Third is the meaning of deep mystery. There is no Sanskrit edition available, only Tibetan and Chinese. It is thought that the text was put together around 300 C.E., a little after the time of Naagaarjuna 棿庽, during the middle period of Mahaayaana sutras. Tibetan version translated into English by John Powers. [Credit] acm(entry) cw(py)

夝扙 [py] jie3tuo1 [wg] chieh-t'uo [ko] haet'al [ja] 僎僟僣 gedatsu ||| (mukta, parimocana, visa.myoga, pramukta). Pali: dukkhaa-pamucatti). Deliverance, salvation, liberation, especially from suffering, birth, old age and death, etc. The spirit becoming free from afflictions. Awakening to reality. Breaking attachment. The peaceful condition resulting from escaping the suffering and vexation of the world. Nirvaana. Non-attachment to self. [Credit] acm(entry) cw(py)

夝扙棩鉙 [py] jie3tuo1 lü4 jing1 [wg] Chieh-t'o-lu ching [ko] Haet'alyulgyông [ja] 僎僟僣儕僣僉儑僂 Gedatsuritsukyou ||| Jietuolu jing; The 'Liberation Vinaya' of the Kasapiya sect. 1 fasc., trans. Praj~naaruci 斒庒棳巟; T 1460.24.659-664. [Credit] acm(entry) cw(py)

夝扙摴 [py] jie3tuo1dao4 [wg] chieh-t'o-tao [ko] haet'aldo [ja] 僎僟僣僪僂 gedatsudou ||| One of the graduated paths of practices that appears in various Yogacara texts. It is usually situated between the instantaneous path 柍娫摴 and the path of excellent advancement 彑恑摴. 乲囡壘榑 T 1579.30.683a9乴 [Credit] acm(entry)

See the character 鎈 in CJKDict

鎈 [py] chu4 [wg] ch'u [ko] ch'ok [ja] 僜僋 soku ||| 'contact,' 'touch.' (1) The mental function that brings consciousness into contact with external objects. (2) A tactile object, one of the six objects of perception and sensation. (3) Contact with external objects. One of the twelve limbs of conditioned arising 廫擇場墢. [Credit] acm(entry) cw(py)

鎈帠柺氃 [py] chu4shi4 mian4qiang2 [wg] ch'u-shih-mien-ch'iang [ko] ch'oksamyônjang [ja] 僜僋僕儊儞僕儑僂 sokujimenjou ||| Whatever matter one engages in, s/he runs into a wall. A characteristic of unenlightened activity. [Credit] acm(entry) cw(py)

鎈嫬 [py] chu4jing4 [wg] ch'u-ching [ko] ch'okkyông [ja] 僜僋僉儑僂 sokukyou ||| (sprastavya). 'Objects of touch.' One of the five classes of object-realms. The objects of the tactile faculty. [Credit] acm(entry) cw(py)

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