Main Index ||| Radical Index ||| Total Strokes Index

See the character 戯 in CJKDict

戯戀 [py] tuo1tai1 [wg] t'o-t'ai [ko] t'akt'ae [ja] 僞僋僞僀 takutai ||| The second of the eight stages 敧憡 of the life of `Saakyamuni Buddha, when he descended from Tu.sita Heaven and entered the womb of his mother, Maaya. Also called 擖戀. [Credit] acm(entry)

戯敨 [py] tuo1bo1 [wg] t'o-po [ko] t'angbal [ja] 僞僋僴僣 takuhatsu ||| Religious mendicancy; a begging priest. [Credit] acm(entry) ps(py)

See the character 晑 in CJKDict

晑恛崻 [py] fu2 chen2 gen1 [wg] fu-ch'en-ken [ko] pujingûn [ja] 僼僕儞僐儞 fujinkon ||| See 崻. [Credit] acm(entry) cw(py)

See the character 彸 in CJKDict

彸 [py] cheng2 [wg] ch'eng [ko] sûng [ja] 僔儑僂 shou ||| (1) To receive, to accept, to inherit. (2) To hold, contain, support. (3) To hear, listen, be informed. (4) To contract for, to undertake. (5) To continue, to carry on (a theme, etc.) (6) To confess, to acknowledge. [Credit] acm(entry) cw(py)

彸抭 [py] cheng2zhi4 [wg] ch'eng-chih [ko] sûngji [ja] 僔儑僂僠 shouchi ||| Consent, assent, acknowledgement. [Credit] acm(entry) cw(py)

See the character 梷 in CJKDict

梷 [py] yi4 [wg] i [ko] ôk [ja] 儓僋 yoku ||| (1) Stop, check, curb, restrain, suppress, put down, control. govern, master. (2) Now, well, to begin with..., in the first place... (3) But, still, and yet, nevertheless. [Credit] acm(entry) cw(py)

梷梘嫵 [py] yi4yang2 jiao1 [wg] i-yang-chiao [ko] ôkyanggyo [ja] 儓僋儓僂僉儑僂 yokuyoukyou ||| The "modulated teaching." The third of the five of `Saakyamuni's teaching periods, according to Huiguan. [Credit] acm(entry) cw(py)

See the character 搳 in CJKDict

搳婡 [py] tou2ji1 [wg] t'ou-chi [ko] t'ugi [ja] 僩僂僉 touki ||| (1) To seize the opportunity; to get the clue. To see the point. (2) The practitioner's finding the true spirit of Zen. The convergence of the predilections of teacher and student. [Credit] acm(entry) cw(py)

See the character 漈 in CJKDict

漈? [py] dou3 [wg] tou-su [ko] tusu [ja] 僩僜僂 tosou ||| Transliteration of the Sanskrit dhuuta. Also written 搇? and 摢懡. 漈 means to "raise up" and ? means to shake off. To get up and shake the dirt off of oneself the way a dog does--thus to shake off the defilements of the world and practice the buddha-path. [Credit] acm(entry) cw(py)

See the character 愜 in CJKDict

愜暁 [py] zhe2fu2 [wg] che-fu [ko] chôlbok [ja] 僙僢僾僋 seppuku ||| (1) The Buddha's forcing into submission of ideological opponents through his powerful and persuasive elocution of the dharma. Said in contrast to the concept of 潗庴, which is the open-minded acceptance of people into the fold of the sangha regardless of their personal views. (2) The overcoming of defilements. [Credit] acm(entry)

愜暈 [py] zhe2fu2 [wg] che-fu [ko] chôlbok [ja] 僙僢僾僋 seppuku ||| Same as 愜暁above. [Credit] acm(entry)

See the character 漜 in CJKDict

漜巕 [py] fu2 zi2 [wg] fu-tzu [ko] pulja [ja] 儂僢僗 hossu ||| A fly whisk made out of hemp, silk or animal hair, used by Buddhist monks so that flies and other insects may be chased away without killing them. The tradition of using the whisk comes to Buddhism from Jainism, but in East Asian Ch'an, Sôn and Zen schools, the usage of the whisk by the master teacher during his sermons becomes ritualized. [Credit] acm(entry) cw(py)

See the character 漘 in CJKDict

漘 [py] nian3 [wg] nien [ko] nyôm [ja] 僱儞 nen ||| The original meaning of this term is to pick up and handle something with the fingers. In Ch'an/Sôn/Zen however, it has a couple of special meanings: The first is the picking up with the fingers a stick of incense, or flower or other object by a master during the course of a lecture. The second is "to raise up for instruction and analysis," referring to the raising of old gong-an or earlier Buddhist scriptural passage as a means for instruction. The passage is then analyzed by the teacher for its deeper content. See 漘屆. [Credit] acm(entry)

漘樢 [py] nian3 lai2 [wg] nien-lai [ko] nyômnae [ja] 僱儞儔僀 nenrai ||| (1) To hold or twirl in one's fingers, as a lecturing Zen master might do with a stick of incense. (2) Annotation, commentary. [Credit] acm(entry) cw(py)

漘屆 [py] nian3gu3 [wg] nien-ku [ko] yômgo [ja] 僱儞僐 nenko ||| To "raise the ancient precedent." A Chan term which refers to the act/exercise of the teacher of bringing up a citation from an important earlier text (usually, but not always kongan literature), and then analyzing its meaning in order to instruct students. It is often used in the compound phrase 漘屆桉屆, which means to raise and analyze an ancient precedent, and then to write and attach one's own verse to it. This became a form of Ch'an/Sôn/Zen literary genre. Syn. With 漘採. [Credit] acm(entry)

漘採 [py] nian3ti2 [wg] nien-t'i [ko] yômje [ja] 僱儞僥僀 nentei ||| To raise a matter for question and analysis. Usually refers to the raising of a passage from a famous ancient text by a Chan master for the purpose of instruction. The citation brought up for question in most commonly a passage from earlier classical kongan 岞埨 literature. [Credit] acm(entry)

漘壺旝徫 [py] nian3 hua2 wei2xiao4 [wg] nien-hua wei-hsiao [ko] nyômhwa miso [ja] 僱儞僎儈僔儑僂 nenge mishou ||| "Holding a flower and subtly smiling." Once, when the Buddha was with his congregation at Vulture Peak, he held up a bouquet of flowers offered to him by a god. Nobody understood the meaning of this event except Mahaakaa`syapa 杸鎑夀梩, who indicated his understanding with a small smile. The Buddha then proclaimed that he would transmit to him the essence of Buddhism. This story is told in the Chan school. [Dictionary References] ina-b226 [Credit] acm(entry) cw(py)

漘崄 [py] nian3xiang1 [wg] nien-hsiang [ko] nyômhyang [ja] 僱儞僐僂 nenkou ||| To hold a stick of incense between one's fingers and light it in the fire. It is also a ritual wherein a newly installed monastery head ascends to the dharma-seat, prays for the well-being of the emperor and temple supporters and thanks the Buddha and the patriarchs for their compassion. [Credit] acm(entry) cw(py)

See the character 漊 in CJKDict

漊採壨 [py] Ba2ti2he2 [wg] Pa-ti-ho [ko] Paljeha [ja] 僶僣僟僇 Batsudaka ||| See 骐採壨. [Credit] acm(entry) cw(py)

See the character 峉 in CJKDict

峉洐梾 [py] Ju1 shi1 luo2 [wg] Chu-shih-lo [ko] kusira [ja] 僋僔儔 Kushira ||| See next 峉洐撨宖梾 ju1 shi1 na4 jie1 luo2. [Credit] acm(entry) cw(py)

峉洐撨宖梾 [py] Ju1shi1na4jie1luo2 [wg] Chu-shih-na-chieh-lo [ko] kusinagalla [ja] 僋僔僫僈儔 Kushinagara ||| Ku`sinagara . A capital city in the ancient state of Magadha of central India. In the north part of the city was `Saala forest, where `Saakyamuni passed into nirvaana. [Credit] acm(entry) ps(py)

See the character 漙 in CJKDict

漙 [py] bai4 [wg] pai [ko] pae [ja] 僴僀 hai ||| (1) Worship, adore, pray to. Bow, kneel to; show reverence. (2) To seek for, ask for. [Credit] acm(entry) cw(py)

See the character 帩 in CJKDict

帩 [py] chi2 [wg] ch'ih [ko] chi [ja] 僕 ji ||| (1) Verify, validate, confirm; judge, decide. (2) Memorize, remember. (3) Realm, world. (4) Keep, preserve, maintain. (5) To learn and retain exactly. (6) Basis. [Credit] acm(entry) cw(py)

帩夲 [py] chi2jie4 [wg] ch'ih-chieh [ko] chigye [ja] 僕僇僀 jikai ||| (`siila). 'observing precepts', 'morality.' One of the 'six perfections' (榋攇梾枿). [Credit] acm(entry) cw(py)

帩斊 [py] chi2fan4 [wg] ch'ih-fan [ko] chibôm [ja] 僕儃儞 jibon ||| To keep the precepts and break the precepts. [Credit] acm(entry) cw(py)

帩鉙 [py] chi2 jing1 [wg] ch'ih-ching [ko] chigyông [ja] 僕僉儑僂 jikyou ||| (1) The practice of continuous chanting of suutra text. (2) A sutra book that is used for the purpose of chanting. [Credit] acm(entry) cw(py)

See the character 巜 in CJKDict

巜帠 [py] Zhi3shi4 [wg] Chih-shih [ko] Chisa [ja] 僔僕 Shiji ||| The short title of the 壺殠屲嫵復巜帠. [Credit] acm(entry) cw(py)

巜撿 [py] zhi3nan2 [wg] chih-nan [ko] chinam [ja] 僔僫儞 shinan ||| To teach, guide, instruct. Literally "point South" is derived from the indication of a compass. [Credit] acm(entry) cw(py)

巜揈 [py] zhi3zhai1 [wg] chih-chai [ko] chijôk [ja] 僔僥僉 shiteki ||| (1) To point out. (2) Disclose, expose. [Credit] acm(entry) cw(py)

巜焏 [py] zhi3gui1 [wg] chih-kuei [ko] chigwi [ja] 僔僉 shiki ||| The import, gist, main point, or meaning of a text or teaching. [Credit] acm(entry)

巜嬻 [py] Zhi3kong1 [wg] Chih-k'ung [ko] Chigong [ja] 僔僋僂 Shikuu ||| Zhikong(?-1363) An Indian meditation master who traveled to East Asia, and had a strong influence on Korean Sôn. He became a monk at an early age and studied Buddhism in various places during his travels. He eventually settled in Yangzhou at Yanjing 墠嫗, where he became involved with Korean monks such as Hyegûn 宒嬑. Because of these contacts he eventually traveled and taught in Korea. [Credit] acm(entry) cw(py)

See the character 幪 in CJKDict

幪 [py] she3 [wg] she [ko] sa [ja] 僔儍 sha ||| (1) To throw away, relinquish, give up, discard, abandon, forsake, renounce (nik.sipati). (2) Transliteration of the Sanskrit sound sa. (3) To abandon mistaken views; the cessation of evil actions by a religious practitioner; to discard evil and attachment. (4) Not striving, as a result of indifference. (5) Serenity of mind. The mental condition of not feeling pleasure or pain, not perceiving things as good or evil (upek.saa). The mind of equality; an unbiased viewpoint. One of the Four Unfathomable Minds (巐柍検怱); one of the Ten Virtuous Elements in the Abhidharmako`sa-bhaasya, one of the Eleven Good Function Elements in Consciousness-only theory. [Credit] acm(entry) cw(py)

幪庴 [py] she3shou4 [wg] she-shou [ko] sasu [ja] 僔儍僕儏 shaju ||| (upek.saa). "Perception of neither pleasure nor pain." [Credit] acm(entry) cw(py)

幪棓棷弮幆 [py] she3lan4 liu2chun2 shi4 [wg] she-len-liu-ch'un shih [ko] sanamyusunsik [ja] 僔儍儔儞儖僕儏儞僔僉 sharanrujunshiki ||| One of the 'five-fold penetration to the principle of Consciousness-only' in Consciousness-only theory. The naming of this layer refers to the expulsion of confusion (the dependently arisen objective aspects of consciousness) and the retention of the dependently arisen subjective awareness (尒暘), the witnessing aspect (鏆帺暘), and the rewitnessing aspect (鏆帺鏆暘). The rejection of the confusion caused by the external world and the retention of subjective purity. Also referred to in Consciousness-only as (怱嫬憡洈)--The 'relation of mind and objects.' [Credit] acm(entry) cw(py)

See the character 庼 in CJKDict

庼 [py] shou4 [wg] shou [ko] su [ja] 僕儏 ju ||| (prahinoti). Give, grant, confer, invest with, impart, teach. [Credit] acm(entry) cw(py)

庼婰 [py] shou4ji4 [wg] shou-chi [ko] sugi [ja] 僕儏僉 juki ||| The conferral by the Buddha of the prediction of the attainment of Buddhahood in the future (vyaakarana). The `Suurangama-suutra lists four kinds of predictions. See 巐庬庼婰 [py] sizhongshouji . [Credit] acm(entry) cw(py)

See the character 漿 in CJKDict

漿潷 [py] diao4ju3 [wg] tiao-chu [ko] togô [ja] 僩僂僐 touko ||| (auddhatya). 'restlessness', 'unsettledness, frivolity.' One of the great defilement dharmas listed in the Abhidharmako`sa-bhaasya 嬩幧榑 and one of the twenty secondary defilement elements (绗斚溁) in the doctrine of the Yogaacaara 囡壘峴攈 school. The lack of stillness of the mind due to projection into the past or future. The flightiness of the mind. The inability to focus the mind in stabilization meditation. 乲惉桞幆榑 T 1585.31.33b乴 [Dictionary References] naka755d [Credit] acm(entry) cw(py)

See the character 愙 in CJKDict

愙堷 [py] jie1 yin3 [wg] chieh-yin [ko] chôbin [ja] 僔儑僂僀儞 shouin ||| (1) The Buddha's guidance of people to the Pure Land 熌搚. (2) A teacher's guidance of her/his students. [Dictionary References] naka717d [Credit] acm(entry) cw(py)

See the character 悇 in CJKDict

悇埲媦恖 [py] tui1 yi3ji2 ren2 [wg] t'ui-i-chi-ren [ko] suigûp'in [ja] 僗僀僀僑儞僀儞 sui-igon'in ||| To extend (compassion, enlightenment) to others after achieving a viable degree of enlightenment for oneself. [Credit] acm(entry) cw(py)

See the character 宖 in CJKDict

宖 [py] jie1 [wg] ch'i, chieh [ko] ke, kal [ja] 僈丄働僀 ga, kei ||| (1) To lift high; to hang. To put up; hoist. (2) To be high. (3) Used for transliteration of Sanskrit ga sound. [Credit] acm(entry) cw(py)

宖掗 [py] jie1 di4 [wg] chieh-t'i [ko] kalje [ja] 僈僥僀 gatei ||| (gate). A transliteration of the Sanskrit. To go. [Credit] acm(entry) cw(py)

See the character 潈 in CJKDict

潈 [py] jian3 [wg] chien [ko] kan [ja] 働儞 kan, ken ||| (1) To choose, select, pick up. [Buddhism] (2) To discriminate, distinguish. (3) To select, choose, taste. (4) To critique or explicate. [Dictionary References] naka 237 [Credit] acm(entry) cw(py)

潈潰 [py] jian3 ze2 [wg] chien-tse [ko] kant'aek [ja] 働儞僕儍僋 kenjaku ||| (1) To investigate, analyze, research (pravicaya). (2) To select, distinguish, choose. (3) To discriminate, divide, separate. [Dictionary References] naka237 [Credit] acm(entry) cw(py)

See the character 採 in CJKDict

採 [py] ti2 [wg] t'i, ti [ko] ri, che, si [ja] 僥僀丄僞僀丄僟僀 tei, tai, dai ||| (1) To carry in the hand. (2) Quiet, peaceful. (3) Transliteration of Sanskrit di sound. [Credit] acm(entry) cw(py)

採攌 [py] ti2 po2 [wg] ti-p'o [ko] chep'a [ja] 僟僀僶 daiba ||| (1) A transliteration of the Sanskrit deva, which means "god." (2) Used in Buddhism as an abbreviated indicator of longer names such as: (a) 採攌払懡Devadatta, `Saakyamuni's cousin; (b) 惞採攌Aaryadeva, the disciple of Naagaarjuna and author of such works as the Bailun 昐榑 and the Guangbailun 淎昐榑; (c) 戝揤 Mahaadeva. [Credit] acm(entry) cw(py)

採攌払懡 [py] Di1po2da2duo1 [wg] Ti-p'o-ta-t'o [ko] Chep'adalda [ja] 僟僀僶僟僢僞 Daibadatta ||| Devadatta, `Saakyamuni's cousin; [Credit] acm(entry) ps(py)

採庽 [py] ti2shu4 [wg] ti-shu [ko] risu [ja] 僟僀僕儏 taiju ||| See 曥採庽 pudishu. [Credit] acm(entry) cw(py)

採捲 [py] ti2zhui4 [wg] ti-ch'uo [ko] rich'ôl [ja] 僥僀僙僣 teisetsu ||| To pick up and compose. The raising of the proper problem by the teacher for the instruction of the student. A Chan teaching term. See also 採潤. [Credit] acm(entry) cw(py)

採堓鉙 [py] Ti2wei4 jing1 [wg] Ti-wei ching [ko] Chewigyông [ja] 僟僀僀僉儑僂 Daiikyou ||| See 採堗鉙 Diweijing. [Credit] acm(entry) cw(py)

採幧撨 [py] ti2she4na4 [wg] t'i-she-na [ko] chesana [ja] 僟僀僔儍僫 daishana ||| (de`sanaa) According to Naagaarjuna 棿庽, words which uncover reality, which reveal things as they are. Disclosive language; living words (ant.仺 prapa~nca). Indicated in Chinese by such terms as 墘愢, 滒夨, 愢朄 and 鐕. [Credit] acm(entry) cw(py)

採堗攇棙鉙 [py] Ti2wei4 bo1li4 jing1 [wg] T'i-wei P o-li ching [ko] Chewi p'ari kyông [ja] 僟僀僀僴儕僉儑僂 Daii harikyou ||| Tiwei boli jing; (Sutra of Trapusa and Ballika). Peking shuang 15). See 採堗鉙. [Credit] acm(entry)

採堗鉙 [py] ti2 wei4 jing1 [wg] Ti-wei ching [ko] Chewigyông [ja] 僞僀僉儑僂 Daiikyou ||| Diwei jing Also written 採堓鉙 Diweijing. Full title is 採堗攇棙鉙. Not extant, but is cited in many old texts. It apparently discussed Buddhism together with various Taoist and other Chinese native religious topics, and was not a purely Buddhist text. Such scholars as Zhiyi included it in their doctrinal classification systems as a text exemplifying the "teaching of men and gods." Stein #2051; Pelliot #3732; See for comparison Z 243.9.327c. [Credit] acm(entry) cw(py)

採婲 [py] ti2 qi3 [wg] t'i-ch'i [ko] chegi [ja] 僥僀僉 eiki ||| (1) To present, submit, hold out, offer. (2) Cause, bring about. [Credit] acm(entry) cw(py)

See the character 梘 in CJKDict

梘 [py] yang2 [wg] yang [ko] yang [ja] 儓僂 you ||| (1) Give, hand up, lift up, hoist, raise, rise. (2) To praise, to spread, popularize. (3) A hatchet, axe. (4) A relaxed countenance. (5) A river in ancient China. [Credit] acm(entry) cw(py)

See the character 懝 in CJKDict

懝 [py] sun3 [wg] sun [ko] son [ja] 僜儞 son ||| To lose that which one possesses. (apavaada, sa.mlekha) [Dictionary References] naka893b [Credit] acm(entry)

懝暁 [py] sun3fu2 [wg] sun-fu [ko] sonbok [ja] 僜儞僼僋 sonfuku ||| To be lessened and overcome, which is what happens to the defilements in the course of religious practice.乲擇忈媊 HPC 1.807a乴 [Credit] acm(entry)

懝溁 [py] sun3nao3 [wg] sun-nao [ko] sonnoe [ja] 僜儞僲僂 sonnou ||| To suffer; to be in want. (upaghaata, avihe.thanaa) To cause suffering, pain, etc.乲擇忈媊 HPC 1.790c, 囡壘榑 T 1579.30.303a乴 [Dictionary References] naka893c [Credit] acm(entry)

See the character 潝 in CJKDict

潝彡 [py] cui1 sui4 [wg] ts'ui-sui [ko] ch'oeswae [ja] 僓僀僒僀 saisai ||| Break, smash, crush, pulverize. [Credit] acm(entry) cw(py)

See the character 杸 in CJKDict

杸 [py] mo2 [wg] mo [ko] ma [ja] 儅 ma ||| (1) To polish. (2) To touch, feel. (3) Draw near, come close. (4) decrease, diminish, disappear. (5) Transliteration for the Sanskrit and Pali sound ma. [Credit] acm(entry) cw(py)

杸擈庫 [py] mo2 ni2 zhu1 [wg] ma-ni-chu [ko] maniju [ja] 儅僯僔儏 manishu ||| The first two ideographs in this word are a transliteration of the Sanskrit ma.ni. (1) A general term for jewels or gems. Also the "Ma.ni-jewel." It is said that jewels have the virtue of being able to drive away evil, clarify muddy water. (2) An abbreviation of the term cintaa-ma.ni 怳懡杸擈, a jewel that appears as any rare jewel that one thinks of. Priceless gem. [Credit] acm(entry) cw(py)

杸宖懮 [py] mo2 jie1 tuo2 [wg] Ma-chieh-t'o [ko] Magalda [ja] 儅僈僟 Magada ||| Magadha . An old name for Biharu , located on the south part of the Ganges river. The places of the Buddha's enlightenment. [Credit] acm(entry) cw(py)

杸?梾夀 [py] mo2huo2luo2jia1 [wg] mo-huo-lo-chia [ko] mahuraga [ja] 儅僑儔僈 magoraga ||| A transcription of the Sanskrit mahoraga, meaning "great snake" or "snake spirit." One of the eight types of spiritual beings 敧晹廜 who protect the Buddhadharma and its practitioners, usually mentioned in the closing portions of sutras. Also translated into Chinese as dafu 戝暊, zhipu 幙杙, feiren 旕恖 and daxiong fuxing 戝嫻暊峴. [Dictionary References] naka1178d [Credit] acm(entry)

杸梾擄懮 [py] Mo2luo2nan2tuo2 [wg] Mo-lo-nan-t'o [ko] Maranant'a [ja] 儅儔僫儞僞 Marananta ||| Maalaananda, a Serindian monk traveled to the Eastern Jin and then later to Paekche, transmitting the Buddhist teachings. [Credit] acm(entry)

杸栯 [py] mo2ye2 [wg] mo-yeh [ko] maya [ja] 儅儎 maya ||| (maayaa) Illusion (尪). [Credit] acm(entry) cw(py)

杸栯晇恖 [py] Mo2ye2 fu1ren2 [wg] Mo-yeh fu-jen [ko] Mayabuin [ja] 儅儎僼僕儞 Maya fujin ||| A transliteration of the Sanskrit and Pali Maayaa, the name of the mother of `Saakyamuni. [Credit] acm(entry) cw(py)

杸鎑 [py] mo2he1 [wg] mo-ho [ko] maga [ja] 儅僇 maka ||| A transliteration of the Sanskrit mahaa, which means "great," translated into Chinese as 戝. [Credit] acm(entry) cw(py)

杸鎑憁媉棩 [py] mo2he1 seng1qi2 lü4 [wg] mo-ho-seng-ch'i lu [ko] magasûnggiryul [ja] 儅僇僜僂僊儕僣 makasougiritsu ||| The Mahaasaamghika Vinaya. [Credit] acm(entry) cw(py)

杸鎑巭鎂 [py] Mo2he1 zhi3guan1 [wg] Mo-ho chih-kuan [ko] Maga chigwan [ja] 儅僇僔僇儞 Maka shikan ||| Mohe zhiguan; by Zhiyi 抭; T 1911.46.1a-140c. [Credit] acm(entry)

杸鎑斒庒攇梾枿懡怱鉙 [py] Mo2he1 pan2ruo4 bo1luo2mi4duo1 xin1jing1 [wg] Mo-ho po-jo po-lo-mi-to hsin ching [ko] Maga panya p'aramilda simgyông [ja] 儅僇僴儞僯儍僴儔儈僢僞僔儞僊儑僂 Maka hannya haramitta shingyou ||| Mohe panruo boluomiduo xinjing; (Heart Sutra) 1 fasc., trans. Xuangzang 尯汍. T 251.8.848c. [Credit] acm(entry)

杸鎑斒庒攇梾枿鉙 [py] Mo2he1 bo12ruo4 bo1luo2mi4 jing1 [wg] Mo-ho po-jo po-lo-mi ching [ko] Maga panya p'aramil kyông [ja] 儅僇僴儞僯儍僴儔儈僣僉儑僂 Maka hannya haramitsu kyou ||| Mohe boruo boluomi jing; 27 fasc., trans. Kumaarajiiva 數杸梾廦. T 223.8.217a-424a.See 戝昳斒庒鉙 [Dictionary References] ZGD1171c [Credit] acm(entry)

杸鎑嶧 [py] mo2he1sa4 [wg] mo-ho-sa [ko] magasal [ja] 儅僇僒僣 makasatsu ||| A transliteration of the Sanskrit mahaasattva. A term of respect for a bodhisattva. One possessing great determination for enlightenment. An outstanding personage. [Credit] acm(entry) cw(py)

杸鎑煡 [py] mo2he1yan3 [wg] mo-ho-yen [ko] magayôn [ja] 儅僇僄儞 makaen ||| A transliteration of the Sanskrit mahaa-yaana, meaning "great vehicle." Translated in Chinese as 戝槱. [Credit] acm(entry) cw(py)

杸鎑夀梩 [py] Mo2he1 jia1ye4 [wg] Mo-ho-chia-yo [ko] Magakasôp [ja] 儅僇僇儓僂 Makakashou ||| Mahaakaa`syapa; the foremost of the Buddha's disciples. After the Buddha's death, he became the head of the community of monks. [Credit] acm(entry) cw(py)

杸缦庱梾 [py] mo2 xi4 shou3 luo2 [wg] Mo-hsi-shou-lo [ko] Mahyesura [ja] 儅働僀僔儏儔 Makeishura ||| A transliteration of Mahe`svara. A reference to Indra or `Siva. [Credit] acm(entry) cw(py)

See the character 潰 in CJKDict

潰 [py] ze2 [wg] tse [ko] t'aek [ja] 僞僋丄僠儍僋丄僕儍僋 taku, chaku, jaku ||| (1) To select (the good part); to choose; to pick out [慖]. (2) To differentiate, to discriminate [嵎]. (3) Insight, discernment, analytical power. (4) The power of discrimination. [Credit] acm(entry) cw(py)

潰柵 [py] ze2mie4 [wg] tse-mieh [ko] taengmyôl [ja] 僠儍僋儊僣 chakumetsu ||| (pratisa.mkhyaa-nirodha). The annihilation of defilements through the power of analysis, by the practice of analytical meditation (pratisa.mkhyaa, praj~naa-vi`sesa). [Credit] acm(entry) cw(py)

潰柵柍啜 [py] ze2mie4 wu2wei2 [wg] tse-mieh wu-wei [ko] taengmyôl muui [ja] 僠儍僋儊僣儉 chakumetsu mui ||| In Consciousness-only theory, one of the unconditioned elements (dharmas). The destruction of defilements through the wisdom of awakening. Zemie 潰柵 refers to the proper discrimination of all dharmas through untainted wisdom. When the defilements are cut off by the wisdom of awakening, they never re-arise. "Nirvaana." [Credit] acm(entry) cw(py)

See the character 潬 in CJKDict

潬渘 [py] qin2 cong2 [wg] ch'in-tsung [ko] kûmjong [ja] 僉儞僔儑僂 kinshou ||| To capture and release, grasp and let go. [Credit] acm(entry) cw(py)

See the character 潫 in CJKDict

潫嵖 [py] ju4 zuo4 [wg] chü-ts'o [ko] kôjwa [ja] 僐僓 koza ||| (1) To slightly move one's seat. (2) To sit in a chair. [Credit] acm(entry) cw(py)

See the character 潷 in CJKDict

潷 [py] ju3 [wg] chü [ko] kô [ja] 僉儑丄僐 kyo, ko ||| (1) To lift up, to advance, to praise, to recommend, to elevate. To move in an upward direction. (2) To initiate, to move, to bring forward, make effort, strive for. (3) All, the whole. (4) To plan, erect, project. Behavior, actions. (5) To join in an effort; to meet together. (6) To cite. (7) To "offer" or "bring up" or "raise" a kouan for instruction. [Credit] acm(entry) cw(py)

潷閾 [py] ju3ti3 [wg] chü-t'i [ko] kôch'e [ja] 僐僞僀 kotai ||| (1) All, completely. (2) To move one's whole body in a simultaneously coordinated way; to put one's whole body and mind into even the smallest movement. (3) Just like that; as it is. [Credit] acm(entry) cw(py)

See the character 澇 in CJKDict

澇墢 [py] pan1 yuan2 [wg] p'an-yüan [ko] panyôn [ja] 僴儞僄儞 han'en ||| (1) To climb up, clamber up; scale. (2) The arising of consciousness due to its contact with the external world. The mental function of cognizing objects. (3) The cognized objects. [Credit] acm(entry) cw(py)

See the character 潗 in CJKDict

潗 [py] she4 [wg] she [ko] sôp [ja] 僔儑僂 shou ||| (1) Contain, hold, have, include. (2) To be included (within a certain group or set, etc.) (sa.mgraha). (3) To put away, keep, store, gather in. (4) To comprehend, embrace. (5) To relate to, belong to, be part of, fall under, be affiliated with. [Credit] acm(entry) cw(py)

潗擖柍釭 [py] she4ru4 wu2ai4 [wg] she-ju-wu-ai [ko] sôp'ip muae [ja] 僔儑僂僯儏僂儉僎 shounyuu muge ||| To contain and enter each other without obstruction. A Huayan concept, wherein each and every single thing can be contained by and can contain every other thing without losing or damaging its characteristics. [Credit] acm(entry) cw(py)

潗庴 [py] she4shou4 [wg] she-shu [ko] sôpsu [ja] 僔儑僂僕儏 shouju ||| (1) To receive, accept, take in. Esp. a reference to the broadminded acceptance of the Buddha and his dharma to bring in all kinds of suffering sentient beings into the fold of the sangha. There is also a reference to the open-minded acceptance of the opinions of these people, as contrasted to 愜暁, the Buddha's forcing of ideological opponents into submission. (sa.mgraha) (2) To bind down, hold down. (3) The salvation of sentient beings through great compassion. (4) To draw into, pull into. (5) To get, obtain, grasp, get hold of. (anugraha) (6) That which is gained or possessed. (parigraha). [Dictionary References] naka739a> [Credit] acm(entry)

潗戝槱榑 [py] She4 da4sheng4 lun4 [wg] She ta-sheng lun [ko] Sôptaesûng non [ja] 僔儑僂僟僀僕儑僂儘儞 Shoudaijou ron ||| The Shedasheng lun; Mahaayaana sa.mparigraha-`saastra. A collection of Mahaayaana `saastras, ascribed to Asa.nga 柍挊, of which three translations were done into Chinese, by Buddhasanta 樑懮愵懡 (2 fasc., T 1592.31.97-112.), Paramaartha 崃掹 (3 fasc., T 1593.31.112b-132c.), and Hsüan-tsang 尯汍 (fasc., T 1594.31.132c-152). [Credit] acm(entry) cw(py)

潗戝槱榑缱 [py] She4da4sheng4lun4shi4 [wg] She-ta-sheng-lun-shih [ko] Sôptaesûngnonsôk [ja] 僔儑僂僟僀僕儑僂儘儞僔儍僋 Shoudaijouronshaku ||| Commentary on the Mahaayaana sa.mparigraha-`saastra, composed by Asa.nga as an explanation of the text attributed to his brother Vasubandhu (T 1592-3). This commentary was translated into Chinese by Paramaartha 崃掹 (T 1595), by Dharmagupta 媹懡 et.al. (T 1596), by Xuangzang 尯汍 (T 1597) and by Wuxing 柍惈. [Credit] acm(entry)

潗枛焏杮幆 [py] she4mo4 gui1ben3 shi4 [wg] she-mo-kuei-pen shih [ko] sômmalgwibonsik [ja] 僔儑僂儅僣僉儂儞僔僉 shoumatsukihonshiki ||| The 'consciousness of holding the function and returning to the essence. ' The third of the 'five layers of penetration to the principle of consciousness-only.' In this case the ideogram 枛 refers to the subjective view (尒暘) and 杮 refers to the witnessing aspect (帺鏆暘). Since this function is the function of the essence-aspect of consciousness, it is seen as essence (閾). Also, since in the transformations of this essential part of consciousness these are the two aspects of subjective and objective view, these two are seen as function (梡). Since these two views are not separate from the consciousness in itself, in the original essence of the mental function of the subject cognizing the object, these two functions are included. This is also called The 'relativity of substance and function' 閾梡憡洈. [Credit] acm(entry) cw(py)

潗憡焏惈 [py] she4xiang1 gui1xing4 [wg] she-hsiang kuei-hsing [ko] sôpsônggishou [ja] 僔儑僂僜僂僉僔儑僂 shousou kishou ||| (1) In Consciousness-only theory, within the reality that is the basis for all things and situations, all distinctive aspects are included; one of the "four types of issuance of existence." (2) The understanding that the various characteristics of the manifest world are contained in non-discriminated reality. [Credit] acm(entry) cw(py)

潗榑 [py] She4lun4 [wg] She-lun [ko] Sôbnon [ja] 僔儑僂儘儞 Shouron ||| Shelun; abbreviation of She dasheng lun 潗戝槱榑 (Mahaayaana-sa.mparigraha-`saastra). [Credit] acm(entry)

潗梴 [py] she4 yang3 [wg] she-yang [ko] sôbyang [ja] 僙僣儓僂 setsuyou ||| Care of health, recuperation. [Credit] acm(entry) cw(py)

Main Index ||| Radical Index ||| Total Strokes Index

Copyright © 1997-1999 A. Charles Muller