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See the character 強 in CJKDict

強 [py] suo3 [wg] so (suo) [ko] so [ja] 僔儑 sho ||| (1) An indicator of the object or the passive. That which... Whereby. (2) Place, location, scene, situation. (3) Extent, to a certain extent. (4) Object (sthaana). [Credit] acm(entry) cw(py)

強埲 [py] suo3yi3 [wg] so-i [ko] soi [ja] 僔儑僀 shoi ||| Hence, therefore. That by which something is effected. The reason, the way something happened. [Credit] acm(entry) cw(py)

強埲慠 [py] suo3yi3 ran2 [wg] so-i-jan [ko] soiyôn [ja] 僔儑僀僛儞 shoizen ||| The reason for, the cause; the circumstances of. [Credit] acm(entry) cw(py)

強嶌 [py] suo3zuo4 [wg] so-tso [ko] sojak [ja] 僔儑僒 sosa ||| (1) Duty, responsibility, obligation. That which should be done. The accomplishment of a goal. (2) The operation of the three modes of activity (thought, word, deed). Act, action, activity, deed, function (kriyaa). Ability. (3) That which has been created. [Credit] acm(entry) cw(py)

強埶 [py] suo3yi1 [wg] so-i [ko] soûi [ja] 僔儑僄 shoe ||| (aa`sraya, ni`sraya, vastu, adhisthaana) (1) That on which something depends. A basis, a ground, a foundation. (2) A shelter, a person or place to depend upon. Fact, reality. (3) Basis, foundation. As the basis for transmigratory existence, the aalaya-vij~naana 垻棅栯幆. (4) To supervise, manage, survey (adhisthaayaka). (5) To be managed, controlled, guided. [Credit] acm(entry) cw(py)

強庢 [py] suo3qu3 [wg] so (suo)-ch'ü [ko] soch'wi [ja] 僔儑僔儏 shoshu ||| (1) That which is known; the objects of consciousness; those objects which are grasped by the subjective consciousness. The objective standpoint. (Skt. graahya, graahya-bhuuta; Tib. gzu.n ba) 乲洈朄榑 T 1606.31.764a乴 (2) Objects of attachment. [Dictionary References] naka863d [Credit] acm(entry)

強摼 [py] suo3de2 [wg] so-te [ko] sodûk [ja] 僔儑僩僋 shotoku ||| (upalambha, apalabdhi). (1) Acquisition, realization, cognition. (2) View, opinion. The view of the essential truth of the Buddha-dharma gained through the path of study and practice. (3) The discriminating mind that picks and chooses. [Credit] acm(entry) cw(py)

強滀 [py] suo3ying1 [wg] so (suo)-ying [ko] soûng [ja] 僔儑僆僂 shoou ||| (1) To act accordingly, respond appropriately; to fit to the shape. (2) To wish for, hope for. (3) That which should be done. 乲擇忈媊 HPC 1.681d乴 [Dictionary References] naka681d [Credit] acm(entry)

強桳 [py] suo3you3 [wg] so-yu [ko] soyu [ja] 僔儑僂 shou ||| (1) All; the various . . . (sarva). (2) Any; whichever. (3) Related to, possessed by. (4) Existent. 乲擇忈媊 HPC 1.789c乴 [Dictionary References] naka681 [Credit] acm(entry)

強朷 [py] suo3wang4 [wg] so-wang [ko] somang [ja] 僔儑儌僂 shomou ||| That which is expected, hoped for, waited for, or anticipated. [Credit] acm(entry) cw(py)

強婜 [py] suo3qi2 [wg] so-chi [ko] sogi [ja] 僔儑僉 shoki ||| That which is waited for, hoped for, expected, anticipated. [Credit] acm(entry) cw(py)

強焏 [py] suo3gui1 [wg] so-kuei [ko] sogwi [ja] 僔儑僉 shoki ||| That which is depended upon. That which one always returns to. [Credit] acm(entry) cw(py)

強惗 [py] suo3 sheng1 [wg] so-sheng [ko] sosaeng [ja] 僔儑僔儑僂 soshou ||| (janya). That which produces. That which gives birth. Parents. [Credit] acm(entry) cw(py)

強抦嫬 [py] suo3zhi1jing4 [wg] so (suo)-chih-ching [ko] sojigyông [ja] 僔儑僠僉儑僂 shochikyou ||| The objective realm that is known by the consciousnesses, which has six aspects: delusion 柪槳, the basis of delusion 柪槳強埶, the basis of non-delusion 晄柪槳強埶, delusion in non-delusion 柪槳晄柪槳, non-delusion 晄柪槳, and that which is analogous with non-delusion 晄柪槳摍棳. 乲洈朄榑 T 1606.31.764a3-8乴 [Credit] acm(entry)

強抦忈 [py] suo3zhi1 zhang4 [wg] so-chih-chang [ko] sojijang [ja] 僔儑僠僔儑僂 shochishou ||| The "hindrance by the known", also known as "hindrance to wisdom" 抭忈. Also interpreted as "hindrances to knowing," or "hindrances to omniscience" (j~neya-aavara.na). This hindrance to enlightenment is none other than our own knowledge, our own habituated way of knowing. That is, it is exactly what we think we know, which keeps us from enlightenment. The concept is originally developed in Consciousness-only texts such as the Yogaacaarabhuumi-`saastra 囡壘巘抧榑, but appears in various forms in later East Asian works such as the Awakening of Faith 婲怣榑 and Sutra of Perfect Enlightenment 殺鍿鉙. The most concentrated discussion of the Two Hindrances is to be found in Wônhyo's Doctrine of the Two Hindrances (Ijang ûi: 擇忈媊). This hindrance is one of the so-called "two-hindrances" 擇忈 being established in contrast to the "hindrance by defilements" (fannaozhang 斚溁忈) which can be eradicated by the imperfect contemplation techniques of `sraavakas and pratyekabuddhas. The hindrance by the known is eliminated only by advanced bodhisattvas who have a penetrating experience of emptiness. [Dictionary References] naka685c [Credit] acm(entry) cw(py)

強墢 [py] suo3yuan2 [wg] so-yüan [ko] soyôn [ja] 僔儑僄儞 shoen ||| (1) The object of perception or conception (Skt. aalambana; Tib. dmigs pa). (2) Relationship. [Dictionary References] naka681c [Credit] acm(entry) cw(py)

強墢嫬 [py] suo3yuan4jing4 [wg] suo-yüan-ching [ko] soyôngyông [ja] 僔儑僄儞僉儑僂 shoenkyou ||| The objects of consciousness. Same as 強墢. [Dictionary References] naka681c [Credit] acm(entry)

強墢墢 [py] suo3 yuan2 yuan2 [wg] so-yüan-yüan [ko] soyômyôn [ja] 僔儑僄儞僄儞 shoenen ||| (aalambanam). An object as a conditioning element. 強墢 (suoyuan) itself refers to the objects of mind and mental functions. When the object of the mind and mental functions is taken as a cause, this object is considered as a "conditioning object" and the mind and mental functions are called the "dominant result" [憹忋壥]. [Credit] acm(entry) cw(py)

強墢敍 [py] suo3yuan4fu2 [wg] suo-yüan-fu [ko] soyônbak [ja] 僔儑僄儞僶僋 shoenbaku ||| Binding defilements that arise in connection with external objects. 乲擇忈媊 HPC 1.807a1乴 [Credit] acm(entry)

強暦 [py] suo3 wen2 [wg] so-wen [ko] somun [ja] 僔儑儌儞 shomon ||| That which one hears; that which one is taught, or believes. [Credit] acm(entry) cw(py)

強峴檤 [py] suo3xing2 chu4 [wg] so-hsing-ch'u [ko] sohaengch'ô [ja] 僔儑僊儑僂僔儑 shogyousho ||| The extent or limit of function. Object. [Credit] acm(entry) cw(py)

強旐 [py] suo3bei4 [wg] so-p'i [ko] sop'i [ja] 僔儑僸 shohi ||| Teach and transform. To edify. [Credit] acm(entry) cw(py)

強慒 [py] suo3quan2 [wg] so-ch'uan [ko] sojôn [ja] 僔儑僙儞 shosen ||| (1) That which is explained in the sutras. (2) Final goal. Final. [Credit] acm(entry) cw(py)

強鏆 [py] suo3zheng4 [wg] so-cheng [ko] sojûng [ja] 僔儑僔儑僂 soshou ||| (1) That which is realized (anubhuuta) (2) That which is awakened (to). Enlightenment (adhigama, prapti). [Credit] acm(entry) cw(py)

強澨 [py] suo3bian4 [wg] so-pien [ko] sobyôn [ja] 僔儑僿儞 shohen ||| That into which something has been transformed. A transformation, an incarnation. [Credit] acm(entry) cw(py)

強曊寁 [py] suo3 bian4 ji4 [wg] so-pien-chi [ko] sop'yôngye [ja] 僔儑僿儞僎 shohenge ||| The complement of 擻曊寁. The objectively discriminated objects of self and elements, that are discriminated by the action of the subjective consciousness. Nanda called this a non-substantial existence, but Dharmapaala 岇朄 called it a dependently arisen substantial existence. The objective aspect in the operation of the sixth and seventh consciousness. [Credit] acm(entry) cw(py)

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