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See the character 悈 in CJKDict

悈 [py] shui3 [wg] shui [ko] su [ja] 僗僀 sui ||| Water, river(s), seas or oceans. One of the four gross elements 巐戝. [Credit] acm(entry) cw(py)

See the character 塱 in CJKDict

塱壝 [py] Yong3jia1 [wg] Yung-chia [ko] Yôngga [ja] 儓僂僇 Youka ||| Yongjia; see Hsüan-chüeh of Yung-chia. 塱壝尯鍿 [Credit] acm(entry)

塱壝尯鍿 [py] Yong3jia1 Xuan2jue2 [wg] Yung-chia Hsüan-chüeh [ko] Yôngga Hyôngak [ja] 儓僂僇僎儞僇僋 Youka Genkaku ||| See Hsüan-chüeh of Yung-chia. (665-713). Chan master of the early Tang. He is also known as Mingdao 柧摴, Zhenjue 崃鍿 and Daoming 摴柧. His posthumous title was Wuxiang Dashi 柍憡戝巑. Originally from Wenzhou, he entered the sangha at an early age, studying the Tripitaka and becoming steeped in Tiantai doctrine. A direct disciple of Huineng 宒擻, Hsüan-chüeh had background in Ch'an, Tiantai and Huayan. He is popularly known as Yisujue (堦廻鍿), which literally means "One-night-enlightened," referring to his one-night stay at the residence of the Sixth Patriarch (see T 2014.45.397a). He is also the author of a two short, but extremely popular texts called the Zhengdao ge (鏆摴壧; The Song of Actualizing the Tao) and the 釽廆塱壝廤 Chanzong yongjia ji. In both texts he deals with important soteriological themes of the period which are also the topics of the Awakening of Faith 戝槱婲怣榑, Sutra of Perfect Enlightenment 殺鍿鉙, `Suurangama-suutra. For his biography see T 2060.50.758a-b and T 2014.48.397a. [Credit] acm(entry)

塱壝鏆摴壧 [py] Yong3jia1 zheng4dao4 ge1 [wg] Yung-chia ch'eng-tao ko [ko] Yôngga chûngdo ka [ja] 儓僂僇僔儑僂僪僂僇 Youka shoudou ka ||| Yongjia chengdao ge; 1 fasc., T 2014.48.395c-396c. The (Song of Enlightenment) by Yung-chia Hsüan-chüeh 塱壝尯鍿, which is related closely in style and content to the Sutra of Perfect Enlightenment 殺鍿鉙; T 2014.48.395c-396c. [Dictionary References] ZGD572d [Credit] acm(entry)

塱壝廤 [py] Yong3jia1 ji2 [wg] Yung-chia chi [ko] Yônggajip [ja] 儓僂僇僔儏僂 Youkashuu ||| Yongjia ji Popular short title of the 釽廆塱壝廤. [Credit] acm(entry) cw(py)

塱暯帥 [py] Yong3ping2si4 [wg] Yung-p'ing-ssu [ko] Yôngp'yôngsa [ja] 僄僀僿僀僕 Eiheiji ||| Eiheiji . The head temple of the Japanese Soutou school of Zen Buddhism, founded in 1243 by Dougen 摴尦. [Dictionary References] je56a [Credit] acm(entry)

塱澬 [py] yong3duan4 [wg] yung-tuan [ko] yôngdan [ja] 儓僂僟儞 youdan ||| To permanently sever; usually said in regard to the severance of defilements. In the Yogaacaarabhuumi-`saastra, this kind of severing is superior to the severing of (temporary) suppression 暁澬. 乲囡壘榑 T 1579.30.675b7乴 [Dictionary References] naka1391d [Credit] acm(entry)

塱柧抭鍿釽巘桞怱實 [py] Yong3ming2 zhi4jue2 chan2shi1 wei2xin1 jue2 [wg] Yung-ming chih-chüeh ch'an-shih wei-hsin chüeh [ko] Yôngmyông chigak sônsa yusim kyôl [ja] 儓僂儈儑僂僠僈僋僛儞僔儐僀僔儞働僣 Youmyou chigaku zenshi yuishin ketsu ||| Yongming zhijiao chanshi weixin jue; 1 fasc., by Yanshou 墑氭. T 2018.48.993-998a. Popularly abbreviated as Weixin jue 桞怱實. [Credit] acm(entry)

塱柍 [py] yong3wu2 [wg] yung-wu [ko] yongmu [ja] 儓僂儉 youmu ||| Definitely non-existent. [Credit] acm(entry) cw(py)

See the character 媮 in CJKDict

媮 [py] qiu2 [wg] ch'iu [ko] ku [ja] 僌 gu ||| (1) To seek, to search for, to look for, wish for, pray for, ask for. (2) To pursue fully and deeply; to completely finish, accomplish. [媶捠, 廔]. (3) Equal, even. [摍] . (4) A synonym for 庴 (shou) (vedanaa) "feeling," the seventh of the twelve conditions of dependent co-origination. [Credit] acm(entry) cw(py)

媮晄摼嬯 [py] qiu2bu4de2ku3 [wg] ch'iu-pu-te-k'u [ko] kubudûkko [ja] 僌僼僩僋僋 gufutokuku ||| The suffering of not-getting; the suffering we experience when we can not obtain those things which we desire. This is one of the "four and eight types of suffering" (巐嬯敧嬯) taught by `Saakyamuni in his exposition of the Four Noble Truths 巐掹. 乲囡壘榑 T 1579.30.289b乴 [Dictionary References] naka274d [Credit] acm(entry)

媮撨骐懮梾 [py] Qiu2na4ba2tuo2luo2 [wg] Ch'iu-na-pa-t'o-lo 媮撨骐懮梾 [ko] Kunabaldara [ja] 僌僫僶僢僟儔 Gunabaddara ||| Gu.nabhadra (394-468), whose name is translated into Chinese according to its meaning as 岟摽尗. A major scriptural translator of the Liu Song 棲憊 period. Born in central India, he later traveled through Ceylon, after which he came to Guangzhou by sea route. He carried out most of his translation of Mahaayaana and Hiinayaana texts while residing at 媉?帥 in Jiankang 寶峃 and Xinsi 恏帥 in Jingzhou 宼廈. Among his thirty-plus translations are such important works as the Za Aan jing 瓒垻娷鉙,the `Sriimaalaa Sutra 彑椤鉙,the Lankaavataara-suutra 灴壘鉙 (four fascicle version). His work had a major impact on the development of East Asian Buddhist doctrine, and he was revered by the royalty of Honan as a great sage. [Credit] acm(entry)

See the character 墭 in CJKDict

墭 [py] wu1 [wg] wu [ko] o [ja] 僆 o ||| (1) To stain, to dirty, to defile, pollute. (2) Be stained, defiled, polluted. (3) Dirt, filth, pollution. (4) Disgrace, shame, dishonor. (5) Mean, base, lowly. [Credit] acm(entry) cw(py)

See the character 擆 in CJKDict

擆 [py] ru3 [wg] ju [ko] yô [ja] 僯儑 nyo ||| (1) You. A form of address, from superior to inferior, or same level (maarsa). (2) The name of a river in China. [Credit] acm(entry) cw(py)

擆摍 [py] ru3deng3 [wg] ju-teng [ko] yôdûng [ja] 僯儑僩僂 nyotou ||| (maarsa). You (plural), you guys. [Credit] acm(entry) cw(py)

See the character 峕 in CJKDict

峕屛 [py] Jiang1 Hu2 [wg] Chiang-Hu [ko] kangho [ja] 僐僂僐 Gouko ||| Chiang and Hu, a reference to the provinces of Jiangxi and Hunan, where in the eighth century a powerful Chan teaching tradition arose under such influential masters as Mazu 攏慶 and Shitou 愇摢. Associated meanings include: (1) the whole land, and (2) a gathering of many Chan practitioners. [Dictionary References] naka403c [Credit] acm(entry) cw(py)

See the character 寛 in CJKDict

寛 [py] jue2 [wg] chüeh [ko] kyôl [ja] 働僣 ketsu ||| To decide, settle, judge, fix agree upon, resolve, arrange, determine. [Credit] acm(entry) cw(py)

寛椆 [py] jue2liao3 [wg] chüeh-liao [ko] kyôllyo [ja] 働僣儕儑僂 ketsuryou ||| (1) To decide resolutely. (2) To apprehend perfectly. [Credit] acm(entry)

寛嬅 [py] Jue2ning2 [wg] Chüeh-ning [ko] Kyôrûng [ja] 働僣僊儑僂 Ketsugyou ||| Kyôrûng (964-1053); a major Hwaôm scholar of the Koryô period. [Credit] acm(entry)

寛掕 [py] jue2ding4 [wg] chüeh-ting [ko] kyôljông [ja] 働僣僕儑僂 ketsujou ||| (1) Necessarily, naturally. Decidedly, undoubtedly. (bhuuta-ni`scaya; nirvicikitsa, ava`syam). (2) To judge, settle, determine. Judgment, settlement, determination. (3) Predetermined nature (toward goodness or evil). (4) Something truly existing. [Dictionary References] naka315c [Credit] acm(entry) cw(py)

寛掕怣 [py] jue2ding4 xin4 [wg] chüeh-ting-hsin [ko] kyôljôngsim [ja] 働僣僕儑僂僔儞 ketsujoushin ||| Unshakable faith, firm faith. [Dictionary References] naka316c [Credit] acm(entry) cw(py)

寛掕怱 [py] jue2ding4xin1 [wg] chüeh-ting-hsin [ko] kyôljôngsim [ja] 働僣僕儑僂僔儞 ketsujoushin ||| (1) Firm resolution; stable commitment; imperturbable mind. (2) The deep resolution to attain enlightenment. (3) In the Yogaacaarabhuumi-`saastra, a condition of settling into thought that occurs in the process of perpeption, subsequent to the "seeking mind 恞媮怱." 乲囡壘榑 T 1579.30.280a24乴 [Dictionary References] naka316 [Credit] acm(entry)

寛掕錟榑 [py] Jue2ding 4zang4 lun4 [wg] Chüeh-ting-tsang lun [ko] Kyôljôngjang non [ja] 働僣僕儑僂僝僂儘儞 Ketsujou zou ron ||| The Juedingzang lun; T 1584.30.1018b-1035b. [Credit] acm(entry)

寛潰 [py] jue2ze2 [wg] chüeh-tse [ko] kyôldaek [ja] 働僢僠儍僋 ketchaku ||| "Firm Decision," "decision and selection." (1) The cutting off of doubt and discernment of the marks of the four noble truths that occurs in the stage of the sagely path (惞摴) (vini`scaya). Attained as a result of the four preparatory practices (巐慞崻). (2) To select the most excellent thing. (3) To conclude an argument. (4) In general, the discernment of reality and dissolution of ignorance through the use of wisdom. [Dictionary References] naka316c [Credit] acm(entry) cw(py)

See the character 煇 in CJKDict

煇梲柍摽釽巘岅榐 [py] Fen2yang2 wu2de2chan2shi1 yu3lu4 [wg] Fen-yang Wu-te ch'an-shih yü-lu [ko] Punyang mudôk sônsa orok' [ja] 僼儞儓僂儉僩僋僛儞僔僑儘僋 Funyou mutoku zenshi goroku ||| The Fenyang wudechanshi yulu; ed. Chuyuan 慯殺 T 1992.47.595b-629c. [Credit] acm(entry)

See the character 捑 in CJKDict

捑 [py] shen3 [wg] ch'en [ko] ch'im [ja] 僕儞 jin ||| (1) Sink, be submerged, to disappear, be lost, destroyed, weaken, decline. (2) To become quiet, still. (3) Heavy. [Credit] acm(entry) cw(py)

See the character 煋 in CJKDict

煋 [py] mo4 [wg] mo [ko] mol [ja] 儌僣 mochi ||| (1) Sink, be submerged, to disappear, be lost, destroyed, weaken, decline (nirodha). [柵] (2) A negative; not, is not. [Dictionary References] naka1367b [Credit] acm(entry)

煋惗 [py] mo4sheng1 [wg] mo-sheng [ko] molsaeng [ja] 儌僣僔儑僂 mochishou ||| To perish and be reborn. To disappear and reappear.乲囡壘榑 T 1579.30.684b18乴 [Credit] acm(entry)

See the character 壂 in CJKDict

壂 [py] chong1 [wg] ch'ung [ko] ch'ung [ja] 僠儏僂 chuu ||| (1) Empty, void. (2) Weak, young, complaisant. (3) To soar, to climb. (4) To dash against, to clash with. [Credit] acm(entry) cw(py)

See the character 嵐 in CJKDict

嵐淺 [py] sha1mi2 [wg] sha-mi [ko] sami [ja] 僔儍儈 shami ||| A transcription of the Sanskrit `sraamanera. A novice monk or nun. [Credit] acm(entry) cw(py)

嵐栧 [py] sha1men2 [wg] sha-men [ko] samun [ja] 僔儍儌儞 shamon ||| A transcription of the Pali sama.na and the Sanskrit `srama.na. Translated into Chinese with such terms as 懅丄 懅怱丄栉巙丄熌巙丄朢摴丄昻摴丄摦懅丄etc. A world-renunciant religious practitioner striving for liberation. A monk or nun. (1) Originally in India, `srama.na was a general term for someone who shaved their head, renounced their worldly status and possessions and trained their mind and body in the attempt to stop evil activities and strive for the good. Originally referred to non-Buddhist practitioners such as the Jains who based their beliefs on the Vedas and Upanishads. 乲挿垻娷鉙丄 T 1.107a乴(2) A Buddhist monk or nun. ( [Credit] acm(entry)

嵐栧壥 [py] sha1men2guo3 [wg] sha-men-kuo [ko] samungwa [ja] 僔儍儌儞僇 shamonka ||| (1) The effects of religious practice. The merit of leaving the secular world. (2) The final accomplishment of the practitioner--nirvaana. (3) The four fruits (巐壥) of Hiinayaana practice. [Credit] acm(entry) cw(py)

See the character 杤 in CJKDict

杤 [py] mei2 [wg] mei [ko] mol [ja] 儃僣 botsu ||| (1) To sink, be submerged, drown. (2) Finish, end, exhaust, be exhausted. (3) Exceed, pass, go beyond. (4) Disappear, die. (5) Negation, not. [Credit] acm(entry) cw(py)

See the character 帯 in CJKDict

帯 [py] zhi4 [wg] chi [ko] ch'i [ja] 僕 chi ||| (1) To govern, to rule, to manage, to control, to direct, to regulate, to put in order. (2) To quell, subdue, punish. (3) To punish a monk who has broken the precepts. (Pali kaaretabba) (4) To quell afflictions through religious practice. (vipak.sa, pratipak.sa) 乲巐嫵媀拹, 擇忈媊 HPC 1.802b乴 (5) To chase away demons. [Dictionary References] naka568a [Credit] acm(entry) cw(py)

帯抧廧 [py] zhi4di4zhu4 [wg] chih-ti-chu [ko] ch'ijiju [ja] 僕僠僕儏僂 jijichuu ||| The second of the "ten abidings" in the fifty-two stage path of the bodhisattva. The "abiding of nurturing." The stage of always practicing the view of emptiness, and clearing and nurturing the mind-ground. [Credit] acm(entry) cw(py)

帯澬 [py] zhi4duan4 [wg] chih-tuan [ko] ch'itan [ja] 僕僟儞 jidan ||| To quell, extirpate, sever, subdue (negative habits, defilement, etc.). 乲擇忈媊丄 HPC 1.802b乴 [Credit] acm(entry)

帯摴 [py] zhi4dao4 [wg] chih-tao [ko] ch'ido [ja] 僕僪僂 jidou ||| The path of overcoming of afflictions. 乲擇忈媊 HPC 1.806c23乴 [Credit] acm(entry)

See the character 嫷 in CJKDict

嫷 [py] kuang4 [wg] k'uang [ko] hwang [ja] 僉儑僂 kyou ||| (kah vaadah) (1) Still more, even (still) less. Not to mention; let alone; to say nothing of. (2) For example. [Credit] acm(entry) cw(py)

See the character 朄 in CJKDict

朄 [py] fa3 [wg] fa [ko] pôp [ja] 儂僂 hou ||| (Skt. dharma, Pali dhamma). The word dharma is originally derived from the Indic root dhr, with the meaning of "that which preserves or maintains", especially that which preserves or maintains human activity. The term has a wide range of meanings: (1) custom, habit, standard of behavior; (2) That which should be done; occupation, duty, obligation; (3) social order, social pattern; (4) goodness, good action, virtue; (5) truth, reality, true principle, law, (Skt. satya); (6) the basis of all worlds and realms; (7) religious duty; (8) the standard of the awareness of truth, the law; (9) teachings, explanation; (10) original essence, original nature, attribute, quality, characteristic quality, compositional element; (11) in logic, a predicate or verb object. [Dictionary References] naka1227b [Credit] acm(entry) cw(py)

朄擕 [py] fa3ru3 [wg] fa-ju [ko] pôbyu [ja] 儂僂僯儏僂 hounyuu ||| "Dharma-milk." A metaphor for the teachings of a great master. The master's teachings enable the student's development as milk aids in the growth of a baby. [Credit] acm(entry) cw(py)

朄埵 [py] fa3wei4 [wg] fa-wei [ko] pôbwi [ja] 儂僂僀 houi ||| (dharma-niyaamataa). (1) The condition or process in which all dharmas (existences, things, mental states) are established. The early Sarvaastivaadins, in attempting to explain how we can distinguish between past, present and future, had concluded that it was because the point of function differs between existences. This theory was further worked out in the Abhidharmako`sa-bhaasya 嬩幧榑, which said that the time in which dharmas function is called the present; the time in which dharmas have disappeared is called the past. This view, if not properly analyzed, can result in a tendency to lead to the mistaken view that things are self-established and have their own individual natures. Therefore this position was refuted by Naagaarjuna 棿庽 and others. (2) "Dharma-position." A thing, or each thing being in its appropriate place in terms of its suchness. (3) To be a member of the clergy. [Credit] acm(entry) cw(py)

朄嬪鉙 [py] Fa3ju4 jing1 [wg] Fa-chü ching [ko] Pôpkugyông [ja] 儂僢僋僉儑僂 Hokkukyou ||| Faju jing " (1) Dharma-phrase sutra " (Skt. Dharmapada, Pali. Dhammapada). 2 fasc., by Dharmatraata 朄媬. Translated by Wei-ch'i-nan 堐媉擄 et.al. A collection of phrases comprising the basic teachings of Buddhist morality. The Chinese version contains 758 verses. T 210.4.559-574. (2) 1 fasc., T 2901.85.1432b-1435c [Dictionary References] ina-b106 [Credit] acm(entry) cw(py)

朄婌 [py] fa3 xi3 [wg] fa-hui [ko] pôbûi [ja] 儂僂僉 houki ||| The bliss of the dharma; the joy one experiences on receiving the dharma (priitijanana). [Dictionary References] naka1230a [Credit] acm(entry) cw(py)

朄巏 [py] fa3si4 [wg] fa-szû [ko] pôpsa [ja] 儂僂僕 houshi ||| A dharma heir. The disciple to whom the master has imparted his most profound realization. [Credit] acm(entry) cw(py)

朄婍 [py] fa3qi4 [wg] fa-ch'i [ko] pôpki [ja] 儂僂僉 houki ||| "Dharma-vessel." (1) Someone who is suitably prepared to believe and understand the teachings of Buddhism. (2) In the Chan tradition, one who is capable of being entrusted with the 惓朄娽錟煾炏柇怱. (3) A ritual vessel used in Buddhist ceremonies. [Dictionary References] naka1230b [Credit] acm(entry) cw(py)

朄幏 [py] fa3zhi2 [wg] fa-chih [ko] pôpjip [ja] 儂僂僔儏僂 houshuu ||| 'Attachment to (the reality of) dharmas.' The belief that although the self (変) is an illusory conglomerate of the five skandhas, the compositional elements (朄) of existence are substantial. This is a view which might is accepted in certain early Indian Buddhist doctrines, but which is denied by later, especially Mahaayaana, Buddhist teachings. Also expressed as 朄変幏. (2) 'Attachment to the teachings.' To hold rigidly to the teachings of Buddhism. (dharma-graaha). Same as 朄敍. [Dictionary References] naka1233a [Credit] acm(entry) cw(py)

朄擛擛 [py] fa3ru2ru2 [wg] fa-ju-ju [ko] pôbyôyô [ja] 儂僂僯儑僯儑 hounyonyo ||| All things are absolute reality just as they are. [Credit] acm(entry) cw(py)

朄惈 [py] fa3xing4 [wg] fa-hsing [ko] pôpsông [ja] 儂僂僔儑僂 hosshou ||| The true, original nature of all "dharmas" (all existences/manifest phenomena). The original essence of all being; the Buddhist reality; Suchness, dharma-realm. (2) Reality as complete in itself. (3) Emptiness; the nature of emptiness. [Credit] acm(entry) cw(py)

朄惈廆 [py] Fa3xing4zong1 [wg] Fa-hsing tsung [ko] Pôpsôngjong [ja] 儂僂僔儑僂僔儏僂 Houshoushuu ||| Dharma-nature school. A name loosely applied after the fact to a system of study in Korea which revolved around issues of tathaagatagarbha 擛樢錟 and aalayavij~naana 垻棅栯幆, but which approached issues from the perspective of "nature arising" rather than arising based on characteristics. Thus, a form of study established in contrast to that of Pôpsang 朄憡or "dharma-characteristic." The formation of this school is usually attributed to the influence of Wônhyo 尦濟. [Credit] acm(entry)

朄惈暯摍 [py] fa3 xing4 ping2deng3 [wg] fa-hsing p'ing-teng [ko] pôpsông p'yôngdûng [ja] 儂僂僔儑僂價儑僂僪僂 hosshoubyoudou ||| The equality of the nature of reality. [Credit] acm(entry) cw(py)

朄垽 [py] fa3ai4 [wg] fa-ai [ko] pôbae [ja] 儂僂傾僀 houai ||| (1) To love, or be attached to the dharma (teaching). (2) To seek truth. [Credit] acm(entry) cw(py)

朄変 [py] fa3wo3 [wg] fa-wo [ko] pôpa [ja] 儂僂僈 houga ||| The belief that all dharmas (objective elements) have inherent existence. See 朄幏. [Dictionary References] naka1229d [Credit] acm(entry)

朄変尒 [py] fa3wo3jian4 [wg] fa-wo-chien [ko] pôpagyôn [ja] 儂僂僈働儞 hougaken ||| The view that all dharmas (objective elements) have inherent existence. Mahaayaana doctrine, especially as typified by Yogaacaara thought, considers non-Mahaayaana Buddhist practitioners to be capable of ridding themselves of the view of attachment to an inherently existent self (恖変尒), but as not yet able to sever attachment to the view of the objective things as inherently existent. [Dictionary References] naka1229d [Credit] acm(entry)

朄媬 [py] Fa3jiu4 [wg] Fa-chiu [ko] Pôpku [ja] 儂僢僋 Hokku ||| (1) Dharmatraata. Transliterated as Damoduoluo 払杸懡梾. The first patriarch of the Sarvaastivaada school in India, who probably lived around the second century CE. He taught that all things in the three worlds were truly existent and distinct from each other. (2) There is sometimes confusion with another Dharmatraata, who apparently lived in India around the fourth century AD, also a Sarvaastivaadin. He is the putative author of the Zaepitan xinlun 瓒垻旟撥怱榑. [Credit] acm(entry) cw(py)

朄橉 [py] fa3hui4 [wg] fa-hui [ko] pôphoe [ja] 儂僂僄 houe ||| (1) A Buddhist service, an assembly for the purpose of reading the scriptures. (2) "Buddha-work:" the activity of saving sentient beings. Feeding buddhas and sentient beings, explaining the dharma, etc. at a gathering. [Credit] acm(entry) cw(py)

朄暈 [py] fa3fu2 [wg] fa-fu [ko] pôppok [ja] 儂僂僼僋 houfuku ||| A monk's or nun's clothes. [Credit] acm(entry) cw(py)

朄楴 [py] Fa3lang3 [wg] Fa-lang [ko] Pômnang [ja] 儂僂儘僂 Hourou ||| Pômnang; (fl. 632-646) An early (and perhaps the earliest) Sôn monk of the Silla. Traveled to China to study Chan under the auspices of the Chinese master Daoxin (摴怣 580-651). Pômnang is traditionally credited as being responsible for the initial transmission of Sôn into Korea, and as a co-founder, along with Chisôn Tohôn 抭?摴寷 Hûiyang san 濬梲嶳 Sôn school of the Silla. [Credit] acm(entry)

朄杮 [py] fa3ben3 [wg] fa-pen [ko] pôppon [ja] 儂僂儃儞 houbon ||| "Dharma-source." A term for the Sanskrit suutra. It is called dharma-source because the transmundane virtuous dharma is the source of the Buddha's verbal teachings. [Credit] acm(entry) cw(py)

朄炠 [py] fa3le4 [wg] fa-yüeh [ko] pôpyo [ja] 儂僂儔僋 houraku ||| (1) Enjoyment of the truth, of enlightenment. The joy induced by the study of the Buddhist teachings. (2) To enjoy detachment, recitation of the sutras, or any other religious practice. [Credit] acm(entry) cw(py)

朄揳 [py] fa3dian4 [wg] fa-tien [ko] pôpchôn [ja] 儂僂僨儞 houden ||| (1) A teaching hall; (2) A palace as a metaphor for the correct teaching of the Buddha; "dharma-palace, dharma-hall." [Credit] acm(entry) cw(py)

朄柍嫀樢廆 [py] fa3 wu2 qu4lai2 zong1 [wg] fa wu ch'ü-lai tsung [ko] pômmugôrae jong [ja] 儂僂儉僐儔僀僔儏僂 houmukorai shuu ||| "Dharmas are without past and future." [Credit] acm(entry) cw(py)

朄柍変 [py] fa3wu2wo3 [wg] fa-wu-wo [ko] pômmua [ja] 儂僂儉僈 houmuga ||| The compositional elements of existence are devoid of an inherent nature. This is a more advanced level of perception of the emptiness of existence than the view of the lack of the possession of inherent nature by sentient beings (恖柍変). Synonyms include 朄嬻 and 柍帺惈. [Dictionary References] naka1237b [Credit] acm(entry)

朄帰 [py] fa3er3 [wg] fa-erh [ko] pôb'i [ja] 儂僂僯 houni ||| (1) 'According to rule.' Naturally, spontaneously. Workings of the universal law (dharmataa). (2) The determination of fate (Skt. niyati; Pali niyati). (3) Originally, innately, fundamentally. [Dictionary References] naka1235d [Credit] acm(entry) cw(py)

朄墹 [py] fa3 wang2 [wg] fa-wang [ko] pôbwang [ja] 儂僂僆僂 hou-ou ||| (1) The king of the dharma--the Buddha. (2) A king who is truly concerned about transmitting the Buddhist teaching. [Credit] acm(entry) cw(py)

朄墹巕廧 [py] fa3 wang2zi2 zhu4 [wg] fa-wang-tzu chu [ko] pôbwangja ju [ja] 儂僂僆僂僔僕儏僂 hou-oushi juu ||| The ninth of the "ten abidings" 廫廧 in the 52 stage path of the bodhisattva. The "abiding of the dharma-prince." The stage of producing wisdom in accordance with the Buddha's teaching, and being assured of becoming a Buddha in the future. [Credit] acm(entry) cw(py)

朄奅 [py] fa3jie4 [wg] fa-chieh [ko] pôpkye [ja] 儂僢僇僀 hokkai ||| (dharmadhaatu); 'dharma-realm.' Originally dharma (朄) is derived from the Sanskrit root dhr, with the meaning of that which preserves or maintains, especially that which maintains human activity. Dhaatu (奅 is derived from the masculine nominal root dha, which originally had the meaning of 'element', but after becoming a Buddhist term, it began to take on the meaning of 'nature' (惈). In this term, 朄 refers to the various elements (彅朄), and 奅 refers to "marking the limits" of something. (1) One of the 'eighteen realms' (廫敧奅), the objects of the mano-consciousness. Where things are thought of, therefore the meaning is equivalent to that of 'dharma locus' (朄檤). (2) Limit, border. (3) Especially in Mahaayaana teaching, dharma-dhaatu refers to a religious basis or principle--the origin of all things. In this kind of teaching, where the whole universe is taken as phenomena, it is understood as the manifestation of true thusness. Accordingly, this dharma-realm, being true reality, is equated to the reality-body of the Buddha. Also called the 'reality-realm.' (4) Taken as one of the eighteen elements in Consciousness-only theory, it includes 82 dharmas from the categories of imperceivable material dharmas, mental function dharmas, dharmas not concomitant with mind and unconditioned dharmas. [Credit] acm(entry) cw(py)

朄奅殼婰憄悜榐 [py] Fa3jie4 tu2ji4 cong2sui3 lu4 [wg] Fa-chieh t'u-chi ts'ung-sui-lu [ko] Pôpkye togi ch'ongsu rok [ja] 儂僢僇僀僘僉僜僂僘僀儘僋 Hokkai zuki souzui roku ||| Pôpkye toji ch'ongsu-rok 4 fasc., T 1887B.45.716a-767b. [Credit] acm(entry)

朄奅惈 [py] fa3jie4 xing4 [wg] fa-chieh hsing [ko] pôpkyesông [ja] 儂僢僇僀僔儑僂 hokkaishou ||| The original nature of the reality-realm. A term expressing the union of the concepts of 'reality realm' and 'reality-nature.' [Credit] acm(entry) cw(py)

朄奅奀宒 [py] fa3jie4 hai3hui4 [wg] fa-chieh hai-hui [ko] pôpkye haehye [ja] 儂僢僇僀僇僀僄 hokkai kaie ||| The equanimous, vast wisdom that observes the reality-realm. [Credit] acm(entry) cw(py)

朄奅柍検 [py] fa3jie4 wu2liang4 [wg] fa-chieh wu-liang [ko] pôpkye muryang [ja] 儂僢僇僀儉儕儑僂 hokkai muryou ||| The tenth of the 'ten dedications of merit' (廫夢岦) of the path of the bodhisattva. The stage where the bodhisattva witnesses that all existences are the middle path, lacking characteristics. [Credit] acm(entry) cw(py)

朄憡 [py] fa3xiang1 [wg] fa-hsiang [ko] pôpsang [ja] 儂僢僜僂 hossou ||| See 朄憡廆. [Credit] acm(entry)

朄憡廆 [py] Fa3xiang1 zong1 [wg] Fa-hsiang tsung [ko] Pôpsang jong [ja] 儂僢僜僂僔儏僂 Hossoushuu ||| The Faxiang zong, or "Dharma-character" school. The East Asian extension of the Indian Yogaacaara 囡壘峴攈 tradition. This school was founded in China by Hsüan-tsang (尯汍), who, on his return from China, brought with him a wagonload of the most important Consciousness-only texts. These, with government support and many assistants, he translated into Chinese. His disciple Kuiji 塎婎 wrote a number of important commentaries on the Consciousness-only texts and further developed the influence of the school in China. The Faxiang teachings were transmitted to Korea (Pôpsang) and Japan (Hossou), where they made considerable impact. Although the Fa-hsiang/Pôpsang chong/Hossou shuu tradition would all but die out as an independent sect, its Consciousness-only teachings made a major impact on the native East Asian traditions that would later develop, most notably T'ien-t'ai, Huayan and Chan Buddhism. For doctrinal details of this school see 囡壘峴攈 and weishi 桞幆. [Credit] acm(entry) cw(py)

朄娽 [py] fa3yan3 [wg] fa-yen [ko] pôban [ja] 儂僂僎儞 hougen ||| The "dharma-eye." (dharma-cak.sus) (1) The 'dharma-eye.' ability to see the dharma, or all dharmas perfectly. With this ability the bodhisattva can save all sentient beings. (2) The second of the five levels of vision wuyan 屲娽. (3) (885-958) Fayan, the name of an important Tang period Chan monk, who is also commonly known by the posthumous title of "National Teacher Qingliang" 惔椓 殸巘. Also known by his dharma name Wenyi 暥塿. He was known as a great exponent of the Huayan jing 壺殠鉙, and is regarded in the Chan histories to be the founder of a distinct lineage, called the Fayan lineage, which is said to have been spread through the efforts of his sixty-three disciples. His name often appears in the Chan gongan 岞埨 collections. He also left behind a teaching record, the Jinling Qingliangyuan Wenyi chanshi yulu 嬥椝惔椓堾暥塿釽巘岅榐. (T 1991.47.588) [Dictionary References] ina-z108 ui0953a [Credit] acm(entry) cw(py)

朄嬻 [py] fa3kong1 [wg] fa-k'ung [ko] pôpkong [ja] 儂僂僋僂 houkuu ||| The emptiness of dharmas; emptiness of objective entities. Synonymous with 朄柍変. the buddhist position that says that not only do individual beings lack inherent selfhood (変嬻), but the compositional elements of the world from which beings are comprised also lack inherent selfhood. (dharma-`suunyataa). This is considered by Mahayanists to be a uniquely Mahaayaana view. 乲擇忈媊 HPC 1.792c乴 [Dictionary References] naka1231a [Credit] acm(entry)

朄嬻鎂 [py] fa3kong1guan1 [wg] fa-k'ung-kuan [ko] pôpkonggwan [ja] 儂僂僋僂僇儞 houkuukan ||| The meditative practice in which one observes the compositional elements of the the world to be devoid of inherent selfhood. See above 朄嬻. 乲擇忈媊 HPC 1.792c乴 [Dictionary References] naka1231a [Credit] acm(entry)

朄鉙 [py] Fa3jing1 [wg] Fa-ching [ko] Pôpkyông [ja] 儂僂僉儑僂 Houkyou ||| Fajing (d.u.); a major compiler of lists of Buddhist canonical works. In 594, he and the team of twenty scholars that he led completed the Zhongjing mulu (廜鉙栚榐; Catalog of Scriptures). [Credit] acm(entry)

朄鉙榐 [py] Fa3jing1lu4 [wg] Fa-ching lu [ko] Pôpkyôngyô [ja] 儂僂僉儑僂儘僋 Houkyouroku ||| The Fajing lu ("Fajing's catalogue"), popular short title for the Zhongjing mulu 廜鉙栚榐 (Catalog of Scriptures). [Credit] acm(entry)

朄敍 [py] fa3fu2 [wg] fa-fu [ko] pôppak [ja] 儂僂僶僋 houbaku ||| Attachment to dharma; to be rigidly attached to the letter of the scripture and fail to perceive the real point of the Buddhist teachings. Synonymous with fazhi 朄幏. 乲殺鍿鉙丄 T 842.17.915a11乴 [Credit] acm(entry) cw(py)

朄墤庫椦 [py] Fa3yuan4zhu1lin2 [wg] Fa-yüan chu-lin [ko] Pôbwônjurim [ja] 儂僂僆儞僔儏儕儞 Houonjurin ||| The Fayuan zhulin; T 2122.53.265b-1030a by Tao-shih 摴悽. [Dictionary References] ZGD1121a [Credit] acm(entry)

朄壺嶰晹鉙 [py] fa3hua2 san1bu4 jing1 [wg] fa-hua san-pu ching [ko] pôphwa sambugyông [ja] 儂僢働僒儞僽僉儑僂 hokke sanbu kyou ||| The 'three parts of the Lotus Sutra;' The three principal sutras of the Tiantai 揤戜 and Nichiren 擔楡 sects. They are the Wuliangyi jing 柍検媊鉙 (T 276), which serves as an introduction to the Lotus Sutra, the Lotus Sutra (Fahua jing) 朄壺鉙 itself (T 262), which is the main discourse of the teaching; and the Puxianguan jing 晛尗鎂鉙 (T 277), which serves as the conclusion to the teaching. [Credit] acm(entry) cw(py)

朄壺廆梫 [py] Fa3hua1 zong1yao4 [wg] Fa-hua tsung-yao [ko] Pôphwa chong'yo [ja] 儂僢働僔儏僂儓僂 Hokke shuuyou ||| Pôphwa chong'yo ; Doctrinal Essentials of the Nirvana Sutra. 1 fasc., by Wônhyo 尦濟. T 1725.34.870c-875c. [Credit] acm(entry)

朄壺尯榑 [py] Fa3hua1 xuan2lun4 [wg] Fa-hua hsüan lun [ko] Pôphwa hyônnon [ja] 儂僢働僎儞儘儞 Hokke genron ||| The Fahua xuan lun; T 1720.34.361a-450c. [Credit] acm(entry)

朄壺尯嬗 [py] Fa3hua2 xuan2zan4 [wg] Fa-hua hsüan-tsan [ko] Pôphwa hyônch'an [ja] 儂僢働僎儞僒儞 Hokke gensan ||| Fahua xuanzan; 20 fasc., compiled by Kuiji 塎婎. T 1723.34.651-854. Its full title is Falianhuajing xuanzan 朄楡壺鉙尯嬗. It is an explanation of the Lotus Sutra 朄壺鉙 from the perspective of the Faxiang 朄憡 school. Contained within are quotations from Vasubandhu's 悽恊 treatise on the Lotus Sutra, as well as citations from several other prominent Consciousness-only thinkers. [Credit] acm(entry)

朄壺鉙 [py] Fa3hua2 jing1 [wg] Fa-hua ching [ko] Pôphwagyông [ja] 儂僢働僉儑僂 Hokkekyou ||| Fahua jing; the Lotus Sutra. See 柇朄楡壺鉙. [Credit] acm(entry) cw(py)

朄壺鉙橞婰 [py] Fa3hua1jing1 chuan2ji4 [wg] Fa-hua ching ch'uan chi [ko] Pôphwagyông jôngi [ja] 儂僢働僉儑僂僨儞僉 Hokkekyou denki ||| The Fahua jing chuan ji; T 2068.51.48b-97a. [Credit] acm(entry)

朄壺媊慲 [py] Fa3hua1 yi4shu1 [wg] Fa-hua i-shu [ko] Pôphwa ûiso [ja] 儂僢働僊僜 Hokke gisho ||| The Fahua yishou by Jicang 媑錟; T 1721.34.451a-633b. [Credit] acm(entry)

朄壺榑 [py] Fa3 hua2 lun4 [wg] Fa-hua lun [ko] Pôhwa non [ja] 儂僢働儘儞 Hokkeron ||| Fahua lun; see 柇朄楡壺鉙桱攇採幧. [Credit] acm(entry) cw(py)

朄楡壺鉙尯嬗 [py] Fa3 lian2hua2 jing1 xuan2 zan4 [wg] Fa lien-hua ching hsüan-tsan [ko] Pôbyônhwa hyônch'an [ja] 儂僂儗儞僎僉儑僂僎儞僒儞 Hourengekyou gensan ||| See Fa-hua hsüan-tsan 朄壺尯嬗 above. [Credit] acm(entry) cw(py)

朄錟 [py] Fa3zang4 [wg] Fa-tsang [ko] Pôpjang [ja] 儂僂僝僂 Houzou ||| Fazang (643-712); an early Tang scholar-monk, who, because of his great contributions to the development and consolidation of the Huayan school, is considered to be its third patriarch. After his initial practices at Taibaishan 懢敀嶳, he became the disciple of the second Huayan patriarch, Zhiyan 抭橵. After Zhiyan's death in 670, he formally entered the sangha at T'ai-yüan-ssu 懢尨帥. He subsequently moved around among the various temples, spreading the Huayan teaching and helping in translation projects. He eventually became well-known to the Tang rulership, and was a teacher to Empress Wu. He became a prolific writer and commentator, his works including the Hua-yen-ching-t'an hsüan-chi 壺殠鉙扵尯婰 (20 fascicles), the Hua-yen wu-chiao chang 壺殠屲嫵復 (3 or 4 fasc.) and the Ch'i-hsin-lun i-chi 婲怣榑媊婰 (5 fasc.). Among his disciples were Wen-ch'ao 暥挻 and Huiyuan 宒墤. He was also the junior to another famous disciple of Zhiyan--the founder of Huayan in Korea, Ûisang 媊徝, with whom he developed a deep friendship, such that they continued to correspond long after Ûisang's return to Silla. [Dictionary References] iwa726 [Credit] acm(entry)

朄錟晹 [py] Fa3zang4 bu4 [wg] Fa-tsang pu [ko] Pôpjangbu [ja] 儂僂僝僂僽 Houzoubu ||| The Dharmagupta sect. [Credit] acm(entry) cw(py)

朄錧 [py] fa3 yun4 [wg] fa-yün [ko] pôp'on [ja] 儂僂僂儞 houun ||| The collection of the teachings. [Credit] acm(entry) cw(py)

朄檤 [py] fa3 chu4 [wg] fa-ch'u [ko] pôpch'ô [ja] 儂僢僔儑 hossho ||| (dharma-aayatana). The 'locus of concepts.' One of the twelve loci 廫擇檤 in Consciousness-only theory. That which exists as the point of the production of conceptualization. The locus of conceptions--non-perceptory objects. "Ideas." Non-material objects of thought. [Credit] acm(entry) cw(py)

朄檤強潗怓 [py] fa3chu4 suo3she4 se4 [wg] fa-chu so-she se [ko] pôpch'ôsosôpsaek [ja] 儂僢僔儑僔儑僔儑僂僔僉 hosshoshojoushiki ||| Also expressed as duofachuse 氈朄檤怓. In the doctrine of the Faxiang school, this refers to all material elements that are included as objects of the six senses that are not covered under the categories of the five faculties (屲崻) and the five object-realms (屲嫬). That is, there are some objects of the mind which are included as material elements. In Consciousness-only theory, five types are included in this group.(1) jiluese 嬌棯怓 The understanding of the atomic nature of existence of the five faculties, the five object realms, the four elements and so forth, due to the analysis by wisdom. This is a level of subtlety that can be theorized through analysis, but cannot be perceived by the sense organs. Material objects too small to be seen. The existence of atoms cannot be directly perceived by the five senses, but their existence can be inferred. (2) jise 嬌怓 The extreme subtlety of the visible colors of the relative category, such as light, shadow, brightness, dullness, and the relative categories of forms, such as length, shortness, squareness and roundness. (3) shousuoyin se 庴強堷怓 Unmanifest matter that is created as a result of receiving the precepts into one's mind. See wubiao se 柍昞怓 and jieti 夲閾. In the doctrine of the Abhidharmako`sa-bhaasya 嬩幧榑, this is simply considered as "unmanifest form", but in Consciousness-only, the 'seeds of goodness' that are gained as a result of the mental action at the time of receiving the precepts are taken as the 'essence of the precepts.' The word means "gained according to the reception of the precepts." A provisional element. (4) dingsuoyin se 掕強堷怓 Forms of magical production and transformation.' This is a form element where the sage in meditation can freely transform and manifest things. By thinking of water or fire, he can manifest water or fire. Or he can transform sand and soil into gold and silver and so forth. (5) bianjisuoqi se 曊寁強婲怓 The situation of the sixth consciousness, unconnected to the other five consciousnesses, reflecting on the past, or giving rise to illusory objects, such as flowers in the sky. This form (object) is risen through the mistaken discriminatory power of the sixth consciousness. [Credit] acm(entry) cw(py)

朄峴 [py] fa3xing2 [wg] fa-hsing [ko] pôphaeng [ja] 儂僂僊儑僂 hougyou ||| (dharma-carana). (1) Action, practice, according to reality. In the Sutra of Perfect Enlightenment (殺鍿鉙) 朄峴, as religious practice, refers to the direct practice 绗弴 of the Buddha's enlightenment, as opposed to methods of gradual advancement. Thus "reality-practice." (2) To depend upon. (3) Making one's own thinking accord with the teaching. (4) A "wheel-turner" (dharmacaarin). [Credit] acm(entry) cw(py)

朄鎂鉙 [py] Fa3guan1jing1 [wg] Fa-kuan ching [ko] Pôpkwangyông [ja] 儂僂僇儞僉儑僂 Houkankyou ||| The Faguan jing; translated by Dharmarak.sa 幈朄岇. T 611.15.240b-242a. [Credit] acm(entry)

朄鎭 [py] fa3hui4 [wg] fa-hui [ko] pôphui [ja] 儂僂僉 houki ||| The name one receives when he/she enters the Buddhist order. One's Buddhist name that he/she assumes on receiving the precepts. [Credit] acm(entry) cw(py)

朄岇 [py] Fa3hu4 [wg] Fa-hu [ko] Pôpho [ja] 儂僂僑 Hougo ||| Dharmarak.sa. (1) of the Eastern Ch'in. See 幈朄岇. (2) (?-1058) An Indian monk who came to the Song in 1004 CE, and worked as a translator in various locations. [Dictionary References] ui953a [Credit] acm(entry)

朄娌 [py] fa3 feng1 [wg] Fa-feng [ko] Pôpp'ung [ja] 儂僂僽 Houbu ||| The Chinese translation, according to the meaning, of the name of Dharmak.sema. See 撥柍姗 . [Credit] acm(entry) cw(py)

朄恎 [py] fa3shen1 [wg] fa-shen [ko] pôpsin [ja] 儂僂僔儞 houshin ||| (dharmakaaya). 'reality body', 'truth body.' (1) In Sarvaastivaadin teaching, the correct teaching of the Buddha, or the meritorious dharma of the ten powers. A collection of dharmas. (2) In general Mahaayaana teaching, the 'reality-body' is a name for absolute existence, the manifestation of all existences. The true body of reality. Buddha as eternal principle. The body of essence that is pure, possesses no marks of distinction, and is the same as emptiness. (3) One of the three bodies 嶰恎 of the Buddha. The Buddha's body of the universe-the body of truth that lacks form. The basis of all things. (4) The Dharma (teaching) as body, as opposed to the physical body of the Buddha. (5) The tathaagatagarbha. (6) Four kinds of Dharma-body (see 巐庬朄恎). (7) According to Hakuin 敀瑾, one of the categories of kouan. A "reality-body kouan" is one that makes clear the absolute reality-principle (Buddha-mind) that penetrates all existence. (8) In Consciousness-only theory, the reality-body possesses the pure dharma-world, as well as the Great Perfect Mirror Wisdom. [Credit] acm(entry) cw(py)

朄栧 [py] fa3men2 [wg] fa-men [ko] pômmun [ja] 儂僂儌儞 houmon ||| "dharma-gate." The Buddhist teaching; a doctrine. The true teaching. The Buddha's teaching. The gate of truth. The gate that enters into the truth. The gate to the enlightened state (dharma-mukha). [Credit] acm(entry) cw(py)

朄廤梫桉鉙 [py] Fa3ji2 yao4song4 jing1 [wg] Fa-chi yao-sung ching [ko] Pôpchipyosong kyông [ja] 儂僂僔儏僂儓僂僔儑僂僉儑僂 Houshuu youshou kyou ||| The Faji yaosong jing by Dharmatraata 朄媬; T 213.4.777a-799c. [Credit] acm(entry)

朄棼 [py] Fa3xian3 [wg] Fa-hsien [ko] Pôp'yôn [ja] 儂僂働儞 Houken ||| Faxian(320?-420?) Famous Buddhist pilgrim and translator. Traveled to India from 399 to 414. On his return, he translated the six-fascicle version of the Mahaaparinirvaana-suutra 煾炏鉙 and some forty fascicles of vinaya materials. Also wrote a text called The "Record of Buddhist Kingdoms" and the 朄嬪鉙. [Credit] acm(entry) cw(py)

See the character 煕 in CJKDict

煕 [py] su4 [wg] su [ko] so [ja] 僜 so ||| (1) To go upstream, go against the flow. (2) to trace back to the origin, or through the past. (3) To face. [Credit] acm(entry) cw(py)

See the character 攇 in CJKDict

攇巣摻墹 [py] Po1si1 ni4 wang2 [wg] Po-szu-ni wang [ko] P'asanigwang [ja] 僴僔僲僋僆僂 Hashinokuou ||| King Prasenajit of Kosala, who abode in `Sraavastii of Kosala , and happened to be born the same year as `Saakyamuni Buddha. Together with his wife and son (the crown prince Jeta), he became an important lay member of the early sangha. [Credit] acm(entry) cw(py)

攇弡 [py] po1xun2 [wg] po-hsün [ko] P'asun [ja] 僴僕儏儞 hajun ||| Transcription of the Sanskrit paapiiyas or paapiiyan, meaning "devil" "evil demon" or "demon king." A person with evil intentions. Synonymous with the Sanskrit and Pali maara, meaning "killer." See the 庱灴殠鉙 T 945.19.132a-b. [Dictionary References] naka1091C [Credit] acm(entry) cw(py)

攇梾採栘嵆 [py] po1luo2ti2mu4cha1 [wg] po-lo-ti-mu-she [ko] p'arajemoksa [ja] 僴儔僟僀儌僋僔儍 haradaimokusha ||| A transcription of the Sanskrit praatimok.sa. (1) Release, or liberation from all afflictions. (2) The body of precepts to be kept by monks and nuns. [Credit] acm(entry) cw(py)

攇梾夀悳枿懡梾 [py] Bo1luo2jia1po3mi4duo1luo2 [wg] Po-lo-chia-p'o-mi-tuo-lo [ko] P'arakap'amildara [ja] 僸儔働僴儈僢僞儔 Harakaramittara ||| Prabhaakaramitra (564-633), who name means "illuminated friend" and is abbreviated as 攇梾悳枿懡梾 and 攇悳. A monk originally from Maghada, who was a student of `Siilabhadra 夲尗, with whom he studied at Nalanda 撨啵懮 temple. He came to Ch'ang-an in 627, first becoming involved as a tutor for the imperial family. He then translated some scriptures into Chinese, including the Mahaayaanasuutra-la.mkaara 戝槱涞殠鉙榑 and the 斒庒摃榑. [Dictionary References] ui855a [Credit] acm(entry)

攇梾悳枿懡梾 [py] Bo1luo2po3mi4duo1luo2 [wg] Po-lo-p'o-mi-to-lo [ko] P'arap'amildara [ja] 僸儔僴儈僢僞儔 Harahamittara ||| See 攇梾夀悳枿懡梾. [Credit] acm(entry)

攇庒 [py] bo1ruo4 [wg] po-jo [ko] p'anya [ja] 僴僯儍 hannya ||| (1) A transcription of the Sanskrit praj~naa, which means "wisdom" especially the Buddhist wisdom that perceives the emptiness person and objects. (2) (562-613?) The name of an early Koguryô monk who is said to have studied under the Tiantai master Zhiyi 抭. [Credit] acm(entry)

攇悳 [py] Bo1po3 [wg] po (pai)-p'o [ko] P'ap'a [ja] 僴僴 Haha ||| An abbreviation of 攇梾夀悳枿懡梾 Prabhaakaramitra. [Credit] acm(entry)

See the character 揇 in CJKDict

揇殻 [py] ni2tuan2 [wg] ni-t'uan [ko] nidan [ja] 僫僀僟儞 nidan ||| Mud; hardened mud (mrt-pinda). [Credit] acm(entry) cw(py)

揇? [py] ni2 huan [wg] ni-huan [ko] niwôn [ja] 僫僀僆儞 naion ||| A transcription of the Sanskrit nirvaana. The cessation of all afflictions. More commonly transliterated as niepan 煾炏. [Credit] acm(entry) cw(py)

揇阾 [py] ni2li2 [wg] ni-li [ko] niryô [ja] 僫僀儕 nairi ||| A transliteration of the Sanksrit niraya, which means hell or purgatory, usually translated into Chinese as 抧崠. [Credit] acm(entry)

See the character 拲 in CJKDict

拲 [py] zhu4 [wg] chu [ko] chu [ja] 僠儏僂 chuu ||| (1) Pour into, pour on, flow into, fill, add to. The mind flowing in a certain direction. (2) To exegete; to write a commentary on a text. [Credit] acm(entry) cw(py)

See the character 懽 in CJKDict

懽慠 [py] tai4ran2 [wg] t'ai-jan [ko] t'aeyôn [ja] 僞僀僛儞 taizen ||| Calm, composed; firm, imperturbable. [Credit] acm(entry) cw(py)

See the character 摯 in CJKDict

摯嶳椙樍釽巘岅榐 [py] Dong4shan1 liang2jie4 chan2shi1 yu3lu4 [wg] T'ung-shan Liang-chieh ch'an-shih yü-lu [ko] Tongsan yanggae sônsa ôrok Dousan ryoukai zenshi goroku ||| The Dongshan liangjie chanshi yulu abbreviated title of Ruizhou Dongshan liangjie chanshi yulu 悙廈摯嶳椙樍釽巘岅榐. [Credit] acm(entry)

See the character 峖 in CJKDict

峖锠 [py] Hong2zhi4 [wg] Hung-chih [ko] Hongch'ôk [ja] 僐僂僠儑僋 ouchoku ||| Hongch'ôk (fl. 830); Silla period; the founder of the Korean Silsangsan (泬憡嶳) school, which was one of the original "nine mountains " schools in the early period of Korean Sôn Buddhism. He studied in China together with his colleague Toûi 摴媊 under the tutelage of the Chan master Zhizang 抭錟. [Dictionary References] ZGD319c [Credit] acm(entry)

See the character 妶 in CJKDict

妶 [py] huo2 [wg] huo [ko] hwal [ja] 僇僣 katsu ||| (1) To live, be alive, be lively, full of life. (2) Livelihood. (3) To enliven, give life to, restore life (breath) to. Resuscitate. [Credit] acm(entry) cw(py)

妶楬 [py] huo2lu4 [wg] huo-lu [ko] hwallo [ja] 僇僣儘 katsuro ||| The living path. [Credit] acm(entry) cw(py)

See the character 攈 in CJKDict

攈 [py] pai4 [wg] p'ai [ko] p'a [ja] 僴 ha ||| (1) Division, branch, offshoot, stream. (2) A group, faction, tradition, school. (3) To cause to go. [Credit] acm(entry) cw(py)

See the character 棳 in CJKDict

棳 [py] liu2 [wg] liu [ko] ryu [ja] 儖 ru ||| (1) To flow, to drift; a current, a flow, a stream. (drava)(2) Mental flow; the flow of the mind. (strotas) (3) To float, drift, wander, lapse. Unstable. (4) Synonymous with 楻 'outflow,' which means defilement 斚溁 (fannao). (5) A class, a group, a type. 庬椶 [Dictionary References] naka1433c [Credit] acm(entry) cw(py)

棳晍 [py] liu2bu4 [wg] liu-pu [ko] yup'o [ja] 儖僼 rufu ||| (1) To disseminate to the world, to spread the teaching afar. (sphara.na) (2) A word or expression that is generally understood in daily secular speech.(vyapade`sa) [Dictionary References] naka1434b [Credit] acm(entry) cw(py)

棳楺 [py] liu2lang4 [wg] liu-lang [ko] yurang [ja] 儖儘僂 ruurou ||| To wander aimlessly. [Credit] acm(entry) cw(py)

棳鐉 [py] liu2zhuan3 [wg] liu-chuan [ko] yujôn [ja] 儖僥儞 ruten ||| (1) 'Continuity.' The ability of conditioned elements to continue in the action of cause and effect without stopping. One of the conditioned elements not concomitant with mind in Consciousness-only theory. (2) sa.msaara. deluded transmigration through life and death. Synonymous with lunhui 椫夢 [Dictionary References] naka1433d [Credit] acm(entry) cw(py)

棳捠 [py] liu2tong1 [wg] liu-t'ung [ko] yut'ong [ja] 儖僤僂 ruzuu ||| The transmission and spreading of the Buddha's teachings. [Dictionary References] naka1433c [Credit] acm(entry) cw(py)

棳捠暘 [py] liu2tong1 fen1 [wg] liu-t'ung-fen [ko] yut'ongbun [ja] 儖僤僂僽儞 ruzuubun ||| The last section among the three sections into which Buddhist scriptures are broken down. The section assigned to the disciple, in order to perpetuate the transmission of the teaching to later generations. In Mahaayaana sutras, this section is characterized by praise of the sutra and a detailed description of the merit to be gained by studying and transmitting its teachings. 乲嬥崉鉙慲榑嶽梫丄 T 1701.33.155c乴 [Dictionary References] naka1433d [Credit] acm(entry) cw(py)

See the character 晜 in CJKDict

晜殼 [py] fu2tu2 [wg] fu-t'u [ko] pudo [ja] 僼僘 futo ||| A transcription of the Sanskrit buddha 樑 or stuupa (搩). Can also refer to a temple or member of the Buddhist clergy--a Buddhist. [Credit] acm(entry) cw(py)

晜恛 [py] fu2chen2 [wg] fu-chen [ko] pujin [ja] 僼僕儞 fujin ||| Literally, "floating dust." All created phenomena. Because of lack of awareness of our true nature, all things rise and fall haphazardly without basis. [Credit] acm(entry) cw(py)

晜搄 [py] fu2 tu2 [wg] fu-t'u [ko] pudo [ja] 僼僩 futo ||| (1) A transcription of the Sanskrit term buddha 樑. (2) A transcription of the Pali term thuupa (Sanskrit stuupa) 搩 (ta). (3) The Buddhist teachings. [Credit] acm(entry) cw(py)

晜憐 [py] fu2xiang3 [wg] fu-hsiang [ko] pusang [ja] 僼僜僂 fusou ||| Floating thoughts; false thoughts. [Credit] acm(entry) cw(py)

See the character 奀 in CJKDict

奀報嶰枂 [py] hai3yin4 san1mei4 [wg] hai-yin san-mei [ko] haein sammae [ja] 僇僀僀儞僒儞儅僀 kaiin sanmai ||| (saagara-mudraa-samaadhi); The 'ocean seal samaadhi.' The samaadhi (deep concentration) that the Buddha entered at the time he delivered the Flower Ornament Scripture (壺殠鉙). All existences of the past, present and future are contained within the mind. The character yin 報 means "to duplicate", or "to reflect." Thus the meaning of a calmness of mind that like a great ocean, can reflect all things. In Huayan thought, all things are manifested according to this. [Credit] acm(entry) cw(py)

奀報帥 [py] Hai3yin4 si4 [wg] Hai-yin ssu [ko] Haein sa [ja] 僇僀僀儞僕 Kaiinji ||| Haeinsa . One of the major Buddhist temples in Korea, first built in 892. The site of the carving of the Koryô woodblock Tripitaka, which is still housed there. Haein-sa is still an active Sôn practice center in modern times, the home temple of the recently deceased Rev. Sôngch'ôl. [Credit] acm(entry)

奀摽 [py] hai3 de2 [wg] hai-te [ko] haedôk [ja] 僇僀僩僋 kaitoku ||| Virtues as vast as an ocean. [Credit] acm(entry) cw(py)

奀橉 [py] hai3hui4 [wg] hai-hui [ko] haehoe [ja] 僇僀僄 kaie ||| (1) In the Chan tradition, this term usually refers to a gathering of monks or nuns. A temple, a monastery. (2) A meeting or gathering of venerable saints. (3) A term for a grave or tomb. [Dictionary References] fks4169 [Credit] acm(entry)

奀搶 [py] hai3dong侾 [wg] hai-tung [ko] haedong [ja] 僇僀僩僂 kaitou ||| "East of the sea." A respectful term used by Chinese to refer to Korea. Often attached by Chinese in appellation to the names of Korean monks, or to major Korean writings. [Credit] acm(entry)

奀搶崅憁橞 [py] Hai3dong1 gao1seng1 zhuan4 [wg] Hai-tung kao-seng-chuan [ko] Haedong kosûng jôn [ja] 僇僀僩僂僐僂僜僂僨儞 Kaitou kousou den ||| Haedong kosûng chôn; (Lives of Eminent Korean Monks) T 2065.50.1015a-1023a. by Kakhun 鍿孭. [Credit] acm(entry)

See the character 煾 in CJKDict

煾 [py] nie4 [wg] nieh [ko] yôl [ja] 僱 ne, ne ||| (1) A transcription for the Sanskrit nir. See next. [Credit] acm(entry) cw(py)

煾炏 [py] nie4pan2 [wg] nieh-p'an [ko] yôlban [ja] 僱僴儞 nehan ||| (Skt. nirvaa.na, Pali nibbaana) An approximate transcription from the Indic vulgar nibban. (1) The condition where the flames of delusion have been blown out. (2) As a verb, to enter nirvaana. (3) Unconditioned. [Credit] acm(entry) cw(py)

煾炏廆 [py] Nie4pan2 zong1 [wg] Nieh-p'an tsung [ko] Yôlbanjong [ja] 僱僴儞僔儏僂 Nehanshuu ||| The Niepan zong, or Nirvaana Sutra School. One of the so-called "thirteen sects 廫嶰廆" of China. This school, centering on the teachings contained in the Mahaayaana Nirvaana-sutra 煾炏鉙,advocated such doctrines as the eternal existence of the dharma-body 朄恎 and the presence of the buddha-nature 樑惈 in all sentient beings. Once the Northern edition of the sutra arrived in Honan, Tao-sheng 摴惗, who had been criticized for his denouncement of icchantika 堦钁採 theory, was vindicated. Studies of the sutra then began to flourish, and the southern Nirvana Sutra school came into being. Hui-kuan postulated the teaching classification 敾嫵 of five periods of sudden and gradual 撢慟屲帪, placing the content of the Nirvana Sutra as reflecting the most complete expression of the Buddha's instruction. The peak of the Nirvana school was during the period of the northern and southern courts (439-589). After the time of the Sui, commentarial works on the sutra were written by such eminent figures as Huiyuan 宒墦, Chi-tsang 媑憼, and Kuan-ting 燇捀, but it began to be phased out as a separate entity with the appearance of the Samgraha 潗榑廆 and Tiantai 揤戜廆 schools. It almost fully disappeared during the T'ang, especially after the appearance of the Sanlun 嶰榑廆, Faxiang 朄憡廆 and Huayan 壺殠廆 schools, but its basic doctrines were deeply assimilated by these successor traditions. The Nirvana school tradition was also transmitted to Korea and Japan, where it held significant influence.. [Credit] acm(entry)

煾炏廆梫 [py] Nie4pan2 zong1yao4 [wg] Nieh-p'an chung-yao [ko] Yôlban chong'yo [ja] 僱僴儞僔儏僂儓僂 Nehan shuuyou ||| Yôlban chong'yo; The "Essentials of the Nirvaana Sutra " by Wônhyo 尦濟. An explanation of the content of the Nirvaana Sutra 煾炏鉙 from the aspects of Nirvaana and Buddha-nature, as well as a discussion of the main points of the same scripture. T 1769.38.239a-255c. [Credit] acm(entry) cw(py)

煾炏橉 [py] nie4 pan2 hui4 [wg] nieh-p'an hui [ko] yôlbanhoe [ja] 僱僴儞僄 nehan'e ||| A dharma assembly given on the 15th day of the second month, the day of `Saakyamuni's entry into nirvaana. This assembly is unique to East Asian Buddhism. [Credit] acm(entry) cw(py)

煾炏鉙 [py] Nie4pan2 jing1 [wg] Nieh-p'an ching [ko] Yôlban'gyông [ja] 僱僴儞僊儑僂 Nehangyou ||| Niepan jing The Nirvana Sutra; one of the major texts of East Asian Mahaayaana Buddhism, of which there are three translations: (1) The Da banniepan jing 戝斒煾炏鉙. T 374.12.365c-603c (Mahaaparinirvaana-suutra) 40 fasc, tr. in the northern Liang by Dharmak.sema 撥柍姗 in 416-423. (2) Same title, 36 fasc., trans. in the Song by J~naanabhadra 宒殠 and Hui-ning, T 375.12.605-852. (3) the 樑愢戝斒揇?鉙, 6 fasc., translated in the Eastern Qin by Buddhabhadra and Faxian 朄棼 in 416-418, T 376.12.853-899. This sutra emphasizes that all sentient beings possess the buddha-nature, and that all beings, even icchantikas, will become buddhas. The original sutra had probably been expanded gradually by the time Dharmak.sema translated it, since the text that Faxian had first brought home from India was only a small work of six fascicles, while Dharmak.sema's later translation grew to forty fascicles. Still later, Huiguan 宒鎂, Huiyan 宒殠 (363-443) Xie lingyun 幱杷塣 (385-433) et.al. of the Liu Song dynasty (420-79) integrated and amended the translations of Faxian and Dharmak.sema, a single edition of thirty-six fascicles. That version is called the "southern text" of the Mahaaparinirvaana-suutra, while Dharmak.sema's work is called the "northern text." [Credit] acm(entry) cw(py)

See the character 徚 in CJKDict

徚缱 [py] xiao1shi4 [wg] hsiao-shih [ko] sosouk [ja] 僔儑僂僔儍僋 shoushaku ||| To solve and explain. [Credit] acm(entry) cw(py)

See the character 熂 in CJKDict

熂嫊摪摼捠榓彯岅榐 [py] Han2xu1tang2 De2tong1 he2shang4 yu3lu4 [wg] Han-hsü-t'ang Te-t'ung ho-shang yü-lu [ko] Hamhô tang Tûkt'ong hwasang ôrok [ja] 僇儞僐僪僂僩僋僣僂僆僂僔儑僂僑儘僋 Kankodou Tokutsuu oushou goroku ||| Hamhô tang Tûkt'ong hwasang ôrok; (The Record of the Teachings of the Reverend Hamhô Tûkt'ong) HPC 7.226-250. A biographical sketch of the Chosôn monk Hamhô Tûkt'ong (熂嫊摼捠 1376-1433). [Dictionary References] ZGD176d [Credit] acm(entry)

熂嫊摼捠 [py] Han2xu1 De2tong1 [wg] Han-hsü te-t'ung [ko] Hamhô Tûkt'ong [ja] 僇儞僐僩僋僣僂 Kanko tokutsuu ||| Hamhô Tûkt'ong (1376-1433). Posthumous name Kihwa 屓榓. A late Koryô-early Chosôn monk of the Sôn order, who was the leading Buddhist figure of his generation. While receiving strong Imje influence through his teacher Muhak 柍泏, Kihwa was also a prolific scholar and scriptural exegete. Famous Buddhist works include his Wôn'gakkyông hae sôlûi 殺鍿鉙夝愢媌, Kûmgang panyaparamilgyông ogahae sôlûi 嬥崉斒庒攇梾枿鉙, and Yonggajip kwaju sôlûi 塱壝廤壢拹愢媌. Hamhô was also distinguished by being the primary Buddhist respondent to the rising Neo-Confucian polemic of his period, his major work in this area being his Hyôn chông non 棼惓榑. His writings are admired for their clarity and lively style. A doctoral dissertation which analyzes Hamhô's life and works was written by Charles Muller (SUNY Stony Brook, 1993). [Credit] acm(entry) cw(py)

See the character 扺 in CJKDict

扺 [py] dan4 [wg] tan [ko] tam [ja] 僞儞 tan ||| (1) Light (color, flavor); faint (light, hope); passing, fleeting. (2) Tasteless, insipid. Tastelessness; insipidness (ka.saaya). (4) Used for 104-8 醾: sputum; phlegm (`slesman). [Dictionary References] naka939b [Credit] acm(entry) cw(py)

See the character 熌 in CJKDict

熌 [py] jing4 [wg] ching [ko] chông [ja] 僕儑僂 jou ||| (`suddhi, `suddha, vi`suddhi, pari`suddha). (1) Clear, clean, pure. (2) Without taint or defilement. (3) Not arising deluded thought. (4) The Pure Land 熌搚. (5) The practice that leads to rebirth in the Pure Land. (6) A translation for the Sanskrit and Pali brahman. [Credit] acm(entry) cw(py)

熌柤鉙 [py] Jing4ming2 jing1 [wg] Ching-ming ching [ko] Chôngmyônggyông [ja] 僕儑僂儈儑僂僉儑僂 Joumyoukyou ||| Jingming jing A Chinese translation of the title of the Vimalakiirti-nirde`sa-suutra (Weimojie jing 堐杸寢鉙). [Credit] acm(entry) cw(py)

熌搚 [py] jing4tu3 [wg] ching-t'u [ko] chôngt'o [ja] 僕儑僂僩 joudo ||| sukhaavatii "pure land." (1) A pure, paradisiacal place, which is inhabited by buddhas and/or bodhisattvas who have thoroughly destroyed their afflictions. (2) More specifically refers to a heaven in the Western Land, such as that described in the Wuliangshou jing 柍検氭鉙 where practitioners who demonstrate faith in Amitaabha 垻淺懮 Buddha may be reborn. [Credit] acm(entry)

熌搚廫媈榑 [py] Jing4tu3 shi2yi2 lun4 [wg] Ching-t'u shih-i lun [ko] Chôngt'o sibûi ron [ja] 僕儑僂僩僕儏僂僊儘儞 Joudo juugi ron ||| The Jingtu shiyi lun; T 1961.47.77b-81b. [Credit] acm(entry)

熌搚廆 [py] Jing4tu3 zong1 [wg] Ching-t'u tsung [ko] Chôngt'o jong [ja] 僕儑僂僩僔儏僂 Joudo shuu ||| The Jingtu zong, or Pure Land school of East Asian Buddhism, whose chief tenet is salvation by faith in Amitaabha 垻淺懮 Buddha. The Pure Land school, which taught relatively simple methods of recitation of the Buddha's name (擮樑) for the purpose of attaining rebirth in the Western Heaven (Pure Land), became the most popular form of Buddhism among the common people and lay practitioners in East Asia. One of the most important early figures in the history of the Pure Land school was Huiyuan 宒墦 who is usually associated with the founding of a Pure Land society in 402. The next important figure in the movement was Tanluan 撥阛 (476-542) from near Wutai shan, who is credited to be the first to actively propagate Pure Land doctrines to society. The leaders considered most fully responsible for the spread of the school in China were Daojo 摴鉤 and his disciple Shandao 慞摫 (613-681). Shandao's principal work was the 娤柍検氭樑鉙慲, where he wrote that the five main activities that could lead to rebirth in the Pure Land were (a) uttering the name of the Buddha (b) chanting the sutras, (c) meditating on the Buddha, (d) worshipping images of the Buddha and (e) singing praises of the Buddha. Later on, the primary practices would become the recitation of the Buddha's name and the chanting of the Pure Land Sutra.

(2) The Pure Land teaching was transmitted to Korea as Ch'ôngto chong during the 5-7th centuries. Korea's most important Buddhist scholar, Wônhyo 尦濟, would late in his career give up his writing and take to the streets spreading the Pure Land teaching among the common people. Although Pure Land would never really become established in Korea as a distinct sect, its teachings remained popular with the common people throughout the history of Buddhism in Korea.

(3) The Pure Land sect in Japan (Joudo shuu)was founded by Hounen 朄慠 in 1175, when he was converted to Pure Land Buddhism upon reading Shandao's Sanzen-gi. Before this time Pure Land teachings had been present in Japan, but it had not existed as a distinct sect. Hounen's Senjaku hongan nenbutsu shuu 慖潰杮婅擮樑廤 (T 2608) became the fundamental text of the Japanese Joudo sect. In it he teaches that anyone who believes in Amitaabha's original vow and recites his name, will be reborn in the Pure Land. Hounen chose as the main scriptures of the school: the Wuliangshou jing 柍検氭鉙, the GuanWuliangshou jing 鎂柍検氭鉙, the Amituo jing 垻淺懮鉙 and the Ching-t'u lun 熌搚榑.

[Dictionary References] naka754a Soot357 ina141 ch'en338-350 iwa435 [Credit] acm(entry)

熌搚惗柍惗榑 [py] Jing4tu3 sheng1wu2sheng1 lun4 [wg] Ching-t'u sheng wu-sheng lun. [ko] Chôngt'o saengmusaeng non [ja] 僕儑僂僩僔儑僂儉僔儑僂儘儞 joudo shoumushou ron ||| The Jingtu sheng wusheng lun by 橞摃; T 1975.47.381a-384a. [Credit] acm(entry)

熌嫃 [py] jing4ju1 [wg] ching-chu [ko] chônggô [ja] 僕儑僂僑 jougo ||| A pure abode, a pure state of mind. [Credit] acm(entry) cw(py)

熌怱抧 [py] jing4 xin1di4 [wg] ching-hsin-ti [ko] chôngsimji [ja] 僕儑僂僔儞僠 joushinji ||| A term used in the Awakening of Faith 婲怣榑 for the first stage of the ten bhuumis. [Credit] acm(entry) cw(py)

熌怱夲鎂朄 [py] Jing4xin1 jie4guan1 fa3 [wg] Ching-hsin chieh-kuan fa [ko] Chôngsim kyekwan pôp [ja] 僕儑僂僔儞僇僀僇儞儂僂 joushin kaikan hou ||| The Jingxin jieguan fa by Daoxuan 摴愰; T 1893.45.819b-834a. [Credit] acm(entry)

熌巙 [py] jing4zhi4 [wg] ching-chih [ko] chôngji [ja] 僕儑僂僔 joushi ||| A Chinese translation of the Pali sama.na and the Sanskrit `srama.na. See shamen 嵐栧. [Credit] acm(entry)

熌夲 [py] jing4 jie4 [wg] ching-chieh [ko] chônggye [ja] 僕儑僂僇僀 joukai ||| (1) The pure precepts. The moral disciplines practiced by members of the sangha. (2) Purity in the precepts. To hold closely to moral discipline. (3) One Chinese rendering of the term bhik.su 斾媢 (biqiu). HPC 7.22a21 [Credit] acm(entry) cw(py)

熌怓 [py] jing4 se4 [wg] ching-se [ko] chôngsaek [ja] 僕儑僂僔僉 joushiki ||| (ruupa prasaada). Pure material existence. Transparently pure substance. The five organs of eye, ear, nose, tongue and body. [Credit] acm(entry) cw(py)

熌峴 [py] jing4xing2 [wg] ching-hsing [ko] chônghaeng [ja] 僕儑僂僊儑僂 jougyou ||| (1) Practices (behavior) of purity, especially pure in terms of absence of sexual excess (brahma-caarya). (2) One who abides in pure practices (behavior) (vrttin). (3) The name of the third out of the four bodhisattvas who appear in the 渘抧梮弌 chapter of the Lotus Sutra. [Dictionary References] naka752 [Credit] acm(entry) cw(py)

熌彅嬈忈 [py] jing4 zhu1 ye4 zhang4 [wg] ching-chu-yeh-chang [ko] chôngje ôpjang [ja] 僕儑僂僔儑僑僂僔儑僂 joushogoushou ||| 'Purifier of All Karmic Hindrances.' One of the twelve bodhisattvas who appears as an interlocutor in the ninth chapter of the Sutra of Perfect Enlightenment (殺鍿鉙). T 17.842. [Credit] acm(entry) cw(py)

熌斞墹 [py] Jing4fan4 wang2 [wg] Ching-fan-wang [ko] Chôngbanwang [ja] 僕儑僂僴儞僆僂 Joubanou ||| Literally "pure rice." King Suddhodhana, the father of `Saakyamuni. He was king of the Indian state of Kapilavastu . His name is also transliterated into Chinese as 庱殼懯撨 Shou-t'u-to-na. [Credit] acm(entry) cw(py)

熌斞墹巕 [py] Jing4fan4 wang2zi2 [wg] Ching-fan-wang-tzu [ko] Chôngbanwangja [ja] 僕儑僂僴儞僆僂僔 Joubanoushi ||| The "son of King Suddhodhana"--`Saakyamuni Buddha. [Credit] acm(entry) cw(py)

See the character 堹 in CJKDict

堹 [py] yin2 [wg] yin [ko] ûm [ja] 僀儞 in ||| (1) Loose, free, unbounded. (2) Scattered, confused. (3) To exceed, go to excess, transgress. (4) Lewd, sexy, sexual desire (汿). [Credit] acm(entry) cw(py)

See the character 怺 in CJKDict

怺 [py] shen1 [wg] shen [ko] sim [ja] 僔儞 shin ||| Profound, deep, unfathomable--especially in reference to a teaching. [Credit] acm(entry) cw(py)

怺枾 [py] shen1mi4 [wg] shen-mi [ko] simmil [ja] 僔儞儈僣 shinmitsu ||| (sa.mdhi). Deep or profound teaching. [Credit] acm(entry) cw(py)

怺枾鉙 [py] Shen1mi4 jing1 [wg] Shen-mi ching [ko] Simmilgyông [ja] 僔儞儈僣僉儑僂 Shinmikkyou ||| Shenmi jing Sa.mdhinirmocana-suutra See Jieshenmi jing 夝怺枾鉙. [Credit] acm(entry) cw(py)

怺枾夝扙鉙 [py] Shen1mi4 jie3tuo1 jing1 [wg] Shen-mi chieh-t'uo ching [ko] Simmil haet'algyông [ja] 僔儞儈僣僎僟僣僉儑僂 Shinmitsu gedatsukyou ||| Shenmi jietuo jing; Bodhiruci's 曥採棳巟 translation of the Sa.mdhinirmocana-suutra; 5 fasc., T 675.16.668-687. See Jieshenmi jing 夝怺枾鉙. [Credit] acm(entry)

怺枿鉙 [py] Shen1mi4 jing1 [wg] Shen-mi ching [ko] Simmilgyông [ja] 僔儞儈僢僉儑僂 Shinmikkyou ||| The Shen-mi ching. See Jieshenmi jing 夝怺枾鉙 (Sa.mdhinirmocana-suutra, T 675-678). [Credit] acm(entry)

怺瀛鉙 [py] Shen1zhe2 jing1 [wg] Shen-che ching [ko] Simch'ip kyông [ja] 僔儞僠儏僂僉儑僂 Shinchuukyou ||| Shen-che ching; a corrupted way of writing 怺枿鉙, which is in turn a shortened title of the 夝怺枾鉙 (Sa.mdhinirmocana-suutra T 675-678). [Credit] acm(entry)

See the character 崿 in CJKDict

崿梈 [py] hun4rong2 [wg] hun-jung [ko] honyong [ja] 僐儞儐僂 konyuu ||| To be blended together. [Credit] acm(entry) cw(py)

See the character 熐 in CJKDict

熐抭 [py] qian3 zhi4 [wg] ch'ien-chih [ko] ch'ônji [ja] 僙儞僠 senchi ||| (alpa-buddhi). A shallow kind of wisdom, as compared with the profound wisdom of the Buddha. [Credit] acm(entry) cw(py)

See the character 惔 in CJKDict

惔泏 [py] Qing1xue2 [wg] Ch'ing-hsüeh [ko] Ch'ônghak [ja] 僔儑僂僈僋 Shougaku ||| Ch'ônghak (1570-1654) Chosôn Sôn monk. Author of the Yôngwôdang Taesa munjip 塺寧摪戝巘暥廤. [Credit] acm(entry)

惔椓 [py] Qing1liang2 [wg] Ch'ing-liang [ko] Ch'ôngyang [ja] 僔儑僂儕儑僂 Shouryou ||| The National Teacher Qingliang, Chinese Chan monk. See Fayan 朄娽丏 [Dictionary References] ina-zen367 [Credit] acm(entry)

惔熌 [py] qing1jing4 [wg] ch'ing-ching [ko] ch'ôngjông [ja] 僔儑僂僕儑僂 shoujou ||| (pari`suddha). (1) Clear, pure, undefiled. Lacking evil (sam`suddhi, `sauca, vi`sodhita, vi`suddha). Lacking an object or motive. (2) Clarified, settled. (3) To purify, to cleanse. (4) A purified person (tathaagata). The opposite concept is "defilement" or "pollution" 愼丄 墭. [Dictionary References] naka718d [Credit] acm(entry) cw(py)

惔熌昳 [py] qing1jing4pin3 [wg] ch'ing-ching-p'in [ko] ch'ôngjôngp'um [ja] 僔儑僂僕儑僂儂儞 shoujouhon ||| The category of purity, as distinguished from the category of defilement 愼昳. 乲囡壘榑 T 1579.30.657a乴 [Credit] acm(entry)

惔熌宒 [py] qing1 jing4 hui4 [wg] ch'ing-ching hui [ko] ch'ôngjônghye [ja] 僔儑僂僕儑僂僄 shoujoue ||| 'Pure Wisdom.' The name of one of the twelve bodhisattvas who appears as an interlocutor in the sixth chapter of the Sutra of Perfect Enlightenment (殺鍿鉙). [Credit] acm(entry) cw(py)

惔熌朄奅 [py] qing1jing4 fa3jie4 [wg] ch'ing-ching fa-chieh [ko] ch'ôngjông pôpkye [ja] 僔儑僂僕儑僂儂僢僇僀 shoujouhoukai ||| The pure dharma realm. The objective realm of the enlightened wisdom of the Buddha. The realm of pure noumenal principle. The basis of all merits. "Suchness." [Credit] acm(entry) cw(py)

惔鐕 [py] Qing1bian4 [wg] Ch'ing-pien [ko] Ch'ôngbyôn [ja] 僔儑僂儀儞 Shouben ||| Bhaavaviveka, also known as Bhavya, ca. 490-570. An influential Maadhyamika 拞鎂攈 scholar. He was originally from South India, but came to Magadha to study the Middle Way teachings of Naagaarjuna 棿庽. He was known for his usage of positive dialectic to support the theory of emptiness. In this he was distinguished from philosophical opponents such as Buddhapaalita 樑岇 and Candrakiirti 寧鈏, both of whom denied the validity of the use of logical propositions which ended up affirming any sort of positive position. Bhaavaviveka's position would be form the basic theme for a branch of Maadhyamika which later developed in the eighth century, called Svaatrantika (dulilunzhengpai 嗾棫榑鏆攈). Among his major works are the Zhongguan xinlun song 拞鎂怱榑桉, Zhonglunzhu panruodenglun 拞榑拲斒庒摃榑 and the Dasheng zhangzhenlun 戝槱彾捒榑 [Dictionary References] Iwa443 [Credit] acm(entry)

See the character 妷 in CJKDict

妷 [py] ke3 [wg] k'o [ko] kal [ja] 僇僣 katsu ||| Thirst, desire, longing (tarsa). [Credit] acm(entry) cw(py)

See the character 應 in CJKDict

應 [py] ce4 [wg] ts' [ko] ch'ûk [ja] 僜僋 soku ||| To know by calculation. To measure, gauge, fathom. [Credit] acm(entry) cw(py)

應搙 [py] ce4du4 [wg] ts'e-tuo [ko] ch'ûkto [ja] 僜僋僪 sokudo ||| To conjecture, to surmise, infer, guess, suppose, speculate, fathom. [Credit] acm(entry) cw(py)

應検 [py] ce4liang2 [wg] ts'e-liang [ko] ch'ûngyang [ja] 僜僋儕儑僂 sokuryou ||| To fathom, to measure, to estimate. [Credit] acm(entry) cw(py)

See the character 扻 in CJKDict

扻 [py] zhan4 [wg] chan [ko] tam [ja] 僞儞 tan ||| (1) To fill, be filled (to the brim). (2) Peacefulness, settledness. (3) Warmly, cordially. (4) Deep. [Credit] acm(entry) cw(py)

扻慠 [py] zhan4ran2 [wg] chan-jan [ko] tamyôn [ja] 僞儞僛儞 tanzen ||| (1) As if filled to the brim with water. (2) Still, quiet. (3) Deep. (4) (pn) Zhanran (711-782). The sixth patriarch of the Tiantai sect in China. [Credit] acm(entry) cw(py)

See the character 尮 in CJKDict

尮 [py] yuan2 [wg] yüan [ko] wôn [ja] 僎儞 gen ||| (1) A spring, a fount. (2) Origin, source, beginning. [Credit] acm(entry) cw(py)

See the character 柵 in CJKDict

柵 [py] mie4 [wg] mieh [ko] myôl [ja] 儊僣 metsu ||| (1) To finish, end, cease, wipe out, negate, annihilate. In Buddhism, usually refers to the cessation of afflictions--thus, nirvaana, or (2) A view of the universe as being ultimately nothingness (柍), 'nihilism.' [Credit] acm(entry) cw(py)

柵掕 [py] mie4ding4 [wg] mieh-ting [ko] myôljông [ja] 儊僣僕儑僂 metsujou ||| The state of concentration that reaches total cessation of mental activity. See miejinding 柵岫掕 . [Credit] acm(entry) cw(py)

柵搙 [py] mie4du4 [wg] mieh-tu [ko] myôldo [ja] 儊僣僪 metsudo ||| (1) Nirvaana (parinirvaana). (2) The complete extinction of all physical and emotional suffering. (3) The death of the Buddha. (4) Negation, cessation. [Credit] acm(entry) cw(py)

柵岫掕 [py] mie4 jin4 ding4 [wg] mieh-chin-ting [ko] myôljinjông [ja] 儊僣僕儞僕儑僂 metsujinjou ||| The "concentration of cessation." An extremely deep samaadhi where the activities of the mind are completely cut off. In Abhidharmako`sa theory, it is one of the fourteen elements not concomitant with mind, and in Consciousness-only theory, it is one of the twenty-four elements not concomitant with mind. When this concentration is practiced, the mano-consciousness is also extinguished. Then the practitioner can be reborn into the Highest Heaven. Since this concentration has the power to extinguish mental functions in the mano consciousness, it is said to be the concentration practiced by sages. Since low-level practitioners and non-Buddhists are afraid to extinguish their egos, they do not enter this concentration of complete extinction. It is also called the 'concentration of extinguishing feeling and perception.' The seeds of 'disgusted mind' are established on the basis of this concentration. [Credit] acm(entry) cw(py)

柵惞掹 [py] mie4sheng4di4 [wg] mieh-sheng-ti [ko] myôlsôngch'e [ja] 儊僣僔儑僂僞僀 metsushoutai ||| The noble truth of the cessation of suffering; see 柵掹. [Dictionary References] naka1357d [Credit] acm(entry)

柵掹 [py] mie4di4 [wg] mieh-ti [ko] myôlch'e [ja] 儊僣僞僀 metsutai ||| The noble truth of the cessation of suffering (nirodha-satya). The principle espoused by `Saakyamuni that all suffering eventually ceases; one of the Four Noble Truths 巐掹. Also written 柵惞掹 and 嬯柵掹. [Dictionary References] naka1358b [Credit] acm(entry)

See the character 帬 in CJKDict

帬 [py] zi1 [wg] tzu [ko] cha [ja] 僕 ji ||| More and more; increasingly; be luxuriant; be ripe, fruitful. Increase; to nourish, to stir up, to excite. [Credit] acm(entry) cw(py)

See the character 燏 in CJKDict

燏釭 [py] zhi4ai4 [wg] chih-ai [ko] ch'e-ae [ja] 僞僀僎 taige ||| Obstruction, hindrance. [Credit] acm(entry) cw(py)

See the character 熮 in CJKDict

熮帤 [py] man3 zi4 [wg] man-tzu [ko] manja [ja] 儅儞僕 manji ||| (1) The "full word" or complete teaching of the Buddha. (2) In Sanskrit, a reference to the combination of a vowel and a consonant to make a complete word. [Credit] acm(entry) cw(py)

熮嬈 [py] man3ye4 [wg] man-yeh [ko] man'ôp [ja] 儅儞僑僂 mangou ||| Also written in Chinese as 暿曬. Actualized karmic activity--referring to relatively quickly actualized karma which generates more detailed difference between beings, such as the distinction in being born as rich or poor, beautiful or ugly, etc. This is as contrasted with more generalized karmic results, such as the species in which one is born, etc., called 堷嬈. 乲囡壘榑 T 1579.30.556c乴 [Dictionary References] naka1288a [Credit] acm(entry)

熮懌 [py] man3zu2 [wg] man-tsu [ko] manjok [ja] 儅儞僝僋 manzoku ||| (1) Fulfillment (of a desire or aim). To supply, to satisfy, to answer, to meet. To complete, to perfect. (2) The perfect, complete teaching. [Credit] acm(entry) cw(py)

See the character 崡 in CJKDict

崡擷 [py] lu4nang2 [wg] lu-nang [ko] rongnang [ja] 儘僋僲僂 rokunou ||| See 崡悈擷 [Credit] acm(entry)

崡悈擷 [py] lu4shui3nang2 [wg] lu-shui-nang [ko] roksunang [ja] 儘僋僗僀僲僂 rokusuinou ||| A Chinese translation of the Sanskrit pari`sraava.na. A "water filter", one of the six necessary possessions 榋暔 of a Buddhist monk. Since a monk, in the process of drinking water has the possibility to inadvertently killing the bugs which might be living in the water, he/she is obliged to filter the water first. This is especially important to have while traveling. Also written 鄅悈擷 [Dictionary References] naka1461c [Credit] acm(entry)

See the character 楻 in CJKDict

楻 [py] lou4 [wg] lou [ko] ru [ja] 儘僂 ro ||| (1) To leak. (2) To let leak, reveal, omit. [Buddhism] (3) Activity which is based on ignorance and is therefore sa.msaaric or defiled (aasrava). (4) Defilement, affliction. [Credit] acm(entry) cw(py)

See the character 墘 in CJKDict

墘 [py] yan3 [wg] yen [ko] yôn [ja] 僄儞 en ||| (1) To amplify. (2) to speak, lecture, explain. (3) To put on (a performance, etc.), to do. (4) To perform, play for, dance. (5) To study, practice. [Credit] acm(entry) cw(py)

墘旈 [py] Yan3mi4 [wg] Yen-mi [ko] Yônbi [ja] 僄儞價 Enbi ||| Yanmi; the popular short title of the Ch'eng wei-shih lun yen-mi 惉桞幆榑墘旈. [Credit] acm(entry)

墘媊 [py] yan3yi4 [wg] yen-i [ko] yônûi [ja] 僄儞僊 engi ||| To draw out and explain the meaning or the real gist. [Credit] acm(entry) cw(py)

墘愢 [py] yan3shuo1 [wg] yen-shuo [ko] yônsôl [ja] 僄儞僙僣 enzetsu ||| (de`sanaa) To explain a teaching, especially before a large assembly. [Credit] acm(entry) cw(py)

See the character 娍 in CJKDict

娍 [py] han4 [wg] han [ko] han [ja] 僇儞 kan ||| (1) A river in China. (2) A man, a boy, derived from an early colloquial usage of "a fellow from Han. (3) The race of people to whom the origin of China is most closely identified. (4) A dynastic period in China. The Former Han was from 206 BC-8 AD. The Latter Han was from 25-220 AD. (5) China. (6) In Chan language, a person, a guy, a fellow. [Credit] acm(entry) cw(py)

See the character 慟 in CJKDict

慟廋 [py] jian4xiu1 [wg] chien-hsiu [ko] chômsu [ja] 僛儞僔儏 senshuu ||| gradual practice; refers mainly to the gradual removal of habituation afflictions through the triple practice of morality, concentration and wisdom (`siila [chieh 夲], samaadhi [ting 掕], and praj~naa [hui 宒]). There are numerous theories regarding the possibility of gradual practice ever truly leading to awakening. For example, some people believe that gradual practice is an appropriate avenue for the approach to eventual enlightenment. Most major Chan and Sôn teachers reject this approach, seeing it as fundamentally dualistic, and therefore erroneous. Ch'an/Sôn thinkers such as Tsung-mi 廆枾 and Chinul 抦鎐accept the course of gradual practice, but explain that it is only viable after one has had an experience of sudden enlightenment 撢屽. Other thinkers, represented by such masters as Sôngch'ôl 惈揙, reject the possibility of any sort of gradual practice whatsoever. See 慟嫵 below. Also see "sudden enlightenment" 撢屽. [Credit] acm(entry)

慟嫵 [py] jian4 jiao1 [wg] chien-chiao [ko] chômgyo [ja] 僛儞僊儑僂 zengyou ||| The 'gradual teaching.' (1) The teaching preached for a gradual advancement from a lower level to a higher one; the opposite of tun-chiao "sudden teaching [撢嫵]." (2) One of the four methods of preaching by the Buddha, according to the Tiantai sect; exposition of the teaching from a shallow to deeper level. (3) In Huayan teaching, the elementary and final doctrines of Mahaayaana are called 慟嫵 because they provide methods of gradual advancement towards enlightenment. See wu-chiao 屲嫵. [Credit] acm(entry) cw(py)

慟師 [py] jian4ci4 [wg] chien-tz'u [ko] chômja [ja] 僛儞僕 zenji ||| 'gradual advancement'; stages of gradual advancement (upanisad, krama`sas). Gradually. [Credit] acm(entry) cw(py)

See the character 娏 in CJKDict

娏捀 [py] guan4ding3 [wg] kuan-ting [ko] kwanjông [ja] 僇儞僠儑僂 kanchou ||| See 燇捀. [Credit] acm(entry)

See the character 寜 in CJKDict

寜 [py] jie2 [wg] chieh [ko] kyôl [ja] 働僠 ketsu ||| (1) pure, clear, clean. (2) Righteous, gallant. [Credit] acm(entry) cw(py)

See the character 郔 in CJKDict

郔 [py] qian2 [wg] chien [ko] cham [ja] 僙儞 sen ||| To hide away, secret oneself; lie hid under water; conceal, hide, be hushed. Lurk, lie dormant, be hidden, as do the subtle defilements. [Credit] acm(entry) cw(py)

郔暁 [py] qian2fu2 [wg] chien-fu [ko] chambok [ja] 僙儞僼僋 senpuku ||| (1) Concealment, hiding, incubation. Secret, latent. To hide oneself. Although one might be carrying out religious practice and consider him/herself to be pure, the subtler defilements lie dormant in the store consciousness. [Credit] acm(entry) cw(py)

See the character 弫 in CJKDict

弫 [py] run4 [wg] jun [ko] yun [ja] 僕儏儞丄僯儏儞 jun, nyun ||| (1) To moisten, to fatten, to enrich, to benefit, to adorn. (2) Shining, sleek. [Buddhism] (1) Stickiness, adhesiveness (sneha). (2) To wet, moisten. (3) Fluidity, mobility (seka). (4) To give happiness to sentient beings. [Credit] acm(entry) cw(py)

弫惗 [py] run4sheng1 [wg] jun-sheng [ko] yunsaeng [ja] 僯儏儞僕儑僂 nyunjou ||| The nourishment or "watering" of the defilements. To nurture affliction. [Credit] acm(entry) cw(py)

See the character 悷 in CJKDict

悷 [py] cheng2 [wg] ch'eng [ko] ching [ja] 僠儑僂 chou ||| Clear. To become clear, to clarify. To settle. [Credit] acm(entry) cw(py)

悷熌 [py] cheng2jing4 [wg] ch'eng-ching [ko] chingjông [ja] 僠儑僂僕儑僂 choujou ||| (1) To clarify, purify. (2) 'faith', in the sense of an attitude of serenity towards the environment. [Credit] acm(entry) cw(py)

See the character 戺 in CJKDict

戺 [py] zhuo2 [wg] cho [ko] t'ak [ja] 僞僋 taku ||| (1) Muddy, turbid, impure, unclear. Dirt, pollution, filth. Soiled, stained, dirty. (2) Stupid, corrupt. [Credit] acm(entry) cw(py)

See the character 郲 in CJKDict

郲 [py] shi1 [wg] shih [ko] sûp [ja] 僔僣 shitsu ||| (1) Dampness, moisture; to get damp or wet; damp, moist, humid. (2) That which has a fluid nature; the special characteristic of the element water. (3) Stickiness, adhesion. (4) Fluidity (drava, dravatva). [Credit] acm(entry) cw(py)

郲惗 [py] shi1sheng1 [wg] shih-sheng [ko] sûpsaeng [ja] 僔僣僔儑僂 shitsushou ||| (That which is) born from moisture, for example, mosquitoes and other bugs. One of the four types of birth (巐惗). [Credit] acm(entry) cw(py)

See the character 郱 in CJKDict

郱 [py] ji4 [wg] chi [ko] che [ja] 僒僀丄僙僀 sai, sei ||| (1) To cross over, to give over. (2) A ford, a crossing-over place. (3) To aid, to save, to help [媬]. (4) To do, to finish, to complete. (5) To increase. [Credit] acm(entry) cw(py)

郱搙 [py] ji4 du4 [wg] chi-tu [ko] chedo [ja] 僒僀僪 saido ||| "Aid and liberate." To guide deluded sentient beings to their emancipation in the enlightened condition. To ferry sentient beings across the sea of suffering to the "other shore." [Credit] acm(entry) cw(py)

See the character 鄅 in CJKDict

鄅悈擷 [py] lü4shui3nang2 [wg] lü-shui-nang [ko] ryôsunang [ja] 儘僗僀僲僂 rosuinou ||| See 崡悈擷. [Credit] acm(entry)

See the character 燇 in CJKDict

燇捀 [py] guan4 ding3 [wg] kuan-ting [ko] kwanjông [ja] 僇儞僕儑僂 kanjou ||| (1) 'Sprinkling water on the head' (abhiseka); a ceremony in esoteric Buddhism for conferring the precepts, a certain mystic teaching, etc., on a person. (2) (561-632) The name of Zhiyi's 抭 disciple who was the second patriarch of the Tiantai sect 揤戜廆. [Credit] acm(entry) cw(py)

燇捀幍漭擇愮恄墹岇斾媢庺鉙 [py] Guan4ding3 qi1wan4 er4qian1 shen2wang2 hu4bi3qiu1 zhou4 jing1 [wg] Kuan-ting ch'i-wan-erh-chien shen-wang hu pi-ch'iu chou ching [ko] Kwanjông ch'ilman ich'ôn sinwang hobigu chu kyông [ja] 僇儞僕儑僂僔僠儅儞僯僙儞僕儞僲僂僑價僋僕儏僉儑僂 Kanjou shichiuman nisen jinnou gobikuju kyou ||| The Guanding qiwanerjian shenwang hu biqiu zhou jing; an apocryphal text written on the topic of popular faith; 4 fasc., T 1331.21.495a-536b. Usually abbreviated as Guanding jing 燇捀鉙. [Credit] acm(entry)

燇捀廧 [py] guan4ding3 zhu4 [wg] kuan-ting-chu [ko] kwanjôngju [ja] 僇儞僕儑僂僕儏僂 kanjoujuu ||| The tenth of the Ten Abidings 廫廧. The "abiding of sprinkling water on the head." The stage of being able to view the principle of emptiness and no-aspects without producing wisdom. [Credit] acm(entry) cw(py)

燇捀鉙 [py] Guan4ding3 jing1 [wg] Kuan-ting ching [ko] Kwanjông kyông [ja] 僇儞僕儑僂僉儑僂 Kanjou kyou ||| Guanding jing (Sutra of Consecration); An abbreviation of the title Guanding shiwanerjian shenwang hu biqiu zhou jing 燇捀幍漭擇愮恄墹岇斾媢庺鉙. [Credit] acm(entry)

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