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See the character 巭 in CJKDict

巭 [py] zhi3 [wg] chih [ko] chi [ja] 僔 shi ||| (1) To stop, to finish, to end. (2) To cause to stop; to bring to a halt. To cease, cessation. A limit. To rest in. (3) Only. (4) To stop harmful activities. (5) Stabilizing meditation, or concentration meditation as contrasted to analytical meditation 鎂. [Credit] acm(entry) cw(py)

巭廧 [py] zhi3zhu4 [wg] chih-chu [ko] chiju [ja] 僔僕儏僂 shijuu ||| Calm abiding; `samatha, (upasthita). [Credit] acm(entry) cw(py)

巭嶌擇帩 [py] zhi3zuo4 er4chi2 [wg] chih-tso erh-ch'ih [ko] chijak iji [ja] 僔僒僯僕 shisa niji ||| "Two observances of doing and not-doing." Two ways of maintaining or cultivating goodness. One is by negating of stopping evil, the other is by creating or doing good actions. [Credit] acm(entry) cw(py)

巭懅 [py] zhi3xi2 [wg] chih-hsi [ko] chisik [ja] 僔僜僋 shisoku ||| (1) To bring about the cessation of suffering. (2) A Chinese translation of the Sanskrit `samatha 汎杸懠 (shemata). (3) A Chinese translation of `sramana 嵐栧. [Credit] acm(entry) cw(py)

巭帩 [py] zhi3chi2 [wg] chih-ch'ih [ko] chiji [ja] 僔僕 shiji ||| Doing good by the practice of ceasing to do evil. Keeping the precepts that are concerned with restraint. [Credit] acm(entry) cw(py)

巭斊 [py] zhi3fan4 [wg] chih-fan [ko] chibôm [ja] 僔儃儞 shibon ||| To be wrong, or create bad karma by "not-doing" at the time when there is something positive to be done. [Credit] acm(entry) cw(py)

巭昦 [py] zhi3bing4 [wg] chih-ping [ko] chibyông [ja] 僔價儑僂 shibyou ||| The "sickness" (imbalance) of overly emphasizing stabilizing meditation, and believing that it in itself can lead to enlightenment. This problem is discussed in Chapter 10 of the Yuanjue jing 殺鍿鉙. [Credit] acm(entry) cw(py)

巭鎂曘峴橞峅寛 [py] Zhi3guan1 fu3xing2 chuan2 hong2jue2 [wg] Chih-kuan fu-hsing chuan hung-chüeh [ko] Chigwan bohaengjôn honggyôl [ja] 僔僇儞僽僐僂僨儞僐僂働僠 Shikan fukouten kouketsu ||| The Zhiguan fuxing zhuan hongjue; 40 fasc. T 1912.46.141a-446c. [Credit] acm(entry)

See the character 惓 in CJKDict

惓 [py] zheng4 [wg] cheng [ko] chông [ja] 僔儑僂 shou ||| (sa.myak). (1) Exact, right, correct, upright, true, straight. (sat). (2) To rectify, to correct, to adjust, to regulate [曽]. (3) A level, even shape (`saata). (4) 'accordance' (nyaana). (5) True nature, nirvaana. (6) The basis of correct knowledge (pramaana). (7) Truly, correctly. (8) Principal, chief, as opposed to secondary. [Dictionary References] naka697a [Credit] acm(entry) cw(py)

惓巊 [py] zheng4shi3 [wg] cheng-shih [ko] chôngsa [ja] 僔儑僂僔 shoushi ||| (1) The substance of the defilements, as opposed to their functional aspects of perfumation 孫 or habit energy 廗焼. 乲擇忈媊丄 HPC 1.790a乴(2) Defilements which are in manifest operation at the present moment. [Dictionary References] naka699c [Credit] acm(entry)

惓橞 [py] zheng4zhuan4 [wg] cheng-chuan [ko] chôngjôn [ja] 僔儑僂僨儞 shouden ||| The correct transmission of the Buddha-dharma from teacher to student. [Credit] acm(entry) cw(py)

惓庴 [py] zheng4 shou4 [wg] cheng-shou [ko] chôngsu [ja] 僔儑僂僕儏 shouju ||| (1) Samaadhi, mental unity. To gain a state of concentration (samaapatti). (2) A vow or oath (vrata). [Dictionary References] naka700c [Credit] acm(entry) cw(py)

惓曬 [py] zheng4bao4 [wg] cheng-pao [ko] chôngbo [ja] 僔儑僂儂僂 shoubou ||| Literally "correct reward" or "direct reward." The body and mind sentient beings are born with as a result of activities in prior lifetimes. As distinguished from the "circumstantial reward" 堖曬. [Dictionary References] naka705a [Credit] acm(entry)

惓怱廧 [py] zheng4xin1zhu4 [wg] cheng-hsin-chu [ko] chôngsimju [ja] 僔儑僂僔儞僕儏僂 shoushinjuu ||| The "abiding of correct mind." The sixth of the Ten Abidings 廫廧. [Credit] acm(entry) cw(py)

惓擮 [py] zheng4nian4 [wg] cheng-nien [ko] chôngnyôm [ja] 僔儑僂僱儞 shounen ||| (1) 'Correct mindfulness', 'correct thought.' One of the Eightfold Path 敧惓摴. Nien refers to continual mindfulness without lapse. To continually keep (something) in mind. To be removed from evil thought and be mindful of the Buddha-way (sa.mprajaana, pratismrta, sm.rti, sa.myak-sm.rti). (2) To abide in veracious thought. To rectify the mind and hold to its true form. To be mindful of reality and not to be taken in by appearances. (3) To skillfully remember affairs without lapse in memory. In Pure Land teachings, the Mind of True Reliance on Amitaabha Buddha. [Dictionary References] naka703a [Credit] acm(entry) cw(py)

惓朄 [py] zheng4fa3 [wg] cheng-fa [ko] chôngbôp [ja] 僔儑僂儃僂 shoubou ||| (1) True principle, true reality, true dharma. (2) The teaching of reality; the true teaching; the Buddha's teaching. (3) The period of the true teaching, as opposed to the latter two periods of the semblance teaching 憸朄and the degenerate teaching 枛朄. [Dictionary References] naka704a [Credit] acm(entry) cw(py)

惓朄擮檤鉙 [py] Zheng4fa3 nian4chu4 jing1 [wg] Cheng-fa nien-ch'u ching [ko] Chôngbôp yômch'ô gyông [ja] 僔儑僂儃僂僱儞僔儑僉儑僂 Shoubou nensho kyou ||| The Zhengfa nianchu jing; 惓朄擮檤鉙 T 721.17.1a-417c. [Credit] acm(entry)

惓惗 [py] zheng4sheng1 [wg] cheng-sheng [ko] chôngsaeng [ja] 僔儑僂僔儑僂 shoushou ||| The reality of the present life, of the present existence. (2) The future life, future existence. The Abhidharmako`sa-bhaasya says: "惓柵埵尵棼嫃尰嵼丅惓惗尵棼枹樢悽屘丅摴擻澬忈桞惓柵帪" 乲嬩幧榑丄 T 1558.29.134a17乴 [Dictionary References] naka700d [Credit] acm(entry)

惓抦 [py] zheng4zhi1 [wg] cheng-chih [ko] chôngji [ja] 僔儑僂僠 shouchi ||| To know well; to understand correctly. [Dictionary References] naka702b [Credit] acm(entry)

惓媊 [py] zheng4yi4 [wg] cheng-i [ko] chôngûi [ja] 僔儑僂僊 shougi ||| (1) The traditional or accepted viewpoint of one school or sect. (2) The correct meaning or interpretation. [Credit] acm(entry) cw(py)

惓尒 [py] zheng4jian4 [wg] cheng-chien [ko] chônggyôn [ja] 僔儑僂働儞 shouken ||| 'Right view,' 'correct view.' the view which complies with the Buddhist teaching of causality. The first of the items of practice in the Eightfold Holy Path 敧惓摴. [Credit] acm(entry) cw(py)

惓鍿 [py] zheng4 jue2 [wg] cheng-chiao [ko] chônggak [ja] 僔儑僂僈僋 shougaku ||| (1) Awakening, enlightenment. The awakening of the Buddha. 'correct awakening.' Awakening to true reality. (Pali sa.mbodhi; Skt. abhisa.mbodhi). (2) A person who has awakened to reality. A Buddha, tathaagata. [Credit] acm(entry) cw(py)

惓鎂 [py] zheng4guan1 [wg] cheng-kuan [ko] chônggwan [ja] 僔儑僂僇儞 shoukan ||| Correct analysis, correct observation, correct insight, correct meditation (yoni-vicaya).乲堐杸鉙丄 T 475.14.555b乴 [Credit] acm(entry)

See the character 楌 in CJKDict

楌戙嶰洀婰 [py] Li4dai4 san1bao3 ji4 [wg] Li-tai san-pao chi [ko] Yôktae sambo ki [ja] 儗僉僟僀僒儞儃僂僉 Rekidai sanbou ki ||| Lidai sanbao ji by Fei changfang 旓挿朳; T 2034.49.22c-127c. [Credit] acm(entry)

楌戙朄洀婰 [py] Li4dai4 fa3bao3 ji4 [wg] Li-tai fa-pao chi [ko] Yôktae pôppo ki [ja] 儗僉僟僀儂僂儃僂僉 Rekidai houbou ki ||| Lidai fabao ji; 1 fasc. T 2075.51.179a-196b. [Dictionary References] ZGD1307c [Credit] acm(entry)

See the character 焏 in CJKDict

焏 [py] gui1 [wg] kuei [ko] kwi [ja] 僉 ki ||| (1) To return (to one's original place). (2) To return something, to give it back. To come again. (3) To go home. (4) To lean on, to follow, accord with. To depend upon, rely on, count on, trust in. (5) That which can or should be trusted in, such as Buddha's teachings. [Credit] acm(entry) cw(py)

焏埶 [py] gui1yi1 [wg] kuei-i [ko] kwiûi [ja] 僉僄 kie ||| Same as 焏柦. To trust in absolutely; to rely upon without any trace of doubt. To have full and perfect trust in the Buddha's teaching. To "turn to and rely upon." (`sara.na). (2) To venerate the Three Treasures of Buddhism (the Buddha, the dharma and the sangha). [Dictionary References] naka215a [Credit] acm(entry)

焏柦 [py] gui1ming4 [wg] kuei-ming [ko] kwimyông [ja] 僉儈儑僂 kimyou ||| A translation of the Sanskrit namas, also transliterated as 撿柍. To devote one's life (to the Buddha, etc.); to entrust one's life; to obey the Buddha's teaching. For an extensive definition of this term see Wônhyo's Commentary on the Awakening of Faith 婲怣榑慲, T44.1844.203b.11ff. [Credit] acm(entry) CP cw(py)

焏惈 [py] gui1 xing4 [wg] kuei-hsing [ko] kwisông [ja] 僉僔儑僂 kishou ||| Returning from conditioned appearances to the original nature of true thusness. [Credit] acm(entry) cw(py)

焏宧 [py] gui1jing4 [wg] kuei-ching [ko] kwigyông [ja] 僉僉儑僂 kikyou ||| To turn in reverence. To put one's trust in and revere. [Credit] acm(entry) cw(py)

焏宧彉 [py] gui1jing4xu4 [wg] kuei-ching hsü [ko] kwigyôngsô [ja] 僉僉儑僂僕儑 kikyoujo ||| An invocation, dedication. A prefatory statement found in suutras and `saastras, wherein the author expresses his reverence for and faith in the Buddha, or in the Three Treasures. [Credit] acm(entry) cw(py)

焏昑榑鏆攈 [py] Gui1miu4lun4zheng4pai4 [wg] Kuei-miu-lun-cheng-p'ai [ko] Kwiryuronchûngp'a [ja] 僉價儏僂儘儞僔儑僂僴 Kibyuuronshouha ||| Praasa.ngika, a later branch of Indian Maadhyamika 拞鎂攈, the name of which literally means "making use of the consequences." This school was developed based on the work of Buddhapaalita (樑岇, c.470-540) and Candrakiirti (寧鈏, c. 650), who, in working out the argumentation of the concept of `suunyataa, denied the validity of the use of logical propositions which ended up affirming any sort of positive position. The other competing school which took instead an approach of positive dialectic was called Svaatrantika (dulilunzhengpai) 嗾棫榑鏆攈). [Dictionary References] naka1152b [Credit] acm(entry)

焏庯 [py] gui1 qu4 [wg] kuei-ch'ü [ko] kwich'wi [ja] 僉僔儏 kishu ||| Conclusion, destination, refuge, way (maarga). [Credit] acm(entry) cw(py)

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