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See the character 搚 in CJKDict

搚 [py] tu3 [wg] t'u [ko] t'o [ja] 僪 do ||| (1) Earth, ground, land, soil. (2) Country, region. (3) A residence. (4) Countryside, hometown. (5) As "earth" one of the five elements (Wuxing 屲峴) in early Chinese cosmology. [Credit] acm(entry) cw(py)

See the character 嵼 in CJKDict

嵼 [py] zai4 [wg] tsai [ko] chae [ja] 僓僀 zai ||| (1) To be, to exist. At, in, on. (2) To consist in, to rest with. To be present. (3) With reference to; in the case of. [Credit] acm(entry) cw(py)

嵼埇 [py] zai4wo4 [wg] tsai-wo [ko] chaeak [ja] 僓僀傾僋 zaiaku ||| To be in one's hand; be in the hand; be at hand. [Credit] acm(entry) cw(py)

嵼揨 [py] zai4chan2 [wg] tsai-ch'an [ko] chaejôn [ja] 僓僀僥儞 zaiten ||| Being in a stage of confusion resulting from adhesion to defilements. The ideograph 揨 means "shackled" by defilement. [Credit] acm(entry) cw(py)

See the character 抧 in CJKDict

抧 [py] di4 [wg] ti [ko] chi [ja] 僠丄僕 chi, ji ||| (1) Earth, the earth, the ground (esp. as contrasted to heaven 揤). (2) A land, a country, territory. (3) A place, a scene, a location, a situation, a position. A stage in the progression on the path towards enlightenment. (4) The spirit of the land. [Credit] acm(entry) cw(py)

抧帩榑 [py] Di4chi2lun4 [wg] Ti-ch'ih lun [ko] Chijiron [ja] 僕僕儘儞 Jijiron ||| Dichi lun See Pusa dichijing 曥嶧抧帩鉙. [Credit] acm(entry) cw(py)

抧崠 [py] di4yu4 [wg] ti-yü [ko] chiok [ja] 僕僑僋 jigoku ||| Translated into English as "hell" but literally refers to a prison in the bowels of the earth where it prisoners are subject to all kinds of torture as a result of their extensive evil activities in their prior life (such as violating the precepts 攋夲). The original Indic terms of naraka and niraya (Sanskrit and Pali) are transliterated into Chinese as 撧棊 (撨棊) and 揇阾 respectively. It is considered as one of the three evil destinies 嶰湨摴 (嶰湨庯) five destinies 屲庯, six destinies 榋摴, and ten realms 廫奅. The scriptures have extensive categories and lists of the hells, among the most well-known are the eight hot hells 敧擬抧崠 (敧戝抧崠) and eight cold hells 敧姦抧崠 that extend between the sa.mjiiva 摍妶 and aviici 垻旲 hells, which are all part of the primary hells 崻杮抧崠. These also have secondary, or adjacent hells attached to them. A third class of hells are the "isolated" hells 屒抧崠 in the mountains, deserts, below and above the earth. The composition of and relationship between the hells is explained in detail in such scriptures as the Abhidharmako`sa-bhaasya 嬩幧榑. As one might expect, this extensive theory of hells developed over a long period of time, based on numerous sources and influences in Indian religion. All of the Buddhist dictionaries listed in the references for this entry contain extensive detail regarding the lists and attributes of the hells. [Dictionary References] iwa347 naka561d soot207 [Credit] acm(entry)

抧憼曥嶧杮婅鉙 [py] Di4zang4 pu2sa4 ben3yuan4 jing1 [wg] Ti-tsang p'u-sa pen-yüan ching [ko] Chijang posal ponwôn kyông [ja] 僕僝僂儃僒僣儂儞僈儞僉儑僂 Jizou bosatsu hongan kyou ||| Dizang pusa benyuan jing; 2 fasc., trans. `Siksaananda 泬嵆擄懮. T 412.13.777c-790a. [Credit] acm(entry)

抧榑 [py] Di4lun4 [wg] Ti-lun [ko] Chiron [ja] 僠儘儞 Jiron ||| Dilun See 廫抧鉙榑. [Credit] acm(entry) cw(py)

See the character 嬒 in CJKDict

嬒擛 [py] Jun1ru2 [wg] Chün-ju [ko] Kyunyô [ja] 僉儞僯儑 Kinnyo ||| Kyunyô, an influential Hwaôm scholar of the Koryô period. He commented prolifically on the works of the Chinese Huayan patriarchs, and lay the ground for the future rapprochement of Hwaôm and Sôn by his accommodating attitude stance toward the latter. His works are an important source for modern scholarship in terms of identifying the distinctive nature of Korean Hwaôm. One of the documents related to Kyunyô, the Kyunyô-jôn 嬒擛橞), has been translated into English by Adrian Buzo and Tony Prince. [Credit] acm(entry)

See the character 朧 in CJKDict

朧 [py] fang2 [wg] fang [ko] pang [ja] 儃僂 bou ||| (1) A monk or priest's residence. (2) A subdivision of a city; a neighborhood, a ward. (3) A workshop; a store. [Credit] acm(entry) cw(py)

See the character 嵖 in CJKDict

嵖 [py] zuo4 [wg] tso [ko] chwa [ja] 僓 za ||| (1) To sit. (2) A seat. (3) Preserve, protect, hold to. [Credit] acm(entry) cw(py)

See the character 扲 in CJKDict

扲暥 [py] Tan3wen2 [wg] T'an-wen [ko] T'anmun [ja] 僞儞僽儞 Tanbun ||| (900-975) Tanmun; a major Hwaôm scholar of the Koryô period. [Credit] acm(entry)

See the character 悅 in CJKDict

悅 [py] chui2 [wg] ch'ui [ko] su [ja] 僗僀 sui ||| (1) To suspend, hang down, droop, lower, dangle. (2) Sag, drip, trickle. (3) Leave behind, give, confer. (4) Be on the verge of; be close to. (5) To condescend; be favorable to. [Dictionary References] naka806a [Credit] acm(entry) cw(py)

See the character 岰 in CJKDict

岰 [py] gou4 [wg] kou [ko] ku [ja] 僋 ku ||| (1) Dirt, filth (mala). (2) A term for defilement. The quality of defilements being impurity, they permeate the mind and taint it. (3) An abbreviation of fannaogou [斚溁岰], the 'six filths' which are produced from original defilement. They are vexation [溁], harming [奞], resentment [崷], flattery [鎧], deception [鎠], and haughtiness [?]. [Credit] acm(entry) cw(py)

See the character 忛 in CJKDict

忛 [py] cheng2 [wg] ch'eng [ko] sông [ja] 僕儑僂 jou ||| (1) A (walled) city, castle, citadel. (2) In India, a forest where ascetics carry out mendicant practices. [Credit] acm(entry) cw(py)

See the character 幏 in CJKDict

幏 [py] zhi2 [wg] chih [ko] chip [ja] 僔儏僂 shuu ||| 'Attachment.' Deluded attachment to things. (abhinive`sa). [Credit] acm(entry) cw(py)

幏帩 [py] zhi2chi2 [wg] chih-ch'ih [ko] chipchi [ja] 僔儏僂僕 shuuji ||| (1) The function of the mind to perceive anything as its object. (2) A firm, unscattered mind of faith or concentration. (3) To hold something in the hand. (4) The seventh or eighth consciousness. See 幏帩幆. [Credit] acm(entry) cw(py)

幏帩幆 [py] zhi2chi2shi4 [wg] chih-ch'ih-shih [ko] chipchisik [ja] 僔儏僂僕僔僉 shuujishiki ||| The maintaining consciousness. See aadaana-vij~naana 垻懮撨幆. [Credit] acm(entry)

幏挊 [py] zhi2zhuo2 [wg] chih-chu [ko] chipchô [ja] 僔儏僂僕儍僋 shuujaku ||| (abhinive`sa, nibhandhana); 'attachment.' Holding to things and being unable to let go. Grasping. To think about something and be unable to forget about it. [Credit] acm(entry) cw(py)

See the character 摪 in CJKDict

摪 [py] tang2 [wg] t'ang [ko] tang [ja] 僪僂 dou ||| (1) A hall, a reception room; a meeting place. Temple, shrine. (2) State chamber, a court of justice. (3) Venerable, grave. (4) An open place on the hills. (5) Flourishing, excellent. [Credit] acm(entry) cw(py)

See the character 寴 in CJKDict

寴 [py] jian1 [wg] chien [ko] kyôn [ja] 働儞 ken ||| (kathina). (1) Hard, strong, solid, firm, rigid. (2) The hardness that can be seen in a rock. The special quality of the element earth. (3) Determined, obstinate. To maintain. (4) To harden, solidify, strengthen. (5) Armor. (6) Heavy. [Credit] acm(entry) cw(py)

寴屌 [py] jian1gu4 [wg] chien-ku [ko] kyôngo [ja] 働儞僑 kengo ||| (1) Solid, firm. (2) Possessing an inherent tendency towards permanence (anitya-asaara-sa.mj~naa). (3) Concretely existent (dhrdha-saara). (4) Unrelenting, non-retreating, non-backsliding. (5) Definitely. [Credit] acm(entry) cw(py)

寴幏 [py] jian1zhi2 [wg] chien-chih [ko] kyônchip [ja] 働儞僔儏僂 kenshuu ||| Rigid attachement; to hold firmly to. 乲囡壘榑 T 1579.30.622a乴 [Credit] acm(entry)

寴泬怱 [py] jian1shi2xin1 [wg] chien-shih-hsin [ko] kyônsilsim [ja] 働儞僕僣僔儞 kenjitsushin ||| The real mind which all sentient beings are endowed with. The mind of true thusness; the mind as it is in its true nature. One of the four kinds of mind 巐怱. [Credit] acm(entry)

See the character 姮 in CJKDict

姮擻 [py] kan1neng2 [wg] k'an-neng [ko] kamnûng [ja] 僇儞僲僂 kannou ||| Skill, mastery, flexibility, adaptability. (karmanya); often seen used together with its near-synonym diaorou 挷廮. One is unable to experience this kind of flexibility when bound by the coarse defilements 阤廳. 乲囡壘榑 T 1579.30.657a乴 [Credit] acm(entry)

See the character 曬 in CJKDict

曬 [py] bao4 [wg] pao [ko] po [ja] 儂僂 hou ||| (1) Reward, result (phala). Retribution, recompense. (2) To announce, to tell, to inform, to report, to declare. A newspaper. (3) Answer, response, reward, reply. (4) Handle, deal with. [Credit] acm(entry) cw(py)

曬壔樑 [py] bao4hua4fo2 [wg] pao-hua-fo [ko] pohwabul [ja] 儂僂働僽僣 houkebutsu ||| The reward-body buddha (sa.mbhoga-kaaya) and the transformation-body buddha (nirmaana-kaaya). [Credit] acm(entry) cw(py)

曬滀 [py] bao4ying4 [wg] pao-ying [ko] poûng [ja] 儂僂僆僂 houou ||| The law of karma. The flawless connection of cause and effect. [Credit] acm(entry) cw(py)

曬恎 [py] bao4shen1 [wg] pao-shen [ko] posin [ja] 儂僂僔儞 houshin ||| Reward body of the buddha. [Credit] acm(entry) cw(py)

See the character 搩 in CJKDict

搩 [py] ta3 [wg] t'a [ko] t'ap [ja] 僩僂 tou ||| (1) A stuupa, i.e., a mound where the remains of a great sage are buried. (2) A temple. [Credit] acm(entry) cw(py)

搩昣 [py] ta3miao4 [wg] t'a-miao [ko] t'ammyo [ja] 僩僂價儑僂 toubyou ||| Pagodas and temples. [Credit] acm(entry) cw(py)

See the character 恛 in CJKDict

恛 [py] chen2 [wg] ch'en [ko] chin [ja] 僕儞 jin ||| (1) Object. synonymous with 嫬 (artha, visaya, gocara). (2) Material object(s). This world. (3) Impurity, pollution (rajas, paamsu). (4) Defilement, affliction (upakle`sa). (5) Stain, blot, dirt, flow, shortcoming. (6) Atom; minute particle; dust mote. [Credit] acm(entry) cw(py)

恛悽 [py] chen2shi4 [wg] ch'en-shih [ko] chinse [ja] 僕儞僙僀 jinse ||| (1) The defiled realm; secular world. (2) Objective realm. [Credit] acm(entry)

恛拞奿奜 [py] chen2zhong1 ge2wai4 [wg] ch'en-chung ko-wai [ko] chinjung kyôkoe [ja] 僕儞僠儏僂僇僋僈僀 jinchuu kakugai ||| Mundane and transmundane. [Credit] acm(entry) cw(py)

恛櫑 [py] chen2lao2 [wg] ch'en-lao [ko] chinno [ja] 僕儞儘僂 jinrou ||| Affliction that fatigues the mind. 'Defilement.' The pollution of the mind that causes it to continue transmigrating through life and death. (2) To be defiled by affliction. [Credit] acm(entry) cw(py)

恛岰 [py] chen2gou4 [wg] ch'en-kou [ko] chin'gu [ja] 僕儞僋 jin'ku ||| Objective filth; defilement (upakle`sa). [Credit] acm(entry) cw(py)

恛泿 [py] chen2huan2 [wg] ch'en-huan [ko] chinhwan [ja] 僕儞僇儞 jinkan ||| The defiled realm, or objective realm. Synonymous with 恛嫬. [Credit] acm(entry)

恛嵐 [py] chen2 sha1 [wg] ch'en-sha [ko] chinsa [ja] 僕儞僕儍 jinja ||| 'Dust and sand,' i.e., 'numberless as atoms.' In Tiantai doctrine this term can refer to the trial of the bodhisattva as he faces the vast amount of detail in knowledge and operation required for his task of saving sentient beings. [Credit] acm(entry) cw(py)

恛嵐榝 [py] chen2sha1 huo4 [wg] ch'en-sha-huo [ko] chinsahok [ja] 僕儞僕儍儚僋 jinjawaku ||| The lack of ability to correctly discern the true nature of the numberless phenomena of the world. A term coined by Zhiyi. [Dictionary References] naka799b [Credit] acm(entry) cw(py)

See the character 嫬 in CJKDict

嫬 [py] jing4 [wg] ching [ko] kyông [ja] 僉儑僂 kyou ||| (1) Object, objective (the external realm's) existence. Phenomena, appearance. Thing(s), affairs. That which is apprehended and discerned by the mind and sense-organs. The term generally refers to the objects that give rise to the cognitive activity of the six organs; thus the six objective realms (榋嫬 (liu jing). Since these are what defile the human mind, the term (恛) or "dust" is also used interchangeably with 嫬 (visaya, gocara, artha). (2) Object(s) of cognition. The objects of value judgments; synonymous. with suoqu 強庢. (3) The objects of the five faculties, thus a reference to the five objective realms. When the mind-objects are added, there are six realms, as mentioned above. (4) The discernment of the Buddha's dharma, the object of excellent wisdom. (5) Mental state or condition; sphere, viewpoint. (6) In Consciousness-only theory the three kinds of objects that are discriminated by their qualities. These are: 'real objects' (xingjing 惈嫬); 'image-only objects' (duyingjing 嗾塭嫬); and 'archetypal objects' (daizhi 涙幙). (7) World, realm. Objective realm. (8) Boundary, limit, frontier, environment, circumstances (aalambana). [Dictionary References] naka238b [Credit] acm(entry) cw(py)

嫬忋 [py] jing4 shang4 [wg] ching-shang [ko] kyôngsang [ja] 僉儑僂僕儑僂 kyoujou ||| Within the world. [Credit] acm(entry) cw(py)

嫬抧 [py] jing4di4 [wg] ching-ti [ko] kyôngji [ja] 僉儑僂僠 kyouchi ||| Condition, state, situation, circumstance; stage, level. 乲擇忈媊 HPC 1.795b24乴 [Credit] acm(entry)

嫬抭 [py] jing4zhi4 [wg] ching-chih [ko] kyôngchi [ja] 僉儑僂僠 kyouchi ||| "Objective wisdom." The function of the cognition of the objective world.(j~neya-j~naana) [Dictionary References] naka239b [Credit] acm(entry)

嫬奅 [py] jing4jie4 [wg] ching-chieh [ko] kyônggye [ja] 僉儑僂僇僀 kyoukai ||| (1) Sphere, state, viewpoint (visaya, gocara). (2) Object(s) perceived by the sensory and perceptive organs. The sphere of cognition. (visaya, j~neya). (3) Sphere, realm, place. (4) Feeling, sensation, mood. Mental state. Condition, state, situation. (5) The resultant condition each being ends up in according to their actions: 'fruit,' 'reward,' '-hood.' (6) One's area of specialization; one's own limits. [Dictionary References] naka238c [Credit] acm(entry) cw(py)

嫬奅垽 [py] jing4jie4ai4 [wg] ching-chieh-ai [ko] kyônggyeae [ja] 僉儑僂僈僀傾僀 kyougaiai ||| The attachment to the things around oneself, such as one's family, household and possessions that one experiences especially as one approaches the moment of death. One of three kinds of attachment 嶰垽. 乲擇忈媊 HPC 1.796c15乴 [Dictionary References] naka239a [Credit] acm(entry)

嫬嬻幆桳 [py] jing4kong1 shi4you3 [wg] ching-k'ung shih-yu [ko] kyônggong sigyu [ja] 僉儑僂僋僂僔僉僂 kyoukuushikiu ||| The "objective realm is empty, consciousness exists." [Credit] acm(entry) cw(py)

嫬幆嬩煛 [py] jing4shi4 ju4in3 [wg] ching-shin chu-min [ko] kyôngsik kumin [ja] 僉儑僂僔僉僌價儞 kyoushiki gumin ||| "Object and consciousness are both denied." [Credit] acm(entry) cw(py)

See the character 憹 in CJKDict

憹 [py] zeng1 [wg] tseng [ko] chûng [ja] 僝僂 zou ||| (1) To accelerate, increase, enlarge, enhance, augment (vrddhi, abhyudaya, pravardhita, vivardhana). (2) Elevated, exalted. Superb, superior, surpassing, excellent. (3) Above, beyond. Extra, excess, surplus. (4) Attached, annexed, affiliated; dependent, auxiliary. (6) Unimpeding (憹忋). (7) The eight hells that become increasingly more painful. [Dictionary References] 880d [Credit] acm(entry) cw(py)

憹堦垻娷鉙 [py] Zeng1yi1 a1han2 jing1 [wg] Tseng-i a-han ching [ko] Chûngil ahamgyông [ja] 僝僂僀僠傾僈儞僉儑僂 Zouichi agonkyou ||| Zengyi ahan jing; Skt. Ekottara-aagama-suutra. 'Increased by One Aagama Sutras ': one of the four collections of sutras in the Aagama division; 51 fasc., tr. by Gautama-samghadeva 嶝撥憁壘採 in 397. T 125.2.549a-830b. This collection has 52 chapters, containing 451 sutras in all. Subjects expounded are numbered from one to eleven and the sutras are grouped according to their contents. [Credit] acm(entry) cw(py)

憹忋 [py] zeng1shang4 [wg] tseng-shang [ko] chûngsang [ja] 僝僂僕儑僂 zoujou ||| (aadhipatya). (1) To accelerate, increase, develop. (2) Superior, dominant, surpassing, extreme. (3) Mainly; unimpededly. Unimpeding. [Credit] acm(entry) cw(py)

憹忋壥 [py] zeng1shang4 guo3 [wg] tseng-shang-kuo [ko] chûngsanggwa [ja] 僝僂僕儑僂僇 zoujouka ||| (adhipati-phala); 'dominant effects.' The secondary causes that work with the main cause are called "dominant conditions", and the results of these are called dominant effects. [Credit] acm(entry) cw(py)

憹忋墢 [py] zeng1shang4 yuan2 [wg] tseng-shang-yüan [ko] chûngsangyôn [ja] 僝僂僕儑僂僄儞 zoujouen ||| (adhipati-pratyaya). One of the "four causes" [siyuan 巐墢] in Consciousness-only theory. It refers to 'conditions related to the absence or presence of empowerment.' All the causes that aid the main causes of the production of existences [桳椡], plus the conditions that, though not directly contributing to the cause, are of the nature of 'not impeding' [柍椡]. Therefore, for all occasions, when one thing is produced, there are various influencing and controlling factors. These are called the 'causes beyond direct empowerment.' [Credit] acm(entry) cw(py)

憹塿 [py] zeng1yi4 [wg] tseng-i [ko] chûng'ik [ja] 僝僂僄僉 zouyaku ||| (1) To increase, enlarge, enhance. (2) To mistakenly cognize and posit something that is in reality non-existent. to commit oneself to some kind of objective composite. (3) To bring good fortune; to cause things to flourish, thrive, prosper. [Credit] acm(entry) cw(py)

憹惙 [py] zeng1sheng4 [wg] tseng-sheng [ko] chûngsông [ja] 僜僂僕儑僂 soujou ||| To increase, enlarge, develop, gain in power, be energized. (Skt. udrika; Pali vuddhi) 乲擇忈媊 HPC 1.797a乴 [Dictionary References] naka882d [Credit] acm(entry)

憹恑 [py] zeng1jin4 [wg] tseng-chin [ko] chûngjin [ja] 僝僂僔儞 zoushin ||| To enlarge and develop; grow and advance; to accelerate. [Credit] acm(entry) cw(py)

憹挿 [py] zeng1zhang3 [wg] tseng-chang [ko] chûngjang [ja] 僝僂僕儑僂 zoujou ||| (1) To increase, enlarge, broaden (vrddhi). (2) To reinforce, strengthen, develop. (3) To enliven. (4) To become superior or predominant. (5) The condition of completion of karmic reward. (6) To take out, lead out, bring out. (7) Enhancement of one's influence and power, therefore, pride. [Credit] acm(entry) cw(py)

See the character 氂 in CJKDict

氂 [py] huai4 [wg] huai [ko] koe [ja] 僄丄僇僀 e, kai ||| To ruin, to spoil, destroy, wipe out. To be changed and destroyed (naa`saa, haani, bheda, vigayama, naa`sana). (2) The destruction of the universe. (3) Demolition, collapse (vinaa`sayati). (4) To theoretically defeat or destroy (hata). [Credit] acm(entry) cw(py)

氂嬯 [py] huai4ku3 [wg] huai-k'u [ko] koeko [ja] 僄僋 eku ||| The suffering that people experience when they lose things that they are attached to. Literally, the suffering of destruction. 乲囡壘榑 T 1579.30.523c乴 [Dictionary References] naka107c [Credit] acm(entry)

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