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戝槱 [py] da4sheng2 [wg] ta-sheng [ko] taesûng [ja] 僟僀僕儑僂 daijou ||| "great vehicle." A translation of the Sanskrit term mahaayaana, the name attached to a late Indian sectarian movement which was to become extremely influential later in East Asia. The term was developed together with the disparaging hiinayaana 彫槱, which was used by the former group to distinguish the two. In the polemical sense, the concept of "great vehicle" is intended to refer to the fact that the group considered their doctrines to be more open and universalistic in terms of advocating that enlightenment was something which was attainable by all sentient beings, rather than just by monks and nuns who practiced in the pure environment of the monastery. The Mahaayaana movement produced a large body of new sutras, in which their new model practitioner, the bodhisattva 曥嶧, preached the doctrine of the emptiness 嬻 of all things. The schools which considered themselves to be Mahaayaana (Maadhyamika 拞鎂攈, Yogaacaara 囡壘峴攈, etc.) were to predominate in the transmission to East Asia, and therefore the later schools which were formed in East Asia also considered themselves as heir to the Mahaayaana teachings. [Credit] acm(entry)

戝槱昐朄柧栧榑 [py] Da4sheng4 bai3fa3ming2 men2 lun4 [wg] Ta-sheng pai-fa ming-men lun [ko] Taesûng paekpôp myôngmunnon [ja] 僟僀僕儑僂僸儍僢億僂儈儑僂儌儞儘儞 Daijou hyappou myoumon ron ||| Dasheng baifa mingmen lun 1 fasc., by Vasubandhu; 悽恊 trans., Hsüan-tsang 尯汍. A very brief Consciousness-only 桞幆 text which is basically a list of the 100 dharmas 昐朄. T 1614.31.855b-c. [Credit] acm(entry) cw(py)

戝槱涞殠鉙榑 [py] Da4sheng2 zhuang1yan2 jing1 lun4 [wg] Ta-sheng chuang-yen-ching lun [ko] Taesûng changômgyông non [ja] 僟僀僕儑僂僜僂僑儞僉儑僂儘儞 Daijou sougonkyou ron ||| Dasheng zhuangyanjing lun (Mahaayaanasuutra-la.mkaara). "Treatise on the Scripture of Adorning the Great Vehicle." 13 fascicles, attributed to Asa.nga (柍挊). T 1604.31.589b-661c. The verses were probably written by Maitreya, which were expanded into prose form by Asa.nga 柍挊, or his brother Vasubandhu 悽恊. Translated in to Chinese by Prabhaakaramitra 攇梾悳枿懡梾 during 630-633. There is also a Tibetan translation. It is an important treatise for the Mahaayaana Dharma-characteristic 朄憡 school. Commonly abbreviated as Zhuangyan lun 涞殠榑. [Dictionary References] ui689b [Credit] acm(entry) cw(py)

戝槱婲怣榑 [py] Da4sheng2 qi3xin4lun4 [wg] Ta-sheng ch'i-hsin lun. [ko] Taesûng kisillon [ja] 僟僀僕儑僂僉僔儞儘儞 Daijoukishinron ||| The Awakening of Mahaayaana Faith, attributed to A`svagho.sa; T 1665.32.575b-583b.One of the most important texts of the emerging indigenous East Asian Mahaayaana tradition. Written from the perspective of essence and function (tiyong 閾梡), this text sought to harmonize the two Indian-derived soteriological positions of the tathaagatagarbha and aalayavij~naana systems into a synthetic vision based on the One Mind in Two Aspects. The Awakening of Faith was to become one of the singlemost influential texts in the development of the East Asian style of Buddha-nature theory. It was studied and commented on repeatedly by a long list of East Asian scholars, including such luminaries as Wônhyo 尦濟, Fazang 朄錟 and Zongmi 廆枾. Although its authorship is attributed to an Indian monk, modern scholarship is fairly certain that the text was an East Asian production. In great part due to the commentaries by Wônhyo, the Awakening of Faith ended up having an unusually powerful influence in Korea, where it may be the most oft-cited text in the entire tradition. [Credit]

戝槱婲怣榑暿婰 [py] Da4sheng2 qi3xin4lun4 bie2ji4 [wg] Ta-sheng ch'i-hsin lun pieh-chi [ko] Taesûng kisillon pyôlgi [ja] 僟僀僕儑僂僉僔儞儘儞儀僢僉 Daijou kishinron bekki ||| The Taesûng kisillon pyôlgi, "Expository Notes on the Awakening of Faith." By Wônhyo; HPC 1.677-697; T 1845.44.226a-240c.The second of Wônhyo's 尦濟 two influential commentaries on the Awakening of Faith 戝槱婲怣榑. Often referred to simply as the Pyôlgi 暿婰. [Credit] acm(entry)

戝槱垻旟払杹廤榑 [py] Da4sheng2 a1pi2da2mo2 ji2lun4 [wg] Ta-sheng a-pi-t'a-ma chi lun [ko] taesûng abidalmajip non [ja] 僟僀僕儑僂傾價僟僣儅僔儏僂儘儞 Daijou abidatsumashuu ron ||| Dasheng abitama ji lun 7 fasc., T 1605.31.663-694. By Asa.nga 柍挊; trans. Hsüan-tsang 尯汍. [Credit] acm(entry) cw(py)

戝槱擖灴壘鉙 [py] Da4sheng4 ru4leng4qie2 jing1 [wg] Ta-sheng ju leng-chia ching [ko] taesûng imnûngga kyông [ja] 僟僀僕儑僂僯儏僂儕儑僂僈僉儑僂 Daijou nyuuryouga kyou ||| Dasheng ru lengjia jing; 7 fasc. `Siksaananda's 泬嵆擄懮 translation of the Lankaavataara-suutra. See 擖灴壘鉙. [Credit] acm(entry)

戝槱擖摴師戞 [py] Da4sheng4 ru4dao4 ci4di4 [wg] Ta-sheng ju-tao tz'u-ti [ko] taesûng ipto ch'aje [ja] 僟僀僕儑僂僯儏僂僪僂僔僟僀 Daijou nyuudou shidai ||| Dasheng rudao cidi; 1 fasc., by Zhizhou 抭廃. T 1864.45.449b-467c. [Credit] acm(entry)

戝槱摨惈鉙 [py] Da4sheng2 tong2xing4 jing1 [wg] Ta-sheng t'ung-hsing ching [ko] taesûng tongsông kyông [ja] 僟僀僕儑僂僪僂僔儑僂僉儑僂 Daijou doushou kyou ||| Dasheng tongxing jing; See Tongxing jing 摨惈鉙. [Credit] acm(entry)

戝槱桞幆榑 [py] Da4sheng4 wei2shi4 lun4 [wg] Ta-sheng wei-shih lun [ko] Taesûng yusik non [ja] 僟僀僕儑僂儐僀僔僉儘儞 Daijou yuishiki ron ||| Dasheng weishi lun; 1 fasc., by Vasubandhu 悽恊, trans. Paramaartha 崃掹. T 1589.31.70c-74b. [Credit] acm(entry)

戝槱淎昐榑缱榑 [py] Da4sheng4 guang3bai2lun4 shi4lun4 [wg] Ta-sheng kuang pai lun shih lun [ko] Taesûng kwangbaengnon sôngnon [ja] 僟僀僕儑僂僐僂僸儍僋儘儞僔儍僋儘儞 Daijou kouhyakuron shakuron ||| Dasheng guang bai lun shi lun; 10 fasc., by Shengtian 惞揤, commentary by Dharmapaala 岇朄, trans. Xuangzang 尯汍. T 1571.30.187a-250b. [Credit] acm(entry)

戝槱斶暘懮棙鉙 [py] Da4sheng4 bei1 fen1tuo2li4 jing1 [wg] Ta-sheng pei fen-t'o-li ching [ko] taesûng pi punt'ari kyông [ja] 僟僀僕儑僂僸僽儞僞儕僉儑僂 Daijou hi buntari kyou ||| Dasheng bei fentuoli jing; 8 fasc., trans. unknown. T 158.3.233c-289a. [Credit] acm(entry)

戝槱朄奅柍嵎暿榑慲 [py] Da4sheng2 fa3jie4 wu2cha1bie2 lun4shu1 [wg] Ta-sheng fa-chieh wu ch'a-pieh lun shu [ko] Taesûng pôpkye much'abyôl ronso [ja] 僟僀僕儑僂儂僢僇僀儉僔儍儀僣儘儞僜 Daijou hokkai mu sabetsu ronso ||| Dasheng fajie wu chabie lun shou; By Fazang 朄錟. T 1838.44.61a-76b. [Credit] acm(entry)

戝槱媊復 [py] Da4sheng4yi4 zhang1 [wg] Ta-sheng-i chang [ko] taesûngûi jang [ja] 僟僀僕儑僂僊僔儑僂 Daijougi shou ||| Dasheng yizhang; (Essay on the Meaning of Mahaayaana). 26 fasc., by Huiyuan 宒墦; T 1851.44.465a-875c. [Credit] acm(entry)

戝槱涞殠鉙榑 [py] Da4sheng4 zhuang1yan2jing1 lun4 [wg] Ta-sheng chuang-yen-ching lun [ko] Daesûng changômgyông non [ja] 僟僀僕儑僂僔儑僂僑儞僉儑僂儘儞 Daijou shougonkyou ron ||| The Ta-sheng chuang-yen-ching lun (Mahaayaanasuutra-lankaara), T 1604.31.589-663. 13 fasc. in 24 chapters, by Asa.nga 柍挊, translated by Prabhaakaramitra 攇梾悳枿懡梾. One of the eleven main treatises of the Yogaacaara school. Discusses the course of bodhisattva practice from a Mahayana perspective, from the arousal of the mind of bodhicitta through the various practices and merits such as the six paaramitaas. [Credit] acm(entry)

戝槱婲怣榑媊慲 [py] Da4sheng2 qi3xin4lun4 yi4shu1 [wg] Ta-sheng ch'i-hsin lun i-shu [ko] taesûng kisillon ûiso [ja] 僟僀僕儑僂僉僔儞儘儞僊僜 Daijou kishinron giso ||| Dasheng qixin lun yishou; 4 fasc., by Huiyuan 宒墦. T 1843.44.175a-201c. [Credit] acm(entry)

戝槱婲怣榑媊婰 [py] Da4cheng 2qi3xin4 lun4 yi4ji4 [wg] Ta-sh'eng ch'i-hsin lun i-chi [ko] Taesûng kisinron ûigi [ja] 僟僀僕儑僂僉僔儞儘儞僊僉 Daijou kishinron giki ||| Dacheng qixin lun yiji By Fazang, 5 fasc., T 1846.44.249-286. One of the most highly regarded commentaries written on the Awakening of Mahaayaana Faith 戝槱婲怣榑. [Credit] acm(entry)

戝槱垻旟払杹瓒廤榑 [py] Da4sheng2 a11pi2da2mo2 za2ji2 lun4 [wg] Ta-sheng a-p'i-ta-mo tsa-chi-lun [ko] taesûng abidalma chapjipnon [ja] 僟僀僕儑僂傾價僟僣儅僝僂僔儏僂儘儞 Daijou abidatsuma zoushuuron ||| Dasheng apidamo zajilun; (Mahaayaanaabhidharma-samuccaya-vyaakhyaa; Exegesis on the Collection of Mahaayaana Abhidharma). Abbr. as Apidamo zaji lun 垻旟払杹瓒廤榑, Duifa lun 洈朄榑 and Zaji lun 瓒廤榑, by Sthiramati 埨宒. It is an explication of Asa.nga's 戝槱垻旟払杹廤榑 (T 1605). 16 fasc., trans. in 646 by Xuangzang 尯汍. T 1606.31.694b-774a. There is also an extent Tibetan translation of this text. [Credit] acm(entry)

戝帠 [py] da4shi4 [wg] ta-shih [ko] taesa [ja] 僟僀僕 daiji ||| The "great matter." An abbreviation of 堦戝帠場墢. (1) The single great matter (for which the Buddha appears in the world), thus--practice, or awakening. (2) Saving sentient beings. (3) Magnanimity, generosity, tolerance, liberality. [Credit] acm(entry) cw(py)

戝椡 [py] da4li4 [wg] ta-li [ko] taeyôk [ja] 僟僀儕僉 dairiki ||| (1) Great power or energy. Excellent abilities. (2) A term for a type of sa.maadhi. [Credit] acm(entry) cw(py)

戝崊 [py] da4jie2 [wg] ta-chieh [ko] taegôp [ja] 僟僀僐僂 daikou ||| A great length of time; an aeon, a kalpa (asa.mkhya, mahaa-kalpa, uttama-kalpa) kalpa. Transliterated as 垻憁媉. [Credit] acm(entry)

戝愮 [py] da4qian1 [wg] ta-ch'ien [ko] taech'ôn [ja] 僟僀僙儞 daisen ||| An abbreviation of 嶰愮戝愮悽奅 sanqiandaqianshijie (trisaahasra-mahaasaahasra-loka-dhaatu). [Credit] acm(entry) cw(py)

戝廃姧掕廜鉙栚榐 [py] Da4zhou1 kan1ding4 zhong4jing1 mu4lu4 [wg] Ta-chou k'an-ting chung-ching mu-lu [ko] Taeju kanjông chunggyông mognok [ja] 僟僀僔儏僂僇儞僕儑僂僔儏僂僉儑僂儌僋儘僋 Daishuu kanjou shuukyou mokuroku ||| DaZhou kanding zhongjing mulu; (Catalogue of Scriptures, Authorized by the Great Chou). Abbreviated as DaZhou lu 戝廃榐. 20 fasc., by Mingquan 柧?. T 2153.55.373b-467a. [Credit] acm(entry)

戝廃榐 [py] Da4zhou1 lu4 [wg] Ta-chou lu [ko] Taejurok [ja] 僟僀僔儏僂儘僋 Daishuuroku ||| The Dazhou lu. Short title of the 戝廃姧掕廜鉙栚榐. [Credit] acm(entry)

戝昳 [py] Da4pin3 [wg] T'a-p'in [ko] Taep'um [ja] 僟僀儂儞 Daihon ||| The Tapin; See 戝昳斒庒鉙. [Credit] acm(entry) cw(py)

戝昳斒庒鉙 [py] Da4pin3 bo1re3 jing1 [wg] Ta-p'in po-jo ching [ko] Taep'um panyagyông [ja] 僟僀儂儞僴儞僯儍僉儑僂 Daihon hannyakyou ||| Dapin bore jing; the Mahaapraj~naaparamitaa-suutra in 27 fascicles, as contrasted to the 10 fascicle edition. Taishou volume 8. Officially titled 杸鎑斒庒攇梾枿鉙, it is an explication of the 25,000 verse Praj~naaparamitaa-suutra. Extant commentaries on it are only those two by Jizang 媑錟: a one fascicle work entitled Dapinjing youyi 戝昳鉙梀堄, and a ten fascicle work entitled Dapinjing shou 戝昳鉙慲. [Credit] acm(entry) cw(py)

戝搨撪揟榐 [py] Da4tang2 nei4dian3 lu4 [wg] Ta-t'ang nei-tien lu [ko] Taedang naejôn nok [ja] 僟僀僩僂僫僀僥儞儘僋 Daitou naitenrroku ||| Datang neidian lu; T 2149.55.219a-342a. 10 fasc.; completed in 664 by the vinaya master Daoxuan 摴愰. The 'Catalogue of Buddhist Works in the Great T'ang.' [Credit] acm(entry) cw(py)

戝慞抧朄 [py] da4 shan4 di4 fa3 [wg] ta-shan-ti fa [ko] taesônji pôp [ja] 僟僀僛儞僠儂僂 daizenchihou ||| (kusala-mahaa-bhuumika). One of the six groups of mental functions outlined in the Abhidharmako`sa-bhaasya 嬩幧榑. The ten mental conditions for cultivation of goodness, which are faith, zeal, renunciation, conscience, shame, no desire, no dislike, no harm, calmness and self control. A general term for the mental function that necessarily arises together with all virtues. The characters 'great-good-ground' (dashandi 戝慞抧) mean 'virtue' (shanxin 慞怱), therefore the term means 'virtuous elements.' [Credit] acm(entry) cw(py)

戝殺嬀抭 [py] da4yuan2 jing4zhi4 [wg] ta-yüan-ching chih [ko] taewôn'gyôngji [ja] 僟僀僄儞僉儑僂僠 daienkyouchi ||| 'Great Perfect Mirror Wisdom.' As a great round mirror reflects all forms exactly as they are, so does the wisdom of the Buddha. A clear, undefiled mind. (1) In Consciousness-only theory, one of the undefiled four wisdoms [巐抭] that one transforms the defiled mind into upon becoming a Buddha. It is the pure wisdom gained at Buddhahood by a qualitative transformation of the eighth consciousness. In this wisdom, the workings of mind and mental functions are acting in concordance with this wisdom. [Credit] acm(entry) cw(py)

戝抧 [py] da4di4 [wg] ta-ti [ko] taeji [ja] 僟僀僕 daiji ||| (1) Great bhuumi. The level of the bodhisattvas who are in dar`sana-maarga 尒摴 or above. (2) The basis upon which Buddhist practice is established. (3) The Great Earth; the whole earth; everywhere, all the land, etc. [Dictionary References] naka 917 [Credit] acm(entry) cw(py)

戝揤 [py] da4tian1 [wg] ta-t'ien [ko] taech'ôn [ja] 僟僀僥儞 Daiten ||| mahaadeva. [Credit] acm(entry) cw(py)

戝埨 [py] Da4an1 [wg] Ta-an [ko] taean [ja] 僟僀傾儞 Daian ||| Tae-an; a Silla monk (5-6c) who was known for his active propagation of Buddhism among the common people. [Credit] acm(entry)

戝憊憁巎棯 [py] Da4song4 seng1shi3 lue4 [wg] Ta-Sung seng-shih lüeh [ko] Taesong sûngsa yak [ja] 僟僀僜僂僜僂僔儕儍僋 Daisou soushi ryaku ||| Da Song sengshi lue; 3 fasc., by Zanning 嬗擩. T 2126.54.234-257. [Credit] acm(entry)

戝洀愊鉙 [py] Da4bao3ji1 jing1 [wg] Ta pao-chi ching [ko] taebojôk kyông [ja] 僟僀儂僂僔儍僋僉儑僂 Daihou shaku kyou ||| Da baoji jing; 120 fasc., trans., Bodhiruci 曥採棳巟. T 310.11.1a-658a. [Dictionary References] Iwa146 [Credit] acm(entry)

戝怱 [py] da4xin1 [wg] ta-hsin [ko] taesim [ja] 僟僀僔儞 daishin ||| Great, expansive mind. Great bodhi-mind; the mind of enlightenment. Unbiased, non-partisan mind. The mind of great faith. [Credit] acm(entry) cw(py)

戝擡椡 [py] da4ren3li4 [wg] ta-jen li [ko] taeinyôk [ja] 僟僀僯儞儕僉 daininriki ||| The power of great tolerance. [Credit] acm(entry) cw(py)

戝屽 [py] da4wu4 [wg] ta-wu [ko] taô [ja] 僟僀僑 daigo ||| Great enlightenment. The destruction of all duality-based illusions. [Credit] acm(entry) cw(py)

戝堄 [py] da4yi4 [wg] ta-i [ko] taeûi [ja] 僟僀僀 dai-i ||| The drift of, the scope of, outline. [Credit] acm(entry) cw(py)

戝垽摴斾媢擈鉙 [py] Da4ai4dao4 bi3qiu1ni2 jing1 [wg] Ta-ai-tao pi-ch'iu-ni ching [ko] Taeaedo piguni kyông [ja] 僟僀傾僀僪僂僸僋僯僉儑僂 Daiaidou bikuni kyou ||| Daaidao biqiuni jing; 2 fasc., translator unknown. T 1478.24.945b-955a. [Credit] acm(entry)

戝宒廆澻 [py] Da4hui4 Zong1gao3 [wg] Ta-hui Tsung-kao [ko] Taehye Chonggo [ja] 僟僀僄僔儏僂僐僂 Daie Shuukou ||| (1089-1163); DahuiZonggao, disciple of Yuanwu xijin (1063-1135) and the seventeenth generation successor of the Yangqi 梜婒 branch of the Linji school of Ch'an. A popularizer of the huatou 榖摢 method of Chan practice. Strongly influenced Korean Sôn through the works of Chinul 抭鎐 and Japanese Zen through Dougen 摴尦. His works include the Zheng fayan cang 惓朄娽錟, the Dahui yulu 戝宒岅榐 and Dahui wuku 戝宒晲屔. [Credit] acm(entry)

戝宒晛鍿釽巘廆栧晲屔 [py] Da4hui4 pu3jue2 chan2shi1 zong1men2 wu3ku4 [wg] Ta-hui P'u-chüeh Ch'an-shih tsung-men wu-k'u [ko] Taehye pogak sônsa chongmun mugo [ja] 僟僀僄僼僈僋僛儞僔僔儏僂儌僽僐 Daie fugaku zenshi shuumon buko ||| Dahui Pujue Chanshi zongmen wuku; (Chan Master Dahui Pu jue's Arsenal for the Chan Lineage), 1 fasc. Compiled by Daojian (d.u.); completed in 1186. T 1998b.47.943b-957c. [Dictionary References] ZGD784c [Credit] acm(entry)

戝宒晛鍿釽巘岅榐 [py] Da4hui4 pu3jue2 chan2shi1 yu3lu4 [wg] Ta-hui p'u-chüeh ch'an-shih yü-lu [ko] Taehye pogak sônsa ôrok [ja] 僟僀僄僼僈僋僛儞僔僑儘僋 Daie fugaku zenshi goroku ||| Dahui pujue chanshi yulu; T 1998a.47.811b-943a. The teaching record of Dahui. Abbreviated as Dahui yulu 戝宒岅榐. [Dictionary References] ZGD784c [Credit] acm(entry)

戝宒岅榐 [py] Da4hui4 yu3lu4 [wg] Ta-hui yü-lu [ko] Taehye ôrok [ja] 僟僀僄僑儘僋 Daie goroku ||| See 戝宒晛鍿釽巘岅榐. [Credit] acm(entry)

戝夲 [py] da4jie4 [wg] ta-chieh [ko] taegye [ja] 僟僀僈僀 daigai ||| (1) "All of the precepts" as opposed to the five, or ten precepts, which are called 彫夲. (2) The complete and sudden precepts of the Mahaayaana. (3) A section in part one of the Brahmajaalasutta (瀽栐鉙). [Credit] acm(entry) cw(py)

戝曽淎 [py] da4fang1guang3 [wg] ta-fang-kuang [ko] taebanggwang [ja] 僟僀儂僂僐僂 daihoukou ||| (vaipulya, mahaa-vaipulya). 'Great and broad.' (1) A term for the true principle awakened to by the Buddha. In some Huayan interpretations, 戝 means essence, 曽 means aspects, and 淎 refers to function. (2) The great vaipulyas or sutras of Mahaayaana. Vaipulya is extension, spaciousness, widespread. This term suggests the broadening of the basis of Buddhism, as found in Mahaayaana. The vaipulya works are styled sutras, as the broad doctrine of universalism, differing from the traditional account of his discourses, is put into the mouth of the Buddha in a more universal aspect. (3) In the introduction to his commentary to the Sutra of Perfect Enlightenment 殺鍿鉙, Kihwa 屓榓 devotes much energy to the explanation of this word, explaining da 戝 to mean initial enlightenment, fang 曽 to mean corrective practices with which one's enlightenment is enhanced and guang 淎 as the compassionate extension of one's enlightenment to others. [Credit] acm(entry) cw(py)

戝曽淎樑擛樢晄巚媍嫬奅鉙 [py] Da4fang1guang3 fo2 ru2lai2 bu4si1yi4 jing4jie4 jing1 [wg] Ta-fang-kuang fo ju-lai pu-ssu-i ching-chieh ching [ko] Taebanggwang pul yôrae pusaûi kyônggye kyông [ja] 僟僀儂僂僐僂僽僣僯儑儔僀僼僔僊僉儑僂僇僀僉儑僂 Daihoukou butsu nyorai fushigi kyoukai kyou ||| Dafangguang fo rulai busiyi jingjie jing; 1 fasc., trans. `Siksaananda 泬嵆擄懮. T 301.10.909a-912a. [Credit] acm(entry)

戝曽淎樑壺殠鉙 [py] Da4fang1guang3fo2 hua2yan2 jing1 [wg] Ta-fang-kuang fo-hua Huayan ching [ko] Taebanggwangbul hwaômgyông [ja] 僟僀儂僂僐僂僽僣働僑儞僉儑僂 Daihoukoubutsu kegonkyou ||| Dafangguangfo huayan jing is the full title of the Hua-yen ching 壺殠鉙 [Credit] acm(entry) cw(py)

戝曽淎樑壺殠鉙拞姫姫戝堄棯彇 [py] Da4fang1guang3 fo2 hua1yan2jing1 zhong1juan3juan3 da4yi4 lue4xu4 [wg] Ta-fang-kuang fo Huayan ching-chung chüan-chüan ta-i lüeh-shu [ko] Taebanggwang pul hwaômgyông chunggwôngwôn taeûi yaksô [ja] 僟僀儂僂僐僂僽僣働僑儞僉儑僂僠儏僂僇儞僇儞僟僀儕儍僋僕儑 Daihoukou butsu kegonkyou chuukenken daii ryakujo ||| Dafangguang fo huayan jingzhong juanjuan dayi lueshou; 1 fasc., by Li Tongxuan 棝捠尯. T 1740.36.1008c-1011b. [Credit] acm(entry)

戝曽淎樑壺殠鉙漴尯暘陰捠抭曽婳 [py] Da4fang1guang3 fo2hua1yan2jing1 sou1xuan2 fen1qi2 tong1zhi4 fang1gui3 [wg] Ta-fang-kuang fo Huayan ching su-hsüan fen-ch'i t'ung-chih fang-kuei [ko] Taebanggwang pul hwaômgyông suhyôn punja t'ongji panggwe [ja] 僟僀儂僂僐僂僽僣働僑儞僉儑僂僜僂僎儞僽儞僙僀僣僂僠儂僂僉 Daihoukou butsu kegonkyou sougen bunsei tsuuchi houki ||| Dafangguang fo huayan jing suxuan fenqi tongzhi fanggui; 10 fasc., by Zhiyan 抭橵. T 1732.35.13-107. [Credit] acm(entry)

戝曽淎樑壺殠鉙慲 [py] Da4fang1guang3 fo2 hua1yan2jing1 shu1 [wg] Ta-fang-kuang fo Huayan ching shu [ko] Taebanggwang pul hwaômgyông so [ja] 僟僀儂僂僐僂僽僣働僑儞僉儑僂僜 Daihoukou butsu kegonkyou so ||| Dafangguang fo huayan jing shou; 60 fasc., by Chengguan 悷鎂. T 1735.35.503a-963a. [Credit] acm(entry)

戝曽淎樑壺殠鉙绗慲墘媊玮 [py] Da4fang1guang3 fo2 hua1yan2jing1 sui2shu1 yan3yi4 chao1 [wg] Ta-fang-kuang fo Huayan ching sui-shu yen-i ch'ao [ko] Taebanggwang pul hwaômgyôngsu so yônûi ch'o [ja] 僟僀儂僂僐僂僽僣働僑儞僉儑僂僘僀僜僄儞僊僔儑僂 Daihoukou butsu kegonkyou zuiso engi shou ||| Dafangguang fo huayan jing suishou yanyi chao; 90 fasc., by Chengguan 悷鎂. T 1736.36.1a-701a. [Credit] acm(entry)

戝曽淎殺鍿廋懡梾椆媊鉙 [py] Da4fang1guang3 yuan2jue2 xiu1duo1luo2 liao3yi4jing1 [wg] Ta-fang-kuang yüan chüeh hsiu-to-lo liao-i ching [ko] Taebanggwang wôngak sudara ryoûigyông [ja] 僟僀儂僂僐僂僄儞僈僋僔儏僞儔儕儑僂僊僉儑僂 Daihoukou engaku shuutara ryougikyou ||| Dafangguang yuanjue xiuduoluo liaoyijing; The full title of the Yuanjue jing 殺鍿鉙. [Credit] acm(entry)

戝曽淎殺鍿廋懡梾椆媊鉙棯慲拹 [py] Da4fang1guang3 yuan2jue2 xiu1duo1luo2 liao3yi4jing1 lue4shu1zhu4 [wg] Ta-fang-kuang yüan chüeh hsiu-to-lo liao-i ching lüeh-shu chu [ko] Taebanggwang wôngak sudararyoûigyông yaksoju [ja] 僟僀儂僂僐僂僄儞僈僋僔儏僞儔儕儑僂僊僉儑僂儕儍僋僜僠儏 Daihoukou engaku shuutara ryougikyou ryakusochuu ||| Dafangguang yuanjue xiuduoluo liaoyijing lueshuzhu; 4 fasc., by Zongmi 廆枾. T 1795.39.523b-576b; Z 247.9.789-821. [Credit] acm(entry)

戝曽淎殺鍿廋懡梾椆媊鉙愢媌 [py] Da4fang1guang3 yuan2jue2 xiu1duo1luo2 liao3yi4jing1 shuo1yi2 [wg] Ta-fang-kuang yüan-chüeh hsiu-tuo-lo liao-i-ching shuo-i [ko] Taebanggwang wôngak sudara ryoûigyông sôlûi [ja] 僟僀儂僂僐僂僄儞僈僋僔儏僞儔儕儑僂僊僉儑僂僙僣僊 Daihoukou engakushuutara ryougikyou setsugi ||| Taebanggwang wôngak sudara ryoûigyông sôlûi. Kihwa's 屓榓 commentary on the Sutra of Perfect Enlightenment, which is the most important Korean commentary on this sutra. This commentary is distinctive in that Kihwa (in departure from his Chinese predecessors) judged significant portions of the text to be corrupt, and accordingly, rewrote these sections.HPC 7.122-169.丂Commonly known by the short title of 殺鍿鉙愢媌. [Credit] acm(entry)

戝曽淎戝廤鉙 [py] Da4fang1guang3 da4ji2 jing1 [wg] Ta-fang-kuang ta-chi ching [ko] Taebanggwang taejip kyông [ja] 僟僀儂僂僐僂僟僀僔儏僂僉儑僂 Daihoukou daishuu kyou ||| See 戝廤鉙. [Credit] acm(entry)

戝曽淎擛樢錟鉙 [py] Da4fang1guang3 ru2lai2zang4 jing1 [wg] Ta-fang-kuang ju-lai-tsang ching [ko] Taebanggwang yôraejang kyông [ja] 僟僀儂僂僐僂僯儑儔僀僝僂僉儑僂 Daihoukou nyoraizou kyou ||| Dafangguang rulaizang jing; (Tathaagatagarbha-suutra) 1 fasc. trans. Bukong 晄嬻; T 667.16.460b-468a; See also T 666.16.457a-460b. [Credit] acm(entry)

戝曽摍戝廤鉙 [py] Da4fang1deng3 da4ji2 jing1 [wg] Ta-fang-teng ta-chi ching [ko] Taebangdûng daejipkyông [ja] 僟僀儂僂僪僂僟僀僔儏僂僉儑僂 Daihoudou daijuukyou ||| Dafangdeng daji jing; (Mahaasamnipata-suutra). 'The Great Collection Scripture.' 60 fasc., trans. by Dharmak.sema 撥柍滒 et. al. T 397.13.1a-407a. [Credit] acm(entry)

戝曽摍擛樢錟鉙 [py] Da4fang1deng3 ru2lai2zang4 jing1 [wg] Ta-fang-teng ju-lai-tsang ching [ko] taebangdûng yôraejang kyông [ja] 僟僀儂僂僪僂僯儑儔僀僝僂僉儑僂 Daihoudou nyoraizou kyou ||| Dafangdeng rulaizang jing; (Tathaagatagarbha-suutra) 1 fasc., trans. Buddhabhadra 樑懮骐懮梾 T 666.16.457a-460b; See also T 667.16.460b-468a. [Credit] acm(entry)

戝曽摍懮梾擈鉙 [py] Da4fang1deng3 tuo2luo2ni2 jing1 [wg] Ta-fang-teng t'o-lo-ni ching [ko] taebangdûng t'arani kyông [ja] 僟僀儂僂僪僂僞儔僯僉儑僂 Daihoudou tarani kyou ||| Dafangdeng tuoluoni jing; 4 fasc., trans. by Fazhong 朄廜. T 1339.21.641a-661a. [Credit] acm(entry)

戝抭搙榑 [py] Da4zhi4du4 lun4 [wg] Ta-chih tu lun [ko] Taejido ron [ja] 僟僀僠僪儘儞 Daichido ron ||| Dazhi du lun; the Mahaapraj~naapaaramitaa-`saastra; a commentary on the Mahaapraj~naaparamitaa-suutra, attributed to Naagaarjuna 棿庽; 100 fascicles, translated by Kumaarajiiva 數杸梾廦. T 1509.25.57c-756b. [Credit] acm(entry) cw(py)

戝瀽揤墹 [py] da4 fan4tian1wang2 [wg] ta-fan t'ien-wang [ko] taebôm ch'ônwang [ja] 僟僀儃儞僥儞僲僂 daibon tennou ||| The king of the great Brahman-heaven. A supernatural being who protects the dharma. The great Brahma heaven is one of the three heavens contained in the first meditation heaven of the form realm. He is also called 洐婞 (`Sikhin). Also called simply 戝瀽墹 (Dafanwang) or 瀽墹. [Dictionary References] naka929 [Credit] acm(entry) cw(py)

戝婡 [py] da4ji1 [wg] ta-chi [ko] taegi [ja] 僟僀僉 daiki ||| "great capacity." (1) A person who has received the supreme teaching of the great vehicle and embodies its resultant excellent abilities. A person who has accepted the great vehicle teaching and possesses the spiritual qualities resultant of bodhisattva practices. (2) Great functioning. The great functioning of an impeccable Chan teacher; the methods s/he uses to guide practitioners. [Credit] acm(entry) cw(py)

戝旟攌嵐榑 [py] Da4 pi2po2sha1 lun4 [wg] Ta p'i-p'o-sha lun [ko] Taebip'asaron [ja] 僟僀價僶僔儍儘儞 Daibibasharon ||| Da piposha lun; An abbreviation of Api damo da piposha lun 垻旟払杹戝旟攌嵐榑 (Abhidharma-mahaavibhaasaa-`saastra). [Credit] acm(entry)

戝旟岣幷撨惉樑恄澨壛帩鉙 [py] 1Da4pi2lu2zhe1na3 cheng2fo2 shen2bian4 jia1chi2 jing1 [wg] Ta-p'i-lu-che-na ch'eng-fo shen-pien chia-ch'ih ching [ko] Taebiroch'ana sôngbul sinbyôn kachi kyông [ja] 僟僀僸儘僔儍僫僕儑僂僽僣僕儞僿儞働僕僉儑僂 Daibiroshana joubutsu shimpen kaji kyou ||| The Mahaavairocanaabhisambodhi-vikurvitaadhi.s.thaana-vaipulyasuutra-indraraajanaamadharmaparyaaya, in Tibetan rNam par snang mdzad chen po mngon par rdzogs par byang chub pa rnam par sprul ba byin gyis rlob pa shin tu rgyas pa mdo sd'i dbang po rgyal po zhes bya ba'i chos gyi rnam grangs, and in English, Manifest Enlightenment of the Grand Resplendent One, His Transformations and Empowering Presence: Lord Indra of the Broader Suutras. T.848.18.1-55, 7 fasc., translated by Subhaakarasi.m.ha 慞柍堌 with the assistance of Yixing 堦峴 in 724; commonly abbreviated as Vairocanaabhisa.mbodhi 戝擔鉙. The primary theme of this work, which is of utmost importance in East Asian esotericism, is the realization of the mind seeking enlightenment 曥採怱. This theme is addressed in the opening dialogue between Mahaavairocana 戝擔擛棃 and an assembly led by Vajrapaa.ni 幏嬥崉旈枾庡, who inquires about omniscient knowledge (sarvaj~naaj~naana 堦愗抭抭). The Bhagavan responds that "it is caused by the mind which seeks enlightenment, is founded on sympathy for others, and culminates in skilful methods" (karu.naamuula.m bodhicittahetukam upaayaparyavasaanam 斶啜崻杮丅曥採怱啜場丅曽曋啜媶桧). Enlightenment is defined as "knowing one's mind for what it really is" 堗擛泬抦帺怱, and subsequent chapters are devoted to describing the skilful methods 曽曋 for its accomplishment. Foremost among these methods is entrance into the ma.n.dala born from great compassion (mahaakaru.naagarbhodbhava-ma.n.dala 戝斶戀憼惗欀涠梾), described at length in chapter two, The Relevant Equipment 嬶墢昳.' Later chapters deal with the entire gamut of esoteric techniques: the practice of mantras 恀尵, the fire ceremony (homa 岇杸), the wheel of syllables (ak.saaracakra 帤椫), meditation on the stuupa of five cakras 屲椫搩, and so on. However, unlike many previous esoteric works, in this text such techniques are almost exclusively oriented towards the accomplishment (siddhi 惉廇) of enlightenment rather than worldly goals. Many early sources for these esoteric practices have been established: for example, the three-family (kula 晹) system can be found in the Dhaara.niisamuccaya 懮梾擈廤鉙, and its ma.n.dala is indebted to the Vajrapaa.nyabhi.seka-tantra 嬥崉庤娏捀銛 (To.496). It is likely that the original text was composed in the mid-seventh century CE, when esotericism gained the status of legitimate "hot topic" among Buddhist monastics in India. While a Sanskrit version has never been found, fragments have been located in diverse sources: the Kriyaasa.mgraha (To.2531), the Indonesian Sang Hyang Kamahaayaanan Mantranaya, the Bhaavanaakrama, and the Pradiipoddyotana.

The Chinese text is based on a manuscript recovered from the belongings of the pilgrim Wuxing 柍峴 (d.674), which, as with many tantras, is said to have been a condensed version (laghutantra 棯杮) abridged from a lengthy original (muulatantra 淎杮) of 100,000 verses 夀懮.

An ambitious attempt at reconstructing the Sanskrit was made by Jiun 帨塤 (1718-1804), who made use of citations in the principal Chinese commentary, the Darijingshu 戝擔宱慲 [T.1796]. This exhaustive and accessible commentary, along with a well-maintained ritual tradition, have contributed greatly to the text's continuing importance in the Japanese esoteric schools. By contrast, it seems to have attracted little attention in Tibet, where it was translated no later than the early ninth century by `Siilendrabodhi and dPal-brtegs. Lucid and generous commentaries by the eighth-century pandit Buddhaguhya 樑枾 (Sangs-rgyas-gsang-ba), such as the Vairocanaabhisambodhitantrapi.n.dartha (To.2662, P.3486), were also translated into Tibetan. For scholastics such as mKhas-grub-rje 抭朄慶巘 (1385-1438) the text's most noteworthy feature is its advocacy of a yoga without semiosis (animittayoga 柍憡嶰枂, mtshan ma med pa'i rnal byor), a practice which qualifies its preeminent rank among the caarya 峴 tantras in the Tibetan classification. The sequence of chapters in the Chinese and Tibetan editions differs slightly, suggesting that in later times chapters were reordered in accordance with exegetical tradition. Correspondences between chapter numbers are as follows: 1-5:1-5, 6+7:6, 8-12:10-14, 13:16, 14:15, 15-26:17-28, 27+31:29, 28-30:7-9. The seventh fascicle of the Chinese version is a ritualisation of the entire text, apparently composed later than the preceding chapters and circulated as a separate work in India. This short ritual text, the Mahaavairocanaabhisambodhisambaddhapuujaavidhi, was also translated by Vajrabodhi 嬥崉抭 as the Abridged Recitation Suutra 梫棯擮鎢鉙 [T.849]. For a preliminary English translation of the whole text, see Chikyo Yamamoto, Mahaavairocanasuutra, Satapi.taka series 359, 1990.

[Credit] is(entry)

戝旟岣幷撨惉樑鉙慲 [py] Da4pi2lu2zhe1na4 cheng2fo2 jing1shu1 [wg] Ta-p'i-lou-che-na ch'eng-fo ching shu [ko] Taebiroch'ana sôngbul kyôngso [ja] 僟僀價儘僔儍僫僕儑僂僽僣僉儑僂僜 Daibiroshana joubutsu kyouso ||| Dapilouzhena chengfo jing shou; by Yixing 堦峴. T 1796.39.579a-649c. [Credit] acm(entry)

戝朄 [py] da4 fa3 [wg] ta-fa [ko] taebôp [ja] 僟僀儂僂 daihou ||| (1) The great dharma; great teaching; the teaching of the Buddha (mahaa-dharma). (2) The teachings of the Mahaayaana. (3) Great virtue. (4) The great practice dharma 戝廋朄 of the esoteric sect. [Dictionary References] naka929 [Credit] acm(entry) cw(py)

戝煾炏 [py] da4 nie4pan2 [wg] ta-nieh-p'an [ko] taeyôlban [ja] 僟僀僱僴儞 dainehan ||| See 戝斒煾炏[wg] ta-p'an-nieh p'an [py] dapanniepan [ko] daebanyeolban [ja] daihannehan . [Credit] acm(entry) cw(py)

戝煾炏鉙廤夝 [py] Da4 nie4pan2jing1 ji2jie3 [wg] Ta pan-nieh-p'an ching chi-chieh [ko] Tae yôlbangyông chiphae [ja] 僟僀僱僴儞僊儑僂僔儏僂僇僀 Dainehangyou shuukai ||| Da banniepan jing jijie; 71 fasc., by Pao-liang 洀椇 et. al., T 1763.37.377a-611a. [Credit] acm(entry)

戝慲 [py] da4 shu1 [wg] ta-shu [ko] taeso [ja] 僟僀僜 daisho ||| (1) A 'large commentary.' [Credit] acm(entry) cw(py)

戝惞 [py] da4 sheng4 [wg] ta-sheng [ko] taesông [ja] 僟僀僔儑僂 daishou ||| A great sage. The Buddha or a great bodhisattva (mahaa-muni, taayin). [Credit] acm(entry) cw(py)

戝嫻暊峴 [py] da4xiong1fu4xing2 [wg] ta-hsiung-fu-hsing [ko] taehyungbokhaeng [ja] 僟僀僉儑僂僼僋僐僂 daikyoufukukou ||| A Chinese translation of mohuoluojia 杸?梾夀 (mahoraga). [Credit] acm(entry)

戝暊 [py] da4fu4 [wg] ta-fu [ko] taebok [ja] 僟僀僼僋 daifuku ||| See mohuoluojia 杸?梾夀 (mahoraga) [Credit] acm(entry)

戝斒煾炏 [py] da4ban1 nie4pan2 [wg] ta-p'an-nieh p'an [ko] taeban yôlban [ja] 僟僀僴儞僱僴儞 daihan nehan ||| (mahaa-parinirvaana). 'Great Nirvaana', great extinction; supreme, perfect awakening. The great death of the Buddha. [Credit] acm(entry) cw(py)

戝斒煾炏鉙 [py] Da4ban1 nie4pan2 jing1 [wg] Ta pan-nieh-p'an ching [ko] taeban yôlban kyông [ja] 僟僀僴儞僱僴儞僉儑僂 Dai nehan kyou ||| Da banniepan jing; The Mahaaparinirvaana-suutra: (1) T 374.12.365c-603c. 40 fasc., translated by Dharmak.sema 撥柍姗. (2) 36 fasc., translated by Huiyan 宒殠 . See 煾炏鉙 for summary of all translations. [Credit] acm(entry) cw(py)

戝斒庒攇梾枿鉙 [py] Da4 bo1re3 po1 luo2 mi4 jing1 [wg] Ta po-jo po-lo-mi ching [ko] Tae panya paramilgyông [ja] 僟僀僴儞僯儍僴儔儈僣僉儑僂 Dai hannyaharamitsukyou ||| Da bore po luo mi jing The Mahaapraj~naaparamitaa-suutra. 600 fascicles, translated by Hsüan-tsang 尯汍 in 659. T vol. 5-7, 220. Usually referred to by the short title of 戝斒庒鉙. [Credit] acm(entry) cw(py)

戝斒庒鉙 [py] Da4 bo2re4 jing1 [wg] Ta po-jo ching [ko] Tae panya kyông [ja] 僟僀僴儞僯儍僉儑僂 Daihannya kyou ||| The short title for 戝斒庒攇梾枿鉙. [Credit] acm(entry)

戝壺殠鉙棯嶔 [py] Da4 hua1yan2jing1 lue4ce4 [wg] Ta Huayan ching lüeh-ts'e [ko] tae hwaômgyông yakch'aek [ja] 僟僀働僑儞僉儑僂儕儍僋僒僋 Dai kegonkyou ryakusaku ||| Da huayan jing luece; by Chengguan 悷鎂. T 1737.36.701b-709c. [Credit] acm(entry)

戝曥採 [py] da4 pu2ti2 [wg] ta-p'u-ti [ko] taebori [ja] 僟僀儃僞僀 daibodai ||| The enlightenment of the Buddha. The Buddha's enlightenment as contrasted to the enlightenment of `sraavakas and pratyekabuddhas. 'Great Awakening.' [Credit] acm(entry) cw(py)

戝嶧幷擈姡巕 [py] Da4 sa4zhe1 ni2gan1zi2 [wg] Ta-sa-che ni-kan-tzu [ko] taesalch'a niganja [ja] 僟僀僒僣僔儍僯僇儞僕 Dai satsusha nikanji ||| Mahaasatyanirgrantha. An ascetic (Jain) who became a prominent disciple of the Buddha. [Credit] acm(entry) cw(py)

戝嶧幷擈姡巕強愢鉙 [py] Da4sa4zhe1 ni2gan1zi2 suo3shuo1 jing1 [wg] Ta-sa-che ni-kan-tzu so-shuo ching [ko] Taesalch'a niganja sosôlgyông [ja] 僟僀僒僣僔儍僯僇儞僕僔儑僙僣僉儑僂 Daisatsushanikanji shosetsu kyou ||| Dasazhe niganzi suoshuo jing; the Mahaasatya-nirgrantha-suutra. 10 fasc., T vol. 9, 272. Translated by Bodhiruci 曥採棳巟 during the Northern Wei (early 6th c.). Other translations include that by Gunabhadra 媮撨骐懮梾 during the Liu Song (early 5th c.) as the 曥嶧峴曽曋嫬奅恄捠澨壔鉙, as well as a Tibetan translation. The Buddha teaches the awakening of bodhicitta and the practice of the six paaramitaas 榋攇梾枿 to Ma~nju`srii 淺栌, as well as the teaching of the Single Vehicle 堦槱. The Mahaasattva Nirgrantha teaches meritorious practices such as the Ten Good Karmic Paths. Here Nirgrantha is understood to be a Response-body Buddha. [Credit] acm(entry) cw(py)

戝廜 [py] da4zhong4 [wg] ta-chung [ko] taejung [ja] 僟僀僔儏僂 daishuu ||| (1) A great crowd; large gathering, or group. (2) The sa.mgha--monks and nuns. (3) Those stuck in sa.msaara. (4) In T'ien-t'ai, one of the original members of the group. (5) Buddhist practitioners, or followers. [Dictionary References] naka919 [Credit] acm(entry) cw(py)

戝廜晹 [py] Da4zhong4bu4 [wg] Ta-chung-pu [ko] Taejungbu [ja] 僟僀僔儏僽 Daishubu ||| The Mahaasaa.nghika sect, one of the early branches of Indian Nikaaya Buddhism 晹攈樑嫵. Their name means "great assembly" and they are thought to have been a relatively liberal sect, who ran into conflict with such schools as the Theravaada 忋嵗晹 when they proposed to make adjustments in the rules of conduct to allow for exigencies of time, local customs, and geography. They are also known to be associated with lay practice movements, and therefore considered to be a forerunner of the Mahaayaana movement. [Dictionary References] iwa536a [Credit] acm(entry) cw(py)

戝鍿殸巘曟媗柫 [py] Da4jue2 guo2shi1 mu4jie2ming2 [wg] Ta-chüeh kuo-shih mu-chieh-ming [ko] Taegak kuksamyohilmyông [ja] 僟僀僇僋僐僋僔儃僉僣儊僀 Daikaku丂kokushi丂bokitsumei ||| The T'aegak kuksa myohilmyông. The earliest extant scholarly historical review of the Korean schools and sects, done by Ûich'ôn 媊揤 [Credit] acm(entry)

戝鍿殸巘暥廤 [py] Da4jue2 guo2shi1 wen2ji2 [wg] Ta-chüeh kuo-shih wen-chi [ko] Taegak kuksa munjip [ja] 僟僀僇僋僐僋僔僽儞僔儏僂 Daikaku kokushi bunshuu ||| The Taegak kuksa munjip. "The Collected Writings of the National Teacher Taegak." Taegak is the posthumous title of Ûich'ôn 媊揤. HPC 4.528-567. [Credit] acm(entry)

戝缥釽巘 [py] Da4yi1chan2shi1 [wg] Ta-i ch'an-shih [ko] Taeûi丂sônsa [ja] 僟僀僀僛儞僔 Daii丂zenshi ||| A popular name for the famous Chan master Daoxin 摴怣. [Credit] acm(entry)

戝廤寧錟鉙 [py] Da4ji2 yue4zang4 jing1 [wg] Ta-chi yüeh-tsang ching [ko] Taejip wôljang kyông [ja] 僟僀僔儏僂僎僣僝僂僉儑僂 Daishuu getsuzou kyou ||| Daji yuezang jing; the Candragarbha-suutra; ten fascicles. A section of the Mahaasamnipata-suutra [戝廤鉙], fasc. 45-56; T 397.13.233-380. tr. by Narendraya`sas 撨楢採栯幧. Discusses in detail the theory of three periods of the Dharma (true dharma, semblance dharma and degenerate dharma). [Credit] acm(entry) cw(py)

戝廤朄栧鉙 [py] Da4ji2 fa3men2 jing1 [wg] Ta-chi fa-men ching [ko] Taejip pômmun kyông [ja] 僟僀僔儏僂儂僂儌儞僉儑僂 Daishuu houmon kyou ||| Daji famen jing; 2 fasc., trans. Daanapaala 巤岇. T 12.1.226c-232b. [Credit] acm(entry)

戝廤鉙 [py] Da4ji2 jing1 [wg] Ta-chi ching [ko] Taejipkyông [ja] 僟僀僔儏僂僉儑僂 Daishuukyou ||| Daji jing; Mahaasamnipata-suutra. The 'Great Collection Scripture.' 60 fasc., tr. by Dharmak.sema 撥柍滒 et. al. T 397.13.1-408. The full title of this text is 戝曽淎戝廤鉙; in this sutra the Buddha explains to other buddhas and bodhisattvas the Mahaayaana principles, such as the theory of emptiness. The sutra is also strongly characterized by esotericism. [Credit] acm(entry) cw(py)

See the character 揤 in CJKDict

揤忋 [py] tian1shang4 [wg] t'ien-shang [ko] ch'ônsang [ja] 僥儞僕儑僂 tenjou ||| (1) The 'heavenly realm.' The "heavens above," i.e., the six devalokas: 榋梸揤 of the region of the desire and the form and formless realms. dyaus, svarga (2) Where the gods live; above the sky. [Credit] acm(entry) cw(py)

揤戜 [py] tian1tai2 [wg] t'ien-t'ai [ko] ch'ônt'ae [ja] 僥儞僟僀 tendai ||| See 揤戜廆. [Credit] acm(entry)

揤戜敧嫵戝堄 [py] Tian1tai2 ba1jiao1 da4yi4 [wg] T'ien-t'ai pa-chiao ta-i [ko] ch'ônt'ae palgyo taeûi [ja] 僥儞僟僀僴僢僉儑僂僟僀僀 Tendai hakkyou daii ||| Tiantai bajiao dayi; 1 fasc., by Guanding 燇捀. T 1930.46.769a-773b. [Credit] acm(entry)

揤戜巐嫵媊 [py] Tian1tai2 si4jiao1 yi4 [wg] T'ien-t'ai ssu-chiao i [ko] Ch'ônt'ae sagyo ûi [ja] 僥儞僟僀僔僉儑僂僊 Tendai shikyougi ||| Tiantai sijiao yi; 1 fasc., by Chegwan 掹鎂; T 1931.46.774c-780c. [Credit] acm(entry)

揤戜廆 [py] Tian1tai2 zong1 [wg] T'ien-t'ai tsung [ko] Ch'ont'aejong [ja] 僥儞僟僀僔儏僂 Tendaishuu. ||| (1) Tiantai zong; one of the thirteen schools of Buddhism in China 廫嶰廆, and Japan. Also called the "Lotus Sutra School" 朄壺廆.
(1) A Mahaayaana school established by Zhiyi 抭 of Tiantai mountain. Zhiyi, taking the Lotus Sutra 朄壺鉙 as his basis, classified the other Buddhist sutras into five periods 屲帪 and eight types of teachings; he discussed the theory of perfect interpenetration of the triple truth 嶰掹 and taught the rapid attainment of Buddhahood through the practice of observing the mind. The Chinese line of transmission starts with Huiwen 宒暥 of the Northern Chi and follows with Huisi 宒巚. Next Zhiyi explained the three great scriptures of the school 朄壺嶰晹 emphasizing both scriptural study and practice. The sixth patriarch, Jingqi 宼熲 also popularized the sect through his commentaries on these three scriptures.
(2) Tiantai was introduced to Korea as Ch'ônt'ae a couple of times during earlier periods, but was not firmly established until the time of Ûich'ôn 媊揤 (1055-1101) who established Ch'ônt'ae in the Koryô as an independent sect. Due to Ûich'ôn's influence, it came to be a major force in the world of Koryô Buddhism. After he returned from Song China in 1086, Ûich'ôn sought to ease conflict between the doctrinal 嫵 schools and Sôn 釽 schools, believing that the Ch'ônt'ae doctrine would be effective to this end. Ch'ônt'ae would eventually die out in Korea, its teachings being absorbed into the Chogye Sôn 憘熲tradition.
(3) The Tiantai teaching was brought to Japan by Jianshen 娪崃 in the middle of the 8th century, but it was not widely accepted. In 805, Saichou 嵟悷 brought back the Tendai teachings from China and made the temple that he had built on Mt. Hiei 斾塨嶳, the Enryakuji , a center for the study and practice of Tendai. However, what he had transmitted from China was not exclusively Tendai, but also included Zen 釽, Esoteric 枾嫵 and Monastic Discipline 夲棩 teachings. This tendency became more marked in the doctrines of his successors, such as Ennin 殺恗 and Enchin 殺捒. The Tendai sect flourished under the patronage of the imperial family and nobility in Japan. [Credit] acm(entry) cw(py)

揤巕 [py] tian1zi2 [wg] t'ien-tzu [ko] ch'ônja [ja] 僥儞僔 tenshi ||| (1) In classical literature, the emperor or "son of heaven." (2) In Buddhist sutras, the lowest level of gods (devataa). (3) Children of gods (deva-paatra). [Credit] acm(entry) cw(py)

揤崃 [py] tian1zhen1 [wg] t'ien-shen [ko] ch'ônjin [ja] 僥儞僔儞 tenshin ||| Something as it originally is, without artificiality. [Credit] acm(entry) cw(py)

揤娽 [py] tian1yan3 [wg] t'ien-yen [ko] ch'ôn'an [ja] 僥儞僎儞 tengen ||| "Heavenly vision." or "spiritual eyes." Visual power that is unobstructed by physical matter. The second of the five levels of vision 屲娽 (wuyuan) (divya-cak.sus). [Credit] acm(entry) cw(py)

揤幈 [py] tian1zhu2 [wg] t'ien-chu [ko] ch'ôn [ja] 僥儞僕僋 tenjiku ||| A translation for sindhu, an ancient name for India. [Credit] acm(entry) cw(py)

揤幈帥 [py] Tian1zhu2si4 [wg] T'ien-chu ssu [ko] Ch'ônch'uksa [ja] 僥儞僠僋僕 Tenjikuji ||| "India Temple." Located in the present-day Chekiang province in Hangzhou 峐廈. Originally established in 595. [Dictionary References] fks1351 [Credit] acm(entry)

揤嫊 [py] tian1xu1 [wg] t'ien-hsü [ko] ch'ônhô [ja] 僥儞僐 tenko ||| (1) The Great Void; the universe; unlimited (realm). (2) Completely empty and void. [Credit] acm(entry) cw(py)

揤摴 [py] tian1dao4 [wg] t'ien-tao [ko] ch'ôndo [ja] 僥儞僪僂 tendou ||| (1) The path of the gods. (2) One of the six destinies 榋摴; one of the three good destinies. The gods who dwell in the realms of desire, form and formlessness. Divine existence. Also a reference to the heavenly bodies such as the sun, moon and stars. See also 揤忋. (3) As one of the six destinies, rebirth as a god is generally considered to be the result of the karma of positive acts in a previous lifetime (svarga). Thus it is, relatively speaking, a fortuitous rebirth. But it is nonetheless a karma-based rebirth, and falls far short of the existence of arhats, pratyekabuddhas and bodhisattvas. Some explanations also point out that while rebirth in a heavenly state is the result of a predominance of good karma, there is still a degree of causation by subtle evil. (4) The sun. [Credit] acm(entry)

揤屰 [py] tian1gu3 [wg] t'ien-ku [ko] ch'ôngo [ja] 僥儞僐 tenko ||| (1) A drum in the Hall of Good Dharma of Traayastrim`sa Heaven, which emits sublime sounds by itself without being struck. (2) An epithet of the Buddha. [Credit] acm(entry) cw(py)

揤棿敧晹 [py] tian1 long2 ba1 bu4 [wg] t'ien-lung pa-pu [ko] ch'ônyongp'albu [ja] 僥儞儕儏僂僴僠僽 tenryuuhachibu ||| The eight groups of transmundane beings that are usually present at Mahaayaana sutra convocations: deva 揤, naaga 棿, yak.sa 栭嵆, gandharva 姡钂攌, asura 垻廋梾, garuda 夀炾梾, kimnara 嬞撨梾 and mahoraga 杸?梾壘. All of these are considered to be protectors of the buddhadharma. [Credit] acm(entry) cw(py)

揤棿栭嵆 [py] tian1long2 ye4cha1 [wg] t'ien-lung yeh-ch'a [ko] ch'ônyongyach'a [ja] 僥儞儕儏僂儎僒 tenryuutasha ||| Three of the eight groups of beings than are usually present at Mahaayaana sutra convocations: devas 彅揤, naagas 棿 and yak.sas 栭嵆. [Credit] acm(entry) cw(py)

See the character 懢 in CJKDict

懢屆 [py] Tai4gu3 [wg] T'ai-ku [ko] T'aego [ja] 僞僀僐 Taiko ||| Taego; see 晛嬸. [Credit] acm(entry)

懢巕 [py] tai4zi2 [wg] t'ai-tzu [ko] t'aeja [ja] 僞僀僔 taishi ||| (kumaararaaja) (1) "Crown prince"--an epithet of buddhas and Ma~nju`srii. (2) The founder of a school. [Credit] acm(entry) cw(py)

懢擻 [py] Tai4neng2 [wg] T'ai-neng [ko] T'aenûng [ja] 僞僀僲僂 Tainou ||| T'aenûng (1562-1649); later Chosôn Sôn master, one of the four leading disciples of Hyujông 媥栉. Posthumously named Soyo 鐤梱. Originally from Cholla Namdo. Ordained into the Buddhist order as a novice at age thirteen at 敀梤嶳, and later on studied at Haein-sa 奀報帥. He would eventually come under the tutelage of Hyujông; attaining such a deep grasp on the Buddhist teachings, that a separate "school" called the Soyop'a 鐤梱攈 would form around him. He authored the Soyodangjip 鐤梱摪廤. [Dictionary References] ZGD812b [Credit] acm(entry)

See the character 晇 in CJKDict

晇恖鉙 [py] Fu1ren2 jing1 [wg] Fu-jen ching [ko] Puin kyông [ja] 僼僯儞僉儑僂 Fujin kyou ||| Fu-jen ching; Another name for the `Sriimaalaa-suutra 彑椤鉙 (T 353.12.217a-223b). The K'ai-yuan lu also lists several other texts that contain this as part of its title:
昻彈啜殸墹晇恖鉙堦櫳 惣濈嶰錟幈朄岇 妗
梃採婓巕寧栭栤晇恖鉙堦櫳
殸墹釛晇恖鉙堦櫳
彺昻彈啜殸 墹晇恖鉙堦櫳
啜殸墹晇恖鉙杴嶰廫榋晹鉙
尗庱鉙堦櫳堦柤尗庱晇恖鉙 嶰巻
[Credit] acm(entry)

See the character 幐 in CJKDict

幐擮 [py] shi1 nian4 [wg] shih-nien [ko] silnyôm [ja] 僔僣僱儞 shitsunen ||| (sm.rti-naa`sa). 'forgetting.' One of the twenty secondary defilements (绗斚擸) in the doctrine of the Faxiang school. The mental action of the mind scattering and loss of ability to hold to the object of perception, especially in the case of `samatha meditation. A mistaken or impaired memory. It is considered to be a provisional element rather than a real one. [Credit] acm(entry) cw(py)

See the character 汃 in CJKDict

汃嶳 [py] jia2 shan1 [wg] Chia-shan [ko] Hyôpsan [ja] 僉儑僂僒儞 Kyousan ||| Jiashan; the name of a monk and monastery during the Li Zhou period of the Tang. [Credit] acm(entry) cw(py)

See the character 撧 in CJKDict

撧棊 [py] nai4luo4 [wg] nai-lo [ko] naerak [ja] 僫儔僋 naraku ||| A transliteration of the Sanskrit/Pali naraka, which means "hell" or "purgatory", usually translated into Chinese as 抧崠. [Dictionary References] naka1029c [Credit] acm(entry)

See the character 曭 in CJKDict

曭 [py] feng4 [wg] feng [ko] pong [ja] 僽 bu ||| (1) To receive with both hands. (2) to offer, to serve. To present. (3) Respectfully; to have the honor to. (4) Receive, hear, listen. Worship, admire. [Credit] acm(entry) cw(py)

曭帩 [py] feng4 chi2 [wg] feng-ch'ih [ko] pongji [ja] 僽僕 buji ||| (1) To put into practice. (2) To memorize; to preserve, maintain. (3) Holding to the precepts etc., with a reverent mind. [Credit] acm(entry) cw(py)

曭嫵 [py] feng4jiao1 [wg] feng-chiao [ko] ponggyo [ja] 僽僉儑僂 bukyou ||| To do real practice according to the teachings. To receive (and revere) the teachings. [Credit] acm(entry) cw(py)

曭峴 [py] feng4xing2 [wg] feng-hsing [ko] ponghaeng [ja] 僽僊儑僂 bugyou ||| To practice with sincerity and reverence for the Buddha, for the teachings, etc. Bona fide practice. [Credit] acm(entry) cw(py)

See the character 宊 in CJKDict

宊鉙 [py] qi4jing1 [wg] ch'i-ching [ko] kyegyông [ja] 僇僀僉儑僂 kaikyou ||| (suutra). Scripture. The recorded sermons of `Saakyamuni or another sage of similar status. [Credit] acm(entry) cw(py)

See the character 汎 in CJKDict

汎杸懠 [py] she1mo2ta1 [wg] she-ma-t'a [ko] samada [ja] 僔儍儅僞 shamata ||| A transliteration of the Sanskrit term `samatha which means 'calm abiding' or 'stabilization.' Stopping the wandering of the mind and focusing it on one object, thus bringing about a condition of quietude. In Chinese Buddhist literature it is usually rendered with the ideographs 巭 and 掕. [Credit] acm(entry) cw(py)

See the character 墱 in CJKDict

墱 [py] ao4 [wg] ao, yü [ko] o, uk [ja] 僆僂 ou, oku ||| (1) The southwest corner of the house, where the family shrine is. The most rear, or inside part of the house; bedroom. (2) Deepest, hidden, most internal part. Core, kernel. [Credit] acm(entry) cw(py)

See the character 扗 in CJKDict

扗 [py] duo2 [wg] tuo [ko] t'al [ja] 僟僣 datsu ||| (1) To snatch, to grasp, to take away. To settle, to decide. To surpass. (2) To determine, to decide. (3) To deny, to negate. [Credit] acm(entry) cw(py)

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