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See the character 壩 in CJKDict

壩憭 [py] huo3zang4 [wg] huo-tsang [ko] hwajang [ja] 僇僜僂 kasou ||| Cremation, which is practiced in Buddhism, but not in Confucianism. [Credit] acm(entry) cw(py)

See the character 奃 in CJKDict

奃恎柵抭 [py] hui1shen1 mie4zhi4 [wg] hui-hsin mieh-chih [ko] hoesimmyôlji [ja] 働僢僔儞儊僢僠 keshinmecchi ||| The extinction of body and mind--all defilements. The highest goal of Hiinayaana Buddhism--a reference to "nirvaana-without-remainder." [Credit] acm(entry) cw(py)

See the character 庈 in CJKDict

庈慠 [py] zhuo2ran2 [wg] chuo-jan [ko] chakyôn [ja] 僔儍僋僱儞 shakunen ||| Clear, obvious; to clarify, illuminate, disclose. 乲擇忈媊 HPC 1.811a19乴 [Dictionary References] naka614d [Credit] acm(entry)

See the character 嵭 in CJKDict

嵭 [py] zai1 [wg] tsai [ko] chae [ja] 僒僀 sai ||| Calamity, misfortune, woe, evil, curse (vyasana, upadrava). [Credit] acm(entry) cw(py)

See the character 暟 in CJKDict

暟 [py] fen2 [wg] fen [ko] pun [ja] 僼儞 fun ||| To burn, to cook. [Credit] acm(entry) cw(py)

暟鄸 [py] fen2shao1 [wg] fen-shao [ko] punso [ja] 僼儞僔儑僂 funshou ||| To set fire to; to burn (up). [Credit] acm(entry) cw(py)

See the character 柍 in CJKDict

柍 [py] wu2 [wg] wu [ko] mu [ja] 儉 mu ||| (1) Without, none, not; lacking. A negative. In translating from Sanskrit to Chinese, it is used for the a privative. Other Sanskrit terms are abhaava, avidyamaana, naasti, asat, asa.mbhava. (1) Nonexistent, non-existence. (2) Caused to be non-existent. (3) Non-being, impossible. (4) Lacking reason or cause. (5) Pure human awareness, prior to experience or knowledge. This meaning is used especially by the Chan sect. (6) The "original non-being" from which being is produced in the Dao De Jing. This meaning is explained in Buddhism when making the distinction between it and the Buddhist emptiness [嬻]. (7) 柍 is also used as a function word in the way of the question mark at the end of a sentence. (8) In the Zen (Ch'an) sect, the word 柍 is called the gate to enlightenment (See Wumenguan 柍栧钀, Case 1). [Credit] acm(entry) cw(py)

柍忋 [py] wu2shang4 [wg] wu-shang [ko] musang [ja] 儉僕儑僂 mujou ||| (anuttaraa). (1) Most, best, greatest, unsurpassed (anuttaraa). (2) The Buddha's wisdom. (3) Far. [Credit] acm(entry) cw(py)

柍忋埶鉙 [py] Wu2shang4yi1 jing1 [wg] Wu-shang-i ching [ko] Musangûi kyông [ja] 儉僕儑僂僄僉儑僂 Mujoue kyou ||| Wushangyi jing; 2 fasc., trans. Paramaartha 崃掹. T 669.16.468a-477c. Full title Wushangyi jing 樑愢柍忋埶鉙. [Credit] acm(entry)

柍忋惓摍曥採 [py] wu2shang4 zheng4deng3 pu2ti2 [wg] wu-shang ch'eng-t'ung p'u-ti [ko] musang jôngdûng pori [ja] 儉僕儑僂僕儑僂僪僂儃僟僀 mujoujoudoubodai ||| peerless correct perfect enlightenment. Skt. anuttaraa-sa.myak-sa.mbodhi. [Credit] acm(entry) cw(py)

柍忋惓摍鍿 [py] wu2 shang4 zheng4 deng3 jue2 [wg] wu-shang ch'eng-t'ung chiao [ko] musang jôngdûnggak [ja] 儉僕儑僂僕儑僂僪僂僈僋 mujoujoudougaku ||| Skt. anuttaraa-sa.myak-sa.mbodhi; "peerless correct perfect enlightenment." [Credit] acm(entry) cw(py)

柍忋朄墹 [py] wu2shang4 fa3wang2 [wg] wu-shang fa-wang [ko] musang pôbwang [ja] 儉僕儑僂儂僂僆僂 mujouhouou ||| The 'unsurpassed king of the dharma.' A term of respect for the Buddha. [Credit] acm(entry) cw(py)

柍擇 [py] wu2er4 [wg] wu-erh [ko] mui [ja] 儉僯 muni ||| "Not-two;" 'non-duality.' (1) The lack of dualistic opposition (advaya). (2) The lack of a second (thing) (advitiiya). (3) The lack of the dichotomy of a falsely discriminated subject and object (dvaya-abhaava). [Credit] acm(entry) cw(py)

柍廧檤煾炏 [py] wu2zhu4chu4 nie4pan2 [wg] wu-chu-ch'u nieh-p'an [ko] mujuch'ô yôlban [ja] 儉僕儏僂僔儑僱僴儞 mujuusho nehan ||| The nirvaana of abiding in neither sa.msaara nor nirvaana. Though not being stuck in the world, one enters the world out of great compassion in order to save sentient beings from suffering (apratisthita-nirvaana). [Credit] acm(entry) cw(py)

柍嶌 [py] wu2zuo4 [wg] wu-tso [ko] mujak [ja] 儉僒 musa ||| (1) Non-functioning, non-active; no activity. (2) Not artificial or contrived. Natural. (3) Uncreated, unconditioned. (4) Without effect. (5) To differ in quality; dissimilar. (6) The absence of a desiring mind. [Credit] acm(entry) cw(py)

柍嶌巐掹 [py] wu2zuo4 si4di4 [wg] wu-tso ssu-ti [ko] mujaksach'e [ja] 儉僒僔僞僀 musashitai ||| The four uncreated noble truths, as opposed to the Four Created Noble Truths (`Sriimaalaa-suutra, T vol. 12, p. 221b). [Credit] acm(entry) cw(py)

柍搢 [py] wu2dao4 [wg] wu-tao [ko] mudo [ja] 儉僩僂 mudou ||| (aviparyaya) (1) No perversion, no inversion, no mistaken conception of reality. [Credit] acm(entry) cw(py)

柍暿 [py] wu2bie2 [wg] wu-pieh [ko] mupyôl [ja] 儉儀僣 mubetsu ||| No discrimination; no differentiation (abhinna). [Dictionary References] naka1345d [Credit] acm(entry)

柍壛峴柍岟梡柍憡廧 [py] wu2jia1xing2 wu2gong1yong4 wu2xiang1zhu4 [wg] wu-chia-hsing wu-kung-yung wu-hsiang-chu [ko] mugahaeng mugongyong musangju [ja] 儉働僐僂儉僋儓僂儉僜僂僕儏僂 mukegyou mukuyou musoujuu ||| The bodhisattva's markless stage of no preparatory practices and no efficacy. One of the twelve stages of the bodhisattvas 曥嶧擇廫廧 taught in the Yogaacaarabhuumi-`saastra. [Credit] acm(entry)

柍岰 [py] wu2gou4 [wg] wu-kou [ko] mugu [ja] 儉僋 muku ||| undefiled, pure, immaculate (vimala, amala, nirmala, vigata-mala). [Credit] acm(entry) cw(py)

柍岰抧 [py] wu2gou4di4 [wg] wu-kou-ti [ko] muguji [ja] 儉僋僕 mukuji ||| The undefiled stage--the second of the ten bhuumis, more commonly known as 棧岰抧. 乲擇忈媊 HPC 1.805a23乴 [Dictionary References] naka1319c [Credit] acm(entry)

柍岰擡 [py] wu2gou4ren3 [wg] wu-kou-jen [ko] muguin [ja] 儉僋僯儞 mukunin ||| The fifth of the "six tolerances (榋擡)" taught in the Yingluo jing 帑噔鉙. The forbearance gained by a bodhisattva at the stage of Equal Enlightenment 摍鍿抧 when s/he severs the afflictions of ignorance and abides in the purity of the real self-nature. [Credit] acm(entry) cw(py)

柍巒 [py] wu2shi3 [wg] wu-shih [ko] mushi [ja] 儉僕 muji ||| (anaadi); 'beginningless.' Refers to a situation where no matter how far back (in time) one goes, a beginning point cannot be found. [Credit] acm(entry) cw(py)

柍泏 [py] wu2xue2 [wg] wu-hsüeh [ko] muhak [ja] 儉僈僋 mugaku ||| (a`saik.sa). "No-more-learning;" the stage at which one no longer needs religious training, as opposed to 桳泏 (youxue). Another name for an arhat 垻梾娍 who has completed the course of practice. One who has attained the state of arhat, has already abandoned all defilement, so there remains nothing to learn and practice. The last of the four stages 巐壥 of the `sraavaka path. (2) Muhak Chach'o 柍泏帺挻 (1327-1405). An eminent Korean Sôn monk of the late Koryô period. He was the student of Hyegûn 宒嬑 and teacher of Hamhô 熂嫊. His career reached its peak just before the full blossoming of the Neo-Confucian-led purge of Buddhism brought about severe structural changes in the Buddhist establishment. Because of these changes, Muhak would end up being Korean Buddhism's last National Teacher 殸巘. [Dictionary References] naka1317d [Credit] acm(entry) cw(py)

柍掕 [py] wu2ding4 [wg] wu-ting [ko] mujông [ja] 儉僕儑僂 mujou ||| (1) Not decided, not determined, indeterminate. Commonly used in reference to an undecided time limit. (2) Not truly existent. [Dictionary References] naka1334c [Credit] acm(entry)

柍孅潥 [py] wu2 qu1 nao2 [wg] wu-ch'ü-nao [ko] mugulyo [ja] 儉僋僣僪僂 mukutsudou ||| "Without limit." The fourth of the 'ten practices' (廫峴) stages of the bodhisattva. [Credit] acm(entry) cw(py)

柍忢 [py] wu2chang2 [wg] wu-ch'ang [ko] musang [ja] 儉僕儑僂 mujou ||| Skt. anitya; 'impermanence.' The fact that all things are impermanent is one of the basic premises of Buddhism. Everything is in constant motion and change. Lack of an eternal nature. One of the conditioned elements not concomitant with mind in Consciousness-only theory. In this case the term means 'disappearance.' [Credit] acm(entry) cw(py)

柍忢嬯 [py] wu2 chang2 ku3 [wg] wu-ch'ang-ku [ko] musanggo [ja] 儉僕儑僂僋 mujouku ||| The suffering caused by impermanence. [Credit] acm(entry) cw(py)

柍惈 [py] wu2 xing4 [wg] wu-hsing [ko] musông [ja] 儉僔儑僂 mushou ||| (1) 'No self-nature' (nihsvabhaavatva, nihsvbhaava). (2) That which does not really exist; non-existence; lacking real substance. (3) The lack of inherent existence that could be attached to: emptiness. (4) Lacking buddha-nature. A being who cannot be enlightened no matter how much they strive. [Credit] acm(entry) cw(py)

柍湪 [py] wu2hui4 [wg] wu-hui [ko] muhye [ja] 儉僄 mue ||| No wisdom; a synonym for ignorance 柍柧. 乲擇忈媊 HPC 1.792a乴 [Credit] acm(entry)

柍憐帠 [py] wu2xiang3 shi4 [wg] wu-hsiang-shih [ko] musangsa [ja] 儉僜僂僕 musouji ||| (asa.mj~nika). 'condition of no-mind.' In Consciousness-only theory, one of the twenty-four elements not concomitant with mind. When one is born into No Thought Heaven, the mental functions of the first six consciousnesses do not arise, and this thoughtless state is what is referred to here. This is an element provisionally established on the seeds of the condition of no mind of the first six senses. [Credit] acm(entry) cw(py)

柍憐揤 [py] wu2xiang3 tian1 [wg] wu-hsiang-t'ien [ko] musangch'ôn [ja] 儉僜僂僥儞 musouten ||| (asa.mj~nika); 'no thought heaven.' One of the heavens in the realm of form (怓奅) where those who have accomplished the no-thought meditation are to be born. As all thoughts are extinguished, practitioners sometimes mistake this state of concentration for nirvaana. [Credit] acm(entry) cw(py)

柍憐掕 [py] wu2xiang3 ding4 [wg] wu-hsiang-ting [ko] musangjông [ja] 儉僜僂僕儑僂 musoujou ||| (asa.mj~ni-sa.maapatti); 'non-conceptual concentration.' The state of concentration that is the cause of being born into no-thought heaven. The state of concentration wherein all mental actions and functions of the first six consciousnesses are stopped. A state of spiritual concentration to the extent of which there is no consciousness. In Abhidharmako`sa theory, one of the fourteen elements not concomitant with mind. In Consciousness-only theory, one of the twenty-four elements not concomitant with mind. This concentration is also practiced by non-Buddhists, and is called a tainted concentration with the nature of goodness. It is tainted because the mano-consciousness is still producing self-view. [Credit] acm(entry) cw(py)

柍憐榑 [py] Wu2xiang3 lun4 [wg] Wu-hsiang lun [ko] Musangnon [ja] 儉僜僂儘儞 Musouron ||| The Wu-hsiang lun. A section of the Brahmajala-suutra 瀽栐鉙, which explains eight of the sixty-two views. [Credit] acm(entry) cw(py)

柍溋 [py] wu2kui4 [wg] wu-k'uei [ko] mugoe [ja] 儉僊 mugi ||| (anapatraapya): 'shamelessness.' Listed as one of the greater evil elements in the Abhidharmako`sa-bhaasya and as one of the twenty secondary defilements (绗斚溁) in the doctrine of the Faxiang school. The mental action of not feeling shame toward others, not noticing the world, and selfishly inflicting harm. [Dictionary References] naka1318c [Credit] acm(entry) cw(py)

柍溛 [py] wu2can2 [wg] wu-ts'an [ko] much'am [ja] 儉僓儞 muzan ||| (Skt. aahriikya, Tib. .no tsha med pa); 'no conscience.' In the Abhidharmako`sa-bhaasya 嬩幧榑 this is counted as one of the greater defilement elements, and in the doctrine of the Yogaacaara school 囡壘峴攈 it is one of the twenty secondary defilement elements (绗斚溁). The mental action of doing evil and not feeling any shame for it. It is one of the 'middling' secondary defilements, and is considered to be a 'real element.' [Dictionary References] naka1325a [Credit] acm(entry) cw(py)

柍溛奜摴 [py] wu2can2 wai4dao4 [wg] wu-ts'an wai-tao [ko] much'am oedo [ja] 儉僓儞僎僪僂 muzan gedou ||| (1) The Saivites (followers of `Siva). (2) The followers of Pakudha-kaccaayana, who believed that it was not necessary to feel shame or remorse for one's sins. [Credit] acm(entry) cw(py)

柍変 [py] wu2wo3 [wg] wu-wo [ko] mua [ja] 儉僈 muga ||| The lack of existence of an inherent self, soul, or ego, usually translated into English as "no-self" (Skt. anaatman, Pali anattaa, Tib. bdag me byu.n). This is one of the most important philosophical concepts in all of Buddhism, and is recorded as having been one of the primary realizations attained by `Saakyamuni in his enlightenment experience. [Dictionary References] naka1316c ZGD1201b Iwa779 [Credit] acm(entry)

柍強摼 [py] wu2suo3de2 [wg] wu-so-te [ko] musodûk [ja] 儉僔儑僩僋 mushotoku ||| Lit. "nothing to be attained," which can also be interpreted as "nothing to be attached to." A way of describing the character of enlightenment, which focuses on the lack of attachment and false discrimination in the mind. (apraaptitva) 乲惉桞幆榑 T 1585.31.49c乴(2) The condition of non-discrimination between subject and object. (apraaptitva, alabdha). 乲戝槱垻旟払杹瓒廤榑 T 1606.31.678b乴 (3) A way of describing the concept of emptiness 嬻. (4) In Ch'an, not to be seeking anything, especially not be attached to the effects of one's efforts. [Dictionary References] naka1329d [Credit] acm(entry)

柍強桳 [py] wu2suo3you3 [wg] wu-so-yu [ko] musoyu [ja] 儉僔儑僂 mushou ||| (1) A condition of having overcome affliction; to be beyond the limits of the effects of the afflictions (Pali siimaatiga). (2) Non-existent (naastitva). (3) Unobtainable--synonymous with 柍強摼. (4) No object to possess. (5) Markless--synonymous with 柍憡. [Dictionary References] naka1329b [Credit] acm(entry)

柍強桳檤 [py] wu2suo3you3 chu4 [wg] wu-so-yu ch'u [ko] musoyu ch'ô [ja] 儉僔儑僂僔儑 mushou sho ||| A meditative state in which nothing exists whatsoever. The name of the third of the four loci of the formless realm 柍怓奅--the third of the four formless concentrations 巐釽掕. (aaki.mcanya-aayatana). [Dictionary References] naka1329b [Credit] acm(entry)

柍曽 [py] wu2fang1 [wg] wu-fang [ko] mubang [ja] 儉儂僂 muhou ||| (1) Without anxiety or fuss. Free, without hindrance. Easily. (2) Unrestrictedly, limitlessly. (3) No special place (na kvacit). [Credit] acm(entry) cw(py)

柍柧 [py] wu2ming2 [wg] wu-ming [ko] mumyông [ja] 儉儈儑僂 mumyou ||| (1) Delusion, ignorance, folly. As the fundamental misunderstanding of reality that underlies all of the sufferings of unenlightened people, it is the first of the twelve limbs of conditioned origination. Rather than a lack of factual knowledge it is a basic error in mode of perception that prevents people from seeing things as they really are (Skt. avidyaa; Pali avijjaa). In the Sarvaastivaadin doctrine it is categorized as one of the elements of the great defiled ground 戝斚溁抧. In Yogaacaara, it is one of the fundamental defilements 崻杮斚溁, where it is usually written 釛. [Dictionary References] naka1346c [Credit] acm(entry)

柍桳 [py] wu2you3 [wg] wu-yu [ko] muyu [ja] 儉僂 muu ||| Non-existent; unobtainable. [Dictionary References] naka1314c [Credit] acm(entry)

柍愼 [py] Wu2ran3 [wg] Wu-jan [ko] Muyôm [ja] 儉僛儞 Muzen ||| Muyôm (800-888); one of the early teachers of Sôn in Korea during the Silla period, the founder of the Sôngju san 惞廧嶳 school. He received his Sôn training in China from Ma-ku Pao-ch'e 杻扟洀揙. [Dictionary References] ZGD1209c [Credit] acm(entry)

柍瀶審 [py] wu2 tiao2jian4 [wg] wu-t'iao-chien [ko] mujogôn [ja] 儉僕儑僂働儞 mujouken ||| "Unconditioned." [Credit] acm(entry) cw(py)

柍斾朄 [py] wu2bi3 fa3 [wg] wu-p'i-fa [ko] mubibôp [ja] 儉價儂僂 mubihou ||| The "incomparable dharma." A Chinese translation for the Sanskrit term abhidharma. [Credit] acm(entry) cw(py)

柍奤 [py] wu2ya2 [wg] wu-ya [ko] muae [ja] 儉僈僀 mugai ||| Boundless, limitless. [Credit] acm(entry) cw(py)

柍楻 [py] wu2lou4 [wg] wu-lou [ko] muru [ja] 儉儘 muro ||| (anaasrava) Literally "no-leaking" or "no-outflow." Can also be interpreted as "undefiled" or "untainted." The opposite of 桳楻 (youlou) or "possessing outflow." See under 桳楻 for further explanation. [Dictionary References] naka1351d [Credit] acm(entry) cw(py)

柍楻庬巕 [py] wu2lou4 zhong3zi2 [wg] wu-lou chung-tzu [ko] muru chongja [ja] 儉儘僔儏僕 muroshuji ||| 'Undefiled seeds' or 'seeds of no-outflow.' The seeds that the wisdom of enlightenment produces are undefiled seeds. In the aalaya-vij~naana 垻棅栯幆 there are defiled seeds, and since the undefiled seeds which must also be stored there would become defiled by contact, it is said that the undefiled seeds are "attached to" the aalaya-vij~naana, rather than kept within the aalaya-vij~naana. [Credit] acm(entry) cw(py)

柍楻廤掹 [py] wu2lou4ji2di4 [wg] wu-lou-chi-ti [ko] muruchipch'e [ja] 儉儘僔儏僂僞僀 muroshuutai ||| The undefiled noble truth of arising. 乲擇忈媊丄 HPC 1.797b乴 [Credit] acm(entry)

柍楻栉椂 [py] wu2lou4jing4lü4 [wg] wu-lou-ching-lü [ko] muru chôngyô [ja] 儉儘僂僕儑僂儘 murou jouro ||| The no-outflow meditation, which is able to remove coarse afflictions 阤廳 as well as their seeds 庬巕. 乲囡壘榑 T 1579.30.331b7-9乴 [Credit] acm(entry)

柍啜 [py] wu2wei2 [wg] wu-wei [ko] muui [ja] 儉僀 mui ||| (asa.mskrta); 'unconditioned', 'uncreated.' That which is not arisen on the basis of causes and conditions. That which is unconnected with the relationship of cause and effect. Absolutely eternal true reality which transcends arising-changing-cessation. Another name for nirvaana or tathataa. This was originally an important technical term in Taoism. [Credit] acm(entry) cw(py)

柍啜朄 [py] wu2wei2 fa3 [wg] wu-wei fa [ko] muwibôp [ja] 儉僀儂僂 muihou ||| (asa.mskrta-dharmaah). Eternal, absolute conditions separated from arising, changing and ceasing. Unconditioned existence. A way of speaking about nirvaana, etc., which is not subject to cause, or the principle of the condition of escape from transmigration. In contrast to 'conditioned existence' (桳啜朄) unconditioned existence has the meaning of 'eternally existing.' In Abhidharma philosophy, 'conditioned' and 'unconditioned' elements are considered to be impermanent and eternal respectively, each having their own isolated existence. On the other hand, in Consciousness-only theory, both are seen as two aspects of the same thing, the true nature of conditioned existence being that of the absolute existence of unconditioned elements. [Credit] acm(entry) cw(py)

柍啜媡峴 [py] wu2wei2 ni4xing2 [wg] wu-wei ni-hsing [ko] muuiyôkhaeng [ja] 儉僊儍僋僊儑僂 muigyakugyou ||| 'not resenting;' One of the 'ten practices' (廫峴) stages in the career of a bodhisattva. [Credit] acm(entry) cw(py)

柍惗 [py] wu2sheng1 [wg] wu-sheng [ko] musaeng [ja] 儉僔儑僂 mushou ||| (anutpanna, ajaati). (1) unborn, not produced or arisen, Since the original quality of all things is emptiness, there actually is no such thing as arising, changing and ceasing. Therefore the term is equivalent to 'emptiness.' (2) The transcendence of the world of delusion. The absolute-principle separated from arising and cessation. (3) 'Arhat', or 'nirvaana.' The condition of cessation of all defilements. (4) Death. [Credit] acm(entry) cw(py)

柍惗巐崃掹 [py] wu2sheng1 si4 zhen1di4 [wg] wu-sheng ssu-shen-t'i [ko] musaeng sajinch'e [ja] 儉僔儑僂僔僔儞僞僀 mushou shishintai ||| In Tiantai thought, the second of the four levels of the Four Noble Truths, taught within the 'shared' 捠 (tong) teaching. Here, the truths of suffering, accumulation, cessation and way are all interpreted from the standpoint of emptiness. That is to say, all four are understood to be empty at the Shared Teaching's level of insight. [Credit] acm(entry) cw(py)

柍惗擡 [py] wu2sheng1 ren3 [wg] wu-sheng-jen [ko] musaeng'in [ja] 儉僔儑僂僯儞 mushounin ||| Skt. anutpattika, dharma-k.sk.saanti; 'cognizance of non-arising.' Also written 柍惗朄擡. The mind at rest in its awakening to the reality of the non-arising of all existences; the enlightenment that is cognizant of complete non-arising. A condition of having realized non-arising and non-cessation for oneself, such that one never backslides into a deluded condition. [Credit] acm(entry) cw(py)

柍惗抭 [py] wu2sheng1zhi4 [wg] wu-sheng-chih [ko] musaengji [ja] 儉僔儑僂僠 mushouchi ||| The unarisen wisdom. The tenth of the ten wisdoms 廫抭 and the second of the two wisdoms 擇抭. The wisdom of the awareness of the non-arising of future suffering that is experienced upon a complete grasp of the implications of the Four Noble Truths (anutpaadaa-j~naana). [Dictionary References] naka1330d [Credit] acm(entry)

柍釛 [py] wu2chi1 [wg] wu-ch'ih [ko] much'i [ja] 儉僠 muchi ||| Skt. amoha; 'no delusion.' According to the Faxiang school, one of the 'three roots of goodness' (嶰慞崻) and one of the eleven 'good mental function' elements. A lack of delusion in the mind; the presence of a clear view regarding the environment. [Credit] acm(entry) cw(py)

柍釛槳 [py] wu2 chi1luan4 [wg] wu ch'ih-luan [ko] much'iran [ja] 儉僠儔儞 muchiran ||| 'Not confused.' The fifth of the 'ten practices' (廫峴) stages in the fifty-two stage career of a bodhisattva. [Credit] acm(entry) cw(py)

柍岫岟摽錟 [py] wu2 jin4 gong1de2 zang4 [wg] wu-chin kung-te ts'ang [ko] mujingongdôkchang [ja] 儉僕儞僋僪僋僝僂 mujinkudokuzou ||| The stage of the 'inexhaustible treasury of merit.' The fifth stage of the 'ten dedications of merit' (廫夢岦) of the path of the bodhisattva. The stage of teaching people the meritorious dharma of the ever-present buddha-nature without exhaustion. [Credit] acm(entry) cw(py)

柍憡 [py] wu2xiang1 [wg] wu-hsiang [ko] musang [ja] 儉僜僂 musou ||| (1) Devoid of marks, characteristics, attributes. (alak.sa.na) 乲壺殠鉙丄 T 278.9.45b乴(2) Lacking form or shape. (nirnimitta)乲堐杸鉙丄 T 475.14.540a乴 [Dictionary References] naka1338b [Credit] acm(entry)

柍憡巚恛榑 [py] Wu2xiang1 si1chen2 lun4 [wg] Wu-hsiang ssu-ch'en-lun [ko] Musang sachinnon [ja] 儉僜僂僔僕儞儘儞 Musou shijinron ||| The Wuxiang sichen lun; T 1619.31.882-883. [Credit] acm(entry)

柍憡曽曋抧 [py] wu2xiang1 fang1bian4 di4 [wg] wu-hsiang fang-pien ti [ko] musang pangp'yônji [ja] 儉僜僂儂僂儀儞僠 musouhoubenji ||| The stage of markless expedient means. The seventh of the ten bhuumis 廫抧. Also called 墦峴抧. Here the bodhisattva is able to do characteristic-transcending practice. [Credit] acm(entry) cw(py)

柍憡榑 [py] Wu2xiang1 lun4 [wg] Wu-hsiang lun [ko] Musangnon [ja] 儉僜儘儞 Musouron ||| (1) Wuxiang lun; an abbreviation of the title of the Wuxiang sichen lun 柍憡巚恛榑. (2) (?) Also the name of an older Yogaacaara text translated by Paramaartha that exists in fragments such as T 1618 (?) [Credit] acm(entry)

柍嵫 [py] wu2chen1 [wg] wu-ch'en [ko] mujin [ja] 儉僔儞 mushin ||| Skt. apratigha; 'no-enmity,' 'no-anger.' One of the ten 'virtue-producing mental condition' elements enumerated in the Abhidharmako`sa-bhaasya. In the doctrine of the Yogaacaara school, one of the eleven good mental function dharmas, and one of the 'three roots of goodness' (嶰慞崻). The mental function of not becoming angry with anything in the environment. [Credit] acm(entry) cw(py)

柍釭 [py] wu2ai4 [wg] wu-ai [ko] muae [ja] 儉僎 muge ||| unobstructed, unimpeded, unhindered (apratigha, anaavrti). The characteristic of existence taught extensively in the Huayan school. [Credit] acm(entry) cw(py)

柍抂 [py] wu2duan1 [wg] wu-tuan [ko] mudan [ja] 儉僞儞 mutan ||| (1) Bottomless, beginningless, originless. (2) Without a cause or reason. [Credit] acm(entry) cw(py)

柍敍夝扙 [py] wu2fu2 jie3tuo1 [wg] wu-fu chieh-t'o [ko] mubakhaet'al [ja] 儉僶僋僎僟僣 mubakugedatsu ||| 'Unbound emancipation.' The ninth of the 'ten dedications of merit' (廫夢岦) of the path of the bodhisattva. The stage where one breaks off attachment with the view of all elements being the same, which one experiences through the wisdom of praj~naapaaramitaa. [Credit] acm(entry) cw(py)

柍怓掕 [py] wu2se4ding4 [wg] wu-se-ting [ko] musaekchông [ja] 儉僔僉僕儑僂 mushikijou ||| The concentrations of the formless realm. See 巐柍怓掕. 乲擇忈媊 HPC 1.811b乴 [Credit] acm(entry)

柍怓奅 [py] wu2se4jie4 [wg] wu-se-chieh [ko] musaekkye [ja] 儉僔僉僇僀 mushikikai ||| The formless realm. The third of the three realms (sanjie 嶰奅). The realm of pure spirit, in which materiality (one's body) is transcended. This realm is characterized by the function of four different types of awareness: (1) the awareness of the limitlessness of emptiness; (2) the awareness of limitless consciousness; (3) the awareness of the limitlessness of nothingness and (4) the awareness of neither thoughtlessness nor non-thoughtlessness. [Credit] acm(entry) cw(py)

柍怓奅掕 [py] wu2se4jie4ding4 [wg] wu-se-chieh-ting [ko] musaekkyejông [ja] 儉僔僉僇僀僕儑僂 mushikikaijou ||| The concentrations of the formless realm. See 巐柍怓掕. [Dictionary References] naka1316d [Credit] acm(entry)

柍挊 [py] Wu2zhao2 [wg] Wu-chao [ko] Much'ak [ja] 儉僕儍僋 Mujaku ||| Asa.nga. Also written 柍拝. A great exponent of the Yogaacaara School who was a native of Gandhaara in north India in the fourth century CE. Born as a Brahmin's son, he first followed Hiinayaana but was later converted to Mahaayaana. He composed numerous discourses on the Yogaacaara philosophy and practice, including the Mahaayaana-sa.mgraha-`saastra 潗戝槱榑. In the Tibetan tradition, the Yogaacaarabhuumi-`saastra 囡壘巘抧榑 is also ascribed to him. Myth says that he often visited Tu.sita Heaven to receive the teaching from Maitreya. His younger brother Vasubandhu 悽恊 further developed Yogaacaara doctrine. [Dictionary References] iwa783 [Credit] acm(entry) cw(py)

柍挊峴 [py] wu2zhuo1xing2 [wg] wu-chu-hsing [ko] much'akhaeng [ja] 儉僕儍僋僊儑僂 mujakugyou ||| 'Unimpeded' The seventh of the 'ten practices' (廫峴) stages of bodhisattvahood. [Credit] acm(entry) cw(py)

柍昞怓 [py] wu2biao3 se4 [wg] wu-piao-se [ko] mup'yosaek [ja] 儉僸儑僂僔僉 muhyoushiki ||| 'Unmanifest form.' Invisible form. Its existence is acknowledged as a result of inference according to reason. See 夲閾 (jieti). [Credit] acm(entry) cw(py)

柍暍 [py] wu2fu4 [wg] wu-fu [ko] mubok [ja] 儉僼僋 mufuku ||| Unhindered, unobstructed, undefiled, pure. (aniv.rta) Opposite of 桳暍. [Dictionary References] naka1344c [Credit] acm(entry)

柍暍柍婰 [py] wu2fu4 wu2ji4 [wg] wu-fu wu-chi [ko] mubok mugi [ja] 儉僼僋儉僉 mufuku muki ||| (1) The opposite of 桳暍柍婰. The neutral nature that does not hinder enlightenment. Pure nature, traceless nature. (akli.s.ta-avyaak.rta). (2) According to the explanation given in the Consciousness-only 桞幆 school, since the aalayavij~naana 垻棅栯幆 is not obstructed by the adventitious defilements which are based in the sixth consciousness, it is called "unobstructed" 柍暍. Since they are matured variantly 堎弉, they are not discriminated as good and evil, and are thus called "neutral" 柍婰 (Skt. anivrta-avyakrta; Tib. ma bsgribs lu.n ma bstan). 乲惉桞幆榑, vol. 31, p. 7b乴 [Dictionary References] naka1344c [Credit] acm(entry)

柍鍿 [py] wu2jue2 [wg] wu-chüeh [ko] mugak [ja] 儉僇僋 mukaku ||| (1) Unconscious. (2) Unenlightened. (3) Sometimes used mistakenly for 柍泏. (4) Lacking sentiency 旕忣. [Dictionary References] naka1317c [Credit] acm(entry)

柍婰 [py] wu2ji4 [wg] wu-chi [ko] mugi [ja] 儉僉 mugi ||| (1) No response. A reference to the Buddha's silence in reply to metaphysical questions put to him by other philosophers. (2) Neutrality, as opposed to good or evil, which results in no karmic effect (avyaakrta). This is distinguished into two kinds:丂Obstructing neutrality 桳暍柍婰 and non-obstructing neutrality 柍暍柍婰. (3) No memory. [Dictionary References] naka1318 [Credit] acm(entry) cw(py)

柍婷 [py] wu2tan1 [wg] wu-t'an [ko] mut'am [ja] 儉僩儞 muton ||| Skt. alobha; 'not coveting.' One of the ten 'virtue producing mental function' elements listed in the Abhidharmako`sa-bhaasya, one of the eleven 'good mental function' elements in the doctrine of the Yogaacaara school, and also one of the 'three good roots' (嶰慞崻). The function of the mind of keeping itself from being infected by avarice. A lack of covetousness--actively disliking and distancing from the object of desire. [Credit] acm(entry) cw(py)

柍幷 [py] wu2zhe1 [wg] wu-che [ko] much'a [ja] 儉僔儍 musha ||| Non restriction, non-differentiation, non-discrimination. Broad-mindedly and tolerantly not cutting off a person and interrupting their speech. Not blocking the way; non-obstruction. (2) A large teaching assembly where offerings of both the provisions and the teaching are made to all without distinction. [Credit] acm(entry) cw(py)

柍绮 [py] wu2bian1 [wg] wu-pien [ko] mupyôn [ja] 儉僿儞 muhen ||| (ananta). Without limit. Endless. Spatially unlimited. [Credit] acm(entry) cw(py)

柍検氭鉙 [py] Wu2liang2shou4 jing1 [wg] Wu-liang-shou ching [ko] Muryangsu kyông [ja] 儉儕儑僂僕儏僉儑僂 Muryouju kyou ||| Wuliangshou jing; the Sutra of Infinite Life; 2 fasc., trans. Samgha-varman 峃憁奪 T 360.12.265c-279a. One of three basic texts 嶰晹鉙 of the Pure Land school 忩搚廆. This text explains the causal practices and the meritorious virtues attained by Amitaayus (Amitaabha) Buddha; as well as how sentient beings may be reborn in the pure western paradise through the practice of nianfo 擮樑. The text's full title is 樑愢柍検氭鉙. [Dictionary References] bkj87b ui1046 [Credit] acm(entry)

柍検媊鉙 [py] Wu2liang2yi4 jing1 [wg] Wu-liang-i ching [ko] Muryangûi kyông [ja] 儉儕儑僂僊僉儑僂 Muryougi kyou ||| Wuliangyi jing; 1 fasc., trans. 撥杸壘懮栯幧 T 276.9.383b-389b. [Dictionary References] iwa790 [Credit] acm(entry)

柍栧钀 [py] Wu2men2 guan1 [wg] Wu-men kuan [ko] Mumun kwan [ja] 儉儌儞僇儞 Mumon kan ||| Wumen guan; (Gateless Barrier) 1 fasc., compiled by Zongshao 廆徯. A collection of forty kongan along with commentaries, one of the prime examples of Song period Chan kongan literature. This text has been used as a source for Chan instruction throughout the history of the meditative traditions 釽廆 in East Asia, and has been transmitted in the medative traditions to the West, where it has become one of the most popular texts.T 2005.48.292c-299c. [Credit] acm(entry)

柍娫 [py] wu2jian1 [wg] wu-chien [ko] mugan [ja] 儉僎儞 mugen ||| (1) At once, immediately, instantaneously. (anantara, aanantarya) Momentary. (2) Uninterrupted, continuous; without break or respite. (3) Abbreviation for 柍尷抧崠. The character here is originally written with  which has the meaning of "respite" or "break." (4) An abbreviation of 柍娫摴. [Dictionary References] naka1321d [Credit] acm(entry)

柍娫摴 [py] wu2jian1dao4 [wg] wu-chien-tao [ko] mugando [ja] 儉偘儞僪僂 mugendou ||| The path of no interruption. (1) One of the four paths 巐摴 taught in the Abhidharmako`sa-bhaasya (壛峴摴丄 柍娫摴丄 夝扙摴丄 彑恑摴). Also called the "path of non-obstruction" 柍釭摴. The stage at which one severs the power of the defilements to attach themselves to one's person. In Consciousness-only theory, the stage at which one gains the determination to destroy affliction.乲嬩幧榑丄 T vol. 24, p. 10乴(2) One of the nine yogas 嬨囡壘 in the Yogaacaarabhuumi-`saastra. 乲囡壘榑 T 1579.30.346c26乴 [Dictionary References] naka1322d [Credit] acm(entry)

柍擄 [py] Wu2nan2 [wg] Wu-nan [ko] Bunan [ja] 僽僫儞 munan ||| Bunan (1603-1676); monk of the Japanese Rinzai sect. Born in Gifu, but spend most of his career in the Edo area. He was known for his calligraphy skills. [Dictionary References] je24 [Credit] acm(entry)

柍镻煾炏 [py] wu2yu2 nie4pan2 [wg] mu-yü nieh-p'an [ko] muyôyôlban [ja] 儉儓僱僴儞 muyonehan ||| Unconditioned, unlimited nirvaana; "nirvaana without remainder." The state of total liberation from all physical and mental conditions. This is in contrast to nirvaana with remainder, where the body still exists. Also written as 柍镻埶煾炏. One of the four kinds of nirvaana in the theory of the school of Consciousness-only. The hindrances due to defilement in the mind are cut off, and the body that is composed of the five aggregates is extinguished. Therefore there is nothing remaining to depend upon. In this nirvaana, all hindrances due to defilement are destroyed, so it can be attained by `sraavakas and pratyekabuddhas. [Credit] acm(entry) cw(py)

See the character 徟 in CJKDict

徟庬 [py] jiao1zhong3 [wg] chüeh-chung [ko] ch'ojong [ja] 僔儑僂僔儏 shoushu ||| A person who has burnt the seeds of the possibility of awakening; a person who has committed evil crimes. icchantika. [Credit] acm(entry) cw(py)

See the character 慠 in CJKDict

慠 [py] ran2 [wg] jan [ko] yôn [ja] 僛儞丄僱儞 zen, nen ||| (1) In this way, in that way. Just so. (2) Yes, certainly, really. (3) Adjectival or adverbial formation: --ly, --ness. (3) Still, nevertheless, though, but, on the other hand. (4) The original meaning of this ideograph is to blaze or to burn. [Credit] acm(entry) cw(py)

慠摃樑 [py] Ran2deng1 fo2 [wg] Jan-teng fo [ko] Yôngdûngbul [ja] 僱儞僩僂僽僣 Nentoubutsu ||| Diipankara Buddha, the 29th predecessor of `Saakyamuni, who always appears when the Buddha preaches the themes of the Lotus Sutra 朄壺鉙. [Credit] acm(entry) cw(py)

See the character 楖 in CJKDict

楖 [py] lian4 [wg] lien [ko] ryôn, yôn [ja] 儗儞 ren ||| To forge metal; burn out impurities in the furnace. Also a metaphor for the physical and spiritual purification of the human being. [Credit] acm(entry) cw(py)

See the character 鄫 in CJKDict

鄫 [py] nuan3 [wg] nuan [ko] nan [ja] 僟儞 dan ||| (1) Warm, warmth, heat; esp. understood as the basic nature of fire (usnataa). (2) To warm up, to heat. (3) Body heat (usna). [Dictionary References] naka1037a [Credit] acm(entry) cw(py)

See the character 墝 in CJKDict

墝柵 [py] yan1mie4 [wg] yen-mieh [ko] yônmyôl [ja] 僄儞儊僣 enmetsu ||| (1) The dying out, or disappearance of smoke. (2) To disappear like smoke. [Credit] acm(entry) cw(py)

See the character 徠 in CJKDict

徠 [py] zhao4 [wg] chao [ko] cho [ja] 僔儑僂 shou ||| (1) To illumine, reflect, shine on. (2) Illumination, efflorescence. (3) To look after. (4) To understand completely. (5) According to; as; seeing that. (6) Figure, shape, form. (7) Proof, verification. [Credit] acm(entry) cw(py)

徠椆 [py] zhao4 liao3 [wg] chao-liang [ko] choryo [ja] 僔儑僂儕儑僂 shouryou ||| To manifest. To enlighten. [Credit] acm(entry)

徠庘 [py] zhao4ji2 [wg] chao-chi [ko] chojôk [ja] 僔儑僂僕儍僋 shoujaku ||| Luminous and quiescent: a description of the characteristics of suchness. Also written 庘徠. 乲擇忈媊 HPC 1.805b1乴 [Credit] acm(entry)

徠梛 [py] zhao4yao4 [wg] chao-yao [ko] choyo [ja] 僔儑僂儓僂 shouyou ||| To shine on, shed light on, illuminate. Shine brightly. [Credit] acm(entry) cw(py)

徠椪 [py] zhao4lin2 [wg] chao-lin [ko] chorim [ja] 僔儑僂儕儞 shourin ||| (1) To illuminate the surrounding area from a high place. (2) A powerful man in a high position influences the people. [Credit] acm(entry) cw(py)

徠尒 [py] zhao4jian4 [wg] chao-hsien [ko] chogyôn [ja] 僔儑僂働儞 shouken ||| Shed light on, illuminate. To observe clearly; to determine by seeing; to come to understand. [Credit] acm(entry) cw(py)

See the character 斚 in CJKDict

斚槳 [py] fan2luan4 [wg] fan-luan [ko] pônnan [ja] 儃儞儔儞 bonran ||| To cause confusion, disorder, affliction, trouble. 乲擇忈媊丄 HPC 1.789c乴 [Credit] acm(entry)

斚櫑 [py] fan2lao2 [wg] fan-lao [ko] pônno [ja] 儃儞儘僂 bonrou ||| Affliction, difficulty, suffering. 乲擇忈媊丄 HPC 1.789c乴 [Credit] acm(entry)

斚溁 [py] fan2nao3 [wg] fan-nao [ko] pônnoe [ja] 儃儞僲僂 bonnou ||| (Skt. kle`sa; Tib. non mo.ns pa) (1) Defilement(s), afflictions. Evil passion, carnal desire. All of the thoughts, words, actions and emotions which arise and cease based on ignorance and desire which keep human beings trapped in the cycle of birth and death, and which result in suffering. (2) In the Yogaacaara school, 斚溁 comprises one of the groups of elements outlined in their doctrine. In this case, the term refers specifically to the six "primary" defilements of greed (婷), anger (嵫), ignorance (釛), pride (枬), doubt (媈), and wrong views (湨尒). From these fundamental six defilements are derived the more numerous secondary defilements 绗斚溁. [Dictionary References] naka1273c [Credit] acm(entry) cw(py)

斚溁昳 [py] fan2nao3pin3 [wg] fan-nao-p'in [ko] pônnoep'um [ja] 儃儞僲僂儃儞 bonnoubon ||| The category of defilement; same as 愼昳. 乲囡壘榑 T 1579.30.284c乴 [Credit] acm(entry)

斚溁奦 [py] fan2nao3ai4 [wg] fan-nao-ai [ko] pônnoeae [ja] 儃儞僲僂僎 bonnouge ||| See fannaozhang 斚溁忈 [Credit] acm(entry)

斚溁釭 [py] fan2nao3ai4 [wg] fan-nao-ai [ko] pônnoeae [ja] 儃儞僲僂僎 bonnouge ||| See fannaozhang 斚溁忈. [Dictionary References] naka1273c [Credit] acm(entry)

斚溁忈 [py] fan2nao3 zhang4 [wg] fan-nao-chang [ko] pônnoejang [ja] 儃儞僲僂僔儑僂 bonnoushou ||| The 'hindrances due to defilement.' The evil passions of ignorance, anger, greed and so forth prevent one's realization of nirvaana, and therefore are called 'hindrances.' These hindrances are considered by Mahaayaana schools such as Yogaacaara to be a more coarse, and can be removed by the moral and meditative practices of arhats and pratyekabuddhas (kle`sa-aavara.na). The hindrances due to defilement are named in contrast to the hindrances by the known (強抦忈), which together, comprise the two hindrances 擇忈. The seeds of these hindrances are contained in the first seven "transforming consciousnesses" 鐉幆 and not in the base consciousness 垻棅栯幆. 乲擇忈媊 HPC 1.810b乴 [Dictionary References] naka1274a [Credit] acm(entry) cw(py)

See the character 孎 in CJKDict

孎帹 [py] Xiong2er3 [wg] Hsiung-er [ko] Ung'i [ja] 儐僂僕 Yuuji ||| Mt. Xionger , the site of Bodhidharma's mausoleum. [Dictionary References] ina429 [Credit] acm(entry)

See the character 鄭 in CJKDict

鄭 [py] xun1 [wg] hsün [ko] hun [ja] 僋儞 kun ||| (1) To smoke, smolder. (2) The lingering habit energies (vaasanaa); see next 鄭廗 (xunxi) . (3) To scent, to perfumate. [Credit] acm(entry) cw(py)

鄭廗 [py] xun1xi2 [wg] hsün-hsi [ko] hunsûp [ja] 僋儞僕儏 kunjuu ||| "Perfumation." (1) To be permeated with an odor. To receive an impression. For one thing to have an effect on another thing, especially by habituation. The function of one thing gradually being conditioned by another. As clothes which have been exposed to perfume gradually come to have that same smell of themselves, our own activities of word, thought and deed leave an influence on our mind. (2) In Consciousness-only theory, unmanifest karma is sown as a "seed" in the aalaya-vij~naana. That which is the result of this perfumation are called "habit energies" 廗焼 (vaasanaa) which again produce new karmas. (3) In the Awakening of Faith 婲怣榑, purity and impurity permeate each other. The permeation of true thusness by ignorance produces sa.msaara, while the permeation of ignorance by true thusness produces nirvaana. See 巐庬朄鄭廗. [Credit] acm(entry) ps(py)

See the character 弉 in CJKDict

弉 [py] shou2 [wg] shou [ko] suk [ja] 僕儏僋 juku ||| (1) Experienced, apt, mature, accustomed to. (2) Intimate, well-acquainted. (3) Cooked, prepared, manufactured, as opposed to raw. To cook. (4) Sometimes used colloquially for 泋: who? which? what? [Buddhism] (1) The fruition of the result of karma (paaka). (2) [堎弉] the different kinds of rewards that come from various causes. (3) Complete, perfect. (4) To open up, cut through. [Dictionary References] naka670d [Credit] acm(entry) cw(py)

弉澨 [py] shu2bian4 [wg] shu-pien [ko] sukpyôn [ja] 僕儏僋僿儞 jukuhen ||| Transformation in accordance with the fruition of karma. 乲嬩幧榑丄 T 1558.29.0048.c16乴 [Credit] acm(entry)

See the character 擬 in CJKDict

擬 [py] re4 [wg] j [ko] yôl [ja] 僱僣 netsu ||| (1) The heat (fever, mania, passion) of the external world (usna, tapa). (2) Bile, gall. One of the three fluid qualities of the body (pitta). [Credit] acm(entry) cw(py)

See the character 鄷 in CJKDict

鄷慠 [py] chi4 ran2 [wg] ch'ih-jan [ko] ch'iyôn [ja] 僔僱儞 shinen ||| A burning lamp; the condition of a burning lamp (diipa). [Credit] acm(entry) cw(py)

See the character 擱 in CJKDict

擱 [py] ran2 [wg] jan [ko] yôn [ja] 僱儞 nen ||| To burn, blaze, glow. [Credit] acm(entry) cw(py)

擱摃 [py] ran2deng1 [wg] jan-teng [ko] yôndûng [ja] 僱儞僩僂 entou ||| (1) A burning lamp; a light. (2) Diipankara 'light causer,' a buddha of the past. The buddha seen after the second incalculable eon of practices. Also written 慠摃樑. [Credit] acm(entry) cw(py)

See the character ? in CJKDict

?庬 [py] zhong3 [wg] chüeh-chung [ko] ch'ojong [ja] 僔儑僂僔儏 shoushu ||| Same as jiaozhong 徟庬. A person who has burnt the seeds of the possibility of awakening; a person who has committed evil crimes. icchantika. [Credit] acm(entry) cw(py)

See the character 墠 in CJKDict

墠嫃 [py] yan4 ju1 [wg] yen-ch'u [ko] yôngô [ja] 僄儞僉儑 enkyo ||| To be relaxed; at ease. [Credit] acm(entry) cw(py)

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