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See the character 暘 in CJKDict

暘 [py] fen1 [wg] fen [ko] pun [ja] 僼儞丄僽儞 fun, bun ||| (1) To divide, to cut up, to distribute. (2) To be divided. (3) To discriminate, distinguish. (4) An allotment. One's allotment in life, in terms of basic character or disposition. [Buddhism] (1) A minutely small part (kala). (2) A branch, section or limb (anga). One branch of the three-part method of Buddhist logic [hetu-vidyaa; 場柧]. (3) One of the twelve limbs of dependent origination. (4) A part (ava-yaana). (5) Partially. (6) In Huayan discourse, an aspect. (7) Determination, decision. [Credit] acm(entry) cw(py)

暘暿 [py] fen1bie2 [wg] fen-pieh [ko] punbyôl [ja] 僼儞儀僣 funbetsu ||| 'discrimination.' (1) Decisions, or conclusions (made regarding external phenomena) (Pali vinicchaya). This term is usually used with a negative connotation, referring to the mental action of partial and limiting rationality which hinders the function of the originally enlightened mind. To think in terms of difference (vikalpa, kalpana). (2) Dispute, argue, differ (Pali vivadati). (3) Guarantee or prediction by the Buddha of the future enlightenment of a disciple. (4) 'Discussion;' one of the nine (or twelve) kinds of scriptures (upade`saah; 榑媍). (5) To distribute, to apportion, manage, arrange. (6) Analysis, decomposition, disintegration; distinction, difference (vibhaaga, lak.sayati). (7) In a positive sense, to distinguish, right from wrong, the true teaching from the false teaching. [Dictionary References] naka1199b [Credit] acm(entry) cw(py)

暘暿椡 [py] fen1bie2li4 [wg] fen-pieh-li [ko] punbyôlyôk [ja] 僼儞儀僣儕僉 bunbetsuriki ||| Discrimination power. 乲擇忈媊 HPC 1.791c乴 [Credit] acm(entry)

暘暿惈 [py] fen1bie2 xing4 [wg] fen-pieh hsing [ko] punbyôlsông [ja] 僼儞儀僣僔儑僂 funbetsushou ||| The nature of existence according to the discriminating mind (parikalpita-svabhaava). Synonymous with bianji suoyixing 曊寁強幏惈. [Credit] acm(entry) cw(py)

暘暿囡壘榑 [py] Fen1bie2 yu2qie2 lun4 [wg] Fen-pieh-yü-chieh-lun [ko] Punbyôlyugaron [ja] 僼儞儀僣儐僇儘儞 Funbetsuyugaron ||| Attributed to Maitreya 淺栌, commented on by Vasubandhu 悽恊. One of the eleven treatises of the Dharmalak.sa.na 朄憡 school, but which was not translated into Chinese. [Credit] acm(entry) cw(py)

暘暿婲 [py] fen1bie2qi3 [wg] fen-pieh-ch'i [ko] punbyôlgi [ja] 僼儞儀僣僉 funbetsuki ||| Separately produced (afflictions). Afflictions that are produced subsequent to birth in this world, depending upon the mistaken thoughts that one produces based on incorrect teachings, etc. These afflictions are eradicated in the course of the Path of Seeing 尒摴. These are contrasted to inherent afflictions 嬩惗婲 and 擟塣婲.乲擇忈媊 HPC 1.790b23乴 [Dictionary References] naka1200b [Credit] acm(entry)

暘暿忈 [py] fen1bie2 zhang4 [wg] fen-pieh-chang [ko] punbyôljang [ja] 僼儞儀僣僔儑僂 funbetsushou ||| The 'hindrances due to discrimination.' Hindrances of evil passions (fannaozhang 斚溁忈) and the hindrances of what is known (souzhizhang 強抦忈) that arise from discriminatory thought. Since discrimination is the function of the sixth consciousness the hindrances of discrimination are hindrances that arise from that consciousness. They arise from following a deluded teacher, deluded teaching, or one's deluded thoughts. See also 暘暿婲. [Credit] acm(entry) cw(py)

暘柧 [py] fen1ming2 [wg] fen-ming [ko] punmyông [ja] 僽儞儈儑僂 bunmyou ||| (1) To see clearly. Clear (vyakta, vispasta). [Credit] acm(entry) cw(py)

暘愅鎂 [py] fen1xi1 guan1 [wg] fen-hsi kuan [ko] punsôkkwan [ja] 僽儞僔儍僋僇儞 bunshakukan ||| Analytical observation. [Credit] acm(entry) cw(py)

暘抜 [py] fen1duan4 [wg] fen-tuan [ko] pundan [ja] 僽儞僟儞 bundan ||| (1) Division, discrimination (pariccheda). (2) Different aspects of a single theory. [Credit] acm(entry) cw(py)

暘抜惗巰 [py] fen1duan4 sheng1si3 [wg] fen-tuan sheng-shih [ko] pundansengsa [ja] 僽儞僟儞僔儑僂僕 bundanshouji ||| The lot of life and death received by the worldling who wanders about in the world of delusion. Transmigration with a predetermined life-span and body. (2) 'fragmentary samsaara.' Unenlightened people's samsaara, as opposed to miraculous samsaara 澨堈惗巰, the samsaara experienced by bodhisattvas. [Credit] acm(entry) cw(py)

暘奅 [py] fen1jie4 [wg] fen-chieh [ko] pungye [ja] 僽儞僇僀 bunkai ||| A delimitation, a demarcation, boundary, border. [Credit] acm(entry) cw(py)

暘憡栧 [py] fen1 xiang1 men2 [wg] fen-hsiang-men [ko] punsangmun [ja] 僼儞僜僂儌儞 funsoumon ||| The single vehicle is absolute, independent. The "separate aspect" of the single vehicle. [Credit] acm(entry) cw(py)

暘夝 [py] fen1jie3 [wg] fen-chieh [ko] punhae [ja] 僽儞僇僀 bunkai ||| Analysis, parting, decomposition, dismantling, disintegration, dissolution, reduction. [Credit] acm(entry) cw(py)

暘検 [py] fen1liang4 [wg] fen-liang [ko] punyang [ja] 僽儞儕儑僂 bunryou ||| (1) Quantity, degree, extent. (2) Weight. [Credit] acm(entry) cw(py)

暘嵺 [py] fen1ji4 [wg] fen-chi [ko] punje [ja] 僽儞僓僀 bunzai ||| (1) Distinction. (2) Limitation, limitation, extreme. (3) Situation, circumstance. [Credit] acm(entry) cw(py)

暘陰 [py] fen1qi2 [wg] fen-ch'i [ko] punja [ja] 僽儞僓僀 bunzai ||| (1) Difference, distinction. (2) A level, a limit, extent, range. (pariccheda, pravibhaaga) (3) A situation, state of affairs, condition. (4) The border between two villages. [Credit] acm(entry)

See the character 姧 in CJKDict

姧掕婰 [py] Kan1ding4 ji4 [wg] K'an-ting chi [ko] kanjông ki [ja] 僇儞僕儑僂僉 Kanjou ki ||| An abbreviation of the title of the Xu huayanjing lueshu kandingji 銛壺殠鉙棯慲姧掕婰. [Credit] acm(entry) cw(py)

See the character 弶 in CJKDict

弶 [py] chu1 [wg] ch'u [ko] ch'o [ja] 僔儑 sho ||| (1) Commencement, inception; the beginning, the opening, the start, the outset (adaya, adi). (2) The inception of the arousal of the mind of faith. (3) The first of the ten abidings (廫廧). (4) The beginning of entry into religious practice. [Credit] acm(entry) cw(py)

弶擇壥 [py] chu1er4guo3 [wg] ch'u-erh-kuo [ko] ch'oigwa [ja] 僔儑僯僇 shonika ||| The first two fruits of the four fruits of the lesser vehicle path: 恵懮 "stream-enterer" [梐棳] and 巣懮崱 "once-returner." See also 巐岦巐壥. [Credit] acm(entry)

弶抧 [py] chu1di4 [wg] ch'u-ti [ko] ch'oji [ja] 僔儑僕 shoji ||| The first of the ten bhuumis. [Credit] acm(entry) cw(py)

弶泏 [py] chu1xue2 [wg] ch'u-hsüeh [ko] ch'ohak [ja] 僔儑僈僋 shogaku ||| Beginning study. A beginner. [Credit] acm(entry) cw(py)

弶釽 [py] chu1chan2 [wg] ch'u-ch'an [ko] ch'osôn [ja] 僔儑僛儞 shozen ||| See 弶釽掕. [Credit] acm(entry)

弶釽掕 [py] chu1chan2ding4 [wg] ch'u-ch'an-ting [ko] ch'osônchông [ja] 僔儑僛儞僕儑僂 shozenjou ||| The first of the four meditative concentrations 巐釽掕. [Dictionary References] naka679d [Credit] acm(entry)

弶墢 [py] chu1yuan4 [wg] ch'u-yüan [ko] ch'oyôn [ja] 僔儑僄儞 shoen ||| (1) First condition. (2) Immediate condition (samanantara-pratyaya). [Dictionary References] naka678d [Credit] acm(entry)

弶鐉朄椫 [py] chu1zhuan3fa3lun2 [wg] ch'u-chuan-fa-lun [ko] ch'ochôn pôbyun [ja] 僔儑僥儞儃僂儕儞 shotenbourin ||| The "first turning of the wheel of the dharma." `Saakyamuni's first sermon. [Credit] acm(entry)

弶栉椂 [py] chu1jing4lü4 [wg] ch'u-ching-lü [ko] ch'ochôngyô [ja] 僔儑僕儑僂儕儑 shojouryo ||| The first concentration. See chuchanding 弶釽掕. [Credit] acm(entry)

See the character 敾 in CJKDict

敾 [py] pan4 [wg] p'an [ko] p'an [ja] 僴儞 han, pan ||| (1) To divide, separate; cut away from. (2) To distinguish, understand, discriminate. (3) Judge; pass judgement on. (4) To decide, determine. [Credit] acm(entry) cw(py)

敾嫵 [py] pan4jiao1 [wg] p'an-chiao [ko] p'angyo [ja] 僴儞僉儑僂 hankyou ||| To classify the teachings according to theme, time period, etc. Teaching classification was a major aspect of the textual studies of many 5-8th century monks from the scholarly schools of Chinese Buddhism, such as Faxiang 朄憡, Tiantai 揤戜 and Huayan 壺殠. Some of the more famous doctrinal classifiers were Huiyuan, Zhiyi 抭, Fazang 朄錟 and Zongmi 廆枾. See sijiao 巐嫵 and wujiao 屲嫵. [Credit] acm(entry) cw(py)

See the character 暿 in CJKDict

暿 [py] bie2 [wg] pieh [ko] pyôl [ja] 儀僣 betsu ||| (1) To distinguish, discriminate. Discrimination, differentiation. (vikalpa) (2) Split, be divided, branch off from. (3) Another, different, particular, separate, exception, difference, distinction. (prthak) (4) To teach, or explain separately. (5) Special, exceptional. [Dictionary References] naka1206 [Credit] acm(entry) cw(py)

暿橞怱朄媍 [py] Bie2chuan2 xin1fa3 yi4 [wg] Pieh-ch'uan-hsin fa i [ko] Pyôljôn simbôp ûi [ja] 儀僣僨儞僔儞儂僂僊 Betsuden shinhou丂gi ||| Biechuanxin fa yi; HTC 949.101.320-323. [Credit] acm(entry)

暿曬 [py] bie2bao4 [wg] pieh-pao [ko] pyôlbo [ja] 儀僢億僂 beppou ||| Distinct karmic reward; also written 熮嬈. Activity--referring to relatively quickly actualized karma which generates more detailed difference between beings, such as the distinction in being born as rich or poor, beautiful or ugly, etc. This is as contrasted with more generalized karmic results, such as the species in which one is born, etc., called 鉦曬. Also similar in meaning to 堖曬. 乲擇忈媊 HPC 1.795b乴 [Dictionary References] naka1209c [Credit] acm(entry)

暿曬嬈 [py] bie2bao4ye4 [wg] pieh-pao-yeh [ko] pyôlboôp [ja] 儀僣儂僂僑僂 beppougyou ||| See 暿曬 above. [Credit] acm(entry)

暿嫬 [py] bie2 jing4 [wg] pieh-ching [ko] pyôlgyong [ja] 儀僢僉儑僂 bekkyou ||| (vibhaavanaa): the ideas, or mental states which arise according to the various objects or conditions toward which the mind is directed. A special mental function that does not necessarily arise through all minds but rather accords to the 'mind-king' only in special situations--a mental function that judges special objects. The complement of the 'pervasively functioning' (bianxing 曊峴) elements. According to the Faxiang 朄憡 sect, this group of elements falls under the general category of 'mental function' (怱強) elements. 暿嫬 includes five elements, which are desire (梸), verification (彑夝), recollection (擮), meditation (掕) and wisdom (宒). [Credit] acm(entry) cw(py)

暿嫵 [py] bie2jiao1 [wg] pieh-chiao [ko] pyôlgyo [ja] 儀僢僉儑僂 bekkyou ||| (1)/(2) {T'ien-t'ai meaning--return to this Nakamura 1207}. (3) The 'separate teaching of the Single Vehicle. Transcendent aspect of the single vehicle, that completely transcends the three- vehicle view. This teaching is eventually encompassed in the 'same teaching of the Single Vehicle' 摨嫵堦槱. This teaching is elucidated in the Huayan jing. [Dictionary References] naka1207 [Credit] acm(entry) cw(py)

暿嫵堦槱 [py] bie2jiao1 yi1sheng4 [wg] pieh-chiao i-sheng [ko] pyôlgyongilsung [ja] 儀僢僉儑僂僀僠僕儑僂 bekkyou-ichijou ||| The Single Vehicle teaching that is distinct from the three vehicle teaching. This is a teaching of the Huayan jing. [Credit] acm(entry) cw(py)

暿朄 [py] bie2fa3 [wg] pieh-fa [ko] pyôlbôp [ja] 儀僢億僂 beppou ||| (1) Separate essence or body; a separate phenomenon. (2) In T'ien-t'ai, the "separate teaching" for bodhisattvas (biejiao 暿嫵). (3) Any distinct type of teaching--Hiinayaana, Mahaayaana, etc. [Credit] acm(entry) cw(py)

暿憡 [py] bie2xiang1 [wg] pieh-hsiang [ko] pyôlsang [ja] 儀僢僜僂 bessou ||| (1) Distinction, discrimination--according to type. (Skt. bheda; Tib. bye brag) (2) Section, part, unit. (3) Distinctive aspect; discriminable aspect. A distinct characteristic identifiable in a thing or event. One of the six kinds of aspects 榋憡 in Huayan philosophy. 乲壺殠鉙丄 T 278.9.545b乴 [Dictionary References] naka1208d [Credit] acm(entry)

暿廗焼 [py] bie2xi2qi4 [wg] pieh-hsi-ch'i [ko] pyôlsûpki [ja] 儀僣僕僢働 betsujikke ||| Distinctive habit energies, which are cultivated in this life time. These are coarser than "shared habit energies" 捠廗焼 and are thus categorized as hindrances of defilement 斚溁忈, removable by practitioners who are below the level of bodhisattva. Wônhyo gives the example of a person in high social rank who develops the habit energies of pride during his lifetime.乲擇忈媊 HPC 1.793c乴 [Credit] acm(entry)

暿婰 [py] Bie2ji4 [wg] Pieh-chi [ko] Pyôlgi [ja] 儀僢僉 Bekki ||| The Pyôlgi; an abbreviated reference to the Taesûng kisillon pyôlgi 戝槱婲怣榑暿婰. [Credit] acm(entry)

暿栧 [py] bie2men2 [wg] pieh-men [ko] pyôlmun [ja] 儀僣儌儞 betsumon ||| A distinct approach to a matter; a special way of looking at a Buddhist doctrine, etc., usually held to by a single school of thought, as contrasted to a "shared approach" (tongmen 捠栧).乲擇忈媊 HPC 1.793a乴 [Dictionary References] naka1209c [Credit] acm(entry)

See the character 檱 in CJKDict

檱 [py] jie2 [wg] chieh [ko] kôp [ja] 僐僂丄僉儑僂 kou, kyou ||| (1) A kalpa, era, eon. (kalpa). The longest duration of time in the ancient Indian world-view. The time of the existence of the universe. Infinite or limitless time. Cosmic time. (2) To plunder, to rob openly. (3) A calamity. [Credit] acm(entry) cw(py)

檱壩 [py] jie2huo3 [wg] chieh-huo [ko] kôbwa [ja] 僐僂僇 kouka ||| The conflagration of the universe at the end of time. It is said that at that time, everything below the first meditation heaven is burnt up. [Credit] acm(entry) cw(py)

檱岫壩 [py] jie2jin4huo3 [wg] chieh-chin-huo [ko] kôpchinhwa [ja] 僐僂僕儞僇 koujinka ||| The conflagration at the end of the age. (yuga-anta-agni). [Credit] acm(entry) cw(py)

See the character 棙 in CJKDict

棙 [py] li4 [wg] li [ko] ri [ja] 儕 ri ||| (1) Benefit, profit, gain, advantage. (2) Sharp, intelligent, cutting, witty. (3) To serve a purpose. [Credit] acm(entry) cw(py)

棙懠 [py] li4ta [wg] li-t'a [ko] rida [ja] 儕僞 rita ||| To work for the benefit of others. To enlighten other sentient beings (para-hita, para-artha). [Dictionary References] naka1410b [Credit] acm(entry) cw(py)

棙殠 [py] Li4yan2 [wg] Li-yen [ko] Iôm [ja] 儕僑儞 Rigen ||| Iôm. One of the first-generation transmitters of the Sôn school in Korea, considered to be the founder of the Sumisan 恵淺嶳 school, which was affiliated with the Chinese Caotong 憘摯 lineage. [Dictionary References] ZGD1285a [Credit] acm(entry)

棙塿 [py] li4yi4 [wg] li-i [ko] riik [ja] 儕儎僋 riyaku ||| (1) Benefit, efficacy (artha, hita). (2) Strong point, merit, positive quality (anu`sa.msa). (3) To confer benefit, merit, blessings on others (anugraha). [Dictionary References] naka1411b [Credit] acm(entry)

棙撦 [py] li4dun4 [wg] li-tun [ko] ritun [ja] 儕僪儞 ridon ||| Practitioners of sharp faculties and dull faculties. [Dictionary References] naka1411a [Credit] acm(entry)

See the character 摓 in CJKDict

摓娸 [py] dao4an4 [wg] tao-an [ko] toan [ja] 僩僂僈儞 tougan ||| See daobian 摓斵娸. [Credit] acm(entry) cw(py)

摓斵娸 [py] dao4bi3an4 [wg] tao-pi-an [ko] top'ian [ja] 僩僂僸僈儞 touhigan ||| (paaramitaa); To reach the other shore. To complete, to perfect. [Credit] acm(entry) ps(py)

摓摢 [py] dao4tou2 [wg] tao-t'ou [ko] todu [ja] 僩僂僩僂 toutou ||| (1) After all, eventually, finally, at long last. (2) Best, greatest. [Credit] acm(entry) cw(py)

See the character 惂 in CJKDict

惂 [py] zhi4 [wg] chih [ko] che [ja] 僙僀 sei ||| (1) Suppress, restrain. (2) Govern, rule. (3) To stop, to end. [Credit] acm(entry) cw(py)

See the character 檵 in CJKDict

檵 [py] cha4 [wg] ch'a [ko] ch'al [ja] 僙僣 setsu ||| (1) World, country, realm (k.setra). (2) A staff or pole erected in front of a buddha-hall as a sign of a temple--hence, a temple. (3) An abbreviation of 檵掗棙, k.satriya, a caste in India which consists of kings and warriors. (4) A temple; a stuupa. [Credit] acm(entry) cw(py)

檵棙 [py] cha4li4 [wg] ch'a-li [ko] ch'alli [ja] 僙僣儕 setsuri ||| A transliteration of the Sanskrit k.satriya (檵掗棙), the warrior/political caste in ancient India. [Credit] acm(entry) cw(py)

檵撨 [py] cha4na4 [wg] ch'a-na [ko] ch'alna [ja] 僙僣僫 setsuna ||| (k.sana). A moment; an instant. [Credit] acm(entry) cw(py)

檵撨檵撨 [py] cha4na4cha4na4 [wg] ch'a-na-ch'a-na [ko] ch'alnach'alna [ja] 僙僣僫僙僣僫 setsunasetsuna ||| Every single moment. 乲囡壘榑 T 1579.30.327c11乴 [Credit] acm(entry)

檵撨柵 [py] cha4na4 mie4 [wg] ch'a-na-mieh [ko] ch'alnamyôl [ja] 僙僣僫儊僣 setsunametsu ||| "Every moment produced and destroyed." [Credit] acm(entry) cw(py)

See the character 慜 in CJKDict

慜 [py] qian2 [wg] ch'ien [ko] chôn [ja] 僛儞 zen ||| (1) Front, fore part, head, ahead, the facing. (2) Before, prior; previously, ago, up till now. (puurva) (3) A while ago, a long time ago. Originally, former, previous. [Credit] acm(entry) cw(py)

慜嫬 [py] qian2 jing4 [wg] ch'ien-ching [ko] chôngyông [ja] 僛儞僉儑僂 zenkyou ||| A manifest object (avabhaasa). An object apparent to the mind. [Credit] acm(entry) cw(py)

慜屻嵺澬 [py] qian2hou4 ji4 duan4 [wg] ch'ien-hou chi-tuan [ko] chônhujedan [ja] 僛儞僑僒僀僟儞 zengosaidan ||| The negation of past and future. There is nothing but the eternal present. A view of the Middle Way 拞鎂攈 school, directly related to the fact that in reality there is neither arising nor ceasing. [Credit] acm(entry) cw(py)

慜惗 [py] qian2sheng1 [wg] ch'ien-sheng [ko] chônsaeng [ja] 僛儞僔儑僂 zenshou ||| (1) A prior world, prior existence; one's previous lifetime (puurva-jaata). (2) Previously arisen. 乲擇忈媊 HPC 1.794c2乴 [Dictionary References] naka745a [Credit] acm(entry)

慜旕 [py] qian2fei1 [wg] ch'ien-fei [ko] chônbi [ja] 僛儞僺 zenpi ||| One's prior mistake(s) or error(s). [Credit] acm(entry) cw(py)

See the character 崉 in CJKDict

崉 [py] gang1 [wg] kang [ko] kang [ja] 僑僂 gou ||| (1) Hard, severe, strong, unyielding, enduring. (2) Popular, flourishing. (3) Really, truly, exactly. (4) Right now, soon. [Credit] acm(entry) cw(py)

See the character 棲 in CJKDict

棲? [py] Liu2qiu [wg] Liu-ch'iu [ko] Yugyu [ja] 儕儏僂僉儏僂 Ryuukyuu ||| (438-495) Liuqiu From Nanyang niyang during the period of the Northern and Southern dynasties in China. Originally an official, he left the active life to study Buddhism. He is known for his explanations of the theories that the "good do not receive rewards" and "sudden and gradual" teachings. He also established a prototype theory regarding the five periods of the Buddha's teaching. He lectured and commented on the Lotus Sutra 朄壺鉙 and the Nirvaana Sutra. [Dictionary References] ch'en64 ch'en181 [Credit] acm(entry) cw(py)

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