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巴絨噶舉以及它在青海的發展=The Lineage of Barom Kagyu and its development in Qinghai |
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| Author |
劉國威 (著)=Liu, Kuo-wei (au.)
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| Source |
當代藏學學術研討會
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| Date | 2003.11.22 |
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| Pages | 308 - 326 |
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| Publisher | 蒙藏委員會 |
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| Publisher Url |
http://www.mtac.gov.tw/pages.php?lang=1&page=50
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| Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| Content type | 會議論文=Proceeding Article |
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| Language | 中文=Chinese |
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| Keyword | 巴絨噶舉; 青海 |
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| Abstract | 巴絨噶舉 ('Bar rom Bka' brgyud) 是由岡波巴 (Sgam po pa, 1079-1153) 所創的達波噶舉 (Dwags po Bka' brgyud) 所分出的四大之派之一，它是由巴絨‧達瑪旺秋('Bar rom Dar ma dbang phyug, 1127-1199) 創建，隨後由其弟子帝師惹巴(Ti shiRas pa, 1164/5-1236) 發揚光大於康區。在教派勢力因家族紛爭等原因而沒落以後，在噶舉眾支派中的影響力日漸趨緩，現今唯存於青海省玉樹自治州的囊謙地區，主要由倉薩家族主持其傳承，現存六座寺院，近代並受到相當強的噶瑪噶舉傳承影響。本篇論文主要在介紹此一漸趨式微的噶舉傳承歷史與現況。
Barom Kagyu ('Bar rom Bka' brgyud) is one of the four main sub-schools growing from the Dagpo Kagyu (Dwags po Bka' brgyud) lineage, which was founded by Gampopa (Sgam po pa, 1079-1153). It was initiated by 'Bar rom Dar ma dbang phyug (1127-1199), then further spread to Kham area through the effort of his most important disciple, Tishi Ras pa (1164/5-1236). Because of the internal family feud in later period, its influence in Tibetan Buddhism was disintegrating through the years. Now, it only survives with six monasteries in the Nangchen area of Qinghai Province, mainly lead by theTshang gsar family. This paper is to introduce the history of this degenerating lineage and its present situation. |
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| Hits | 1421 |
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| Created date | 2007.10.24 |
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| Modified date | 2012.08.20 |
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