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《華嚴經》「心佛及眾生，是三無差別」之研究=A Study of the Essential Notion of the Hua-yen Sutra — No Difference among the Mind, the Buddha, and the Sentient Beings |
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陳士濱=Chen, Shi-Bin
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| Source |
2013華嚴專宗國際學術研討會論文集上冊
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| Date | 2014.03 |
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| Pages | 85 - 114 |
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| Publisher | 財團法人臺北市華嚴蓮社 |
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| Publisher Url |
https://www.huayen.org.tw/
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| Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| Content type | 會議論文=Proceeding Article |
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| Language | 中文=Chinese |
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| Note | 作者單位：德霖技術學院通識中心(General Education Center, De Lin Institute of Technology) 助理教授(Assistant Professor) |
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| Keyword | 華嚴經; 心; 佛; 量子力學; 多重宇宙 |
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| Abstract | 東晉‧佛馱跋陀羅（Buddhabhadra 359～429）譯《大方廣佛華嚴經‧卷十》云：「心、佛及眾生，是三無差別」，意指「自己心、諸佛心、眾生心」這三者皆無差別，也可作「吾人、諸佛、眾生」三者無差別之解。這句話在經論著解及諸多禪師語錄中被廣泛的運用，它是代表佛法的最高哲學「意境」？還是一種可以「實現」的真理？本文將討論這三者為何是無差別的問題？三者為何有「不離」的邏輯哲理，以及如何在人世間實現這番道理，如近代中國高僧太虛大師（1890~1947）云：「人成即佛成」，進而可與教育理念的「全人教育」相呼應。
Buddhabhadra (A.D. 359-429) of the East Jin Dynasty, in the tenth scroll of his translation of the 60-scroll Hua-yen Sutra, said that “there is no difference among the individual mind, the Buddhas’ mind, and the sentient beings’ minds.” This can
also be interpreted as “there is no difference among the individual person, the Buddhas, and the sentient beings.” Prevalently adopted by many dharma masters in their works, this sentence unveils the most profound philosophical implication of
Buddhism. Can the profound ideas inherent in the sentence “be realized”? This paper aims to explore the reasons why there is no difference between the three elements and the ways by which people can realize and carry out the essential ideas
in this mundane world, as it is implied by the saying of the Dharma Master Tai-shu (A.D. 1890-1947) – “the Buddhahood is attained once the consummation of humanhood is completed.” This is quite in accord with ideal of “holistic education”
of the general education. |
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| Table of contents | 一、前言 87
二、三心皆非「內外中間」 88
三、三者的「一相觀」 92
四、三者的「不離」關係 96
五、禪宗公案的解析 102
六、三者實現的修持學 105
七、結論 112 |
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| Hits | 2151 |
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| Created date | 2021.12.01 |
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| Modified date | 2021.12.02 |
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