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《成唯識論》的「資糧位」菩薩道之探究=An Exploration of the Bodhisattva Way of accumulation in The Vijbaptimatrasiddhi Wastra of Yogacara |
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釋稻慧 (著)=Shi, Dao-hui (au.)
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| Source |
全國佛學論文聯合發表會論文集（第30屆）
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| Date | 2019.09 |
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| Pages | 1 - 18 |
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| Publisher | 法鼓文理學院 |
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| Publisher Url |
https://www.dila.edu.tw/traffic1
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| Location | 新北市, 臺灣 [New Taipei City, Taiwan] |
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| Content type | 會議論文=Proceeding Article |
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| Language | 中文=Chinese |
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| Note | 作者為南華大學宗教研究所。 |
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| Keyword | 唯識=Vijnaptimatrata; 十信=ten faith; 十住=ten abodes; 十行=ten practices; 十迴向= ten dedications of merit |
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| Abstract | 《成唯識論》為《唯識三十論》的註解書,是玄奘三藏以護法註釋為基礎下,參照難陀、安慧等十家論釋,糅合而成。其內容以論說具大乘二種姓的菩薩於破諸邪執,顯唯識理的過程中,由發菩提心,上求佛道,下化眾生,歷經資糧位、加行位、通達位、修習位、究竟位五位,漸次悟入菩薩道,最終斷盡煩惱障與所知障,而證得佛果。菩薩道在唯識論的修持次第中,每個次第皆依著「唯識無境」、「三性三無性」、「人法二空」的核心思想,做為唯識義理的聞思與觀照。其修習過程以資糧位為首要位階,所以資糧位在一切法上,於求住於唯識義的理路下,為「入唯識五位」修行次第的初入菩薩道。此階段以六度、四攝等的修習,累積福德、智慧資糧,以辨別唯識相,做為證入無分別智的準備。所以資糧位的菩薩道,對於欲證得唯識無境的行者而言,無不啟著重要的入門地位。本論文以《成唯識論》為主要範圍,選取資糧位的菩薩道修行內容為探討,目的在於釐析資糧位在唯識的菩薩道中,其修學次第所扮演的意義。除一、前言外,首先筆者以二、「資糧位」的定義與階位為探究,論述資糧位的菩薩從初發菩提心到順解脫分的過程中,雖尚未能起順抉擇識,但仍不斷求住唯識真勝義性。其修習過程中,藉由十信、十住、十行、十迴向的漸進,廣修六度萬行,以累積福德與智慧,做為日後進入加行位時,修習禪觀的資糧。再者以三、「資糧位」菩薩的修行目標與實
踐為探究,論述資糧位的有情眾生依「因力」、「善友力」、「作意力」及「資糧力」等四種殊勝力量,使自己對唯識義理深生信解,因而發起自利利他的菩薩行。資糧位的菩薩修習過程中,因止觀力微,雖只能暫伏「粗分別」的「二障現行」,但因實、德、能而發起對唯識性的深信,當面對唯識境時,仍然以伏斷二取隨眠,證得大涅槃與大菩提為目標。
The “Vijbaptimatrasiddhi Wastra of Yogacara” is an annotation to the “Thirty Treatises on Consciousness”, It is Xuanzang Sanzang who is based on the annotations of the Protection Buddhism, Referring to ten theories such as Nantuo and Anhui, it is a combination of them. Its content is to explain that Bodhisattvas with Mahayana caste break away from evil persistence, In the process of manifesting Vijnaptimatrata, from Bodhisattva to mind, to seek Buddhism and Taoism, to degrade all living beings, after five years of experience, they are qualified Stage of Accumulation, Stage of Prayogika, Stage of Accessibility, Stage of Training and Stage of Absolute, gradually realize the Bodhisattva Way, eventually break the barriers of trouble and knowledge, and the Buddha fruit is proved. Bodhisattva Way is in the order of idealist practice, every order is based on the core ideas of “ Only knowledge of knowledge ” , “ three sexes and three without sexes ” , “emptiness of human law”. The Only knowledge of subject thinking and observing as
intellectualism. In the process of training, the first step is the stage of Accumulation, therefore, in all laws, the position of material and grain is the first way to enter the Bodhisattva Way of “entering the five places of knowledge”in order to seek the way of intellectualism. In this stage, six degrees, four degrees and so on are practiced to accumulate the wealth of ford and wisdom, in order to distinguish between the ideological and to make preparations for the identification of indiscriminate wisdom. Therefore, the Bodhisattva Way of accumulation is an important entry point for those who want to prove the limitlessness of knowledge.
This paper takes The “Vijbaptimatrasiddhi Wastra of Yogacara” as the main scope, chooses the content of Bodhisattva Way practice of accumulation as the discussion, and aims to analyze the significance of Stage of Accumulation order of study in the Bodhisattva Way of Consciousness. In addition to the foreword, the author first explores the definition and rank of Stage of Accumulation and discusses that the Bodhisattva of Stage of Accumulation has not yet been able to choose the right way, but still has been seeking the truth and justice of“Stage of Accumulation ”in the process from the initial Bodhisattva Mind to conducive to liberation. In the course of the practice, through the gradual progress of ten faith , ten abodes , ten practices , ten dedications of merit , he extensively practiced The Six Perfections and All 84000 Heaps of Dharmas , in order to accumulate the blessing and wisdom as the accumulation for the practice of Zen when he entered the Stage of Prayogika in the future. Thirdly, based on the exploration of the practice goal and practice of the Bodhisattva, this paper expounds that the sentient beings according to the four special powers of“power of reason”,“kindness and friendliness”,“power of making sense” and“power of accumulation ”to make themselves deeply believe in idealism and reason and thus initiate self-altruistic Bodhisattva acts. In the process of Bodhisattva's cultivation, because of its limited ability to stopping and contemplation, it can only temporarily suspend the“two barriers”of“rough separation”, but because of re |
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| Table of contents | 一、前言 4
二、「資糧位」的定義與階位 4
三、「資糧位」菩薩的修行目標與實踐 9
四、小結 16
參考文獻 18 |
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| Hits | 610 |
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| Created date | 2022.10.20 |
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| Modified date | 2023.09.22 |
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