Site mapAbout usConsultative CommitteeAsk LibrarianContributionCopyrightCitation GuidelineDonationHome        

CatalogAuthor AuthorityGoogle
Search engineFulltextScripturesLanguage LessonsLinks
 


Extra service
Tools
Export
Buddhism, Equality, and Feminism: Embodied Practices
Author Lai, Suat Yan (著)
Source Contemporary Buddhist Women: Contemplation, Cultural Exchange & Social Action: Sakyadhita 15th International Conference on Buddhist Women
Date2017.06
Pages187 - 193
PublisherSakyadhita
Publisher Url https://www.sakyadhita.org/
Location香港, 中國 [Hong Kong, China]
Content type會議論文=Proceeding Article
Language英文=English
NoteAbstract and Keywords are taken from University Malaya Research Repository (Kuala Lumpur, Malaysia) https://eprints.um.edu.my/17577/
KeywordBuddhist; Feminism; Bhikkhuni; Spiritual attainment
AbstractThis paper explores the connection between notions and meanings of Buddhism, equality, and feminism as embodied practices, based on our grounded experiences at the ideal and personal levels. It engages with discourses that question the use of the terms feminism or equality in relation to representations of what it means to be a Buddhist or a Buddhist nun, deeming them colonialist or an imposition by Western ideals and notions. While acknowledging the contribution of postcolonial studies that critique the representation of Asian or non-Western women as monolithic, static, or the exotic other, this paper argues that notions of equality and feminism are not alien to non-Western nations. In fact, there is a diversity of what it means to be Asian and this does not necessarily exclude notions of equality and feminism. Similarly, to be a Buddhist or a Buddhist nun does not necessarily exclude these notions. In fact, based on my experiences of doing research and my engagement to support the establishment of the female monastic order in Thailand and Malaysia, this paper argues that, in fact, there are those who identify as feminists that support such initiatives and may become nuns themselves, whether temporarily or permanently. However, the ways in which they frame themselves or position themselves and their initiatives depend on social context and timing. The paper problematizes the diversity and fluidity of what it means to be a Buddhist and a feminist in the Asian context and, at the same time, engages with the intersection of postcolonialism, gender, and religious studies.
Table of contentsDebates On Signifiers of Gender Equality in Buddhism: Attainment of Enlightenment and Bhikkhunī Ordination 187
The Thai Context: Reclaiming the Embodiment of Female Spirituality 188
The Malaysian Context: Women Can Attain Buddhahood! 189
NOTES 190
Hits144
Created date2023.12.27
Modified date2024.01.08



Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE

Notice

You are leaving our website for The full text resources provided by the above database or electronic journals may not be displayed due to the domain restrictions or fee-charging download problems.

Record correction

Please delete and correct directly in the form below, and click "Apply" at the bottom.
(When receiving your information, we will check and correct the mistake as soon as possible.)

Serial No.
689903

Search History (Only show 10 bibliography limited)
Search Criteria Field Codes
Search CriteriaBrowse