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來果妙樹：一個現代禪師的形=Laiguo Miaoshu: The Making of a Modern Chan Master |
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本博澤 (著)=Benjamin Brose (au.)
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| Source |
2023 第九屆漢傳佛教與聖嚴思想國際學術研討會
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| Date | 2023.06.30 |
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| Publisher | 財團法人聖嚴教育基金會 |
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| Publisher Url |
https://www.shengyen.org.tw/index.aspx?lang=cht
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| Location | 臺北, 臺灣 [Taipei, Taiwan] |
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| Content type | 會議論文=Proceeding Article |
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| Language | 中文=Chinese |
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| Keyword | 來果妙樹=Laiguo Miaoshu; 禪宗=Chan; 自行錄=autobiography; 開示=kaishi; 高旻寺=Gaomin Monastery |
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| Abstract | 本文將探討現代禪師來果妙樹（1881~1953）的自傳著作。從自傳記述尤其是在佛教的語境脈絡中，具有教化功能的前提出發，我提出將有關來果禪師早年的記錄，當作一種修行生活的模範來閱讀，而不是（或不僅是）將其作為一種對真實事件的記述。來果禪師於 1942年在高旻寺的禪七開示，以及他在 1949年完成的自傳，皆詳細描述了他作為僧人的修行時間、 他在金山的開悟以及他在成為高旻寺住持前於終南山的閉關歲月。本文將研究這些記載，以期了解來果禪師培養新一代僧人時的心境。
This paper will explore the autobiographical writings of the modern Chan master Laiguo Miaoshu 來果妙樹 (1881~1953). Beginning with the premise that autobiographical accounts, especially in Buddhist contexts, have a didactic function, I propose to read the records of Laiguo’s early years as a young monk not (or not only) as an account of actual events, but as a carefully considered illustration of an exemplary life of practice. The autobiographical accounts relayed in the lectures (kaishi) Laiguo delivered during an extended meditation retreat at Gaomin Monastery in 1942 and the autobiography he completed in 1949 both detail his time as a monk in training, his awakening at Jinshan, and his years spent in solitary retreat before assuming the abbacy of Gaomin. This paper will look closely at those accounts in an effort to understand Laiguo’s state of mind when he was an older master engaged in training a new generation of monks.
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| Hits | 23 |
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| Created date | 2024.10.09 |
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| Modified date | 2024.10.09 |
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