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佛教的現代主義與本土化:梅村的實踐=Buddhist Modernism and Localization: The Practice of Plum Village
Author 汲喆 (著)=Ji, Zhe (au.)
Source 2023 第九屆漢傳佛教與聖嚴思想國際學術研討會
Date2023.06.30
Publisher財團法人聖嚴教育基金會
Publisher Url https://www.shengyen.org.tw/index.aspx?lang=cht
Location臺北, 臺灣 [Taipei, Taiwan]
Content type會議論文=Proceeding Article
Language中文=Chinese
Keyword一行禪師=Thích Nhất Hạnh; 梅村=Plum Village; 現代主義=modernism; 本土化=localization
Abstract 自從一行禪師移居法國並在1980年代建立梅村以後,其以 「 入世佛教 」為旗幟的現代主義運動就與佛教在西方的本土化運動結合在一起,這是因為,梅村的弘法事業主要是在跨文化的背景下推進的。本項研究考察了梅村紮根西方社會所要處理的三個主要問題。一是表述問題,即如何向當代西方人闡明佛教的基本觀念與要求。二是組織問題,即如何有效地完成信眾動員、組織集體活動,並建設可持續的僧團。三是修行問題,即如何設計與傳授適應當代西方人需要的且可以實現的解 脫技術。在這三個方面,一行禪師都在梅村進行了極具創造性的實踐,從而形成了當代佛教跨國傳播的一種獨特典範。

Ever since Thích Nhất Hạnh moved to France and established Plum Village in the 1980s, his modernist movement under the banner of "Engaged Buddhism" has been combined with a movement for the localization of Buddhism in the West, because Plum Village's dharma endeavors have been advanced primarily in a cross-cultural context. This study examines three major issues that Plum Village had to deal with in order to take root in Western society. One is the problem of presentation, i.e., how to articulate the basic concepts and requirements of Buddhism to contemporary Western people. The second is the issue of organization, i.e., how to accomplish effective faithful mobilization, organize collective activities, and build a sustainable sangha. The third is the question of practice, i.e., how to design and teach achievable liberation techniques that are adapted to the needs of contemporary individuals. In all three areas, Thích Nhất Hạnh has engaged in a highly creative practice in Plum Village, thus forming a unique model of contemporary Buddhist transationalization.
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Created date2024.10.14
Modified date2024.10.14



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