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漸入體制：五代時期東南國家的佛教控管及禪宗境遇=Buddhist Control of Southeast Countries and the Circumstance of Chan Buddhism during the Five Dynasties and Ten Kingdoms |
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| Author |
黃庭碩 (著)=Huang, Ting-shuo (au.)
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| Source |
2023 第九屆漢傳佛教與聖嚴思想國際學術研討會
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| Date | 2023.07.01 |
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| Publisher | 財團法人聖嚴教育基金會 |
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| Publisher Url |
https://www.shengyen.org.tw/index.aspx?lang=cht
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| Location | 臺北, 臺灣 [Taipei, Taiwan] |
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| Content type | 會議論文=Proceeding Article |
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| Language | 中文=Chinese |
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| Keyword | 五代十國=Five dynasties and ten kingdoms; 東南國家=Southeastern states; 政教關係=the relationship between Buddhism and politics; 禪宗=Chan Buddhism; 官僚化=bureaucratization |
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| Abstract | 在過往的中國佛教史研究中，關於五代十國時期的政教關係，可以說是研究史上相對薄弱的一環，不僅措意者寡，且從現有成果看來，學界對於被視作正統王朝代表的北方五代之認識，也要較同時期南方諸國系統、全面。這很大程度是由於，學人在處理五代南方政權與佛教交涉課題時，多以國別為單位，而少採較宏觀的視角切入。不過，筆者在梳理唐宋之際的禪宗材料時，卻意外發現，以燈史為主的宗門文獻，其實保藏了禪宗在王閩、南漢、南唐、吳越等東南諸國──亦即五代十國禪宗的幾大盛行地──的豐富材 料，極適合取來
進行分析、比較。有鑑於此，本文試圖從禪宗的視角著手，就目前所知尚少的五代南方國家之佛教控管議題，提供一點觀察。主要的論點是，此時期的禪宗迫於時代動盪，不得不主動為地方政權提供各式宗教服務，以換取政治力的庇護。在此過程中，禪宗教團以前所未見的程度，被納入了國家體制之中，從而出現了某種「官僚化」的傾向。相較唐代禪宗前輩的濃厚體制外色彩，禪宗在此時可說歷經了顯著的體質轉換，這也對承其發展的宋代禪宗所處，造成根本性的影響。
In previous studies on the history of Buddhism in China, it can be said that the relationship between Buddhism and politics during the Five Dynasties and Ten Kingdoms is a topic that has received relatively less attention in research. This period has received little attention, and the available research shows that knowledge of the Northern Five Dynasties, which are considered the representative of the orthodox dynasties, is more comprehensive and systematic than that of the Southern states. This is primarily because scholars have tended to focus on individual states instead of embracing a more comprehensive approach when investigating the relationship between Southern regimes and Buddhism during this period. While examining the Chan materials during the Tang-Song interregnum, the author made an unexpected discovery: the Chan literature contained a wealth of information about the circumstance of Chan Buddhism in the southeastern states. Specifically, Min, Southern Han, Southern Tang, and the Wu Yue kingdoms were prominent regions where Chan Buddhism thrived in the southern area. Consequently. These materials serve as an excellent foundation for analysis and comparison, allowing this paper to present preliminary observations on how the aforementioned southern states exerted control over Buddhism within their borders. The main argument posits that during this period, Chan Buddhism faced the tumultuous circumstances that compelled it to offer diverse religious services to local authorities in return for political support. As a result, Chan Buddhism became integrated into the state system to an unprecedented extent, leading to the emergence of a notable inclination towards “bureaucratization”, which was subsequently inherited by the Chan Buddhism of the Song Dynasty. |
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| Hits | 5 |
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| Created date | 2024.10.16 |
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| Modified date | 2024.10.21 |
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