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敦煌地藏菩薩造像形態之探討=On the Forms ans Styles of the Ksitigarbha Bodhisattva Images in Dunhuang Caves |
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| Author |
簡佩琦 (著)=Chien, Pei-chi (au.)
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| Source |
2023 第九屆漢傳佛教與聖嚴思想國際學術研討會
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| Date | 2023.07.01 |
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| Publisher | 財團法人聖嚴教育基金會 |
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| Publisher Url |
https://www.shengyen.org.tw/index.aspx?lang=cht
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| Location | 臺北, 臺灣 [Taipei, Taiwan] |
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| Content type | 會議論文=Proceeding Article |
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| Language | 中文=Chinese |
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| Keyword | 敦煌=Dunhuang; 地藏=Ksitigarbh; 披帽=Headgear; 道明=Daoming; 十王=Ten Kings |
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| Abstract | 中國敦煌地藏約始於初唐時期，一律為「僧人形」。唐前期以「立姿」為主，發展到了五代，受到文本〈道明和尚還魂記〉的影響，圖像上出現「披帽地藏」後，才 開始有「坐姿」的地藏菩薩。頭部造型：敦煌因表現僧人形地藏，披帽與否，其頭部都是光頭造型為基礎。衣著造型：因為是僧人形的地藏，故其衣著一直都是百衲福田格紋袈裟的型態，不管是否進入披帽地藏流行時期，此衣著皆未改易。持物型態：敦煌在初唐時的持物最多是「寶珠」，甚至有兩手皆持寶珠；而「錫杖」的出現，乃因披帽地藏以「錫杖」、「寶珠」為標配的緣故，此後雖隨時代發展退去披帽，但兩種持物持續作用影響。
The Ksitigarbha Bodhisattva images started to appear in the early Tang Dynasty in the form of standing monks. After the Monk Daoming’s Resurrection of the Five Dynasty became popular, Ksitigarbha Bodhisattvas started to wear hennin-shaped head covers and sit down. Since Ksitigarbha Bodhisattvas have been showing up as monks, regardless of the head-covers, their heads were all shaved. In addition, they have always been wearing patch-work monks’ dresses regardless of their postures. Whereas in the early Tang Dynasty, they usually held a precious jewel in one hand or even both hands. In the much later period, even though the Ksitigarbha Bodhisattvas stopped wearing head covers, they still held a precious jewel in one hand and a metal staff in the other hand. |
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| Hits | 68 |
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| Created date | 2024.10.16 |
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| Modified date | 2024.10.21 |
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