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越南陳朝竹林禪派之研究=A Study of the Zhulin Zen School during the Chen Dynasty in Vietnam |
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黎玉山 (撰)=Le, Ngoc-son (compose)
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| Date | 2006 |
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| Pages | 107 |
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| Publisher | 佛光大學 |
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| Publisher Url |
https://website.fgu.edu.tw/
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| Location | 宜蘭縣, 臺灣 [I-lan hsien, Taiwan] |
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| Content type | 博碩士論文=Thesis and Dissertation |
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| Language | 中文=Chinese |
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| Degree | master |
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| Institution | 佛光大學 |
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| Department | 宗教學系 |
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| Advisor | 藍吉富=Lan, Qi-pu |
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| Publication year | 95 |
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| Keyword | 越南禪宗=Vietnamese Zen Buddhism; 竹林禪派=Zhulin Zen school; 陳仁宗=Chen Ren Zong; 法螺=Fa Luo; 玄光=Xuan Guang; 入世=worldly engagement |
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| Abstract | 公元六世紀禪宗傳入越南，經過幾世紀的賡續發展，降及李、陳朝時(1010 -1400)臻至顛峰。佛教在此時不僅出現派別林立、論著迭出的盛行局面，而且形成「百姓大半為僧，國內到處皆寺」 、「佛法宏被大地，信士多習禪宗」 的社會風氣。越南禪宗係印度佛教與中國佛教融合的產物，禪宗傳到越南，尤其在李、陳時代，並已成為越南佛教的代表宗派。不僅如此，禪宗各派的思想，除了影響到越南文學、哲學、藝術、社會，經濟和政治等各項層面，以及越南人的思維模式與價值觀之外，其思想更早已深植於越南文化之中。
提及越南宗教一定要談到佛教，提到越南佛教，則不能忽略竹林禪派。因此舉凡閱讀越南歷史者，都承認：「陳朝竹林禪派」是處於佛教與社會最發展的黃金時期。陳朝竹林派的發展因素與當時的佛教社會背景息息相關。竹林派嗣後更成為領導國家發展的幕後推手，它在越南歷史及佛教發展上，佔有非常重要之地位。因此，筆者希望籍由研究陳朝竹林禪派的歷史、思想及其特色，來彰顯此派對於越南佛教所產生的重大影響。
本論文共分為五章，第一章「緒論」，說明研究動機與目的、文獻回顧、研究範圍、方法與步驟；第二章為「竹林禪派成立之前的三大禪派」，簡介敘述毗尼多流支、無言通與草堂派的傳承及思想；第三章為「竹林禪派的成立背景」，內容包括陳朝的社會、佛教界概況及竹林派跟朝廷關係，並且分析其禪派之各代傳承問題。第四章為「竹林禪派的思想與發展」，探討竹林三祖的生平及其禪學思想，同時介紹竹林三祖之後的佛教狀況。第五章為「結論」，首先，說明竹林禪派的特質及其歷史地位，與針對歷年來竹林禪派對整個越南的影響進行討論，最後歸納探討竹林派的優缺點，以為本論文之結語。
Zen Buddhism was introduced to Vietnam in the sixth century, developed continuously through several centuries. It reached its peak during the Li and Chen dynasties (1010 -1400) when a great number of Zen sects came into existence and diverse Zen literature flourished. During those periods, it was said that “nearly half of the people are monks and there are Buddhist temples everywhere.” Buddha- dharma spread rapidly and it was fashionable for Buddhist followers to practice Zen meditation. Vietnamese Zen Buddhism is a combination of Indian Buddhism and Chinese Buddhism. Especially during the Li and Chen Dynasties, it became the representative of Vietnamese Buddhism. Moreover, the thought of Zen sects has not only influenced Vietnam's literature, philosophy, art, society, economy and politics, but also the modes of thinking and values of the Vietnamese people. It has taken root in the Vietnamese culture.
Buddhism has to be mentioned when talking about religions in Vietnam. And in dealing with Vietnamese Buddhism, one cannot neglect the Zhulin Zen school. So people who read Vietnamese history all admit that the Zhulin Zen school represented the golden period of Vietnamese Buddhism and social development. The development of the Zhulin Zen school during the Chen Dynasty was closely related to the social background of Buddhism at that time. That school later became the main driving force of national development and occupied a very important position in the Vietnamese history and Buddhism development. By studying the history, thought and special features of the Zhulin Zen school during the Chen period, this thesis hopes to shed light on the great influence which that school has generated on Vietnamese Buddhism.
This thesis is divided into five chapters. Chapter one introduces research motive and purpose, review of relevant literature, research scope and methodology. Chapter two, entitled “Three major Zen schools preceding Zhulin Zen school ,” gives a brief introduction to the lineage and thought of Pi Ni Duo Liu Zhi(毗尼多流支), Wu Yan Tong(無言通) and Cao Tang(草堂派). Chapter three, “The background of the establishment of the Zhulin Zen school,” gives a picture of the society, Buddhist communities and the relationships between Zhulin Zen school and the government in Chen dynasty, and explores the lineage and heritage of that school throughout history. Chapter four, “Thought and development of the Zhulin Zen school,” studies the Zen thought and lives of the first three Patriarchs of the Zhulin Zen school and the Buddhist development thereafter. Chapter five, the concluding chapter, discusses the characteristics and historical status of the Zhulin Zen school, as well as the influence which it has exerted on Vietnam, concluding with an assessment of that school’s strengths and weaknesses.
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| Table of contents | 第一章 緒論 - 7 -
第一節 研究動機與目的 - 7 -
第二節 文獻回顧 - 8 -
一、現存漢文原典文獻 - 9 -
二、現代中文著作與相關論文 - 12 -
三、現代越南文著作與相關論文 - 12 -
第三節 研究範圍、方法與步驟 - 13 -
第二章 竹林禪派成立之前的三大禪派 - 15 -
第一節 毗尼多流支禪派 - 15 -
一、毗尼多流支的生平與傳承︰ - 15 -
二、毗尼多流支禪派的禪學思想 - 19 -
第二節 無言通禪派 - 24 -
一、無言通禪師生平與傳承 - 24 -
二、無言通禪派之禪學思想 - 27 -
第三節 草堂禪派 - 33 -
一、 草堂禪師生平與傳承 - 33 -
二、 草堂之思想來源與其影響 - 36 -
第三章 竹林禪派的成立背景 - 39 -
第一節 竹林禪派的時代背景 - 39 -
一、李末至陳朝時期的社會狀況 - 39 -
二、陳朝的佛教狀況 - 41 -
第二節 竹林禪派與朝廷的關係 - 45 -
第三節 安子山竹林禪派的傳承世系問題 - 46 -
第四章 竹林禪派的思想與發展 - 53 -
第一節 初祖 ─ 陳仁宗 - 53 -
一、仁宗的生平與著作 - 53 -
二、仁宗之思想承襲 - 55 -
三、仁宗的禪學思想 - 58 -
(一)、即心即佛 - 59 -
（二）、無念說： - 61 -
第二節 第二祖 ─ 法螺 - 63 -
一、法螺的生平及其弘法事業 - 63 -
（一）、法螺的生平 - 64 -
（二）、法螺禪師對竹林派之貢獻 - 65 -
二、法螺禪師的佛學思想 - 69 -
(一)、法螺的禪學思想 - 70 -
(二)、法螺的戒律思想 - 72 -
第三節 三祖 ─ 玄光 - 74 -
一、玄光的生平 - 74 -
二、玄光的禪學思想 - 78 -
第四節 竹林三祖之後的佛教 - 81 -
第五章 結論 - 85 -
參考書目 - 92 -
附錄 - 100 -
附錄一 竹林三祖之略年表 - 100 -
附錄二 三大禪派之系譜 - 104 -
附錄三 竹林禪派系譜 - 107 -
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| Hits | 771 |
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| Created date | 2007.03.27 |
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| Modified date | 2023.04.11 |
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