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An Analytical Study of the Concept of Nibbana in Theravada Buddhism |
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| Author |
Narin Thanuttaro
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| Date | 1993.01.11 |
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| Pages | 156 |
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| Publisher | Mahachulalongkornrajavidyalaya University |
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| Publisher Url |
http://www.mcu.ac.th/En/index.php
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| Location | Bangkok, Thailand [曼谷, 泰國] |
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| Content type | 博碩士論文=Thesis and Dissertation |
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| Language | 英文=English; 泰文=Thai |
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| Degree | master |
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| Institution | Mahachulalongkornrajavidyalaya University |
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| Advisor | Phramaha Tuan Siridhammo |
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| Publication year | 1993 |
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| Abstract | The result of research has been the Nibbana in the sothern second of Buddhism (Theravada) is a being of mind which is approached to the ultimate reality which extinguishes delution, through the cession of whole things as being unself and empty, passed over woredly experience till obtain transcendental ones.
Nibbana is real vision which changes the way insight or hightens mind as if it re-estimates or re-calculates the woldly things causing the freedom of craving and grasping.
Nibbana is othering lost except the wrong understanding or wrong thought according to the Buddha’s saying “Something lost is only lust, hatres and delution but others lost are nothing.”
Nibbana is, thus, only a singularity in which one’s mind has approached the ultimate reality, it is called “Englightenment”.
While both Nibbanas as said as in the canon are only a description of events to the enlightened person who is living and also to the enlightened person who has been passed away. |
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| Hits | 846 |
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| Created date | 2007.11.30 |
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| Modified date | 2016.03.28 |
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