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| Author |
崔海波
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| Date | 2006.10.31 |
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| Publisher | 延邊大學=Yanbian University=연변대학 |
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| Publisher Url |
http://www.ybu.edu.cn/
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| Location | 延吉, 中國 [Yenchi, China] |
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| Content type | 博碩士論文=Thesis and Dissertation |
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| Language | 中文=Chinese |
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| Degree | master |
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| Institution | 延邊大學 |
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| Department | 專門史 |
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| Advisor | 苗威 |
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| Publication year | 2006 |
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| Keyword | 新羅=Silla; 佛教=Buddhism; 文化=culture |
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| Abstract | 釋教在高句麗、新羅、百濟三國鼎峙時代經由過程中國漸次傳入朝鮮半島，其進入新羅最晚，但成長卻最為隆盛，影響也最年夜。釋教新羅化的衍生進程，是與新羅國勢的上升趨向相隨同的。一方面，釋教在新羅由於王室的支撐，獲得了正當位置和遼闊的成長空間；另外一方面，釋教亦為新羅的強大在乎識形狀範疇起到了弗成或缺的感化。本文將從釋教初傳於新羅、釋教的新羅化進程、新羅的釋教文明和釋教新羅化的影響等四個方面停止論述。第一章重要闡述釋教得以東傳新羅的汗青配景和緣由，以中國化釋教與新羅外鄉的契合情形為中間，從中國南北朝釋教隆盛，統治階層把釋教變成保護中心集權的思惟系統和新羅向封建制轉化，須要自創中國文明兩個方面停止闡述。別的，釋教初傳新羅，與本地平易近俗崇奉共存共融，用以禳災祈福，對其時新羅社會的成長起到增進感化。第二章闡述釋教的新羅化進程。釋教的宏揚遭到歷代君主的支撐，其代表是法興王時代釋教的初傳和真興王時代釋教的複興。釋教新羅化進程中湧現年夜批僧侶，他們不只對新羅的釋教或文明成長施展主要感化，還對中國現代釋教的完美作出了偉大進獻。同時，新羅釋教教派至高麗早期，構成“五教九山”的亂世。個中，圓光的“世俗五戒”與慈藏的“新羅基本佛土論”的提出使新羅湧現奇特的梵學實際，是釋教完成新羅化的主要標記之一。第三章重要重新羅釋教傳說、梵宇與造像藝術及釋教繪畫和跳舞三方面透析新羅釋教文明的內在與精華。第四章論述釋教新羅化的汗青意義及影響。釋教增進了朝鮮半島思惟文明的成長，凸起了新羅釋教以“護國”為中間的特色。新羅對隋唐實施釋教交際，應用兩邊釋教交換的機遇，從隋唐王朝進修先輩文明，推進新羅社會成長。新羅釋教是在接收與自創中國化釋教的基本上，聯合外鄉的詳細情形而成長起來的，是具有新羅外鄉特點的釋教，其實不是中國釋教簡略的“移植”或“延伸”，也不是中國釋教的退步。在新羅時期，它因為具有佛緣領土思惟等以新羅為主的本位思惟，跨越了印度釋教，並在中國釋教的教理研討中起了指點感化。別的，釋教學者從年夜量經典文獻中精華精闢、挑選出釋教思惟的精力、內核，肯定出順應新羅國情的教義實際、禮節軌制和修持方法使之與固有的文明相融會，並深刻新羅國民的生涯當中。也就是釋教日趨與新羅社會的政治、經濟、文明相順應、聯合，構成為獨具當地區特點的釋教。釋教在新羅，遭到以王室為中間的貴族崇奉，構成了國度性的護國崇奉和現世好處思惟，並在庶平易近年夜眾中普及，成為生涯釋教。特別是釋教在與新羅固有多重崇奉文明(如天然崇敬、先人崇敬等)的相互融會進程中，逐步組成了新羅傳統文明的格式，這不只註解了釋教以其奇特的理念豐碩和充分了新羅傳統文明的內在，也註解了釋教順應新羅社會的須要，增進了新羅平易近族文明的成長。新羅釋教激烈的政治顏色及其所表現的具有“護國特質”的釋教交際手腕，也是其它地區內釋教所不克不及比較的。
Buddhism in Goguryeo, Silla, Baekje the Three Kingdoms era via China gradually spread to the Korean Peninsula, into the Silla's late. But to grow up is the most Longsheng, the impact is the biggest. The derivative process of Buddhism in Xinluo, and Xinluo is rising trend along with the country. On the one hand, Buddhism, in the Shilla due to support of the royal family, the proper location and vast development space; on the other hand, Buddhism is also Silla strong care knowledge shape category to the Eph or lack of action. From the beginning of Buddhism spread in Xinluo Buddhism, the new Luo process, Silla Buddhism culture and Buddhism new Luo of of four aspects carry on the elaboration. First part is important to explain Buddhism to East pass Silla historical background and reason, to Chinese Buddhism and Silla indigenous fit for the middle, from north and South China towards Buddhism Longsheng, the ruling class to Buddhism into protection center centralized system of thought and Silla to feudal system transformation needs own Chinese culture two aspects carry on the elaboration. Other Buddhism, the early spread of Silla, and local residents in popular beliefs coexistence communion, to avert the disaster to pray, to the growth of Silla society to promote action. The second chapter expounds the process of Buddhism in Xinluo. Buddhism propagates by emperors of the support, on behalf of the SG Wang era Buddhism early and true Xing Wang era of the Buddhist Revival. Process of Buddhism to new Luo emerge in a large number of monks, they not only to Xinluo Buddhism or the growth of civilization cast main effect, also perfection of modern Chinese Buddhism made a great contribution. At the same time, the Xinluo Buddhist sect to Korea early, a "five nine times". Put forward, Wonkwang "secular precepts" Chee and used Silla basic Buddha soil theory of made both Silla emerged strange Buddhist practice is Buddhism to complete the new Luo of one of the important signs. Chapter three important Luo re Buddhist legend, flying-sky and statue art and Buddhist painting and dancing three dialysis Silla Buddhist civilization inherent and essence. The fourth chapter discusses the historical significance of Buddhism in Xinluo and influence. To promote the Korean Peninsula Buddhism thought civilization development, raised the Xinluo Buddhism to "protect the country" as the center of the characteristics. Silla of the Sui and Tang Dynasties implementation Buddhism Communication, on both sides of the application of Buddhism exchange opportunities, from the Sui and Tang Dynasties study advanced civilization and advance the development of the Silla society. Xinluo Buddhism is in receiving and homemade Chinese Buddhism basically, the United Statesfor a minimum of detail and to grow up, is a S |
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| Table of contents | 摘要 2-3
Abstract 3-4
第一章 緒論 7-11
1.1 選題目的和意義 7-8
1.2 研究現狀 8-9
1.3 研究方法 9-11
第二章 佛教東傳新羅的歷史背景 11-17
2.1 中國化佛教與新羅本土情況的契合 11-14
2.1.1 中國化佛教東傳新羅 11-12
2.1.2 隋唐對新羅僧侶的開放政策 12-14
2.1.3 新羅對中國化佛教的受容 14
2.2 佛教與新羅原始宗教信仰的共生 14-17
第三章 佛教的新羅化過程 17-29
3.1 法興王、真興王對於佛教新羅化的努力 17-19
3.1.1 法興王時期佛教的初傳 17-18
3.1.2 真興王時期佛教的振興 18-19
3.2 新羅僧侶對於佛教新羅化的貢獻 19-22
3.3 新羅佛教與花郎道的互潤 22-24
3.3.1 花郎道的由來與性質 22-23
3.3.2 新羅佛教與花郎道的互潤 23-24
3.4 新羅佛教之“五教九山” 24-26
3.5 圓光的“世俗五戒”與慈藏的“新羅根本佛土論” 26-29
3.5.1 圓光的“世俗五戒” 26-27
3.5.2 慈藏與“新羅根本佛土論” 27-29
第四章 新羅的佛教文化 29-36
4.1 關於新羅佛教的神話傳說 29-30
4.2 新羅佛塔與佛教造像藝術 30-33
4.2.1 新羅佛塔 30-32
4.2.2 新羅佛教造像藝術 32-33
4.3 新羅佛教繪畫與僧舞 33-36
4.3.1 新羅佛教繪畫 33-34
4.3.2 僧舞 34-36
第五章佛教新羅化的歷史意義及影響 36-41
5.1 新羅佛教對朝鮮半島哲學思想的影響 36-37
5.2 新羅對隋唐的“護國”佛教外交 37-39
5.3 佛教新羅化對朝鮮半島歷史的影響 39-41
第六章 結論 41-43
參考文獻 43-46
參考書目 46-48 |
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| Hits | 1159 |
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| Created date | 2008.06.27 |
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| Modified date | 2015.11.20 |
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