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東晉南北朝的形神問題=The Problem of Body and Mind in East Tsin South and North Dynasties |
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Author |
賈忠婷 (撰)=Ja, Chung-ting (compose)
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Date | 1995 |
Pages | 145 |
Publisher | 國立中央大學 |
Publisher Url |
https://www.ncu.edu.tw
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Location | 桃園市, 臺灣 [Taoyuean shih, Taiwan] |
Content type | 博碩士論文=Thesis and Dissertation |
Language | 中文=Chinese |
Degree | master |
Institution | 國立中央大學 |
Department | 哲學研究所 |
Advisor | 王邦雄 |
Publication year | 83 |
Keyword | 賈忠婷; Ja, Chung-ting; 形神問題; The Problem of Body and Mind |
Abstract | 一、題目定義:以東晉南北朝為題目的原因在於本論文是以『形神論戰』為討論主題的,在西晉時形神問題並沒形成論戰,所以本論文即以有論戰形式出現的東晉為時代起點。 二、討論形式:採辯論方式進行,隨論主們一來一往的對辯方式,進行有關於形神問題的討論。然而論主們各自站在對立的立場提論,雖然在辯論的過程之中,會互相刺激對方的理論而造成更周延的補充。然而在觀點極其對立的情況之下,極難達成一致的結論。 三、脈絡意義:本論文是以『東晉』、『劉宋』、『齊梁』為時代畫分的三大領域,東晉是以慧遠為佛教代表,對反佛者提出辯解,而劉宋是以何承天為儒家代表人物來反對佛教立說,齊梁是以范縝來討戰佛教中人士;然而何承天、范縝並不能真正代表儒家發言,儒家並沒有積極否認鬼神之存在,孔子只是不語怪力亂神,而禮記中多有記載鬼神祭祀之事,所以范縝神滅論之主張只可以說是自發的提論,至於何承天的立論,一方面要堅持神滅思想、一方面又擺脫不了鬼神信仰的事實,所以無法自圓其說。 四、討論內容:本文是以『神滅不滅』為主軸來展開討論的,而且可以大致歸類為主張『神不滅』的佛教人士,及主張『神滅』的中國傳統思想家。可以說這一時代中的形神討論與宗教脫離不了關係,牽涉到的是「死後世界」、「鬼神信仰」、「祖先崇拜」等民間信仰與「因果輪迴」等佛教思想。也可以說是人生哲學的一個思考面向,可以促使人去思考人存在的價值與意義,從人文關懷的立場去作一種對生命存在本身的尊重與關懷,較之於從生命科學的角度去從事研究要多了一層反省和提昇。
The topic of my dissertation is about argument between Body and Mind. This argument was formed in East Tsin South and North Dynasties. Each side's point at issue was very different,so it is difficult to reach to coherent to each other. Because they are opposed to each other. There are two side of discussion. One side believes that there are life after death (life is immortal),the other side regards that it is impossible to believe life after death. The discussion is related to religion (the automatic repayment in later life of whatever one does, transmigration of the soul,and so on.). My point at issue is on people being's value and meaning,and respect to each life,without giving an affirmative or negative answer ,it is important to introspection ,and to research one's own soul for answers. |
Hits | 370 |
Created date | 2001.01.04
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Modified date | 2023.01.09 |
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