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星雲人間佛教「神明聯誼會」之研究=A Research on When Buddha Meets the Gods Event of Hsing Yun Humanistic Buddhism |
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釋慧宜 (撰)=溫敏華 (compose)
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| Date | 2019 |
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| Pages | 107 |
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| Publisher | 佛光大學 |
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| Publisher Url |
https://website.fgu.edu.tw/
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| Location | 宜蘭縣, 臺灣 [I-lan hsien, Taiwan] |
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| Content type | 博碩士論文=Thesis and Dissertation |
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| Language | 中文=Chinese |
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| Degree | master |
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| Institution | 佛光大學 |
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| Department | 佛教學系 |
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| Advisor | 釋永東 |
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| Publication year | 107 |
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| Keyword | 星雲大師=Venerable Master Hsing Yun; 人間佛教=Humanistic Buddhism; 神佛不分=Buddha and Gods are regarded without differentiation; 北港朝天宮=Beigang Chaotian Temple; 神明聯誼會=When Buddha Meets the Gods Event |
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| Abstract | 台灣佛教歷經清代閩粵佛教、齋教及日本佛教的澱積，神化思想濃厚，以致許多佛教寺廟帶有神教的色彩，信仰神教的宮廟也供奉佛像。寺院、宮廟、庵堂裏，同時供奉佛祖、菩薩、神明，甚至儒釋道統統供奉在一起，形成「神佛不分」的信仰狀態。
1949年大陸僧侶來台弘法，以太虛大師的新佛教改革理念，推動「人生佛教」。如星雲大師等僧侶初來弘法，對於台灣地區「神佛不分」的信仰習俗，也深不以為然，積極推動新佛教改革理念，佛教僧侶走入各地鄉鎮，致力於講經弘法，建寺安僧，戮力落實佛法於生活之中，讓佛教正本清源回歸弘法利生的本質，希能為台灣佛教帶來新氣象。其中，又以星雲大師實踐「人間佛教」最為徹底，外界讚譽「佛光山」為正派道場。
2007年星雲大師在雲林北港朝天宮前舉辦「媽祖紀念歌」，倡導提升媽祖信仰，成為正信的護法善神，民間及學術界對媽祖屬性是道是佛，也展開熱切討論。2011年佛光山佛陀紀念館開館之初，星雲大師對弟子說：「我們來辦神明聯誼會！我們讓神明都來佛陀紀念館朝山！」消息一出即引起廣泛討論，此舉不僅震驚佛教界，社會外界也置疑，被譽為正派的佛光山，竟也神佛不分？這是台灣佛教信仰世俗化？亦或星雲大師的弘法改革的創舉？
本文中，筆者首先瞭解早期來台星雲大師與民間信仰的互動及思想內涵，再進一步從星雲大師的「人間佛教思想」中探究出興辦「神明聯誼會」的啟示與宗教意涵。
Taiwanese Buddhism experienced the deposition of Fujian and Guangdong Buddhism, Zhaijiao Buddhism, and Japanese Buddhism during the Qing Dynasty. Deification of Buddhist sages was prevalent and many Buddhist temples were decorated with the colors of the gods. Temples enshrining gods also worshipped Buddha images. It was commonplace for temples to enshrine Buddhas, Bodhisattvas, deities, as well as Confucian and Taoist saints together. Such practice culminated in a form of faith where “Buddha and Gods are regarded without differentiation”.
In 1949, Buddhist monastics from Mainland China came to Taiwan to promote the Buddha Dharma, and with Venerable Master Taixu’s concept of New Buddhist Reform as the cornerstone, promoted Ren Shen Fo Jiao (Buddhism for Human Life). Missionaries such as Venerable Master Hsing Yun did not agree with the beliefs and customs of the "Buddha and deity fusion" in Taiwan, and responded by actively promoting the concept of the New Buddhist Reform. Buddhist monks entered towns and villages to teach the Buddha Dharma and build Buddhist temples. In the hopes of creating a new atmosphere for Buddhism in Taiwan, Buddhists strived to implement Buddhism in daily life, and allow Buddhism to realign with it’s original intent of benefiting beings. Among the reformists, Venerable Master Hsing Yun had implemented Humanistic Buddhism most thoroughly, allowing Fo Guang Shan (the Buddhist Order founded by Venerable Master Hsing Yun) to be externally regarded as a legitimate organization.
In 2007, Venerable Master Hsing Yun hosted the "Mazu Memorial Song" event in front of the Chaotian Temple in Yunlin Beigang, advocating the endorsement of Mazu as a Dharma Protector of righteous faith. The polarity in classification of Mazu faith as either folk religion or Buddhism amongst both lay and academic circles have engendered ardent discussion.
At the time of the opening of Fo Guang Shan Buddha Museum in 2011, Venerable Master Hsing Yun instructed disciples that: “[We] should host the When Buddha Meets the Gods Event! [We] should offer deities the opportunity to make a pilgrimage to the Buddha Museum”.
When news of such a proposition spread, it caused widespread discussion. This proposition shocked both Buddhist circles and the general populace, and the legitimacy of Fo Guang Shan was scrutinized based on the precedent of disagreement with the "Buddha and deity fusion". Was this the secularization of Taiwanese Buddhist beliefs? Or was it the pioneering work of Venerable Master Hsing Yun’s reform?
Within this thesis, the author first tries to understand the interactions and ideological connotations of Venerable Master Hsing Yun’s encounter with folk religions early in his Buddhist career in Taiwan, and further explores, through the "Humanistic Buddhist Thought" framework of Venerable Master Xing Yun, the revelations and religious implications of the establishment of the When Buddha Meets the Gods Event. |
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| Table of contents | 摘要 I
ABSTRACT II
目錄 IV
第一章 緒論 1
第一節 研究動機與目的 1
第二節 研究方法與範圍 3
第三節 研究結構綱要 5
第四節 文獻回顧 6
第二章 星雲的「民間信仰」宗教交流 9
第一節 星雲的江蘇民間信仰交流經驗 9
一、 星雲童年的宗教體驗 10
二、 江蘇「三教合一」的生活文化 13
第二節 星雲的「台灣民間信仰」交流往來 15
一、 台灣「神佛不分」的宗教信仰 16
二、 北港朝天宮申請加入「佛教會」事件 23
第三章 星雲開山後的宗教交流往來 33
第一節 星雲與來山宮廟的交流往來 33
一、 佛光山北港禪淨中心落成 35
二、 「對媽祖及神道教的看法」初發表 38
第二節 星雲與西方宗教的交流往來 41
一、 星雲與天主教主教們的交流往來 42
二、 星雲與西方宗教的國際學術交流往來 43
第四章 星雲的提升「民間信仰」實踐 45
第一節 「弘講著作」提倡「正信淨化」 47
一、 佛教信仰與民間信仰的差異 53
二、 星雲的「神佛同在」本尊論 57
第二節 「為媽祖定位理念」之實踐 63
一、 「台灣觀世音─媽祖」專文發表 63
二、 舉辦「媽祖紀念歌」徵曲活動 67
第三節 提升信仰實踐之「神明聯誼會」 69
一、 「神明聯誼會」邁向國際 70
二、 成立「中華傳統宗教總會」 80
第五章 結論 91
第一節 未來與影響 94
參考資料 96
中文專書 96
中文論文 97
其它參考資料 97
附錄 98
附錄一、2007年人間音緣「媽祖紀念歌」歌詞星雲 98
附錄二、為神明護法信者祈願文 星雲 99 |
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| Hits | 283 |
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| Created date | 2020.02.10 |
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| Modified date | 2023.01.06 |
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