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臨終助念儀軌之象徵意義研究=Study on Symbolic Meaning of Assist Chanting Rite |
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陳俊鷹 (撰)=Chen, Jun-ying (compose)
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| Date | 2016 |
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| Pages | 94 |
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| Publisher | 佛光大學 |
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| Publisher Url |
https://website.fgu.edu.tw/
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| Location | 宜蘭縣, 臺灣 [I-lan hsien, Taiwan] |
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| Content type | 博碩士論文=Thesis and Dissertation |
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| Language | 中文=Chinese |
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| Degree | master |
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| Institution | 佛光大學 |
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| Department | 佛教學系 |
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| Advisor | 許鶴齡 |
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| Publication year | 104 |
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| Keyword | 臨終助念=Dying Assist Chanting; 儀式=Rite; 符號=Sign; 象徵=Symbol; 生命認知=Life Recognition |
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| Abstract | 「臨終助念」是佛教群體在對待死亡這一終極問題時候的應對。對於具有「凈土信仰」的佛教徒來說，通過助念可以幫助臨終者往生至西方淨土。然而「臨終助念」儀式是否可以引導亡者轉世到另一個世界進行的「科學」研究到目前還是無解，本研究試圖拋開「實證主義」的方法來解決「人文關懷」的問題，而是從「生命認知」過程出發來分析「臨終助念」儀式的功能。本研究認為「臨終助念」儀式通過改變「空間」、「時間」符號象徵的認知，進而改變了儀式參與者的「生命認知」，最終建構了族群的社會關係和社會規範，這是「臨終助念」儀式在家族、社會脈絡下對死亡產生的功能與意義。
本研究在方法上是以儀式符號的象徵意義入手，以「時間」和「空間」在儀式中的轉換作為方法論的基礎，以現象學的宗教理論作為認識論基礎，從某種意義上可以說這是出於調和非宗教與宗教學術共同平臺的考量。在「臨終助念」這個研究議題底下，我們可以發現在不同背景的學術團體中，方法論和認識論之間的隔閡導致了學術視野的局限甚至壟斷。死亡的現象的解釋落入公婆說理、各說各話的結果。本研究將死亡的助念儀式界定為在社會關係脈絡下個人與群體象徵符號認知的改變只是個嘗試，借用《維摩詰經》所言：「心淨則佛土淨」，其實「淨土」本身就在儀式當中。
“Dying Assist Chanting” is a respond of Buddhists who faced the ultimate issue of death. For Buddhists of “Pureland ”, the dying person may reborn in the “Western Pureland” by assist chanting. However, the scientific research, whether Assist Chanting rite could lead the dying person to the other world or not, have no answer till now. This research tries to escape the positivism method to solve the problem of Humanistic Care but rather using “Life Recognition Process” to analyze the function of the Dying Assist Chanting. We argue the rite partner’s “Life Recognition” is changed by Dying Assist Chanting rite which changes the symbolic meanings of “space” and “time”. Finally the social relation and norms are built up. These are the functions and meanings of the Dying Assist Chanting to the death under groups or social context.
The analysis of rite of sign and symbol is the method of this research, which base on the transition of “time and space” within rite. It also adopts the theory of Phenomenology as base of Epistemology. We would like to mediate the gap between religion and none-religion to reach a coincide platform. Based on the research of “Dying Assist Chanting”, we found that different methodology and Epistemology between different research groups had narrowing the academic vision, even monopolize the academic market in this issue. Thus, each says their word to the death phenomena without agreed result. This research try to define the rite of Dying Assist Chanting as a process which make a life recognition change by sign and symbol change under social context. Per Vimalakīrtinirdeśa-sūtra(維摩詰經), “The heart purified thus the Buddha’s land purified”, indeed the “Pureland itself is in rite”. |
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| Table of contents | 摘要 I
Abstract II
目錄 III
表目錄 V
第一章 緒論 1
第一節 研究動機與目的 1
第二節 研究之理論綜述 3
第三節 研究範圍及方法 10
第四節 前人研究回顧 11
第二章 「臨終助念」的意涵及歷史發展脈絡 18
第一節 「臨終助念」的概念分析 18
第二節 「臨終助念」的經論依據及其意義構建功能 22
第三節 民國以來「臨終助念」團體及其活動 33
第三章 助念儀軌中符號的象徵意義與時空認知 41
第一節 「臨終助念」中的符號與象徵意義 41
第二節 時間、空間符號與生命認知 50
第三節 「臨終助念」對生命認知的重構過程 57
第四章 臨終助念象徵意義的社會功能 62
第一節 臨終助念符號象徵意義的傳達 62
第二節 臨終儀軌建構社會關係 65
第三節 臨終儀軌實現社會規範 69
第五章 結論 74
參考書目 78
表目錄
表1. 「臨終助念」儀軌要素對照表 42 |
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| Hits | 221 |
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| Created date | 2020.02.11 |
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| Modified date | 2023.01.06 |
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