|
|
|
 |
|
|
|
|
|
|
以基督宗教與禪宗的神聖故事的靈性作為信仰對話起點：以解釋現象學觀點論述=Spirituality of Sacred Stories in Christianity and Zen as a Starting Point for Interfaith Dialogue: The Hermeneutic Phenomenological Approach |
|
|
|
| Author |
季進德 (著)=JIJIMON ALAKKALAM JOSEPH (au.)
|
|---|
| Date | 2017 |
|---|
| Pages | 170 |
|---|
| Publisher | 輔仁大學 |
|---|
| Publisher Url |
https://www.fju.edu.tw/
|
|---|
| Location | 新北市, 臺灣 [New Taipei City, Taiwan] |
|---|
| Content type | 博碩士論文=Thesis and Dissertation |
|---|
| Language | 英文=English |
|---|
| Degree | doctor |
|---|
| Institution | 輔仁大學 |
|---|
| Department | 宗教學系 |
|---|
| Advisor | 陳德光 |
|---|
| Publication year | 105 |
|---|
| Keyword | 宗教對話=Interfaith dialogue; Christianity; Hermeneutic Phenomenology; Zen; Gospel Stories; Kōans |
|---|
| Abstract | 我們生活在一個宗教多元性的時代。這並不意味著宗教多元性是最近才出現的一種現象。宗教與人類本身擁有一樣古老的歷史，儘管宗教間有緊張局勢出現，一直以來仍是和睦共處的彼此存在。今天的宗教狂熱與其極端意識形態的暴力事件，使宗教變成滔天大罪。宗教不敏感和不容忍嚴重威脅我們的生存，因此信仰對話的是急迫的需要展開的。
梵蒂岡第二次大公會議中關於信仰對話的訓導，是天主教傳教活動重要指導原則。天主教教會建議 宗教 對話的四種形式 – 生命、行動、神學交流、宗教經驗。有許多專家著作與宗教交流活動聚焦在神學交流領域。然而對於一般教友的生活中實踐宗教對話的教導與靈修經驗的體現，即使在今天，幾乎沒有受到重視。
在所有的靈修傳統中，人們通常藉由神聖故事來表達自己的靈性（信仰）的經歷。本研究重點關注於神聖故事的對宗教對話的重要性，分析基督宗教中的福音故事和禪宗的公案中的神聖故事。神聖的故事是靈性體驗的最佳載體其比較研究可以幫助我們發現其共同的元素（我稱之為“神聖故事的靈性”）， 特別是為一般教友，它們將是宗教對話最合適的起點。
We live in an era of religious pluralism. It does not mean that religious pluralism is a phenomenon of recent origin. Religions/spiritual traditions are as old as humanity itself and they co-existed harmoniously, despite tensions. Today religious fanaticism, with its violent execution of extreme ideologies, has made spiritual traditions appear monstrous. Religious insensitivity and intolerance threaten our very existence and hence the urgency of interfaith dialogue.
Interfaith dialogue occupies an important role in the missionary activity of the Catholic Church after Vatican II. The Church suggests four forms – of life, action, theological exchange, and of religious experience – of interfaith dialogue. There have been many interfaith activities and writings of specialists in the area of theological exchange. The role of the laity and their spiritual experiences receive very little attention in interfaith dialogue, even today.
This study focuses on the importance of sacred stories in interfaith dialogue. In all spiritual traditions, people express their spiritual experiences through sacred stories. This study analyzes sacred stories from two spiritual traditions – gospel stories in Christianity and kōans in Zen. Since, sacred stories are the best carriers of spiritual experience, a comparative study of them could help us to discover common elements (‘spirituality of sacred stories’, as I call them) that would serve as the most suitable experience-based starting point for interfaith dialogue, especially for the laity.
|
|---|
| Table of contents | DEDICATION
ABSTRACT
AUTHOR’S DECLARATION
ACKNOWLEDGEMENTS ix
LIST OF ABBREVIATIONS x
INTRODUCTION
Chapter Page
PART I
1. INTERFAITH DIALOGUE:
FOCUS ON AN EXPERIENCE-BASED STARTING POINT
1.1 The urgency of interfaith dialogue 06
1.1.1 World today 07
1.1.2 Present-day Taiwan 08
1.1.3 Ecclesial initiatives 08
1.1.4 Congregational demands 10
1.2 Forms/models of interfaith dialogue 10
1.2.1 Life 12
1.2.2 Deed/Action 12
1.2.3 Specialists/Theological exchange 12
1.2.4 Religious experience 13
1.3 Focus on religious experience 14
1.4 From a theology of dialogue to a spirituality of dialogue 16
2. STORIES: CARRIERS OF EXPERIENCE
2.1 Significance of stories 26
2.2 Stories in spiritual traditions 28
2.3 The New Testament literature and literary types 31
2.4 The Zen literature and literary types 33
2.5 Functions of gospel stories and kōans 42
2.6 Stories as carriers of experience 45
2.7 Stories as classics 45
3. INTERPRETING STORIES:
THE HERMENEUTIC PHENOMENOLOGICAL APPROACH
3.1 Self and narrative 48
3.2 Language as discourse 50
3.3 Discourse as text and the need of hermeneutics 53
PART II
4. STORIES: ULTIMATE-ORIENTED
4.1 Describing the ultimate 62
4.2 The ultimate in Christianity: The Trinity – The God experience 63
4.2.1 Demonstrating the experience 64
4.3 The ultimate in Zen: Satori – The Enlightenment experience 71
4.3.1 Demonstrating the experience 73
4.3.1.1 The Rhetoric devices 80
4.3.1.2 The Lineage obsession 82
4.3.1.3 Certificate of enlightenment 83
4.4 Spirituality of ultimate-oriented stories 85
5. STORIES: HUMAN-CENTERED
5.1 The problem of evil/suffering 92
5.1.1 Approaches to the problem of suffering 93
5.1.1.1 The Christian approach 94
5.1.1.2 The Buddhist approach . 103
5.2 Compassion 107
5.2.1 The Origin of Christianity 108
5.2.1.1 Jesus and his mission of compassion/mercy 110
5.2.2 Mahāyāna Buddhism: Theories of origin 112
5.2.2.1 The Bodhisattva ideal 116
5.3 Salvation/Liberation 119
5.3.1 Salvation in Christianity 119
5.3.2 Liberation in Buddhism 125
5.4 Spirituality of human-centered stories 126
6. STORIES: NATURE-INCLUSIVE
6.1 ‘Burden of guilt’ 128
6.1.1 Christianity and the otherworldly eschatology 129
6.1.2 Zen and iconoclasm 131
6.2 Nature imageries in gospel stories and kōans 132
6.3 Spirituality of nature-inclusive stories 140
PART III
7. INTERPRETATION OF THE SPIRITUALITY OF SACRED STORIES：
EMERGENCE AND APPROPRIATION OF THE NEW WORLD
7.1 Spirituality of sacred stories: Emergence of the new world 144
7.2 Appropriation of the new world 146
Chinese Glossary 150
References 153 |
|---|
| Hits | 282 |
|---|
| Created date | 2021.11.04 |
|---|
| Modified date | 2023.02.17 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|
