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試論《法華經》的教化方法=The Study of Preaching Ways in the Lotus Sūtra |
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許祐溱 (撰)=釋知悟 (compose)
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| Date | 2020 |
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| Pages | 80 |
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| Publisher | 南華大學 |
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| Publisher Url |
https://web.nhu.edu.tw/
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| Location | 嘉義縣, 臺灣 [Chia-i hsien, Taiwan] |
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| Content type | 博碩士論文=Thesis and Dissertation |
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| Language | 中文=Chinese |
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| Degree | master |
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| Institution | 南華大學 |
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| Department | 宗教學研究所 |
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| Advisor | 釋永本、釋覺明 |
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| Publication year | 108 |
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| Keyword | 法華經=Lotus Sūtra; 教化=Preaching; 權實=Expedient Means and Ttrue Reality; 本迹=Original and Traces; 弘經三軌=Three Principles in Dharma propagation; 四安樂行=Four Means of Attaining Peace |
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| Abstract | 佛陀為教化諸菩薩行，而說《法華經》，而教化的方法，即是本經的重點。《法華經》的教化方法，將佛陀應機施教的善巧，表現無遺。如何能依眾生根機，讓眾生進入佛道，即是本迹二門的施設。如何開設方便，顯示真實法，再由「正直捨方便，但說無上道」即是開會思想的展開。依根機的不同以三周說法、七譬喻來引導眾生邁向佛道。教化的同時，重視弘法者的弘化方法之弘經三軌，與自我規範的四安樂行，作為末世弘經行者實踐依持，此乃本論文研究之所在。
同時，透過上述教化理念的應用，對於現今人間佛教的菩薩行者，提供弘化之善巧，及自我之規範；以四安樂行、弘經三軌，配合星雲大師的「三好」、「佛光四句偈」作為人間佛教弘化者的自我規範。
Sakyamuni Buddha preaches Lotus Sūtra for teaching the bodhisattva paths. The focus of Lotus Sūtra is the methods of preaching. The preaching methods taught in Lotus Sūtra are demonstrations of expedient means through teaching the Dharma according to the learner's aptitude. The establishment of“ Two Aspects of Original and Derivative”(本迹二門, ben ji er men) indicates ways to guide sentient beings to the Way according to their capacities.“The thought of Revealing and Unity”(開會思想, kai hui si xiang) is illustrated by demonstration from expedient means to true reality as stated in Lotus Sūtra “straight forward and even forgo the expediency, hence proceed to divulge forthright the Supreme Way”. According to the capacity of sentient beings, three rounds in the explanation of the dharma and the seven parables were illustrated in Lotus Sūtra to guide sentient beings into the Buddha's Way.
This research examines the“Three Principles in Dharma propagation”(弘經三軌, hong jing san gui) in terms of the preaching methods of Dharma propagators, as well as the self-refining“Four Means in Attaining Peace”(四安樂行, si an le xing), as both provide guidance to cultivators in the Age of the end of Dharma.
Moreover, this paper explores the application of the above preaching principles, to contemporary Humanistic Buddhism Dharma Propagators, as expedient means in Dharma propagation; these principles also establish the standards for self-cultivation. Dharma Propagators of Humanistic Buddhism associate the Four Means of Attaining Peace and“Three Principles in Dharma Propagation”with Venerable Master Hsing Yun's advocacy of “Three Acts of Goodness and Buddha's Light Verse ”as the standard for cultivation. |
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| Table of contents | 誌謝 I
摘要 II
Abstract III
目錄 IV
表目次 V
第一章 緒論 1
第一節 研究動機與目的 1
第二節 學界研究現況之回顧 2
第三節 研究方法與全文綱要 11
第二章 《法華經》在佛教弘傳上的價值與重要性 13
第一節 《法華經》在大乘佛教的地位 13
第二節 《法華經》的特色與價值 16
第三節 《法華經》在弘傳上的影響 25
第三章 核心義理教化方法之詮釋 31
第一節 教化本體-本迹二門 31
第二節 教化善巧-開三顯一、會三歸一 34
第三節 教化應用-三周說法、七譬喻 38
第四節 教化原則-弘經者與弘經三軌 46
第五節 弘法者之自我管理-四安樂行 54
第四章 當代《法華經》教化方法之實踐落實 61
第一節 增進人間佛教弘化者之善巧 61
第二節 人間佛教弘化者的自我規範 65
第五章 結論73
參考書目 75
表目次
表 1：《法華經》科判表解 32
表 2：三周說法 39 |
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| Hits | 886 |
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| Created date | 2021.11.24 |
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| Modified date | 2023.01.09 |
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