|
|
|
 |
|
|
|
|
|
|
景觀美學與風水理論關聯之研究 —以禪機山仙佛寺為例—=A Study on Peng-Shui theory from the Aesthetics of Landscape – Hsien Fo Temple of Chan Chi Shan as an example. |
|
|
|
| Author |
吳德庸 (著)=Wu, Der-yuong (au.)
|
|---|
| Date | 2017 |
|---|
| Pages | 1 - 94 |
|---|
| Publisher | 玄奘大學 |
|---|
| Publisher Url |
https://www.hcu.edu.tw/hcu/zh-tw
|
|---|
| Location | 新竹市, 臺灣 [Hsinchu shih, Taiwan] |
|---|
| Content type | 博碩士論文=Thesis and Dissertation |
|---|
| Language | 中文=Chinese |
|---|
| Degree | master |
|---|
| Institution | 玄奘大學 |
|---|
| Department | 宗教與文化學系碩士班 |
|---|
| Advisor | 黃運喜 |
|---|
| Publication year | 105 |
|---|
| Keyword | 生態環境=ecological environment; 易經=the I Ching; 堪輿=geomancy; 天人合一=Heaven; 傳統建築=traditional architecture |
|---|
| Abstract | 本論文所要探討的是景觀美學與風水理論關聯性之研究，因風水理論是人類祖先為適應環境，而發展出來的一門學問，是構成中華文化的一環。在園林選址格局布置與景觀環境及傳統建築規劃，所呈現的景觀美景做論述，以建立中國人的風水理論，就是最殊勝的景觀美學本研究採用方法論，以歸納法觀察景觀美學與風水理論的本質及組合，用辯證法觀察景觀美學與風水的規律，並且以因果律來觀察禪機山仙佛寺與景觀美學和風水的關聯性。
生物法則理論就是中國的風水理論，也是景觀美學基本架構的內涵，更是一種契合人心與契合自然環境居住正義的文化。人類對於生態本質的信念，是人類對於生態本身的特殊貢獻。宗教的信念，尤其是一般所稱呼的那些有關於創造和賦予我們的生命力量的本質，在生態的體系中所發揮的實際上的作用。由於宗教的世界觀是根源性的，是涵容一切的、是獨特的，以最根本的態度將社群驅策到世界觀中。為人類提供給一種全體的關照，更顯出一種穿透力的意象，更顯露出人類是為宇宙擁有象徵性思考能力的生物，也符合生物法則理論。神、人和自然界之間緊密的相互交融，成為這些傳統的特點，被稱為「天人合一」（anthropocosmic）的世界觀。
This thesis is to explore the relevance of the research landscape aesthetics and Feng Shui theory, because Feng Shui theory of human ancestors to adapt to the environment, and the development out of a science. In the Constitutes part of Chinese culture especially in the garden site selection pattern layout and landscape environment and traditional architecture planning, landscape views are presented for discussion in order to establish the Chinese Feng Shui theory, is the most excellent landscape aesthetics methodology of this study, in order to observe the induction of landscape aesthetics and Feng Shui theory the nature and composition of, by observing the law of dialectics and Feng Shui landscape aesthetics, and to observe the law of causality association with Zen Buddhist mountain fairy landscape aesthetics and Feng Shui.
Biological law theory is China's Feng Shui theory. The basic architecture is the connotation of landscape aesthetics, it fits people who live in the natural environment and cultural justice. Ecological nature of human being , is a special contribution to human ecology itself. Religious beliefs, especially commonly called in the ecological system, the role played by those who actually have on the creation and empowerment of our life force of nature. Because of the religious worldview is the root of nature, so it is assimilative which everything is unique, in the most fundamental attitude to the community driven worldview. Providing humanity with all the attention to one, it shows a penetration of imagery, more exposing humans have the ability to think symbolically creatures of the universe, is also consistent with the theory of biological laws. Thus, between God, man and nature are closely intertwined, and became these traditional features, called "Heaven" (anthropocosmic) worldview. |
|---|
| Table of contents | 第一章 緒論 1
第一節 研究動機與目的 1
第二節 文獻回顧 3
第三節 研究方法、研究範圍與研究架構 10
第二章 風水派別與形勢和理氣 15
第一節 現代風水的兩大派別 15
第二節 形勢派與理氣派的風水說 20
第三章 禪機山仙佛寺的建築布局與住持 35
第一節 禪機山仙佛寺的建築風水 35
第二節 禪機山仙佛寺住持混元禪師 52
第四章 禪機山景觀美學與園林布局 61
第一節 景觀美學與中國風水理論的相容性 61
第二節 混元禪師對於禪機山風水之分析 65
第五章 結論 81
參考文獻 85 |
|---|
| Hits | 253 |
|---|
| Created date | 2022.06.10 |
|---|
| Modified date | 2023.01.06 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|
