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明清僧著《八大人覺經》疏、跋之研究=A Study of Commentaries to the Eight Realizations of Great Beings Sutra by Ming-Qing Monastics |
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林于涵 (著)=Lin, Yu-han (au.)
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| Date | 2022 |
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| Pages | 1 - 185 |
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| Publisher | 佛光大學 |
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| Publisher Url |
https://website.fgu.edu.tw/
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| Location | 宜蘭縣, 臺灣 [I-lan hsien, Taiwan] |
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| Content type | 博碩士論文=Thesis and Dissertation |
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| Language | 中文=Chinese |
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| Degree | master |
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| Institution | 佛光大學 |
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| Department | 佛教學系 |
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| Advisor | 闞正宗 |
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| Publication year | 110 |
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| Keyword | 《八大人覺經》=Eight Realizations of Great Beings Sūtra; 八大人覺=Eight Realizations of Great Beings; 釋真可=Zibo Zhenke; 釋德清=Hanshan Deqing; 釋智旭=Ouyi Zhixu; 釋續法=Guanding Xufa |
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| Abstract | 本文旨在研究明清僧侶撰述《八大人覺經》跋文、註解與注疏，探討著述寫作年代、著作因緣以及弘化流傳之景。《八大人覺經》辭旨清明高遠，雖是至愚之輩，無須勞人指點，了然文意於胸。綜觀中國佛教之歷史，《八大人覺經》初見錄於隋代釋法經（生卒年不詳）編撰的《眾經目錄》，乃至唐、宋、明朝，皆已記載於佛經目錄；然而，直至明季清初（約1586-1690）方首見有僧侶以《八大人覺經》為題，撰寫跋文、註解與注疏。經此見而知之《八大人覺經》在明朝既往，似未受前朝歷代祖師大德之青睞。
明清祖師執筆之作品包括：釋真可（1543-1603）〈釋八大人覺經〉、〈八大人覺經跋〉與〈跋石刻八大人覺經〉，釋德清（1546-1623）〈八大人覺經跋〉，釋智旭（1599-1655）《八大人覺經略解》，釋續法（1641-1728）《八大人覺經疏》，凡六部。明清年間《八大人覺經》法意之光輝，在高僧大德著書立說下，受到關注與弘揚，此情事正是本文之問題意識，即《八大人覺經》之精光因何在十七世紀得以曲照多方。此外，《八大人覺經》在歷代佛經目錄著錄之情狀、《八大人覺經》與「八大人覺」名相之釋義、修行法門與次第之殊同，皆為本文著重與闡明之要點。
本研究採取文獻分析法，從三面向考察：首先，爬梳歷朝各代佛經目錄，彙整《八大人覺經》之經典名稱、佛經分類及作譯者之記載。其次，蒐集歷代僧侶撰寫「八大人覺」名相之譯著與注疏資料。第三，以明清四位僧侶之著述作品，考察其撰述《八大人覺經》跋文、註解與注疏之歷史背景、行文因緣與運用《八大人覺經》教化眾生之情形。
This thesis surveys commentaries to the Ba Da Ren Jue Jing 八大人覺經 (Eight Realizations of Great Beings Sūtra) written by Ming-Qing monastics and explores the historical context in which the monastics wrote their works, their motivations for doing so, as well as how the works were disseminated.
The Eight Realizations of Great Beings Sūtra is concise, clear and profound. It can be consulted and practiced by anyone without a master’s guidance, and its meaning can be apprehended directly. Looking at the historical context of the development of Chinese Buddhism, the Eight Realizations of Great Beings Sūtra was first recorded in the Zongjing Mulu眾經目錄 catalogue, compiled by venerable Fa Jing釋法經 in the Sui dynasty. In subsequent dynasties, i.e. the Tang, Song and Ming dynasties, the sūtra can be found recorded in sūtra catalogues. But not until the late Ming and early Qing (1586-1690) did monastics start to write commentaries on the text. It appears that before the Ming dynasty, the sūtra was not particularly favored by Buddhist literati.
The relevant six works written by Ming-Qing monastics include: Shi Ba Da Ren Jue Jing釋八大人覺經 , Ba Da Ren Jue Jing Ba 八大人覺經跋 and Ba Shike Ba Da Ren Jue Jing跋石刻八大人覺經 (by Zibo Zhenke釋真可（1543-1603）) ; Ba Da Ren Jue Jing Ba八大人覺經跋 (by Hanshan Deqing釋德清（1546-1623）) ; Ba Da Ren Jue Jing Luejie八大人覺經略解 (by Ouyi Zhixu釋智旭（1599-1655）) ; and Guanding Xufa’s 釋續法(1641-1728) foreword and first chapter in the Ba Da Ren Jue Jing Shu八大人覺經疏 .
In the Ming and Qing dynasties, eminent monastics promulgated the Eight Realizations of Great Beings Sūtra with unprecedented vigor. The causes, conditions and context of this renewed and variegated interest in the sūtra in the seventeenth century form the focal point of this study. In addition, the study seeks to sort out the recording of the Eight Realizations of Great Beings Sūtra in various sūtra catalogues through successive dynasties, and to clarify the sūtra’s terminology with regards to the ‘Eight Realizations of Great Beings’.
This thesis reviews sūtra catalogues throughout the dynasties, organizing the various titles used to refer to the Eight Realizations of Great Beings Sūtra and the records of the sūtra’s translators. Furthermore, this study collects the translations of and commentaries on the sūtra written by monastics throughout history. Lastly, it examines the commentaries on the Eight Realizations of Great Beings Sūtra by four Ming-Qing monastics, their historical background, the context of their writing and the ways their works were used to teach the Dharma.
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| Table of contents | 摘要 i
Abstract ii
目次 iv
圖目 vi
表目 vii
第一章 緒論 1
第一節 研究動機與目的 1
第二節 研究方法與範圍 4
第三節 研究回顧與章節安排 5
第二章 《八大人覺經》之經錄記載 16
第一節 隋唐五代經錄與音義 16
第二節 宋明經錄 41
第三節 小結 51
第三章 《八大人覺經》與「八大人覺」之釋義 55
第一節 《八大人覺經》經文釋義 55
第二節 「八大人覺」名相釋義 73
第三節 《八大人覺經》與「八大人覺」修行次第與名相之異同 96
第四節 小結 100
第四章 明清僧侶《八大人覺經》之著述探析 103
第一節 明清《八大人覺經》注疏與跋文之歷史 103
第二節 明清《八大人覺經》注疏與跋文之因緣 111
第三節 小結 133
第五章 結論 135
徵引文獻 140
一、佛教典籍 140
二、中文專書 142
三、期刊論文 142
四、學位論文 144
五、網路資源 146
附錄 148
附錄一 《八大人覺經》 148
附錄二 釋真可〈八大人覺經跋〉 149
附錄三 釋真可〈跋石刻八大人覺經〉 150
附錄四 釋真可〈釋八大人覺經〉 151
附錄五 釋德清〈八大人覺經跋〉 152
附錄六 釋智旭《八大人覺經略解》 153
附錄七 釋續法《八大人覺經疏》 157
附錄八 「八大人覺」之記載 167
附錄九 釋續法〈八大人覺經疏〉序 173
附錄十 釋真可〈釋毗舍浮佛偈〉 174
附錄十一 釋智旭〈恆正上座受持朱元介所書經跋〉 175
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| Hits | 292 |
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| Created date | 2022.06.17 |
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| Modified date | 2023.01.06 |
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