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寺廟與地方社會發展—以桃園市八德區三元宮為例=Temples and Development of Local Community: Take Sanyuan Temple in Bade District of Taoyuan City as an example |
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| Author |
周偉群 (著)=Chou, Wei-Chun (au.)
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| Date | 2019 |
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| Pages | 282 |
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| Publisher | 元智大學 |
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| Publisher Url |
https://www.yzu.edu.tw/index.php/tw/
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| Location | 桃園市, 臺灣 [Taoyuean shih, Taiwan] |
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| Content type | 博碩士論文=Thesis and Dissertation |
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| Language | 中文=Chinese |
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| Degree | master |
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| Institution | 元智大學 |
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| Department | 社會暨政策科學學系 |
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| Advisor | 劉阿榮、謝登旺 |
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| Publication year | 107 |
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| Keyword | 寺廟=temple; 地方社會=local society; 三元宮=the Sanyuan Temple; 祭祀圈=religious sphere |
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| Abstract | 本文主要研究寺廟與地方社會發展之關係，並以桃園市八德區之三元宮作為主要之研究對象。三元宮的位置緊鄰八德區之行政中心，是當地居民重要的信仰中心。具相關文獻記載，係於乾隆年間所創建，大正14年(西元1925年)重建，為八德區最古老的廟宇。主祀的神明為天、地、水三元三品三官大帝，其名稱「三元｣，即源自於此。三元宮的祭祀圈為八塊庄時期的「八塊厝」與「下庄仔」範圍，即現今八德區興仁里等11個里的區域。在臺灣的開拓史中，先民冒險渡海來臺，為了尋求精神上的寄託與慰藉，寺廟扮演者舉足輕重的角色，在整個移墾社會的開發歷程中，更具有相當重要的歷史意義，不只是地方的信仰中心，同時也與族群關係、政治、經濟、社教及文化等發展息息相關。
而三元宮與八德地方社會的發展關係也是如此，各項的宗教活動具有凝聚族群情感的功能，並且能帶動地方經濟的發展。地方菁英邱、呂家族更藉由對廟務的參與及支持，累積其象徵資本，拓展並維持個人或家族的財富與勢力，對地方發展之影響相當深遠。此外，就政治人物而言，每到選舉期間寺廟就成為政治角力的重要場域之一，認為參與三元宮的各種宗教活動，就能獲得選民的認同，也使得三元宮與地方政治有著互利發展的關係。再者，三元宮的廟宇本身除做為祭祀的場域外，同時也是民眾閒暇期間，相互連絡情感的社會公共空間，除具有信仰傳承的功能外，各種回饋鄉里之善行義舉、祭祀活動與建築、裝飾藝術等，都具有社會文化的教育功能，在潛移默化中灌輸信眾揚善懲惡的道德觀念。
三元宮的歷史悠久，基於文化傳承與歷史保留的想法，希望能藉由此一研究提供相關的建議，以作為地方政府、三元宮以及後續研究者參考之用。
The aim of this study is to investigate the relations between temples and the development of local societies, and the Sanyuan Temple in Bade District was selected as the primary research subject. This temple is located right next to the Bade District Civil Affair Office, and is central to local residents’ religious beliefs. According to historic records, it was first built during the Qianlong period in the Chin Dynasty, and was later rebuilt in Da-Cheng 14 (1925 AD); it is also the oldest temple in Bade District. The three holy spirits (gods) worshiped in the Sanyuan Temple are the god of heaven, the god of earth, and the god of water, the three gods (also called Yuans) formed the name of the temple. The religious sphere of the Sanyuan Temple are primarily from areas used to be called "Peh-Te-Tshu" and "Xia-Zhuang-Zi" in the Peh-Te-Zhuang period. The above two areas cover Xing-Ren Village and 10 other villages in today’s Bade District. Temples played a critical role in Taiwan’s history, because our forefathers crossed the Taiwan Strait to come to Taiwan, risking their lives in the process, they needed mental support and spiritual comfort. Temples were also of significant historic importance during the immigration and exploration periods, they not only served as centers of local religious belief, they were closely related to ethnic groups, politics, local economy, social education and cultural development as well.
The Sanyuan Temple and the development of local societies in Bade District are also related in the same manner, because various religious activities are capable of forming cohesion among ethnic groups and promoting local economy. Two prominent local families, the Chu’s and the Lu’s, successfully accumulated symbolic capital, expanded and retained personal and family wealth and power by way of supporting and participating temple affairs, and had therefore generated far-reaching influences. In addition, temples become political figures’ wrestling grounds in election years; candidates tend to think they could earn voters’ approval by participating Sanyuan Temple’s religious activities, and thus making the relation between the Sanyuan Temple and local politics mutually beneficial. Furthermore, besides being a worshiping place, the Sanyuan Temple also serves as a public space where local residents gather and interact with each other; its functions include not only passing down religious beliefs, but also holding activities such as charity events, religious celebrations, traditional architecture and decorative arts appreciation, and so on. All of the above functions are related to social and cultural education, and they all convey the moral concept of rewarding the good and punishing the evil to the worshipers in a subtle fashion.
Since the Sanyuan Temple has a very long history, the author hopes that this study could provide suggestions related to cultural heritage and preservation of history for local governments, the Sanyuan Temple, as well as subsequent researchers. |
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| Table of contents | 書頁名 ⅰ
審定書 ⅱ
中文摘要 ⅲ
英文摘要 ⅳ
誌謝 ⅵ
目錄 ⅶ
表目錄 ⅸ
圖目錄 xi
第一章 緒論 1
第一節 研究動機與目的 2
第二節 文獻回顧與名詞釋義 7
第三節 研究流程、架構與方法 46
第四節 研究範圍、限制與章節安排 54
第二章 理論探討 59
第一節 宗教相關理論 59
第二節 寺廟發展與祭祀圈理論 71
第三節 族群與地方菁英理論 86
第三章 八德地區的移墾與三元宮的建立 93
第一節 八德地區的自然與人文 93
第二節 三元宮之創建與沿革 130
第三節 三元宮祭祀圈範圍 151
第四章 研究結果與分析 173
第一節 三元宮與八德地區族群發展之分析 173
第二節 三元宮與八德地區政治發展之分析 182
第三節 三元宮與八德地區經濟發展之分析 203
第四節 三元宮與八德地區社教文化發展之分析 218
第五章 結論與建議 231
第一節 研究結論與發現 231
第二節 研究建議 249
參考文獻 257
附錄一：訪談大綱 274
附錄二：辦理寺廟登記須知 277
附錄三：監督寺廟條例 279
附錄四：八德三元宮組織章程 280
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| Hits | 318 |
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| Created date | 2022.09.26 |
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| Modified date | 2023.01.05 |
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