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戰後日月潭東畔寺廟區的建造背景及其發展研究（1950-1993）=Research on the construction background and development of the temple area on the east side of Sun Moon Lake after the war (1950-1993) |
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| Author |
簡妙如 (撰)
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| Date | 2021 |
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| Pages | 72 |
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| Publisher | 國立中興大學 |
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| Publisher Url |
https://www.nchu.edu.tw/
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| Location | 臺中市, 臺灣 [Taichung shih, Taiwan] |
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| Content type | 博碩士論文=Thesis and Dissertation |
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| Language | 中文=Chinese |
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| Degree | master |
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| Institution | 國立中興大學 |
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| Department | 歷史學系所 |
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| Advisor | 吳政憲 |
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| Publication year | 109 |
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| Keyword | 臺灣=Taiwan; 日月潭=Sun Moon Lake; 玄光寺=Xuanguang Temple; 玄奘寺=Xuanzang Temple; 慈恩塔=Pagoda of Mercy; 中華文化復興運動=Chinese Cultural Renaissance Movement |
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| Abstract | 本研究欲探悉日月潭東畔寺廟區與1950年後各文化運動的關係，主要目的為了解慈恩塔這類紀念性建築的建造背景與原因，藉此觀察其背後歷史價值與該時代背景，以玄光寺、玄奘寺等具宗教性質的建築對照慈恩塔。
中華民國政府正式遷臺後，國際間恰逢冷戰時期，民主陣營與共產陣營對立，中華民國政府因此在臺灣展開一系列運動，如改造運動、文化清潔運動、戰鬥文藝，以及中華文化復興運動等。其核心目標皆為反共抗俄、反攻大陸、對抗中國共產黨，而玄光寺、玄奘寺、慈恩塔便是在此背景與目的下建成。1970年觀光示意委員會提出觀光事業與政治、社會、文化輸出相關，觀光事業發展應與中華文化復興運動相配合；1971年日月潭特定區計劃開始擬定，其中便有寺廟區的區域，目的是規劃出寺廟人員的區域。
戰鬥文藝運動期間，恰逢玄奘頂骨舍利來臺之事，其尚在日本時便傳出中共中國佛教協會干預玄奘頂骨舍利來臺之事，中華民國政府更加重視玄奘頂骨舍利一事。玄奘頂骨舍利的供奉事宜皆由中國佛教會操辦，直到塔寺定址日月潭青龍山後，才交由魚池鄉公所辦理；最後玄光寺因為建造經費混雜，導致魚池鄉公所與佛教協會發生爭執，加上建成後魚池鄉公所私自命名為「玄光寺」，引發奉安所委員會與中國佛教會的產權爭議。
另外，在中華文化復興運動的背景下，慈恩塔開始動工興建，多數說法為蔣中正因感懷其母而興建。因為當時正推行的中華文化復興運動，其核心精神中便包括「孝」，許多關於中華文化復興運動的文章及報紙內容，皆有「蔣中正極具孝心」的說法出現。當時為維護慈恩塔，還成立了「財團法人先總統蔣公日月潭行館及慈恩塔管理委員會」，以供保養費用；後來因為涵碧樓產權問題，影響慈恩塔保養維護之事，直至日月潭升級觀光風景區，才正式由國家收回管理。
This study To ascertain Sun Moon Lake East River temple area and cultures in 1950 after relations exercise , the main purpose is to understand Cien Ta such monuments of construction background and reason, thereby observe its historical value and the background behind the times, mysterious light Temple, Xuanzang Temple with religious building control Cien Ta.
After the government of the Republic of China officially moved to Taiwan, the international community coincided with the Cold War. The democratic camp was opposed to the communist camp. Therefore, the government of the Republic of China launched a series of campaigns in Taiwan, such as the transformation movement, the cultural cleansing movement, the combat literature and art, and the Chinese cultural revival movement. . Its core goals are to fight against the Communist Party, against Russia, against the mainland, and against the Chinese Communist Party. Xuanguang Temple, Xuanzang Temple, and Pagoda of Mercy were built under this background and purpose. In 1970, the Tourism Information Committee proposed that tourism is related to political, social, and cultural output, and that the development of tourism should be coordinated with the Chinese Cultural Renaissance Movement; in 1971, a plan for the specific area of Sun Moon Lake began to be drawn up, including the temple area. The area of the temple staff.
During the fighting literary movement, it coincided with Xuanzang''s relic to Taiwan. When he was still in Japan, it was reported that the Chinese Buddhist Association of the Communist Party of China interfered with Xuanzang''s relic to Taiwan. The government of the Republic of China paid more attention to Xuanzang''s relic. The enshrinement of Xuanzang’s top bone relic was organized by the Chinese Buddhist Association. It was not until the pagoda temple was settled on the Qinglong Mountain in Sun Moon Lake that it was handed over to the Yuchi Township Office. In the end, the Xuanguang Temple’s construction funds were mixed, resulting in a dispute between the Yuchi Township Office and the Buddhist Association . After the completion of the project, the Yuchi Township Public Office privately named it ""Xuanguang Temple"", which triggered a dispute over the property rights between the Feng''an Office Committee and the Chinese Buddhist Association.
In addition, in the context of the Chinese Cultural Renaissance Movement, the construction of the Ci En Pagoda began. Most people say that Jiang Zhongzheng was built because of his mother. Because the core spirit of the Chinese cultural revival movement that was being promoted at that time included ""filial piety."" Many articles and newspapers about the Chinese cultural revival movement contained the saying that ""Jiang Zhongzheng was extremely filial."" At that time, in order to maintain the Ci En Pagoda, the ""Consortium of the First President Jiang Gong Sun Moon Lake Hotel and Ci En Pagoda Management Committee"" was established to cover the maintenance costs. Later, due to the property rights of the Hanbi Building, the maintenance of Ci En Pagoda was affected until the upgrade of Sun Moon Lake. Only the scenic spots were officially taken back and managed by the state. |
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| Table of contents | 摘要 i
Abstract ii
目次 iv
圖表目次 v
第一章 研究計畫 1
第一節 研究動機與目的 1
第二節 研究回顧 3
第三節 史料選擇、可能遭遇的難題與研究主題 8
第二章 戰後臺灣的文化運動與日月潭東畔寺廟區之關聯 11
第一節 國際局勢與日月潭寺廟區規劃 11
第二節 五○年代文化運動簡述 16
第三節 中華文化復興運動 22
小結 27
第三章 玄奘頂骨舍利的暫奉地點與專奉地點 29
第一節 玄奘大師與玄奘頂骨舍利 29
第二節 安奉地點與選址爭議 35
第三節 後續產權問題 38
小結 40
第四章 慈恩塔與涵碧樓觀光與產權管理問題 42
第一節 王太夫人事蹟興輿與慈恩塔觀光問題 42
第二節 涵碧樓產權糾紛 44
第三節 涵碧樓產權問題與慈恩塔變賣危機變賣危機 48
小結 50
第五章 結論 52
參考書目 54 |
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| Hits | 230 |
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| Created date | 2022.10.07 |
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| Modified date | 2023.01.09 |
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