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西方淨土修學原理探究—以《無量壽經》為探討依據=Investigating the Principle for Buddhist Practice of Western Pure Land—Based on the Investigation of Longer Sukhāvatīvyūha Sūtra |
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| Author |
姜貴櫻 (著)=Chiang, Kuei-ying (au.)
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| Date | 2023 |
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| Pages | 129 |
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| Publisher | 華梵大學中國文學系碩士班 |
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| Publisher Url |
https://cl.hfu.edu.tw/main.php
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| Location | 新北市, 臺灣 [New Taipei City, Taiwan] |
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| Content type | 博碩士論文=Thesis and Dissertation |
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| Language | 中文=Chinese |
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| Degree | master |
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| Institution | 華梵大學 |
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| Department | 中國文學系碩士班 |
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| Advisor | 許宗興 = Hsu, Tsung-hsin |
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| Publication year | 111 |
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| Keyword | 西方淨土 = Western Pure Land; 修學原理 = Principle for Buddhist Practice; 《無量壽經》= Longer Sukhāvatīvyūha Sūtra; 三資糧 = Three Provisions; 信願行 = Faith, Vow and Practice |
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| Abstract | 自古有生必有死，無人能倖免；一期生命最長不過百餘載，死後須依業輪迴；若投生善道，尚有較多可樂與修行機會，倘生惡道，不唯將受無窮業報苦，且失修行所需之暇滿身；再者，此種六道轉生乃亙古而永無止息者，其苦何可言哉！
止息輪迴之法，佛教有聖道門與淨土門二途，唯聖道門須三大阿僧祇劫，需時長、難度高、易退失、輒或墮入惡道，故祖師們皆勸囑初發心菩薩宜行淨土門，先直驅淨土，再修菩提道而至補處佛；此蕅益大師所謂「以自力斷惑超生死者，名竪出三界，事難功漸；以佛力接引生西方者，名橫超三界，事易功頓」。
故知淨土門方為解決生死問題之捷徑，然往生淨土修學原理究竟為何，此即本論之問題意識；又淨土經典繁多，為求論述深入，本文但聚焦淨土第一經之《無量壽經》；至於詮釋架構，本文分六章論析，首章述研究動機目的、前人研究成果、研究方法範圍；次章概述西方淨土；第三、四、五章為本文主軸――透過信願行以詮釋往生原理，包括信願行之內涵與重要性，淨土難信之因？如何生信？無願之因、如何生願；無行之因、如何生行；並敘論開啟信願行後之功德；最後第六章總結全文。
本文著重義理分析，以理性及清晰之法，論述西方淨土之修學原理，期能呈顯當代往生淨土之真實本義；藉此提供淨土行者修學省思及抉擇參考，斯其旨也。
Since ancient times, death is an inevitable process in life, and no one can escape from it. The longest life in human beings is no more than a hundred years, and after death, everyone must reincarnate according to karma. Those who are reborn in a good way will have more pleasure and opportunities for Buddhist practice. Those who are reborn in a bad way will not only suffer from endless karma, but also lose the capability of engaging in Buddhist practice. Furthermore, this kind of reincarnation in the six realms is eternal and never-ending, so what suffering it is to them!
In Buddhism, there are two approaches to stop reincarnation: Gateway of the Holy Path and Gateway of the Pure Land. However, in the Gateway of the Holy Path, it takes three immeasurable and countless catastrophes to terminate the kalpa. In other words, it takes a long time, is extremely difficult for Buddhist practitioners to do, may easily lose the capability, or may easily fall into evil ways. Therefore, the Buddhist patriarchs all advise new Buddhist practitioners to take the Gateway of the Pure Land. In the Gateway of the Pure Land, they may go directly to Pure Land first, and then go to Bodhi Path until they become the Buddha. This is exactly what Master Ouyi said, “Those who use self-power to break through confusion and transcend life and death are called those who erect the Three Realms where and things are difficult and gradual; those who use the power of Buddha to connect and guide people to the West are called those who cross the Three Realms where things are easy and pausing.”
Therefore, knowing the Gateway of the Pure Land is the shortcut to solve the problem of life and death. However, what is the principle of practice for the Pure Land? This is the research question to be explored in this study. Moreover, there are many classics associated with Pure Land. In order to perform in-depth discussions, this study focuses on the Longer Sukhāvatīvyūha Sūtra, the first scripture of Pure Land. This study is divided into six chapters to analyze the interpretation framework. Chapter 1 describes the study motivation and purposes, previous study results, study methods and scope. Chapter 2 gives an overview of Western Pure Land, Chapters 3, 4, and 5 are the main focuses of this study – this study aims to interpret the principle of rebirth through faith, vow and practice, including the connotation and importance of faith, vow and practice, the difficulty encountered in believing the Pure Land, how to generate faith, the cause of lack of vow and how to make a vow, and the cause of lack of practice and how to engage in practice. Moreover, this study intends to discuss the merits after the initiation of faith, vow and practice. Lastly, Chapter 6 concludes this study.
This study focuses on theoretical analysis and probes into the principle of practice of Western Pure Land in a rational and clear way. Hopefully, this study can present the true meaning of the contemporary Pure Land for the death and provide Pure Land practitioners with a reference for self-reflection and decision-making, which is also the study purpose.
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| Table of contents | 摘 要 I
Abstract III
目 次 V
第一章 緒論 1
一、研究動機與目的 1
二、前人研究之成果 2
三、研究方法與範圍 4
四、論文研究之架構 4
第二章 西方淨土概說 7
第一節 淨土的意義 7
一、何謂淨土 7
（一）理想修道的果報體與受生處 7
1、人與四大洲 7
2、天人與天道 8
（二）最理想修道的果報體與受生處——淨土 9
二、淨土的種類 10
（一）總說淨土的類別 11
（二）四大淨土的特色 12
三、西方淨土的殊勝 18
（一）主尊與協侍 18
（二）眷屬與環境 20
（三）法門的殊勝 24
第二節《無量壽經》概說 26
一、總說西方淨土經論 26
二、別述《無量壽經》 28
（一）譯者 29
（二）譯本 29
（三）注家 30
三、《無量壽經》架構內容與地位 31
（一）本經緣起 31
（二）架構內容 32
（三）淨土第一經 35
第三節 《無量壽經》的淨土思想 37
一、四十八願淨土成因 37
二、三輩往生因緣果報 39
三、思想宗趣－信願行 41
第三章 信――修學原理（一） 45
第一節 何謂「信」 45
一、信的意義 45
二、信的重要 45
（一）具信的利益 47
（二）不信的過患 48
三、信的內涵 48
（一）信自與信他 49
（二）信因與信果 50
（三）信事與信理 51
第二節 如何啟信 52
一、難信原因 52
（一）我執 53
（二）法執 54
二、如何生信 55
（一）除疑悔罪 55
（二）信聖言量 59
（三）信往生事蹟 61
三、信之功德 63
第四章 願――修學原理（二） 65
第一節 何謂「願」 65
一、願的意義 65
二、願的重要 66
三、願的內容 68
（一）厭離娑婆 69
（二）欣求極樂 70
第二節 如何啟願 71
一、無願原因： 71
（一）不知有淨土法門 71
（二）知而不想 72
1.眷戀娑婆 72
2.無深入了解 73
（三）不信 74
1.不信彌陀 74
2.不信有極樂世界 75
3.不信念佛可往生 76
二、如何生願 77
（一）生命價值的思索 77
1.儒家世界觀 77
2.佛家世界觀 79
（二）死後世界的探索 81
1.六道的輪迴 82
2.因果的業報 84
（三）掙脫六道的解索 85
1.難行聖道門 86
2.易行淨土門 87
三、願之功德 90
第五章 行――修學原理（三） 93
第一節 何謂「行」 93
一、行的意義 93
二、行的重要 94
三、行的內容 95
第二節 如何啟行 99
一、無行原因 99
（一）信不真 99
（二）願不切 101
（三）不知往生行法 103
二、如何生行 106
（一）信真 106
（二）願切 108
（三）知往生行法 111
三、行之功德 114
第六章 結論 117
一、總結全文 117
二、時代意義 118
三、展望未來 119
參考資料 121
一、佛教經論 121
二、古籍 124
三、近人論著 124
四、期刊論文 127
五、學位論文 128
六、網路資料 128
七、工具書 129 |
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| Hits | 10 |
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| Created date | 2024.08.09 |
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| Modified date | 2024.08.09 |
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