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臺灣佛教慈濟志業社會實踐之分析—以更生人反轉典範為例=The Analysis of Rehabilitation Persons Repent and Practice in Taiwan Tzu Chi Foundation |
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| Author |
張翎慧 (著)=Chang, Ling-hui (au.)
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| Date | 2020 |
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| Pages | 124 |
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| Publisher | 國立雲林科技大學漢學應用研究所 |
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| Publisher Url |
https://ghc.yuntech.edu.tw/
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| Location | 雲林縣, 臺灣 [Yunlin hsien, Taiwan] |
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| Content type | 博碩士論文=Thesis and Dissertation |
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| Language | 中文=Chinese |
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| Degree | master |
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| Institution | 國立雲林科技大學 |
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| Department | 漢學應用研究所 |
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| Advisor | 翁敏修=Weng, Min-hsiu |
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| Publication year | 108 |
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| Keyword | 慈濟志業=Tzu Chi Foundation; 社會實踐=Practice in Social Activities; 改過遷善=Correct Mistakes; 更生人=Ex-Offender |
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| Abstract | 1966年證嚴上人於臺灣花蓮以克己、克勤、克儉、克難的精神創立慈濟，迄今已逾五十餘年，慈濟志業由慈善進而擴及醫療、教育與人文；從花蓮偏鄉一隅，開展至全球五大洲，目前已有六十多個國家地區有慈濟志工，迄今援助一百一十一個國家地區，慈濟志業之社會實踐，不分宗教、種族與國度，給予苦難者最真誠無私地關懷。
「更生」係指獲釋出獄之受刑人重新融入社會活動，此類受刑人則稱為「更生人」。在宗教信仰牽引下，更生人有效反轉為社會良善典範，在參與慈濟志業活動後，見習培訓成為慈濟志工，不僅於服刑期間對於過去犯行檢討、悔悟，更以積極向善之態度，學習各種技能或進修，在出獄後能重新融入社會。
筆者參與慈濟志業活動過程中，發現對於監獄受刑人，證嚴上人以「你們不是壞人，只是不小心做錯事的人。」諄諄勸解，期待受刑人在服刑期間也能因慈濟志工的陪伴轉化心性、懺悔過往，進而發揮生命潛在良善本質，將來也能成為他人生命中的貴人。筆者透過親身參與更生人復歸社會，投注心力於慈善活動中，並記錄其返回昔日服刑之監獄所、校園、營區以及各公部門單位等，不間斷地進行防毒宣導，用自身經歷向收容人、學生等，做最到位的勸說，乃至收容人出獄後之長期陪伴與關懷。
基於前人研究基礎，筆者期望能藉此研究弘揚社會正面教化之意義，探析更生人積極向善、貢獻社會，反轉為社會良善典範之路徑。
With the spirit of self-discipline, diligence, frugality, and perseverance, Dharma Master Cheng Yen established the Tzu Chi Foundation in Hualien in 1966.Over time, Tzu Chi Foundation’s mission started with Charity and extended into Medicine, Education, and Humanistic Culture. From a remote east coast of Taiwan, there are Tzu Chi volunteers for over 60 countries. It provides aid to over 100 nations. Transcending the bounds of race, nationality, language, and religion, it volunteers selflessly contribute through a mindset of gratitude, expressing their sincerest care and support to each and every individual in need.
Rebirth means that released inmates will fit into society. This kind of inmate is called an ex-offender. Under religious beliefs and guidelines, ex-offenders are more likely to become role-models of virtue. After taking part in Tzu Chi activities, they may not only decide to repent of their sins, while still inmates, but also become Tzu Chi members. With hearts devoted towards benefiting others, these ex-offenders do their best in cleansing their soul through mindfulness practices at Tzu Chi.
Master Cheng Yen shed light on those inmates as individuals who made regretful mistakes by their impulsive mind blindsided by their wrong doings and not labeling them as evil hearted individuals. She sincerely believes them, under accompany of Tzu Chi members, to transform them to be a better individual. It will be even better if these ex-offenders can one day become those who can help others. I’m grateful to have the opportunity to join their anti-drug advocacy. How to get through the difficulties, they are able to share their experiences to those inmates and even lend them a helping and provide the much needed support.
Researching with this ex-offenders reverse case, I wholeheartedly hope it will bring up positive aspects. |
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| Table of contents | 摘要 ⅰ
ABSTRACTⅱ
誌謝 ⅲ
目錄 ⅳ
表目錄 ⅵ
圖目錄 ⅶ
第一章 緒論1
第一節 研究動機與目的1
第二節 研究範疇與方法4
一、研究範疇4
二、研究方法5
第三節 文獻回顧8
一、臺灣佛教慈濟志業9
二、社會實踐11
三、更生人復歸社會及家庭13
第二章 慈濟志業與更生關懷 19
第一節 人間佛教—悲智雙運19
一、古籍經典奧義19
二、慈濟法髓 無量義20
三、中國佛教近代大師闡釋21
第二節 慈濟志業—從臺灣到全球25
第三節 更生關懷31
一、更生人定義31
二、更生保護法與修復式司法32
三、更生再犯分析34
四、更生人復歸41
五、更生接納與關懷44
第三章 更生人反轉向善契機47
第一節 人物簡介47
一、蔡天勝47
二、林朝清47
三、高肇良47
四、阿建48
五、曾泓程48
六、王琳恩48
第二節 生命反轉契機49
一、《了凡四訓》—改變蔡天勝的一本書49
二、「十方素食坊」—反轉發願度十方53
三、從監獄走到總統府59
四、痛惡慈濟—因為我的媽媽是慈濟志工66
五、運毒監禁海外—慈濟陪伴低潮68
第三節 證嚴上人勸勉 化惡為善71
第四章 社會實踐—更生典範77
第一節 自度77
第二節 度人84
第三節 反響91
第五章 結論101
參考文獻105
附錄109
附錄一、
慈濟更生志工防毒宣導一覽表109
授權同意書110
附錄二、
訪談大綱111
訪談同意書112
訪談概要113 |
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| Hits | 18 |
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| Created date | 2024.08.29 |
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| Modified date | 2024.08.29 |
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