|
|
|
 |
|
|
|
|
|
|
Momentary Encounters in Heidegger and Linji |
|
|
|
| Author |
Froese, Katrin
|
|---|
| Source |
Journal of Chinese Philosophy
|
|---|
| Volume | v.41 n.3-4 |
|---|
| Date | 2014.09-12 |
|---|
| Pages | 470 - 486 |
|---|
| Publisher | International Society for Chinese Philosophy |
|---|
| Publisher Url |
https://iscp-online1.org/
|
|---|
| Location | Honolulu, HI, US [檀香山, 夏威夷州, 美國] |
|---|
| Content type | 期刊論文=Journal Article |
|---|
| Language | 英文=English |
|---|
| Note | KATRIN FROESE, Professor, Departments of Religious Studies and Philosophy, University of Calgary. Specialties: continental philosophy, comparative philosophy, early Chinese philosophy. E-mail: froese@ucalgary.ca |
|---|
| Abstract | Both Heidegger and Linji throw into question dualistic relationships, which for Heidegger stem from a subject–object dichotomy associated with Western metaphysics and for Linji result from a reification of conventions, social structure, and language. In Contributions to Philosophy, Heidegger emphasizes the moment of the event (Ereignis) in which Da-sein becomes the site for Being's appearance and withdrawal. In the Linjilu conventions and concepts collapse in moments of social encounter often involving physical violence intended to serve as a counterpoint to the reifying tendencies of the mind. But while Heidegger suggests that he is engaging in a process of overcoming metaphysics, the Linjilu suggests that the process of un-doing the effects of reified and conceptual language is an ongoing one which depends and grows out of the very reification it throws into question. |
|---|
| Table of contents | I.Introduction 470
II.Heidegger's Ereignis 471
III.“Non-Duality” in the Linjilu 477
IV.Heidegger and Linji: A Comparison 483 |
|---|
| ISSN | 03018121 (P); 15406253 (E) |
|---|
| Hits | 588 |
|---|
| Created date | 2016.05.11 |
|---|
| Modified date | 2019.08.29 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|
