Site mapAbout usConsultative CommitteeAsk LibrarianContributionCopyrightCitation GuidelineDonationHome        

CatalogAuthor AuthorityGoogle
Search engineFulltextScripturesLanguage LessonsLinks
 


Extra service
Tools
Export
論馬一浮儒學思想之形成(1903-1939)= On the Formation of Ma Yifu’s Confucian Thought (1903-1939)
Author 余一泓 (著)=Yu, Yi-hong (au.)
Source 臺大文史哲學報=Humanitas Taiwanica
Volumen.99
Date2023.05
Pages147 - 181
Publisher國立臺灣大學文史哲學報編輯委員
Publisher Url http://liberal.ntu.edu.tw/index.htm
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type期刊論文=Journal Article
Language中文=Chinese
Keyword馬一浮=Ma Yifu; 心性儒學=Spiritual Confucianism; 儒佛會通=Integration of Confucianism and Buddhism; 近代保守派=Cultural Conservatives in Modern China
Abstract基於報章文字、書信和未刊作品,此文分成三個部分,對現代儒者馬一 浮(1883-1967)學思的形成做了思想史重構。在 20 世紀初的十餘年中,馬 氏熱心批評時政、討論良政之理,但強烈的道德意識又使得他決意遠離惡濁 的現實政治。隨後的二十年中,馬氏致力研究了作為出世法的佛教,同時保 留了自己的入世關懷,將大乘思想融入了所宗奉的性理之學當中。在此背景 之下,馬氏於 1938-39 年間所成之講座文稿中系統展示了以道德自修兼濟 天下的學說,反映了他儒學思想的成熟形態。一方面,此文揭示了馬氏學思 形成的歷史過程;另一方面,此文說明了看似遠離現實政治的心性儒學,也 扎根在學人現實關懷的土壤當中。

Through the investigation of newspaper articles, private correspondence and unpublished works, this paper examines the formation of modern New Confucianist Ma Yifu’s (1883-1967) thought based on a historical approach. This research is conducted in three parts. First, while Ma’s writings in the early 20th century accentuate political critique and the discourses of political principle, this paper points out that Ma’s strong moral awareness ultimately led him away from politics’ intrinsic corruption. Second, this paper observes how Ma, between 1920 and 1930, dedicated himself to the supramundane nature of Sinitic Buddhism yet maintained the worldly engagement of his Neo-Confucian creeds. Third, this paper discerns a mature form of Ma’s Confucian thought in Ma’s lectures from 1938 to 1939, wherein he revealed the moral philosophy of self-cultivation in tandem with world-salvation. On the one hand, this research reveals the transformative thought process of Ma, a pioneering thinker of modern New Confucianism in China. On the other hand, this research demonstrates that a seemingly “spiritual” Confucian theory can also be concomitantly rooted in practical, socio-political concerns.
Table of contents一、引論 149
二、出處語默:青年馬一浮之遯世 150
(一)革命前夕的善與惡 150
(二)躍出時政的漩渦 154
三、觀空與契理:中年馬一浮的佛學研究 159
(一)從功業之幻到德性之實 159
(二)修己之學的展開 164
四、修德以淑世:析論《泰和宜山會語》 167
(一)六藝之學的宗旨 167
(二)六藝之學的踐行 172
五、簡短的結語 176
引用書目 178
ISSN10152687 (P)
DOI10.6258/bcla.202305_(99).04
Hits52
Created date2023.06.28
Modified date2024.06.13



Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE

Notice

You are leaving our website for The full text resources provided by the above database or electronic journals may not be displayed due to the domain restrictions or fee-charging download problems.

Record correction

Please delete and correct directly in the form below, and click "Apply" at the bottom.
(When receiving your information, we will check and correct the mistake as soon as possible.)

Serial No.
674198

Search History (Only show 10 bibliography limited)
Search Criteria Field Codes
Search CriteriaBrowse