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Phenomenology and the Impersonal Subject: Between Self and No-Self
Author Johnson, David W. (著)
Source Philosophy East and West
Volumev.73 n.2
Date2023.04
Pages286 - 306
PublisherUniversity of Hawaii Press
Publisher Url https://uhpress.hawaii.edu/
LocationHonolulu, HI, US [檀香山, 夏威夷州, 美國]
Content type期刊論文=Journal Article
Language英文=English
NoteAuthor Affiliation: Boston College, USA.
AbstractThis article attempts to reconcile two experiences, two truths, that seem fundamentally opposed to one another and that lie, respectively, at the center of Western culture on the one hand and Buddhist philosophy on the other: the reality of the self and the doctrine of no-self. Buddhism promises a form of spiritual equanimity that turns on the denial of a self. Nonetheless, there seem to be good reasons to hold onto the reality of the self. The existence of a self enables us to account for praise and blame, the hopes for oneself that motivate actions, and attachments to the selves of others in bonds of love and affection. I show how it may be possible to reconcile the reality of the self with a particular interpretation of the no-self doctrine by engaging with the work of thinkers from the phenomenological tradition such as Merleau-Ponty, Zahavi, Kimura, Gallagher, and Petitmengin.
Table of contentsI. Introduction 286
II. Saving the Appearances 288
III. The Structure of the Self 290
IV. The Minimal Self 292
V. The Subjectivity of Experience: Minimal Self or Minimal Subject? 294
VI. Deep Neurophenomenology and the Microgenesis of Experience 296
VII. Constructed Self and Unconstructed Subjectivity 298
VIII. Concluding Thoughts 300
Notes 302
ISSN00318221 (P); 15291898 (E)
DOI10.1353/pew.2023.a898069
Hits137
Created date2024.03.15
Modified date2024.03.19



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