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般若學與玄學的交匯及選擇 -- 以《維摩詰經》為核心=On the Intersection and Choice of Prajna School and Hsuan-Hsueh |
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施穗鈺 (著)=Shi, Suei-yu (au.)
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| Source |
成大宗教與文化學報=Journal of Religion and Culture of National Cheng Kung University
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| Volume | n.2 |
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| Date | 2002.12 |
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| Pages | 255 - 275 |
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| Publisher | 國立成功大學中國文學系宗教與文化研究室 |
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| Publisher Url |
http://zhncku.med.ncku.edu.tw/buddhism/list.php
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| Location | 臺南市, 臺灣 [Tainan shih, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Keyword | 維摩詰經=Vimalakirti Sutra; 般若=Prajna; 玄學=Hsuan-Hsueh; 默然無言=wordless; 得意忘言=beyondwords |
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| Abstract | 以重要性而言，《維摩詰經》是大乘佛經中少數以居士身分說法而能稱之為「經」的佛典，也是少數能真正融入中國文化的佛典之一。以思想內容而言，此《經》是在《般若經》系統的基礎上發展而來，因而具有以否定思維型態來論證「空」的特色。本文論述了《維摩詰經》的主要經義及其傳譯情形，目的在說明：當兩晉時期的知識階層，選擇以「空」與「無」作為佛學與玄學的對話機制之時，《維摩詰經》也以其義理性格受到相同的注目。這種做法試圖為深植人心的維摩居士形象，提供一個學理根據的說明。
Among the many Mahayana scriptures, “Vimalakirti Sutra” is the only one that
records the preach of the secular devotee, and is one of the few scriptures included into Chinese culture. Basing upon “Prajna Sutra”, “Vimalakirti Sutra” has the character of demonstrating “sunya” with the methodology of negation. Discussing the main idea and the dissemination of “Vimalakirti Sutra”, this paper is to prove that its character was as important as “sunya” and nothingness during the East and West Tsin Dynasty. |
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| Table of contents | 一、前言 257
二、《般若》佛典與《維摩詰經》的傳譯 259
三、《維摩詰經》的義理架構 265
四、結語 275
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| ISSN | 18136400 (P); 18136400 (E) |
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| Hits | 1453 |
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| Created date | 2005.11.25 |
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| Modified date | 2017.08.16 |
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