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宗密心性思想探析=Studying and Researching of Thought in Zongmi' Hsin Hsing
Author 李萬進
Date2007.01.22
Publisher四川大學=Sichuan University
Publisher Url http://www.scu.edu.cn/
Location四川, 中國 [Sichuan, China]
Content type博碩士論文=Thesis and Dissertation
Language中文=Chinese
Degreemaster
Institution四川大學
Department中國哲學
Advisor黃德昌
Publication year2006
Keyword心性=Hsin hsing; 本體=implicit extence being; 生成=happening getting Buddha; 成佛=Zhen hsing; 真性=Yuanjue hsing; 圓覺性united content of; 心性合一
Abstract宗密作為隋唐佛學的殿軍人物,其心性論思想是對於內外之學的一次綜合。於內學而言,宗密以菏澤禪與華嚴宗的思想作為判教的標準,​​去審視與融合佛學內部的各種心性論思想。於外學而言,宗密以佛學為標準去評判與兼容儒道兩家的心性論思想。本文即從探討宗密心性論體系的結構出發,揭示了宗密心性論體系的思辨特色,並將宗密的心論與性論的構建予以分析。論文整體上分為三個部分,第一部分是序論,簡要介紹了中國佛學心性論的形成,明確指出中國佛學心性論形成的要點在於,中國佛學體係將阿賴耶識轉化為清淨無染的如來藏清​​淨心,由此就形成了中國特色的佛性論。論文的第二部分專門分析了宗密關於心的哲學思辨的內容。在這一部分,一共從四個方面展開。一是宗密關於心的四種定義,宗密認為心具有四種含義,最具有本體意義的是真實心,對於其他三種心,宗密從絕對本體的角度一一予以否定的分析。二是本體意義的心,本體意義的心是宗密論述的重點,宗密首先論述了本體心的兩個特點:圓滿、圓融,其次宗密在鑑用了《大乘起信論》一心開二門模式的基礎上,提出了其本身特色的心性論架構,即:不變與隨緣。第三,宗密將知的範疇引入了其心性論體系中,從量知、寂知、真知三個方面論述心與知的關係。三是生成意義的心,宗密對於心與生成論的論述集中於緣慮心、阿賴耶識及真實心三種心怎樣與世間萬法發生關係入手,分析了這三種心與世間法的生成過程。四是成佛意義的心,宗密在論證心體與成佛的關係時,引入了無念的概念,並具體分析了眾人如何才能修心成佛的十個階段,最後宗密以一顆明珠為喻,說明眾人修心成佛的不同層次與階段。

As a great soul of the Buddhist learing in Suitang Dynasty, Zongmi had maken a synthesis in inner and outside angle of Buddhist learing to thought of Hsin hsingo To Buddhism, Zongmi had founded a standard of judging thought in Heze zen school and Huayanzong. Zongmi had taken his standard to judge and thaw Hsin hsing mind of inner Buddhism. To outside Buddhism, Zongmi had maken a Buddhism standard to judge and thaw Hsin hsing idea of Confucians and Tao chia or Tao chiao. This article searchs Zongmi' Hsin hsi...
Table of contents中文摘要2-4
英文摘要4-8
前言8-10
序論:中國佛學心性論的形成與確立10-17
(一) 由識轉心:阿賴耶識到清淨心體的轉變10-13
(二) 中國佛性論體系的建立13-17
一、以心為體證悟由心17-56
(一) 宗密關於心的四種定義17-25
(二) 本體意義的心25-41
(三) 生成意義的心41-47
(四) 成佛意義的心47-56
二、真性覺性 圓成佛性56-68
(一) 真性56-63
(二) 圓覺性63-68
三、心性合一 互為體證68-79
(一) 揀收自如 心性互融68-71
(二) 本覺真心 即性一體71-79
參考書目79-81
後記81-82
Hits1364
Created date2008.06.27
Modified date2015.11.19



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