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Author |
陳玉蛟
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Source |
中華佛學學報=Chung-Hwa Buddhist Journal=Journal of Chinese Buddhist Studies
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Volume | n.2 |
Date | 1988.10 |
Pages | 157 - 212 |
Publisher | 中華佛學研究所=Chung-Hwa Institute of Buddhist Studies |
Publisher Url |
http://www.chibs.edu.tw/publication_tw.php?id=12
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Location | 新北市, 臺灣 [New Taipei City, Taiwan] |
Content type | 期刊論文=Journal Article |
Language | 中文=Chinese; 英文=English |
Keyword | 現觀莊嚴論; 大品般若經; 瑜伽行中觀派; 彌勒菩薩=Maitreya; 八事七十義 |
Abstract | 《現觀莊嚴論》是部對印,藏佛學影響非常深遠的大 乘論典. 本文擬對此論之「創作」,「釋名」,「作者」, 「性質」,「內容」,「思想」,「相關註疏」,及「此 論對印藏佛學之影響」等數方面,作一綜觀性的初步探討, 並提出下面幾點看法:
一.《現觀論》是部綱要性的《大品般若經》釋. 將 它與《瑜伽師地論 攝事分》比較,可以看出:《現觀論》 確實具本母 (`matrika`) 的性質,它相當於擇攝《大品 般若經》宗要的本母攝頌.《現觀論》之於《大品般若經》 ,猶如《攝事分》中「契經事」的本母攝頌之於《雜阿含》 .
二.《現觀論》以「諸法無自性」的中觀思想為主,兼 採瑜伽觀行及其次第; 它很可能是後期印度大乘佛學「瑜伽 行中觀派」思想的濫觴.
三. 由於 (1)《現觀論》的性質與《攝事分》中「契經事 」的本母攝頌相似; (2)《現觀論》以中觀思想為主,兼採瑜 伽觀行次第; (3)《現觀論》的某些內容與《大乘莊嚴經論》 ,《攝大乘論》,《大乘阿毘達磨集論》等瑜伽學派的根本 論典十分接近; 因此筆者主張:《現觀論》的作者是位博 通中觀與瑜伽學說的大思想家. 至於他究竟是偏重瑜伽實踐 的中觀學者,或是深受龍樹學說影響的瑜伽師,乃至於他是 否托名彌勒,這就很難斷言了.
The `Abhisamayalamkara` is a `Mahayana` treatise which had far-reaching impact on Indo-Tibetan Buddhism. The present paper attempts at providing a preliminary conspectus discussing its composition, the meaning of its title,its author,nature, contents, thought,commentaries, and influence on Buddhism in India and Tibet. The author arrives at the following conclusions:
1. The `Abhisamayalamkara` is an outline commentary on the Large Sutra on Perfect Wisdom. A comparison with the Vastusamgraha of the `Yogacarya- bhumi` reveals that it indeed possesses `matrka` characteristics and amounts to the `matrka` verses which summarize the essential meaning of the Large Sutra on Perfect Wisdon. Their relationship is like that between the `matrkas` of the Vastu-samgraha's Sutra-vastu and the `Samyuktagama`.
2. As to its thought,the `Abhisamayalamkara` mainly presents the `Madhayamika` concept of all dharmas being devoid of self-nature,but also incorporates the graduated practices of the `Yogacara`. With high probability,these are the beginnings of the "`Yogacara` Substantialist School of the Middle Way" of late Indian `Mahayana` Buddhism.
3. Since firstly,the `Abhisamayalamkara` characteristically resembles the `matrkas` of the Sutra-vastu,secondly,its main thought is `Madhyamika`,but the stages of practice are adopted from `Yogacara`,thirdly,some parts of the `Abhisamayalamkara` are very much akin to main `Yogacara` treatises like the `Mahayanasutralamkara` , `Mahayanasamgraha`,and Abhidharmasamuccaya, the present writer is of the opinion that the author of the `Abhisamayalamkara` was a great thinker with a comprehensive understanding of both `Madhyamika` and `Yogacara` teachings. It is, however,hard to decide upon whether he was a `Madhayamika` scholar with strong inclinations toward `Yogacara` practice or a Yoga master who was heavily influenced by `Nagarjuna's` teachings, or whether he really wrote under the prestigious name Maitreya. |
ISSN | 10177132 (P) |
Hits | 2114 |
Created date | 1998.07.22
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Modified date | 2017.06.15 |
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