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| Author |
劉貴傑
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| Source |
華岡佛學學報=Hwakang Buddhist Journal
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| Volume | n.4 |
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| Date | 1980.10 |
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| Pages | 245 - 269 |
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| Publisher | 中華學術院佛學研究所 |
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| Publisher Url |
http://www.chibs.edu.tw/
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| Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Keyword | 支道林; 支遁; 玄學; 般若波羅密多=般若=Prajnaparamita=Prajna=Perfection of Wisdom; 其他; 佛; 印度佛學 |
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| Abstract | 支遁法師字道林 (西元三一四--三六六)，俗姓關氏，河南省陳留縣人 (或河南省林縣人) 乃東晉佛教思想代表人物之一. 亦為當時著名之玄學家與清談家. 常出入宮廷，與皇帝貴族交往，名士賢達，皆與其諦結方外之交，致佛學得普及於上流社會，並能蓬勃發展，廣為流佈. 其學擅於老莊，精通般若，「追蹤馬鳴，躡影龍樹，義應法本，不違實相」 (梁高僧傳卷四本傳). 晚年出山講經，名震四方. 乃當代玄談佛家之領袖，既造玄學之新義 (標新理於向郭之表) ，復創佛學之新說 (倡頓漸之學說)，其才氣清言，學行人格，為諸賢所欽仰. 茲就其思想之核心，深入瞭解其內涵，並與向郭莊注之自然觀，無心觀，至人觀作一比較，及其主超越之思維，立逍遙之新義，創頓漸之學說等思想特微，試述於後，以謀對魏晉玄學與中國初期佛教思想之交涉，有一淺近之瞭解.
Chih Tun (314-366 A.D) whose tzu was Tao-lin, hailed from Honan province. His surname as a layman was Kuan. He is a representative Buddhist thinker of
the Eastern Chin Dynasty (317-420 A.D.) but was also famed for his accomplishments in metaphysics and ch'ing-t'an. Since he frequented the imperial palace, and the nobility as well as celebrities liked to make friends with him，Buddhism became widespread among the upper classes and could develop rapidly.
Chih Tun was an expert in philosophical Taoism and had a thorough understanding of `prajna-paramita.` "Following in the footsteps of
`Asvaghosa` and `Nagarjuna`, his thought corresponded with the fundamentals of truth and were in accordance with the real mark,"as The Biographies of Eminent Monks(fasc. 4) put it. In his later years, he expounded sutras in the mountains, his reputation spreading everywhere. The contemporaries of this leading metaphysician and Buddhist scholar
admired his genius and eloquence as well as his scholarship and lofty character.
The present paper first investigates the core of Chih Tun's thought and compares it with contemporary commentaries on Chuang-tzu. Then an attempt is made at presenting the characteristics of his thought, like his idea of transcending thinking or his theory of sudden and gradualness. The author's intention was to gain thereby some understanding of the relationship between metaphysics in the Wei and Chin Dynasties (220-420 A.D.) and Chinese Buddhist
thought of the earliest period. |
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| Table of contents | 一、支道林思想之核心 245
第一節 自然觀 246
第二節 無心觀 250
第三節 至人觀 254
二、支道林思想之特徵 258
第一節 主超越之思維 259
第二節 立逍遙之新義 263
第三節 倡頓漸之學說 265
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| Hits | 1152 |
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| Created date | 1998.07.22
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| Modified date | 2017.08.17 |
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