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| Author |
楊政河
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| Source |
華岡佛學學報=Hwakang Buddhist Journal
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| Volume | n.5 |
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| Date | 1981.12 |
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| Pages | 211 - 248 |
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| Publisher | 中華學術院佛學研究所 |
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| Publisher Url |
http://www.chibs.edu.tw/
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| Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| Content type | 期刊論文=Journal Article |
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| Language | 中文=Chinese |
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| Note | 作者為台灣大學哲學系教授 |
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| Keyword | 魏晉; 南北朝; 格義佛教; 六家七宗; 僧肇; 肇論; 龍樹=龍樹=Nagarjuna=kLu-sgrub; 支遁; 道安; 慧遠 |
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| Abstract | 本文係從佛學輸入初期與老莊哲學思想的互通消息及
如何提昇魏晉時代清談的玄風說起，進而談到使佛學的中國
化而獲得傳播的因緣. 其間的演變係從魏正始年間經晉代南
北朝止. 即由何晏，王弼發 ，竹林七賢繼之，名流釋子相
互薰陶，產生銳智卓越的思想家，而般若空慧透過老莊格義
玄理，為使佛學中國化奠訂基礎. 尤其竺法雅，支遁，道安
，慧遠的相繼推陳出新，才會產生六家七宗的佛教，即：本
無，本無異，識含，緣會，即色，幻化，心無等宗. 佛教透
過六家七宗才使上層知識界的名流學者們聞風歸向，這在
中國佛學發展史上之貢獻是不容忽視. 最後再對六家七宗加
以評述，甚至透過僧肇大師的「肇論」來加以觀照，這是值
得後人在學術研究上應加倍重視的事實，由此才可以看出
龍樹中觀思想的真意，進而開展出隋唐的大乘佛學.
This paper starts with the discussion of the
mixture of Buddhism with Taoist philosophy in the
early period of its arrival in China, a mixture
which brought about the trend of pure intellectual
discussions in the Wei and Chin Dynasties. Then the
paper examines the reasons why Buddhism became
sinicized and spread all over the country. The time
under study is from 240 A.D. to the close of the
Southern and Northern Dynasties (the end of the
sixth century). During this period the mingling of
Buddhist and Taoist scholars produced some
outstanding thinkers such as Chu Fa-ya, Chih T'ung,
T'ung An and Huei Yuen. These scholars interpreted
`Prajna`in terms of the philosophy of Lao Tze and
Chuang Tze and fundamentally transformed Buddhism
into a Chinese religion. Their efforts resulted in
six branches of Buddhist thoutht，which explained
the religion in such a way that it enjoyed warm
reception among the upper-level intellectuals. The
paper in its final part gives a critical survey of
the six branches through the viewpoint of Chao Lun (
肇論)，indicating the `Madhyamika` ideas which
developed into Chinese `Mahayana` Buddhism in the
Sui and the T'ang Dynasties. |
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| Table of contents | 一、佛學的傳入與魏晉玄學 212
二、格義佛學在中國發展上之概觀 217
（一）格義佛學的歷史意義與重要性 217
（二）格義佛教為初期佛教的代名詞 218
（三）早期提倡格義最力的竺法雅與支遁 220
（四）道安法師對於格義之學的革新與貢獻 223
（五）妙用格義之學的慧遠大師 225
三、六家七宗的源起內涵 227
（一）本無宗 230
（二）本無異宗 233
（三）即色宗 234
（四）識含宗 236
（五）幻化宗 236
（六）心無宗 237
（七）緣會宗 238
四、六家七宗述評 239
（一）一般總說 239
（二）僧肇在「肇論」中所評述的觀點 241
（三）唯有龍樹中觀學才可解決這些問題 245
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| Hits | 1213 |
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| Created date | 1998.07.22
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| Modified date | 2017.08.23 |
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