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試論色法存在的客觀本質：以唯識思想與科學理論作為說明依據=Discourse on the Objective Essence of the Existence of Rupa-dharma--Based on Vijnapti-matrata and Scientific Theories |
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| Author |
楊惠宇 (著)=Yang, Huey-yu (au.)
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| Date | 1997 |
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| Pages | 122 |
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| Publisher | 華梵人文科技學院 |
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| Publisher Url |
https://www.hfu.edu.tw/
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| Location | 新北市, 臺灣 [New Taipei City, Taiwan] |
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| Content type | 博碩士論文=Thesis and Dissertation |
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| Language | 中文=Chinese |
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| Degree | master |
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| Institution | 華梵人文科技學院 |
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| Department | 東方人文思想研究所 |
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| Advisor | 熊琬=Hsiung, Won |
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| Publication year | 85 |
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| Keyword | 色法=Rupa-Dharma; 唯識=Vijnapti-Matrata; 物質實體=Reality; 萬法無自性=human sensory organs |
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| Abstract | 本論文計約八萬字.全篇以唯識學觀點為核心,藉科學理論對物理世界的說明輔助,來對宇宙萬象境外實有此客體存在之物質概念做一探析.亦即本篇是針對色法物質存在本質所提出的專題研究論著,此專題也是木前國內非常少數從事於結合人文思想與科技精神之研究的一本碩士學位論文.
本篇研討中,我們對物質存在採取三步驟來進行討論:1. 從科學理論掌握物質與構成物質之極微實有的不穩定性及不確定性.2. 透過唯識思想研究,析破色法存在的不實.3. 再由1與2兩點,以色法的產生概念,色法的種類及其成立的本質,釐清整個現象界的虛幻假有,最後總結闡明法空之意義.
直到目前為止,科學對構成物質之基本粒子究竟由何組成,並沒給予我們任何答案.自從量子力學測不準原理提出,科學家逐漸理解:外在事物和觀察者本身,並非各自獨立而毫不相涉.亦即過去一直認為的宇宙是一客觀獨立於外的存在事實,其不會因任何觀察方式而有所改變的此根本信念,已因觀察者主觀意識的心識作用而受到衝擊,而以真空漲落的觀念來研究,真空並非一無所有,而是零點能量的泉源,事實上原子本身的大部份亦是呈真空狀態,而電子與核子究竟如何產生?是否和真空有關?此正是目前粒子物理學最大的課題.
而從唯識學的角度分析,客觀實體存在須符合1. 不可滲透性2. 不可分割性3. 必佔有空間-質礙性.故知色境若為實體存在,定有二特徵:1. 有質礙--表用之色,形狀之色2. 有顏色--顯現之色.若有質礙必有方分--空間,有空間定可再六分--上下左右前後,故知極微乃是不能再分的最小粒子之說,實不得成立.另一方面,唯識學對色法的本質亦明白指出,色法是由心識功能的本質相分所變現;換句話說,由於心識力場的動力引發,而導致物理世界的形成,透過質與能,能與量的互變,就構成形器世界的客觀存在了.
This thesis is based on Vijapti-Matrata which is a discourse on the view of the existence of materials and also based on scientific theories to clearly account for the physical world and universal phenomena.
This study is one of the very few theses that combines the knowledge of the Humanities and Technology which just duly exalts the spirit of the Huafan College of Humanities and Technology.
In the thesis, the study is focused on the objective essence of the existence of Rupa-Dharma. If the material is constructed of Elementary Particle--anu, the particle can possibly also be divided into smaller particles and we will never find the final smallest particle. However, from the view of Vijnapti-Matrata, it is through the functuon of the change of Vijnapti to explain the essence of Rupa. At the same time, which also indicates that the theory is based on the the following suppositions: All what we can see and smell in this world is on cognition of human sensory organs. |
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| Hits | 642 |
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| Created date | 2001.01.15
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| Modified date | 2023.01.17 |
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