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《般若經》的般若波羅蜜多教學的有情觀與有情轉化=Perspectives on and Transformation of Sentient Beings from the Teachings of Prajñāpāramitā in the Prajñāpāramitā-sūtras |
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| Author |
蔡耀明
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| Source |
2012東亞佛教思想文化學術論文發表會
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| Date | 2012.11.30 |
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| Publisher | 臺灣大學文學院佛學研究中心、臺灣大學晨曦社校友會 |
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| Location | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| Content type | 會議論文=Proceeding Article |
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| Language | 中文=Chinese |
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| Note | 作者單位：臺灣大學哲學系教授 |
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| Keyword | 《般若經》=Prajñāpāramitā-sūtras; 般若波羅蜜多=prajñāpāramitā; 有情觀=perspectives on sentient beings; 有情轉化=transformation of sentient beings; 生命醫療=life medicine |
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| Abstract | 本文以《般若經》為主要的依據，以佛教菩提道的修學主軸之般若波羅蜜多為視角，探討佛教生命醫療所勾勒的有情觀，以及經由生命鍛鍊所造就的有情轉化。在論述的行文，由如下的七節串連而成。第一節，「緒論」，開門見山，帶出研究主題，並且逐一交代論文的構想與輪廓。第二節，著眼於生命醫療與修行道路，呈現《般若經》的教學特色。第三節，說明《般若經》跳過人類或有情，改由一切法做為入手項目，經由探究一切法之實相，據以理解所謂的人類或有情之確實的情形。第四節，概括論述《般若經》的有情觀，將各式各樣的有情，平等地且一貫地理解為一切法之空性、不二、幻化。第五節，為了讓析論更為聚焦而深入，以《般若經》的一則經文為依據，探究般若波羅蜜多教學的有情觀。第六節，鋪陳《般若經》以般若波羅蜜多的修學，將有情轉化成開發智慧乃至導向覺悟的修學者。第七節，「結論與展望」，總結本文的要點，並且展望後續相關的探討。
Based on the Prajñāpāramitā-sūtras as the major textual source and prajñāpāramitā, the main practice in Buddhist Path to Enlightenment, as the perspective, this paper discusses not only perspectives on sentient beings in Buddhist life medicine but also how life cultivation results in transformation of sentient beings. The discourse of this paper consists of the following seven sections. Section one, the introduction points out the thesis of the research and delineates the preliminary framework. Section two presents the characteristics of the Prajñāpāramitā-sūtras in terms of life medicine and paths of religious practice. Section three elucidates how the Prajñāpāramitā-sūtras bypass human beings or sentient beings to investigate the reality of all related dharmas which in tern become the foundation in comprehending the reality of the so-called human beings or sentient beings. Section four examines the perspectives on sentient beings in the Prajñāpāramitā-sūtras. In short, sentient beings are to be comprehended as equally thoroughgoing emptiness (śūnyatā), non-duality (a-dvayatā; a-dvayatva), and illusion and emanation (māyā-nirmita). Section five focuses the deliberation on one specific passage in the Prajñāpāramitā-sūtras to investigate the perspectives on sentient beings by way of the practice of prajñāpāramitā. Section six expounds how the practice of prajñāpāramitā in the Prajñāpāramitā-sūtras transforms sentient beings into wisdom-seeking practitioners and ultimately enlightened masters. Section seven, “conclusion and outlook” summarizes the main points of this paper, and delineates the further relevant explorations in the future. |
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| Table of contents | 一、緒論
二、以生命醫療與修行道路為著眼所瞭解的《般若經》
三、《般若經》跳過人類或有情而改由一切法做為探究實相的入手項目
四、概括論述《般若經》的有情觀
五、以《般若經》的一則經文探究般若波羅蜜多教學的有情觀
六、《般若經》以般若波羅蜜多的修學所帶動的有情轉化
七、結論與展望 |
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| Hits | 1216 |
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| Created date | 2015.10.22 |
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| Modified date | 2015.10.28 |
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