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佛教能否提供整體生態論述?— 以台灣的慈濟為例=Does Buddhism Offer Holistic Ecological Discourse? — The Case of Tzu Chi in Taiwan
Author Cheng, Wei-yi (著)=鄭維儀 (au.)
Source 「動物解放、動物權與生態平權 -- 東、西方哲學與宗教對話」國際會議
Volume天台學專刊
Date2014.04.26
Publisher玄奘大學宗教學系、中華民國關懷生命協會、財團法人弘誓文教基金會
Location新竹, 臺灣 [Hsinchu, Taiwan]
Content type會議論文=Proceeding Article
Language英文=English
Note2014 International Conference on “Animal Liberation, Animal Rights, and Equal Ecological Rights: Dialogues between Eastern and Western Philosophies and Religions”

玄奘大學宗教學系助理教授本文係科技部整合型研究計畫《台灣環境倫理與動物倫理之佛教論述、影響與前瞻》之第二期報告。該項計畫編號為 NSC 101-2632-H-364-001-MY3。本計畫執行期間自民國 101 年08 月 01 日起至 104 年 07 月 31 日止。
KeywordBuddhist ecology=佛教生態學; Niklas Luhmann=盧曼; Tzu Chi=慈濟; eco-religious communication=宗教生態溝通
AbstractMany Buddhists or scholars promote Buddhism as holistically ecological. This view is popular and unquestioned for a long time so much so that there are terms such as ‘eco-Buddhism’ or ‘green Buddhism’. However, since the late twentieth century, this view has been challenged. Some scholars question whether Buddhism offer holistic and genuine discourse on ecology or it is a product of Buddhist apologists. This paper will use the case study of a Buddhist organization in Taiwan- Tzu Chi, to reflect on this debate. It will examine Tzu Chi’s environmental protection works through the standpoint of Niklas Luhmann’s systems theory. By so doing, I hope to offer a new perspective on the relationship between Buddhism and ecological discourse.

許多佛教徒或者學者將佛教視為對生態友善的宗教,能為生態提供全方位的論述,甚至有了『生態佛教』等名詞。然而在二十世紀末以來,有些學者提出不同意見,認為生態佛教不過是佛教護教者的產物,佛教本身並不具有生態保護的傳統。本文將採用盧曼的系統理論觀點,檢視台灣佛教團體慈濟的環保工作,以期能對佛教與生態之間的關係提供新的論點。
Table of contents1. Eco-Religious Communication
2. To Purify One’s Mind
3. Becoming Bodhisattva
Reference
Hits960
Created date2015.12.03
Modified date2015.12.03



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