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內在超越與完全他者:星雲大師人間佛教思想的特質及其他=Immanent-transcendence and the Concept of All for Others: The Characteristics of Venerable Master Hsing Yun’s Humanistic Buddhist Thought
Author 韓國茹 =Han, Guoru
Source 2016星雲大師人間佛教理論實踐研究(下)
Pages90 - 123
Publisher Url
Location高雄市, 臺灣 [Kaohsiung shih, Taiwan]
Content type會議論文=Proceeding Article
Keyword軸心文明=The Axial Civilization; 多元現代性=multiple modernities; 內在超越=immanence-transcendence; 人間佛教=Humanistic Buddhism; 超越的突破=transcendental breakthrough; 內在的突破=immanent breakthrough



This paper argues that with the further development of modernization, the optimistic and prevalent theory that modernity emerged in the West, and from thence replicated throughout the world, is incorrect. The differentiation and diversified developments of developing countries have given rise to multiple patterns. Thus, the notion of “multiple modernities” has arisen in scholarly and general discourse. This paper also argues that scholars who support the theory of multiple modernity must return to the Axial Civilizations to provide it with a solid foundation and reconstitution. This paper’s author characterizes the spirit of modernity as the immanent breakthrough, and suggests an understanding of modernity founded on the principles of Axial Civilizations.

Venerable Master Hsing Yun has developed a mode of immanent-transcendence. Namely, the immanent-transcendence of Humanistic Buddhism, which suggests that everybody’s liberation can and must be achieved through the continual practice of self-awakening and helping others. The author of this paper concludes the logic and legitimacy of the claim that immanent-transcendence is the only way to solve the crisis of modernity and develop Humanistic Buddhism.
Table of contents中文摘要 90
一、前言:軸心時代與現代性 92
二、軸心時代的特徵 92
三、從軸心時代的視角解讀現代性 97
(一)從單一現代性到多元現代性 97
(二)從超越的突破到內在的突破 99
(三)未完成的現代性 102
四、自我淨化、昇華與解脫:星雲大師人間佛教思想中的超越性維度 104
(一)對人間佛教缺乏超越性維度的批判 104
(二)現代學者對於佛教超越性的詮釋 108
(三)星雲大師人間佛教思想的超越性維度—以《我對人間佛教的體認》為中心 109
五、內在超越:星雲大師人間佛教思想的現代性特質 112
(一)唯有一乘法與五乘佛法 113
(二)內在超越—人間佛教對於內在—世間的安排 115
六、結論—完全他者與人間佛教 119
參考書目 121

Created date2018.03.27
Modified date2018.04.10

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