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《中論頌‧觀縛解品》「生死與涅槃」的關係:以吉藏《中觀論疏》與宗喀巴《正理海》注釋為考察=The relationship between saṃsāra and nirvāṇa in Mūlamadhyamaka-kārikā-Bandhanamoksa-parīkṣā : An investigation based on Jizang’s Zhongguan lun shu and Tshongkhapa’s Ocean of Reasoning
Author 釋理揚 (著)=Shyh, Lii-Yang (au.)
Source 全國佛學論文聯合發表會論文集(第29屆)
Date2018.09
Pages123 - 154
Publisher圓光佛學研究所
Publisher Url http://www.ykbi.edu.tw
Location桃園市, 臺灣 [Taoyuean shih, Taiwan]
Content type會議論文=Proceeding Article
Language中文=Chinese
Note作者為華梵大學東方人文思想研究所。
Keyword《中觀論疏》; 《正理海》; 青目; 生死; 涅槃
Abstract本文討論吉藏《中觀論疏》與宗喀巴《正理海》〈觀縛解品〉的詮釋,著重於結頌注釋中生死與涅槃的詮釋關係。首先比對二文本及其注釋底本的主要詮釋,其次以三性與正因式來觀擇生死與涅槃的關係,討論二文本的詮釋差異的原因以及生死與涅槃的存有關係之合理性。透過漢、藏注釋文本比較,進一步瞭解《中觀根本頌》在中國三論宗與西藏格魯派兩種不同傳承體系的不同詮釋,從不同語言的對讀發現中觀學術研究史中未曾探及的新問題。

This paper emphasizes on the discussion of interpretation between Jizang’s Zhongguan lun shu and Tshongkhapa’s Ocean of Reasoning, the Chapter of Examination of Bondage, particularly on the relationship between the concept of saṃsāra and nirvāṇa in the commentary of the final verse. First, I compared the main interpretations of the two texts and its commentary of the original text. Second, by comparing the relationship between saṃsāra and nirvāṇa with regards to the three natures and valid proof, examined the reasons behind the differences of interpretations of the two texts as well as the logic of the relationship between saṃsāra and nirvāṇa. Through the comparison of Chinese and Tibetan commentaries, we understand the interpretation of the two traditions -- the Sanlun School of China and Gelug Sect of Tibetan over MMK to a greater extend, and with such help, we are able to explore more undiscovered problems to be further discussed in the academic research of Madhyamaka.
Table of contents一、前言
二、《中論疏》與《正理海》〈觀縛解品〉的詮釋
(一)《中論疏》的詮釋
1、注釋底本《青目註》的詮釋架構與內容
2、《中論疏》的詮釋架構與內容
(二)《正理海》的詮釋
1、注釋底本《中觀根本頌》的詮釋架構與內容
2、《正理海》的詮釋架構與內容
三、以三性與正因式觀擇生死與涅槃的關係
(一)三性
(二)正因式
四、結論
參考文獻
Hits1239
Created date2019.02.13
Modified date2023.09.26



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