|
|
|
 |
|
|
|
|
|
|
修持建設社會，戒律構成公德 : 星雲大師的社會修持理論=Cultivation Shapes Society, Discipline Establishes Social Morality: Venerable Master Hsing Yun’s Theory of Social Practice |
|
|
|
| Author |
李向平 =Li, Xiang-ping
|
|---|
| Source |
2018星雲大師人間佛教理論實踐研究
|
|---|
| Date | 2019.06.28 |
|---|
| Pages | 50 - 63 |
|---|
| Publisher | 佛光山人間佛教研究院 |
|---|
| Publisher Url |
http://fgsihb.org/article-info.asp?id=2377
|
|---|
| Location | 高雄市, 臺灣 [Kaohsiung shih, Taiwan] |
|---|
| Content type | 會議論文=Proceeding Article |
|---|
| Language | 中文=Chinese |
|---|
| Note | 1.作主為華東師範大學社會發展學院教授 |
|---|
| Keyword | 制度=system; 戒律=discipline; 社會修持=social practice |
|---|
| Abstract | 星雲大師回歸佛陀本懷，重新梳理並且整合了佛陀的超越智慧，運用現代化語言詮釋佛教經典，反思現實社會，提出「發心與發展」以及「自覺與行佛」，作為人間佛教實踐與修行的法門，其核心就是人間佛教的社會修持理論，強調指出「制度就是戒律」，強調戒律之前人人平等，就如社會上「法律之前，人人平等」的道理，應當成為人間佛教社會建設的基本路徑。
Venerable Master Hsing Yun, in returning to the Buddha’s original intents, uses modern language to interpret Buddhist texts to not only clarify but also systematize the transcendental wisdom of the Buddha. With considerations of current society, the Venerable Master proposed “to resolve and to develop” and “Self-awareness and Practicing the Buddha’s Way” which are practical cultivations of Humanistic Buddhism. These teachings of social practices in Humanistic Buddhism indicate systems of discipline. In other words, there is equality before discipline, similar to the laws in society ‒ there is equality before the law. Hence, such are the foundations for establishing a Humanistic Buddhist society. |
|---|
| Table of contents | 前言 52
一、制度就是戒律 52
二、戒和同修就是「法制上人人平等」 55
三、社會共修的人間佛教戒學 57
四、社會之持修五戒，即是人間自由真義 60
|
|---|
| Hits | 878 |
|---|
| Created date | 2019.07.10 |
|---|
| Modified date | 2019.07.23 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|
