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菩薩行者之探究：以金有樹事件為例=The Exploration of Bodhicarin through Mr. Jin You Shu Incident |
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黃錦雲 (著)=Huang, Chin-yun (au.)
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| Date | 2018 |
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| Pages | 208 |
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| Publisher | 華梵大學 |
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| Publisher Url |
https://www.hfu.edu.tw/
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| Location | 新北市, 臺灣 [New Taipei City, Taiwan] |
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| Content type | 博碩士論文=Thesis and Dissertation |
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| Language | 中文=Chinese |
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| Degree | master |
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| Institution | 華梵大學 |
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| Department | 東方人文思想研究所 |
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| Advisor | 黃俊威 |
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| Publication year | 106 |
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| Keyword | 佛教=Buddhism; 慈悲=Compassion; 聞聲救苦=relieve sufferings in times of need; 菩薩=Bodhisattva; 大乘菩薩=Mahayana Bodhisattva |
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| Abstract | 許多宗教教導我們應該捨去自私、增長慈悲，佛教是其中之一，它教導我們要人道、利他、關心別人如同關心自己一樣。大陸四川省開縣豐樂鎮一位平凡的農民金有樹先生，於第一時間在意外事故現場，毫不猶豫地立馬針對一輛栽進深達5米堰塘中的客運內的17名乘客展開救人行動，為救生護命不餘遺力，救人之後悄然默默離開，不居功不張揚。之後因救人當日的嗆水及失溫而染病，漸漸生命跡象減弱至此期生命結束，總共138天。雖然這是十四年前的舊聞，但這如同菩薩，聞聲救苦的人性光輝，足堪閃耀天地、照亮有情，依此事件，探討見義勇為的行為，金有樹先生是否可以稱為菩薩？
首先，在調查修行前輩們的意見與看法時，引發熱烈討論，眾說紛紜、頗多意見。金有樹先生是否可以稱為菩薩，集二十五位賢達的意見，再深入經藏引經據典，祈冀如理做意的找出正確答案。文內對菩薩的源起、生出時間、意涵多有探討，因此得知，菩薩非佛所說，而是後世弟子因景仰、尊崇、懷念而加上的名詞。並對南傳佛教的菩薩觀，及漢傳的菩薩觀，各自代表意義，做了清晰的釐清。對菩薩行者的看法，從眾說紛紜、歧見謬誤，經過探討與研究之後，知道、清楚了一個「菩薩」各自表述的脈絡，也就是對名詞定義越清楚，越不容易產生誤會。對於行善的人，是否可以稱其為菩薩，也有明確的答案。
Buddhism is one of the religion which teaches us to abandon selfishness and cultivate compassion just like many others religion. Being humanity, altruism, caring to others is also the core teaching of the Dharma. Mr. Jin You Shu is an ordinary farmer who lived in Feng Le Town, Kai County, Si Chuan Province, Mainland, China, started the life saving rescue operation immediately without any hesitation at the scene of road accident towards 17 bus passengers who drowned into a 5 meters deep pond. After performing the rescue operation successfully, he left quietly without mentioning a single word. However, he lost his own life after 138 days after the incident due to choked water and loss of temperature during the rescue operation. Although this is a news of 14 years ago, the act like Bodhisattva relieves sufferings in times of need still as shine as ever and brighten our space with sattva. Through Mr. Jin You Shu's act of courageous, this study aims to explore can he be addressed as Bodhisattva?
First of all, there were ardent discussions and wide variety point of views during the survey of Dharma elder practioner. Throughout the exploration of 25 sages and literature review of Dhamma scriptures, hopefully Yoniso manasikāro will lead to the correct answer. The Dhamma literature review stated clearly regarding the origin, birth and significance of Bodhisattva. Hence, it can be conclude that the appellation of Bodhisattva does not comes from the Buddha. However, it is a term added by later disciple for admiration in a form of respect and reverence. Moreover, it has set out a clear clarification of the view of Bodhisattva between Theravada and Mahayana Buddhism. There might be various points of views toward Bodhicaryavatara, but after conducting this research, knowing and understanding a clear context of Bodhisattva and its definition, the less likely there is to be misunderstandings. Lastly, regarding those samaritans whom practice loving kindness compassion, are they qualified to be addressed as Bodhisattva? The answer is obvious. |
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| Table of contents | 誌謝 I
中文摘要 II
英文摘要 III
目錄 V
第一章 緒論 1
第一節 研究動機 1
第二節 研究目的 6
第三節 學界研究成果 11
第四節 研究方法 13
第五節 研究架構 14
第二章 南傳菩薩觀 17
第一節 南傳佛教 18
一、南傳佛教緣起 18
二、南傳巴利佛典 20
(一)、律藏 20
(二)、經藏 21
(三)、論藏 24
第二節 南傳菩薩道 26
一、菩薩名稱源起 27
二、菩薩成立年代 29
三、菩薩名稱由來 31
第三節 菩薩的意義 33
一、南傳的看法 33
二、彌勒菩薩 37
第四節 菩薩本生探究 39
一、本生菩薩身份探究 39
二、本生菩薩意義探究 45
第五節 本章小結 49
第三章 北傳菩薩觀 51
第一節 大乗佛法 52
一、大乗佛典緣起 52
二、大乘思想變遷 54
三、大乘各期佛典 55
四、大乘是佛所說 59
第二節 漢傳佛教 63
一、初期 64
二、前期 64
三、後期 65
四、末期 66
五、現代人間佛教 66
第三節 漢傳菩薩觀 68
一、無所不能的菩薩 70
二、漢傳菩薩的代表 74
第四節 本章小結 86
第四章 金有樹菩薩行檢視 91
第一節 金有樹事件內容 91
第二節 以南傳菩薩觀檢視金有樹 93
第三節 以漢傳菩薩觀檢視金有樹 95
一、救人一命勝造七級浮屠 95
二、聞聲救苦 96
三、不求回報 98
四、三輪體空 100
一、一切智智相應作意 105
二、以大悲為上首 111
三、無所得為方便 117
第五節 本章小結 125
第五章 結論 127
參考書目 131
附錄一 137
附錄二 170
附錄三 176
附錄四 197 |
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| Hits | 221 |
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| Created date | 2020.02.04 |
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| Modified date | 2023.01.18 |
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