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《十住經》修行思想之研究=A Study on the Practice and Thought in the Daśabhūmika Sūtra |
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張麗卿 (著)=Chang, Li-ching (au.)
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| Date | 2017 |
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| Pages | 296 |
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| Publisher | 華梵大學 |
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| Publisher Url |
https://www.hfu.edu.tw/
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| Location | 新北市, 臺灣 [New Taipei City, Taiwan] |
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| Content type | 博碩士論文=Thesis and Dissertation |
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| Language | 中文=Chinese |
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| Degree | doctor |
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| Institution | 華梵大學 |
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| Department | 東方人文思想研究所 |
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| Advisor | 胡健財 |
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| Publication year | 105 |
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| Keyword | 十住經=Daśabhūmika Sūtra; 十地=daśabhūmi; 菩薩行=Bodhisattva caryā; 修行轉化=conversion practice; 不共般若=āveṇika-Prajñā dharma; 大乘不共法=Mahayana āveṇika-dharma; 二利雙行=twin benefits of parallel practice |
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| Abstract | 《十住經》為初期大乘之經典，是菩薩十地修行的主要典籍之一。當《十住經》出現時《華嚴經》卻尚未集成，雖然被歸類於「華嚴經類」，但是具有初期大乘佛教以菩薩修行為中心，以及較為素樸的成佛思想，似乎深具有獨立的修行思想特色。以菩薩不共十地的研究立場，適用以單本經的《十住經》作為研究之文本，因此對於《十住經》是否具有獨立的修行思想型態與特點？以及菩薩如何自利利他而達到成佛使命？菩薩十地之修行轉化內涵？這些問題的關注而引發了探討動機。本研究首先探討《十住經》菩薩十地之修行內容，以及十地之修行轉化、菩薩行特點，其次試圖闡明其思想之內涵，以提供現代人履踐菩薩行之參考。主要研究目的：1、討論《十住經》菩薩十地之修行內容。2、闡揚《十住經》菩薩十地之修行轉化與菩薩行特點。3、探究《十住經》之思想內涵。4、呈現《十住經》修行思想之啟發。結果得知：《十住經》以菩薩修行為中心，菩薩依於不共般若法、大乘不共法，進行菩薩十地之修行；由菩薩十地之修行轉化，逐漸趨向如來地，作為成就佛道的方法；以菩薩十地行法，作為成佛思想的立論，這是《十住經》最重要的修行思想之展現。再者《十住經》菩薩十地相當注重諸法性空、我法二空、無生法性等，並且與菩提心、六波羅蜜、慈悲與願行等相結合，而利益眾生，呈顯了菩薩十地之不共般若法，其中菩薩行具有層次性與組織性。菩薩十地之修行轉化則包括：智慧增上之轉化、階段性變化、過程變化、境界變化，呈現了動態性變化的特質。《十住經》展現的主要思想是般若思想、菩薩思想、業感緣起思想、成佛思想，其思想型態與《華嚴經》的中心思想不相同，如是《十住經》具備獨自的思想風格。又《十住經》修行思想強調對現實人生之關注、生命真相之自覺，以及自利、利他之「二利雙行」理念與實踐，顯現《十住經》的修行思想對於現實人生與世間的關懷，具有教導眾生積極面對人生與世間之種種問題，提供一般人對於人生變化、生命價值取向，以及朝向自利、利他的方向之學習參考。
Daśabhūmika Sūtra is an early Mahayana scripture, one of the major scriptures for the practices of Bodhisattvas daśabhūmi. When the Daśabhūmika Sūtra appeared in the world, mahā-vaipulya-buddhâvataṃsaka-sūtra had not yet been compiled, so a standalone scripture may already have a complete and independent practice and thought of Bodhisattvas daśabhūmi. From the standpoint of research on Bodhisattvas daśabhūmi, that applies to the standalone scripture of Daśabhūmika Sūtra as a text for the research of Bodhisattvas daśabhūmi. Due to the practice and thought in the Daśabhūmika Sūtra of whether it has inherent characteristics, and how a bodhisattva benefits self and others, altruism and achieve the Buddhahood mission? How do Bodhisattvas daśabhūmi have the connotation of practice conversion? These concerns triggered the motives for the research study. This study attempts to discuss Bodhisattvas daśabhūmi’s connotation of practice conversion, Bodhisattva caryā, as well as elaborate the ideology of the Daśabhūmika Sūtra, to provide the modern a reference for practice of the Bodhisattva. The main purposes of the investigation are: 1, to clarify the process of conversion practice in the bodhisattva daśabhūmi . 2, to explore the features of the bodhisattva caryā. 3, to discuss the ideological content in the Daśabhūmika Sūtra. 4, to present the inspirational practice and thought of Daśabhūmika Sūtra. Results of the study include: Bodhisattva practice based on the Daśabhūmika Sūtra as a central focus, Bodhisattva in accordance with the āveṇika-Prajñā dharma and Mahayana āveṇika-dharma carry out the practice of Bodhisattva daśabhūmi. From the Bodhisattva to the conversion of the practice, and gradually tend to Tathāgata, as the method of achieving Buddhahood, this is the most important manifestation of the practice and thought in the Daśabhūmika Sūtra. Bodhisattvas daśabhūmi places considerable emphasis on śūnyatā, the emptiness of self and dharma, and the nature of non-arising, along with Bodhicitta, Pāramitā, compassion and caryā-praṇidhāna combined, and in the interests of all beings, the Bodhisattvas daśabhūmi was significantly āveṇika-Prajñā dharma, which has a hierarchy and organization of Bodhisattva caryā. The practice of Bodhisattvas daśabhūmi conversion include: the conversion of increasing wisdom, the stepwise change, the process of change, the state of change, showing the characteristics of a dynamic change. The main idea Daśabhūmika Sūtra is Prajñā thought, Bodhisattva thought, thought of karma and conditions co-arising, the thought of Buddhahood, its thought patterns and the central ideas in the mahā-vaipulya-buddhâvataṃsaka-sūtra are not the same, this is the style of presentation of the standalone Daśabhūmika Sūtra. The practice and thought in the Daśabhūmika Sūtra emphasize the focus on the reality of life, the self-awareness of the truth of life, as well as the concept and practice of the " twin benefits of parallel practice"（二利雙行） for self-interest, and altruism, so that Bodhisattvas daśabhūmi practice has practical meaning in life, therefore in revealing the practice and thought in the Daśabhūmika Sūtra has signif |
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| Table of contents | 誌謝 I
摘要 II
Abstract III
目錄 V
表錄 VII
圖錄 VIII
第一章、緒論 1
第一節、前言 1
一、研究動機與目的 1
二、文獻回顧 3
三、研究方法與架構 9
第二節、《十住經》之概述 13
一、《十住經》之出現、內容大要、論注 13
二、《十住經》菩薩十地之淵源與發展概況 29
第二章、《十住經》菩薩十地之修行 41
第一節、發心、願行與智慧和合之菩薩行──初地到三地的修行特色 41
一、歡喜地之修行內容 41
二、離垢地之修行內容 63
三、明地之修行內容 75
第二節、修習諸法智與方便慧之菩薩道──四地到七地的修行特色 84
一、焰地之修行內容 84
二、難勝地之修行內容 94
三、現前地之修行內容 99
四、遠行地之修行內容 110
第三節、無量無邊智慧行，入諸佛法明之菩薩行──八地到十地的修行特色 118
一、不動地之修行內容 118
二、妙善地之修行內容 126
三、法雲地之修行內容 134
第三章、《十住經》菩薩十地之修行轉化與菩薩行特點 146
第一節、《十住經》菩薩十地之修行轉化 146
一、歡喜地之修行轉化 148
二、離垢地之修行轉化 151
三、明地之修行轉化 153
四、焰地之修行轉化 155
五、難勝地之修行轉化 157
六、現前地之修行轉化 159
七、遠行地之修行轉化 161
八、不動地之修行轉化 163
九、妙善地之修行轉化 166
十、法雲地之修行轉化 168
第二節、《十住經》菩薩行之特點 175
一、菩薩十地之各地菩薩行 175
二、《十住經》之大乘不共法 181
第四章、《十住經》之思想內涵 190
第一節、《十住經》之般若思想 195
一、《十住經》之不共般若 197
二、般若義理在菩薩十地之地位與特質 201
第二節、《十住經》之菩薩思想 205
一、《十住經》菩薩修行階位之特色 206
二、《十住經》慈悲與願行之特質 208
第三節、《十住經》之成佛思想 216
一、《十住經》菩薩成就佛道的意義 217
二、《十住經》菩薩十地之趨向成就佛道 217
三、《十住經》菩薩的發菩提心、願行與成佛的關係 220
第五章、結論 226
一、《十住經》菩薩十地之修行特色 226
二、《十住經》之修行思想特色 229
三、《十住經》修行思想之啟發性 230
參考資料 238
附件一：《十住經》經典之科表 242
附件二：《十住經》全經之科文分解列表 244
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| Hits | 302 |
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| Created date | 2020.02.05 |
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| Modified date | 2023.01.18 |
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