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蕅益大師的生平與淨土思想的特色=Research for the Life of Ven. Ou I and his Ideas of Pure Land |
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蔡木泉 (著)=Tsai, Mu-chiuan (au.)
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| Date | 2016 |
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| Pages | 177 |
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| Publisher | 華梵大學 |
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| Publisher Url |
https://www.hfu.edu.tw/
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| Location | 新北市, 臺灣 [New Taipei City, Taiwan] |
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| Content type | 博碩士論文=Thesis and Dissertation |
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| Language | 中文=Chinese |
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| Degree | master |
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| Institution | 華梵大學 |
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| Department | 東方人文思想研究所 |
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| Advisor | 黃俊威 |
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| Publication year | 104 |
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| Keyword | 阿彌陀經=the Amitābha Sūtra; 阿耨多羅三藐三菩提supreme and perfect enlightenment （Anuttarā-samyak-sambodhi）; 淨土=the Pure Land; 念佛=Buddha recitation; 菩提心=the Bodhi mind |
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| Abstract | 正如《阿彌陀經》中所說，在這個娑婆世界、五濁惡世，我們也似乎表面上堪忍處於其中，然而我們有時常束縛於受苦受難，或心隨境轉。相傳尊貴的導師釋迦牟尼佛陀（約西元前565-西元前486 年）為諸眾生，開示說明，如是世間難信之法，而現證達阿耨多羅三藐三菩提。天台智顗大師（西元538-597 年）於《淨土十疑論》說，凡夫無力，唯得專念阿彌陀佛，使成三昧，以業成故，臨終斂念得生，決定不疑。靈峰藕益大師（西元1599-1655 年）在《佛說阿彌陀經要解》說道，於一切方便之中，求其至直捷、至圓頓者，則莫若念佛，求生淨土。又於一切念佛法門之中，求其至簡易、至穩當者，則莫若信願，專持名號。所以發菩提心，信願持名念佛，求生淨土，於此如同搭上救度船，成為邁向一如是救度之道。
As the Amitābha Sūtra says,this sahā world in the age of the five evil corruptions,We are also seemingly patiently capable of living in it. However, we are often nearly bound to be suffered or swayed by external circumstances. They say that Namo Original Teacher Shakyamuni Buddha（about 565B.C.- 486B.C.）spoke this dharma, that was difficult to be believed by them in the world, expressed by attaining supreme and perfect enlightenment（Anuttarā-samyak-sambodhi）. Tien Tai Ven. Chuh I（538A.D.-597A.D.）in Ten Doubts about PureLand said that ordinary persons who lack the tolerance of non-birth should limit themselves to Amitābha recitation to achieve one-pointedness of mind（Samādhi）. Once that goal is reached at the time of death， they will certainly be reborn there，no doubt. Leng Fong Ven. Ou I（1599A.D.-1655A.D.）in the Commentary on the Amitābha Sūtra in the Mind- Seal of the Buddhas stated ： Among all these expedients ,we seek the most direct and the most complete,none is as good as seeking birth in the Pure Land through Buddha recitation. If we seek the simplest and most reliable among all the methods of Buddha remembrance,the best is to develop faith and vows and to concentrate on reciting the Buddha-name. So that with the Bodhi mind,Buddha-name reciting with faith、vows, seeking birth in the Pure Land,get to become the very one way boat-like, III sailing to the rescue.
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| Table of contents | 摘要 Ⅰ
Abstract Ⅱ
目錄 Ⅳ
第一章緒論 1
第一節研究動機與主題 1
第二節研究意義與緣起 3
第三節研究範圍與概況 8
第二章蕅益大師的生平與行誼 12
一、出生 12
二、幼年 14
三、少年 15
四、學佛 16
五、念佛 19
六、出家 22
七、悟道 28
八、弘法 35
九、撰述 45
十、示寂 59
第三章蕅益大師的著述 66
第一節大師的佛學著作 66
第二節大師的淨土撰著 71
第四章蕅益大師的佛學淨土思想特色 130
一、性相圓融 130
二、貫通儒釋 132
三、三學一源，會歸淨土。 135
四、信願行三，持名念佛。 139
五、念佛三昧 145
第五章結論 151
參考文獻 159 |
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| Hits | 233 |
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| Created date | 2020.02.05 |
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| Modified date | 2023.01.18 |
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