|
|
|
 |
|
|
|
|
|
|
當代大悲懺之研究 － 以千佛山菩提寺為例=The Research of the Great Compassion Repentance --In Contemporary Based on the Chief Sun Temples |
|
|
|
| Author |
卓芸心 (撰)=Cho, Yun-hsin (compose)
|
|---|
| Date | 2016 |
|---|
| Pages | 88 |
|---|
| Publisher | 南華大學 |
|---|
| Publisher Url |
https://web.nhu.edu.tw/
|
|---|
| Location | 嘉義縣, 臺灣 [Chia-i hsien, Taiwan] |
|---|
| Content type | 博碩士論文=Thesis and Dissertation |
|---|
| Language | 中文=Chinese |
|---|
| Degree | master |
|---|
| Institution | 南華大學 |
|---|
| Department | 宗教學研究所 |
|---|
| Advisor | 陳美華 |
|---|
| Publication year | 104 |
|---|
| Keyword | 大悲懺=Great Compassion Repentance; 儀式=ceremony; 布爾迪厄=Bourdieu |
|---|
| Abstract | 《大悲懺》是現代台灣諸多道場經常性舉辦禮懺法會，也是筆者長期固定會參加懺儀之一，在宋代這樣得時空背景製做出來的儀軌蘊隨著時空的轉換又會有什麼樣的轉變，為了更了解其的精神與內涵，興起研究的念頭。再者，因筆者住在台南地區除了地利之便外，近幾十年來千佛山寺院積極從事弘法事業發展，開山白雲老和尚更利用當代傳播媒體從事電視弘法，提倡信佛、學佛、可以成佛，指導信眾將佛法運用在現實生活上，讓筆者受益非淺，故選擇以台南市關廟區千佛山菩提寺為研究場域，研究期間使用參與觀察法實地觀察並與菩堤寺的法師、信眾做非正式會話訪談，以了解大悲懺共修在信眾心中的感受；在理論分析方面使用伊利亞德神聖空間與時間宗教象徵的建構方式解讀儀式精神，從中了解大悲懺流傳千年仍燃屹立不搖的價值所在，廣受台灣信眾喜愛的原因。以及布爾迪厄(Bourdieu)的「慣習」概念，慣習是持久可轉換的性情傾向系統，是一些有結構的結構傾向於作為觸結構化的結構發揮作用。一直累積在身上的性情傾向，與外在環境發生衝突時產生變化，因為施為者會改變自己的習慣迎合外在環境。慣習也讓我們理解到社會再生產的機制：藉由「外在性的內化及內化性的外化」，個人才覺得適得其所。以呈現信眾在禮懺儀式的過程當中，如何接受佛法的薰習，淨化內心進而實踐於日常生活中的目的。
" The Great Compassion Repentance " Taiwan is regularly organized many temple puja Li Chan,It will also participate in long-term fixed instrument of Repentance,Song was in this space-time background making out with time and space conversion rituals Yun and what kind of change,In order to understand the spirit and meaning,The rise of the idea of the study.Furthermore, because I live in the Tainan area outside in addition to geographic proximity,In recent decades Thousand Buddha Monastery actively engaged in preaching career,Baiyun mountains old monk more use of the media in contemporary television preaching,Promote Buddhist, Buddhist, can become a Buddha, the Dharma guidance letter captains use in real life,So I benefited, so choose to Tainan Guanmiao Qianfoshan Bodhi Temple Field of StudyUsing participant observation with field observations and Sim Temple Master, believers do informal interviews during the study session,Meditation for Compassionate Repentance feelings in the hearts of believers;Reading spiritual ritual use Eliade the sacred space in the theoretical analysis and the construction of religious symbols time way,Learn about the Millennium spread grief and repentance still burning unshakable value lies, Taiwan believers favorite causes widely.And Bourdieu (Bourdieu) of "habitus" concept, habitus persistent disposition to convertible system,Some are structured as structures tend to touch a structured structure play a role.Cumulative nature has been a tendency in the body,Produce changes conflict with the external environment, Because the facilities for those who change their diet to meet the external environment.Habitus also allows us to understand the mechanisms of social reproduction: by "externalities internalization and externalization of internal resistance"A talent that in its place.Li Chan to present believers in ritual process, How do I accept Dharma Xunxi purify the heart and further practice in daily life purposes. |
|---|
| Table of contents | 第一章緒論
第一節研究動機、目的 1
第二節研究方法與分析向度 1
第三節文獻回顧 3
第二章千佛山及大悲懺發展概況
第一節千佛山的歷史沿革 5
第二節大悲懺的歷史沿革 8
第三章大悲懺儀軌的發展概況
第一節大悲懺儀軌的歷史發展 12
第二節小結 17
第四章千佛山大悲懺的教化影響
第一節千佛山大悲懺的教化影響 18
第二節大悲懺對千佛山信眾的影響 19
第三節小結 21
第五章結論 22
參考書目 24
附錄一 宋代至現代大悲懺儀版本對照 27 |
|---|
| Hits | 285 |
|---|
| Created date | 2020.02.18 |
|---|
| Modified date | 2023.01.09 |
|---|
 |
Best viewed with Chrome, Firefox, Safari(Mac) but not supported IE
|
|
|
