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「自訟」與星雲大師人間佛教的 「佛教仁學」形態學分析=“Self-indictment” and the Morphological Analysis of “Buddhist-benevolence” in Venerable Master Hsing Yun’s Humanistic Buddhism |
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| Author |
吳忠偉 (著)=Wu, Zhong-wei (au.)
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| Source |
2019星雲大師人間佛教理論實踐研究
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| Date | 2020.05 |
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| Pages | 374 - 389 |
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| Publisher | 佛光山人間佛教研究院 |
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| Publisher Url |
http://fgsihb.org/
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| Location | 高雄市, 臺灣 [Kaohsiung shih, Taiwan] |
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| Content type | 會議論文=Proceeding Article |
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| Language | 中文=Chinese |
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| Note | 作者單位：蘇州大學哲學系教授 |
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| Keyword | 人間佛教=Humanistic Buddhism; 佛教仁學=Buddhist-benevolence; 自訟=self-indictment |
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| Abstract | 從佛教形態學角度言，星雲大師人間佛教的實質乃是當代佛教仁學，即在應對全球化與現代性的時代語境下，人間佛教行者基於佛教之悲智二德，將「仁學」之「自訟」原則最徹底地貫徹落實。為此，本文基於「仁學解釋學」的理論方法，結合星雲大師新著《佛法真義》，特別圍繞大師對「持戒」與「給人因緣」的詮解，對此「佛教仁學」進行形態學的分析與思想史的溯源。
From a Buddhist morphological perspective, the essence of Venerable Master Hsing Yun’s Humanistic Buddhism is based on the modern concept of Buddhist-benevolence. In this era’s globalization and modernity, Humanistic Buddhists, anchored on compassion and wisdom, fully practice self-indictment and benevolence. This study combines the hermeneutical analysis of benevolence and the ideology presented in Buddha-Dharma: Pure and Simple―a new publication by Venerable Master Hsing Yun. With a focus on Venerable Master’s ideas of upholding precepts and good affinities with others, the morphology and genealogy of Buddhist-benevolence are examined. |
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| Table of contents | 前言 376
一、持戒與「自訟」 376
二、給人因緣與「立人」 380
三、人間佛教「佛教仁學」形態的思想史脈絡溯源 382
四、結論 387 |
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| Hits | 958 |
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| Created date | 2020.07.03 |
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| Modified date | 2020.07.30 |
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