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釋迦佛與心性佛 — 星雲大師重構《金剛經》的內在理據=Sakyamuni Buddha and Intrinsic Buddha: The Rationale of Venerable Master Hsing Yun’s Restructuring of the Diamond Sutra
Author 熊貴平 (著)=Xiong, Guiping (au.)
Source 2019星雲大師人間佛教理論實踐研究
Date2020.05
Pages524 - 557
Publisher佛光山人間佛教研究院
Publisher Url http://fgsihb.org/
Location高雄市, 臺灣 [Kaohsiung shih, Taiwan]
Content type會議論文=Proceeding Article
Language中文=Chinese
Note作者為安徽財經大學講師
Keyword重構=restructuring; 《金剛經講話》=Describing; 星雲大師=Venerable Master Hsing Yun
Abstract星雲大師《金剛經講話》對《金剛經》進行了系統重構,其內在的理據是釋迦佛和心性佛兩種佛性論的植入:釋迦佛使「空」理的佛教變成「生活的佛教」,心性佛使「緣起」的佛教成為「心生的佛教」。同時,釋迦佛與心性佛兩種佛性論體系也存在互相交融:由於對釋迦佛的崇信,心生的佛教淡化了訶佛罵祖、輕視經典的傾向;由於對心性佛的推崇,生活的佛教獲得了神聖世俗的內在根據。兩者協調統一,使星雲大師提倡的人間佛教呈現出中道圓融的特色。

In his book, Describing the Indescribable, Venerable Master Hsing Yun systematically restructured the Diamond Sutra. The rationale for it was the integration of the two theories of buddha nature―Sakyamuni Buddha and Intrinsic Buddha. The Sakyamuni Buddha theory of buddha nature has transformed the “emptiness” theory into “Buddhism in daily living,” while the Intrinsic Buddha theory has reinterpreted the conditioned arising Buddhism as “Buddhism arising from the mind.” Concurrently, the two systems of buddha nature theories are intertwined. Due to the veneration of Sakyamuni Buddha, Buddhism arising from the mind has mitigated the iconoclasm and derision of Buddhist scriptures. On account of the emphasis on the Intrinsic Buddha, worldly Buddhism in daily living is sacralized. The interplay between the two theories has demonstrated the qualities of the middle way and perfect harmony in Humanistic Buddhism as advocated by Venerable Master Hsing Yun.
Table of contents前言 526
一、空性的如來與「空」理佛教 527
二、釋迦佛與「生活的佛教」 529
(一)佛陀是「覺者」與信佛陀、信經教 530
(二)佛陀「累劫」自力修成與深信因果、廣集資糧 535
(三)佛陀「無住」與無住行善 540
三、心性佛與「心生」的佛教 544
(一)心性佛與「信自性」、「明自心」 544
(二)道由心悟與經書、善知識的助益 547
(三)即世間解脫與「修行在修心」 549
四、結論 555
參考書目 556
Hits877
Created date2020.07.03
Modified date2020.07.08



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