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從台灣佛教到香港佛教 — 以佛光山為例=From Taiwanese Buddhism to Hong Kong Buddhism: Taking Fo Guang Shan as an Example |
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侯坤宏 (著)=Hou, Kun-hung (au.)
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| Source |
2019星雲大師人間佛教理論實踐研究
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| Date | 2020.05 |
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| Pages | 656 - 679 |
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| Publisher | 佛光山人間佛教研究院 |
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| Publisher Url |
http://fgsihb.org/
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| Location | 高雄市, 臺灣 [Kaohsiung shih, Taiwan] |
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| Content type | 會議論文=Proceeding Article |
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| Language | 中文=Chinese |
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| Note | 作者單位：前國史館編纂處處長 |
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| Keyword | 台灣佛教=Taiwanese Buddhism,; 香港佛教=Hong Kong Buddhism; 佛光山=Fo Guang Shan; 人間佛教=Humanistic Buddhism; 星雲大師=Venerable Master Hsing Yun |
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| Abstract | 二戰後，台灣佛教與海外尤其是東南亞及香港地區的佛教，往來非常密切。1987 年台灣解除戒嚴，台灣佛教在對外弘化上更趨積極，尤其是佛光山、慈濟功德會、法鼓山、中台山等四大教團，在這些教團對外弘法地點的選擇上，香港也成為他們前往開拓的地方。相較於慈濟功德會、法鼓山、中台山，佛光山在香港的弘化活動更見積極。佛光山自1983 年在香港創辦「佛香精舍」，隨著信徒求法日多，各類弘法活動日益增加，乃於1991 年在窩打老道設立「佛香講堂」。之後，為擴大對信眾服務，2010 年於九龍灣億京中心設立「香港佛光道場」。又，為讓「人間佛教」推向高等學府，自2005 年4 月，和香港中文大學合作成立「人間佛教研究中心」，積極推展各項學術活動。本文以「從台灣佛教到香港佛教—以佛光山為例」為題，探討佛光山是在何種因緣到香港建立道場？如何展開其各項弘化工作？全文從：從「佛香精舍」到「香港佛光道場」、佛光山在香港展開的弘法活動、香港中文大學人間佛教研究中心推動佛教學術研究等方面進行論述；文末則就：佛光山在香港弘法的法師、佛光山香港各道場與人間佛教研究中心的關係、對「人間佛教研究中心」未來發展之觀察三項，做了相應的說明，冀以呈顯佛光山在香港弘法的特色。
Post-World War II Taiwanese Buddhism made frequent exchanges with Buddhism in overseas countries, especially Southeast Asia and Hong Kong. When Taiwan lifted martial law in 1987, Taiwanese Buddhism became increasingly active in their propagations overseas, notably its four major Buddhist orders such as Fo Guang Shan, Tzu Chi Foundation, Dharma Drum Mountain, and Chung Tai Shan. Hong Kong is one of the select places of development for these Buddhist orders. In contrast to the Tzu Chi Foundation, Dharma Drum Mountain and Chung Tai Shan, Fo Guang Shan’s propagation activities in Hong Kong are more dynamic. In 1983, Fo Guang Shan founded the Foxiang Vihara in Hong Kong. With the increasing number of devotees gathering for the Dharma and as more activities were added, IBPS Hong Kong was duly established, and the Fo Guang Vihara Hong Kong founded at the Billion Centre in Kowloon Bay in 2010. Furthermore, in April 2005, to promote Humanistic Buddhism to higher education institutions, the Centre for the Study of Humanistic Buddhism was established―in cooperation with the Chinese University of Hong Kong―to actively promote various academic activities.
This paper explores the conditions under which Fo Guang Shan established viharas in Hong Kong, including its implementation of various propagation works. Additionally, discussions regarding the development of different locations from the Foxiang Vihara, to the Fo Guang Vihara Hong Kong, and the Centre for the Study of Humanistic Buddhism are featured. In the end, observations are included on the relationship between Fo Guang Shan’s monastics in Hong Kong, Fo Guang Shan’s various branch temples (or centers) in Hong Kong, and the future development of the Centre for the Study of Humanistic Buddhism. This is in the hope of demonstrating the characteristics of Fo Guang Shan’s Dharma propagation in Hong Kong. |
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| Table of contents | 一、前言 658
二、從「佛香精舍」到「香港佛光道場」 660
三、國際佛光會香港協會會務之推動 662
四、佛光山在香港展開的弘法活動 664
五、香港中文大學人間佛教研究中心推動佛教學術研究 671
六、結論 674 |
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| Hits | 715 |
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| Created date | 2020.07.03 |
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| Modified date | 2020.07.30 |
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