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智儼的如來藏與佛性思想
Author 李治華
Source 2014華嚴專宗國際學術研討會論文集上冊
Date2014.10
Pages213 - 228
Publisher財團法人臺北市華嚴蓮社
Publisher Url https://www.huayen.org.tw/
Location臺北市, 臺灣 [Taipei shih, Taiwan]
Content type會議論文=Proceeding Article
Language中文=Chinese
Note作者單位:華梵大學佛教系 助理教授兼系主任
Keyword智儼; 如來藏; 佛性; 楞伽經
Abstract本文考察智儼的如來藏與佛性思想中,有關「體性」意義之處,主要內容包括:智儼引用三階教的如來藏之說,指出如來藏是:凡聖的本體、生死的本體、體真而相假,又引體相五喻,又引《如來藏經》中的染淨九喻。智儼又大加引徵《楞伽經》,也引用《勝鬘經》,論證如來藏存在。在佛性說上,智儼也引用三階教之說,指出佛性是凡聖皆具的生長因性,所以一切眾生皆是當來佛,又引及《寶性論》的十種佛性義。又引用《佛性論》中舉小乘諸部對佛性義的解執不同,有說佛性是空或說佛性是修得,又從修得上分別眾生有定無佛性、不定有無、定有佛性等三類「種性」,智儼又舉大乘《涅槃經》的約行辨性、約位辨性、約因辨性、約果辨性等四句佛性說。如來藏與佛性兩者名異實同,兩者究竟有何差別,智儼認為佛性說是接引小乘迴小向大的迴心教,如來藏說是直接針對菩薩的直進教。
Table of contents一、前言 214
二、如來藏的意義 216
三、《楞伽經》中如來藏存在的論證 217
(一)四卷《楞伽經》 218
(二)十卷《楞伽經》 219
四、佛性的意義 222
五、《佛性論》與《涅槃經》的佛性說 223
六、如來藏與佛性說的差別 225
七、結論 226
Hits482
Created date2021.12.02
Modified date2021.12.02



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